OAI Archive: Monash University ARROW Repository

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100 entries most recently downloaded from the archive "Monash University ARROW Repository"

This set has the following status: partial.
  1. Charlotte Rees-Sidhu & Lynn Monrouxe, "I Should Be Lucky Ha Ha Ha Ha": The Construction of Power, Identity and Gender Through Laughter Within Medical Workplace Learning Encounters.
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  2. David Simpson, Wittgenstein and Stage-Setting: Being Brought Into the Space of Reasons.
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  3. Samuele Grassi, Caryl Churchill and Timberlake Wertenbaker: Avenging Women's Bodies.
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  4. Joseph Barnby, Neil Bailey, Richard Chambers & Paul Fitzgerald, How Similar Are the Changes in Neural Activity Resulting From Mindfulness Practice in Contrast to Spiritual Practice?
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  5. Christopher Watkin, Dancing Equality: Image, Imitation and Participation.
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  6. Michael Fagenblat, 'Fraternal Existence': On a Phenomenological Double-Crossing of Judaeo-Christianity.
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  7. Michael Fagenblat, 'Heidegger' and the Jews.
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  8. Alexei Procyshyn, Frederick C Beiser 'The German Historicist Tradition'.
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  9. Justin Oakley, Practitioner Courage and Ethical Health Care Environments.
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  10. Alison Ross, Spinoza in Paris - The French Evaluation Machine.
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  11. Monima Chadha, Meditation and Unity of Consciousness: A Perspective From Buddhist Epistemology.
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  12. Monima Chadha, Time-Series of Ephemeral Impressions: The Abhidharma-Buddhist View of Conscious Experience.
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  13. Thomas Ford, Aura in the Anthropocene.
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  14. Thomas Ford, Rythmus and the Critique of Political Economy.
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  15. Toby Handfield, Essentially Comparative Value Does Not Threaten Transitivity.
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  16. Alison Ross, Walter Benjamin's Critique of the Category of Aesthetic Form: 'The Work of Art in the Age of its Technological Reproducibility' From the Perspective of Benjamin's Early Writing.
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  17. Catherine Mills, Resisting Biopolitics, Resisting Freedom: Prenatal Testing and Choice.
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  18. Alison Ross, The Ambiguity of Ambiguity in Benjamin's 'Critique of Violence'.
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  19. Rex Butler, Deleuze and Guattari's 'What is Philosohpy'.
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  20. Adrian Martin, Jumping From the Feature-Length Bridge.
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  21. Michael Fagenblat, Frankism and Frankfurtism: Historical Heresies for a Metaphysics of Our Most Human Experiences.
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  22. Martin Leckey, The Computable Universe: From Prespace Metaphysics to Discrete Quantum Mechanics.
    The central motivating idea behind the development of this work is the concept of prespace, a hypothetical structure that is postulated by some physicists to underlie the fabric of space or space-time. I consider how such a structure could relate to space and space-time, and the rest of reality as we know it, and the implications of the existence of this structure for quantum theory. Understanding how this structure could relate to space and to the rest of reality requires, I (...)
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  23. Amir Ahmadi, Benjamin's Niobe.
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  24. Rohan French & Ian Humberstone, Partial Confirmation of a Conjecture on the Boxdot Translation in Modal Logic.
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  25. Monima Chadha, Contents of Experience: Revisited.
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  26. Rex Butler, Jean Baudrillard's Duality.
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  27. Catherine Rigby, Contact Improvisation: Dance with the Earth Body You Have.
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  28. Adrian McNeil, Ragas, Recipes, and Rasas.
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  29. Kathrine Marie Noble, Monism, Non-Dualism and the Mind: A Comparison of Spinoza’s Ethics and Śāntideva’s the Way of the Bodhisattva.
    This thesis focuses on the ontological status of the mind according to various interpretative traditions of Spinoza scholarship and Indo-Tibetan Mahāyāna Buddhist philosophy. It compares two texts: Ethics by Spinoza and The Way of the Bodhisattva by Śāntideva. I argue against the materialist interpretation of Spinoza on the basis that it reduces his concept of monism to extension and mistakenly frames Spinoza’s insights in terms of Cartesian rationality. I then explain Śāntideva’s non-dual concept of mind as the middle between the (...)
