OAI Archive: Monash University ARROW Repository

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100 entries most recently downloaded from the archive "Monash University ARROW Repository"

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  1. John J. Bradley & Stephen Johnson, "We Sing Our Law, is That Still TEK?": Traditional Ecological Knowledge and Can the West Come to Know?
    Throughout history, anthropologists have confronted a number of uncomfortable truths around the supposed nature of reality. The anthropological maxim, "through the study of others we learn more about ourselves" has been sorely tested en route. Arguably, this challenge reached culmination during the 1970s and 80s, with several prominent social commentators from Geertz to Clifford suggesting that anthropologists had, in both past and present, been much more concerned with the study of 'others' than of 'ourselves'. In essence, this reflexive critique suggested (...)
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  2. Etain Addey, In the Deep Well.
    This is part of my mother's brief account of the remote Cornish farm where I was born. She repeated it to me several times during my childhood and it was word for word the same story every time. She told me the facts, almost without comment and without expressing her feelings and many years later, I still have no answers for all the questions I would like to ask. I never interrupted her tale to ask for more details because I (...)
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  3. Jodie McNeilly, Temporalising Digital Performance.
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  4. Alison Ross, Image-Politics: Jean-Luc Nancy's Ontological Rehabilitation of the Image.
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  5. Jennifer Windt, How Can the Protoconsciousness Hypothesis Contribute to Philosophical Theories of Consciousness and the Self?
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  6. Rohan French & Ian Humberstone, An Observation Concerning Porte's Rule in Modal Logic.
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  7. Robert Sparrow, Drones, Courage, and Military Culture.
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  8. Robert Sparrow, Twenty Seconds to Comply: Autonomous Weapon Systems and the Recognition of Surrender.
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  9. Ian Humberstone, Beziau on And and Or.
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  10. Yvette Kendal & Zachary Kendal, Consent is Sexy: Gender, Sexual Identity and Sex Positivism in MTV's Young Adult Television Series Teen Wolf.
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  11. Jennifer Windt & Thomas Metzinger, The Self in Dreams.
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  12. Robert Sparrow, Terraforming, Vandalism and Virtue Ethics.
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  13. Mahsheed Ansari, The Rational and Metaphysical Notions of Prophethood and the Prophet Muhammad in the Thought of Said Nursi and Muhammad Iqbal.
    The theological notion of Prophethood and the Prophet Muḥammad has been subjected to an intense theoretical enquiry since the Enlightenment. The emphasis on rational thought and reason was prevalent in this period. While some scholars focused on tradition, a number of others focused on reason. Said Nursi and Muhammad Iqbal engaged both ʿaql and naql in their prophetologies, orientating more towards reason. This thesis argues that the prophetologies of the modernist Muslims were lacking the balance of the metaphysical with that (...)
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  14. Catherine Mills, Undoing Ethics: Butler on Precarity, Opacity and Responsibility.
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  15. John Heil, Cartesian Transubstantiation.
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  16. Fiona Jenkins & Katrina Hutchison, Searching for Sofia: Gender and Philosophy in the 21st Century.
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  17. Jennifer Windt, Dreams and Dreaming.
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  18. Anne Elvey, Homogenizing Violence, Isa 40: 4 and MTR.
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  19. Jakob Hohwy & Timothy Bayne, The Neural Correlates of Consciousness: Causes, Confounds and Constituents.
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  20. John Heil, Universals in a World of Particulars.
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  21. Colin Klein & Jakob Hohwy, Variability, Convergence, and Dimensions of Consciousness.
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  22. Jennifer Windt, Just in Time - Dreamless Sleep Experience as Pure Subjective Temporality: A Commentary on Evan Thompson.
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  23. Richard O'Donovan, Logical Problems with Teachers' Beliefs Research.
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  24. Monima Chadha, Hindu Models of Divinity.
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  25. Christiane Weller, Making a Case for Castration: Literary Cases and Psychoanalytic Readings.
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  26. Jennifer Windt, Dreaming: A Conceptual Framework for Philosophy of Mind and Empirical Research.
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  27. Catherine Rigby, Dancing with Disaster: Environmental Histories, Narratives and Ethics for Perilous Times.
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  28. Thomas Metzinger & Jennifer Windt, What Does It Mean to Have an Open MIND? Open MIND.
    We decided to use our editors’ introduction to briefly address a difficult, somewhat deeper, and in some ways more classical problem: that of what genuine open mindedness really is and how it can contribute to the Mind Sciences. The material in the collection speaks for itself. Here, and in contrast to the vast collection that is Open MIND, we want to be concise. We want to point to the broader context of a particular way of thinking about the mind. And (...)
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  29. Colin Palmer, Bryan Paton, Melissa Kirkovski, Peter Enticott & Jakob Hohwy, Context Sensitivity in Action Decreases Along the Autism Spectrum: A Predictive Processing Perspective.
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  30. Paul Biegler, Jeanette Kennett, Justin Oakley & Patrick Vargas, Ethics of Implicit Persuasion in Pharmaceutical Advertising.
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  31. Alejandro Agafonow Cordero, Rawlsian Compromises in Peacebuilding: A Rejoinder to Begby.