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  30. John J. Bradley & Stephen Johnson, "We Sing Our Law, is That Still TEK?": Traditional Ecological Knowledge and Can the West Come to Know?
    Throughout history, anthropologists have confronted a number of uncomfortable truths around the supposed nature of reality. The anthropological maxim, "through the study of others we learn more about ourselves" has been sorely tested en route. Arguably, this challenge reached culmination during the 1970s and 80s, with several prominent social commentators from Geertz to Clifford suggesting that anthropologists had, in both past and present, been much more concerned with the study of 'others' than of 'ourselves'. In essence, this reflexive critique suggested (...)
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  31. Etain Addey, In the Deep Well.
    This is part of my mother's brief account of the remote Cornish farm where I was born. She repeated it to me several times during my childhood and it was word for word the same story every time. She told me the facts, almost without comment and without expressing her feelings and many years later, I still have no answers for all the questions I would like to ask. I never interrupted her tale to ask for more details because I (...)
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  32. Jodie McNeilly, Temporalising Digital Performance.
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  33. Alison Ross, Image-Politics: Jean-Luc Nancy's Ontological Rehabilitation of the Image.
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  34. Jennifer Windt, How Can the Protoconsciousness Hypothesis Contribute to Philosophical Theories of Consciousness and the Self?
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  35. Rohan French & Ian Humberstone, An Observation Concerning Porte's Rule in Modal Logic.
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  36. Robert Sparrow, Drones, Courage, and Military Culture.
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  37. Robert Sparrow, Twenty Seconds to Comply: Autonomous Weapon Systems and the Recognition of Surrender.
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  38. Ian Humberstone, Beziau on And and Or.
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  39. Yvette Kendal & Zachary Kendal, Consent is Sexy: Gender, Sexual Identity and Sex Positivism in MTV's Young Adult Television Series Teen Wolf.
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  40. Jennifer Windt & Thomas Metzinger, The Self in Dreams.
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  41. Robert Sparrow, Terraforming, Vandalism and Virtue Ethics.
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  42. Mahsheed Ansari, The Rational and Metaphysical Notions of Prophethood and the Prophet Muhammad in the Thought of Said Nursi and Muhammad Iqbal.
    The theological notion of Prophethood and the Prophet Muḥammad has been subjected to an intense theoretical enquiry since the Enlightenment. The emphasis on rational thought and reason was prevalent in this period. While some scholars focused on tradition, a number of others focused on reason. Said Nursi and Muhammad Iqbal engaged both ʿaql and naql in their prophetologies, orientating more towards reason. This thesis argues that the prophetologies of the modernist Muslims were lacking the balance of the metaphysical with that (...)
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  43. Catherine Mills, Undoing Ethics: Butler on Precarity, Opacity and Responsibility.
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  44. John Heil, Cartesian Transubstantiation.
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  45. Fiona Jenkins & Katrina Hutchison, Searching for Sofia: Gender and Philosophy in the 21st Century.
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  46. Jennifer Windt, Dreams and Dreaming.
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  47. Anne Elvey, Homogenizing Violence, Isa 40: 4 and MTR.
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  48. Jakob Hohwy & Timothy Bayne, The Neural Correlates of Consciousness: Causes, Confounds and Constituents.
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  49. John Heil, Universals in a World of Particulars.
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  50. Colin Klein & Jakob Hohwy, Variability, Convergence, and Dimensions of Consciousness.
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  51. Jennifer Windt, Just in Time - Dreamless Sleep Experience as Pure Subjective Temporality: A Commentary on Evan Thompson.
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  52. Richard O'Donovan, Logical Problems with Teachers' Beliefs Research.
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  53. Monima Chadha, Hindu Models of Divinity.
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  54. Christiane Weller, Making a Case for Castration: Literary Cases and Psychoanalytic Readings.
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  55. Jennifer Windt, Dreaming: A Conceptual Framework for Philosophy of Mind and Empirical Research.
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  56. Catherine Rigby, Dancing with Disaster: Environmental Histories, Narratives and Ethics for Perilous Times.