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  32. Alejandro Agafonow Cordero, Human Security and Liberal Peace - Some Rawlsian Considerations.
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  33. Shimako Iwasaki, Collaboratively Organized Stancetaking in Japanese: Sharing and Negotiating Stance Within the Turn Constructional Unit.
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  34. Claudia Slegers, Deborah Zion, Deborah Glass, Helen Kelsall, Lin Fritschi & Beatrice Loff, Why Do People Participate in Epidemiological Research?
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  35. Alejandro Agafonow Cordero, Deliberative Safeguards and Global Governance: A Market-Based Approach to Address Garrett W. Brown's 'Deliberative Deficit' Within the Global Fund.
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  36. Jessica Durham, Jabberwocky and Differance: Lewis Carroll's Through the Looking-Glass as a Satire of Logocentrism.
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  37. Catherine Rigby & Linda Williams, Regarding the Earth: Ecological Vision in Word & Deed.
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  38. Ronli Sifris, Involuntary Sterilization of HIV-Positive Women: An Example of Intersectional Discrimination.
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  39. Amanda McLeod, John Seymour.
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  40. Catherine Rigby, Locating Science Fiction by Andrew Milner.
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  41. Justin Oakley, Response to Commentaries: Sketch of a Virtue Ethics Regulatory Model.
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  42. Christopher Watkin, Badiou and Nancy: Political Animals.
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  43. Jacqueline Broad (2015). "A Great Championess for Her Sex": Sarah Chapone on Liberty as Nondomination and Self-Mastery. The Monist 98 (1):77-88.
    This paper examines the concept of liberty at the heart of Sarah Chapone’s 1735 work, The Hardships of the English Laws in Relation to Wives. In this work, Chapone (1699-1764) advocates an ideal of freedom from domination that closely resembles the republican ideal in seventeenth and eighteenth- century England. This is the idea that an agent is free provided that no-one else has the power to dispose of that agent’s property—her “life, liberty, and limb” and her material possessions—according to his (...)
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  44. Alison Ross, Gabriel Rockhill 'Radical History and the Politics of Art'.
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  45. Andrew Benjamin, Forbidding, Knowing, Continuing: On Representing the Shoah.
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  46. Justin Oakley, Shame, Virtue, and Right Action.
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  47. Andrew Benjamin, Hegel's Other Woman: The Figure of Niobe in Hegel's 'Lectures on Fine Art'.
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  48. Justin Oakley, A Virtue Ethics Analysis of Disclosure Requirements and Financial Incentives as Responses to Conflicts of Interest in Physician Prescribing.
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  49. Emily Finlay, Entering 'a Kind of Grave': The Use-Value of Poetry.
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  50. Douglas Guilfoyle, Responsibility for Collective Atrocities: Fair Labelling and Approaches to Commission in International Criminal Law.
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  51. Andrew Benjamin, Architectural Projections.
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  52. Andrew Benjamin, Taking Place, Taking Hold.
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  53. Richard Joyce, Law's Outside. Fleur Johns, Non-Legality in International Law: Unruly Law, Cambridge, Cambridge University Press, 2013, 259 Pp. [REVIEW]
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  54. Sarinah Hope Masukor, Alternate Weathers: How the Films of Nuri Bilge Ceylan Think About Nature and Technology.
    A central figure in contemporary Turkish cinema, Nuri Bilge Ceylan is a director who uses cinema to develop, consider and communicate ideas about the world he films. Although language has long been the dominant vehicle for thought in Western scholarship, this thesis will argue that the image is an equally effective tool for the development and communication of thought, using the presentation of nature and technology in Ceylan’s work as an example. Through a method of visual study devised from the (...)
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  55. Justin Oakley, Moral Philosophy in Australasia.
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  56. Alastair Wilson (2014). Introduction: Chance and Temporal Asymmetry. In Chance and Temporal Asymmetry. Oxford University Press
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  57. Robert Sparrow, The Real Force of 'Procreative Beneficence'.
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  58. Michael Fagenblat, Levinas, Judaism, Heidegger.
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  59. Robert Sparrow, Moral Technology? Thought Experiments and the Future of `Mind Control'.
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  60. Robert Sparrow, What We Can - and Cannot - Learn About the Ethics of Enhancement by Thinking About Sport.
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  61. Robert Simpson & Robert Sparrow (2014). Nanotechnologically Enhanced Combat Systems: The Downside of Invulnerability. In Bert Gordijn & Anthony Mark Cutter (eds.), In Pursuit of Nanoethics. Springer 89-103.
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  62. Catherine Mills, Making Fetal Persons: Fetal Homicide, Ultrasound, and the Normative Significance of Birth.
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  63. John Heil, Accidents, Modes, Tropes, and Universals.
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  64. Christopher Watkin (2014). Proving the Principle of Logic: Quentin Meillassoux, Jean-Luc Nancy, and the Anhypothetical. In Admir Skodo (ed.), Other Logics: Alternatives to Formal Logic in the History of Thought and Contemporary Philosophy. Brill 26-43.
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  65. Graham Oppy (2014). Leftow on God and Necessity. European Journal for Philosophy of Religion 6 (3):5-16.
    This paper is a critical examination of some of the major themes of Brian Leftow's book *God and Necessity*.
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  66. Patrick Emerton, Naturalising Natural Law? Reflections on Martin Krygier's Philip Selznick: Ideals in the World and Kristen Rundle's Forms Liberate: Reclaiming the Jurisprudence of Lon L Fuller.
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  67. Padmasiri De Silva, An Introduction to Buddhist Psychology and Counselling: Pathways of Mindfulness-Based Therapies.
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  68. Anne Elvey, "Who is the Greatest?" Reading Luke 22.24-27 Ecologically.
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  69. Sean McQueen, Remote Control Society: Baudrillard and Inversive Utopia.
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  70. Jim Hlavac, Participation Roles of a Language Broker and the Discourse of Brokering: An Analysis of English-Macedonian Interactions.
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  71. Monima Chadha (2014). On Knowing Universals: The Nyāya Way. Philosophy East and West 64 (2):287-302.
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  72. Susan Webb, Using the Experiences of Skilled Migrants to Reflect on Continuing Education Policies for Workforce and Sustainable Development.
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  73. Tamara Prosic, Between Support for the State and its Betrayal: The Contradictions of the Eastern Orthodox Christian Concept of Symphonia.
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  74. Catherine Rigby, On the Spot: In a Eucalypt Forest.
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  75. Carlo Salzani, Review of Mike Budd and Max H Kirsch, Eds. [REVIEW]
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  76. Paul Atkinson, Bergson on Instinct.
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  77. Mark Dibben & Muayyad Jabri, Whitehead and Bakhtin: A Process Conceptualization of Leadership.
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  78. Christopher Watkin, Making Ethical Sense.
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  79. Carlo Salzani (2008). The Aesthetic Paths of Philosophy: Presentation in Kant, Heidegger, Lacoue-Labarthe, and Nancy. [REVIEW] Colloquy 15:287-290.
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  80. Christopher Watkin, Paul Ricoeur and the Threatened Self.
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  81. Kara Gilbert, Gordon Whyte & Andrea Paul, Using Argumentation Standards in the Assessment of Clinical Competence: A Focus on Communication and Reasoning in Medicine.
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  82. Paul Atkinson, Bergson on Multiplicity.
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  83. Carlo Salzani & Gerard Fitzgerald, Introduction: Violence and Critique.
  84. Hrafn Asgeirsson (2012). Vagueness, Comparative Value, and the "Lawmakers' Challenge". Archiv für Rechts- Und Sozialphilosophie 98 (3):299-316.
    In "The Value of Vagueness," Timothy Endicott argues that vague law can be better than precise law. I think he is in many respects correct, but will suggest that we modify and supplement his framework in order to get a firmer grip on what I call the Lawmakers' Challenge: the scenario in which lawmakers find themselves when they must determine whether the consequences of precision are worse than the consequences of vagueness. This will allow us to identify several points of (...)
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  85. Yvette Kendal, There's No One Perfect Girl: Third Wave Feminism and 'The Powerpuff Girls'.
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  86. Lynda Chapple (2011). Collaborations in Modern and Postmodern Visual Art: An Overview. Colloquy 21:31-33.
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  87. Paul Komesaroff, Elizabeth Molloy & Paul James, Reconciliation and the Technics of Healing.
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  88. Robyn Horner (2008). Christina M. Gschwandtner, Reading Jean-Luc Marion: Exceeding Metaphysics. [REVIEW] Philosophy in Review 28:334-335.
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  89. Stuart Grant, An Approach to the Affective Dimension of Speaking.
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  90. Catherine Mills, Responding Responsibly: Manderson, Levinas and the Duty of Care in Law.
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  91. Tatjana Visak, Problems Related to Implications and Foundations, and a Suggestion for Improvement - Commentary.
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  92. Michael Ure & Keith Ansell-Pearson, Nietzsche and the Passions.
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  93. Jose Hernandez-Orallo, David Dowe & M. Victoria Hernandez-Lloreda, Universal Psychometrics: Measuring Cognitive Abilities in the Machine Kingdom.
  94. Bridget Pratt, Khin Maung Lwin, Deborah Zion, Francois Nosten, Beatrice Loff & Phaik Yeong Cheah, Exploitation and Community Engagement: Can Community Advisory Boards Successfully Assume a Role Minimising Exploitation in International Research?
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  95. Zdravka Gugleta, Image and Word: Charles Simic's Little Dime-Store Alchemy and 'The Toy'.
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  96. Mohamad Anjomshoa & Slobodanka Vladiv-Glover, 'I Still the Teller and the Told': The Construction of 'I/Eye-Dentity' in Samuel Beckett's The Unnamable.
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  97. John Thrasher, Ordering Anarchy.
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  98. Tatiana Dekterev, The Life and Poetics of Yury Dombrovsky Through Archival Documents and Letters and in the Context of Russian Modernism.
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  99. Michael Ure, Nietzsche's Post-Classical Therapy.
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  100. Lara Jakica, The Problem of Resurrection of Kosovo Mythology in Serbian Popular Culture.
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