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  57. Thomas Metzinger & Jennifer Windt, What Does It Mean to Have an Open MIND? Open MIND.
    We decided to use our editors’ introduction to briefly address a difficult, somewhat deeper, and in some ways more classical problem: that of what genuine open mindedness really is and how it can contribute to the Mind Sciences. The material in the collection speaks for itself. Here, and in contrast to the vast collection that is Open MIND, we want to be concise. We want to point to the broader context of a particular way of thinking about the mind. And (...)
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  58. Colin Palmer, Bryan Paton, Melissa Kirkovski, Peter Enticott & Jakob Hohwy, Context Sensitivity in Action Decreases Along the Autism Spectrum: A Predictive Processing Perspective.
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  59. Paul Biegler, Jeanette Kennett, Justin Oakley & Patrick Vargas, Ethics of Implicit Persuasion in Pharmaceutical Advertising.
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  60. Alejandro Agafonow Cordero, Rawlsian Compromises in Peacebuilding: A Rejoinder to Begby.
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  61. Alejandro Agafonow Cordero, Human Security and Liberal Peace - Some Rawlsian Considerations.
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  62. Shimako Iwasaki, Collaboratively Organized Stancetaking in Japanese: Sharing and Negotiating Stance Within the Turn Constructional Unit.
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  63. Claudia Slegers, Deborah Zion, Deborah Glass, Helen Kelsall, Lin Fritschi & Beatrice Loff, Why Do People Participate in Epidemiological Research?
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  64. Alejandro Agafonow Cordero, Deliberative Safeguards and Global Governance: A Market-Based Approach to Address Garrett W. Brown's 'Deliberative Deficit' Within the Global Fund.
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  65. Jessica Durham, Jabberwocky and Differance: Lewis Carroll's Through the Looking-Glass as a Satire of Logocentrism.
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  66. Catherine Rigby & Linda Williams, Regarding the Earth: Ecological Vision in Word & Deed.
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  67. Ronli Sifris, Involuntary Sterilization of HIV-Positive Women: An Example of Intersectional Discrimination.
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  68. Amanda McLeod, John Seymour.
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  69. Catherine Rigby, Locating Science Fiction by Andrew Milner.
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  70. Justin Oakley, Response to Commentaries: Sketch of a Virtue Ethics Regulatory Model.
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  71. Christopher Watkin, Badiou and Nancy: Political Animals.
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  72. Jacqueline Broad (2015). "A Great Championess for Her Sex": Sarah Chapone on Liberty as Nondomination and Self-Mastery. The Monist 98 (1):77-88.
    This paper examines the concept of liberty at the heart of Sarah Chapone’s 1735 work, The Hardships of the English Laws in Relation to Wives. In this work, Chapone (1699-1764) advocates an ideal of freedom from domination that closely resembles the republican ideal in seventeenth and eighteenth- century England. This is the idea that an agent is free provided that no-one else has the power to dispose of that agent’s property—her “life, liberty, and limb” and her material possessions—according to his (...)
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  73. Alison Ross, Gabriel Rockhill 'Radical History and the Politics of Art'.
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  74. Andrew Benjamin, Forbidding, Knowing, Continuing: On Representing the Shoah.
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  75. Justin Oakley, Shame, Virtue, and Right Action.
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  76. Andrew Benjamin, Hegel's Other Woman: The Figure of Niobe in Hegel's 'Lectures on Fine Art'.
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  77. Justin Oakley, A Virtue Ethics Analysis of Disclosure Requirements and Financial Incentives as Responses to Conflicts of Interest in Physician Prescribing.
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  78. Emily Finlay, Entering 'a Kind of Grave': The Use-Value of Poetry.
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  79. Douglas Guilfoyle, Responsibility for Collective Atrocities: Fair Labelling and Approaches to Commission in International Criminal Law.
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  80. Andrew Benjamin, Architectural Projections.
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  81. Andrew Benjamin, Taking Place, Taking Hold.
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  82. Richard Joyce, Law's Outside. Fleur Johns, Non-Legality in International Law: Unruly Law, Cambridge, Cambridge University Press, 2013, 259 Pp. [REVIEW]
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  83. Sarinah Hope Masukor, Alternate Weathers: How the Films of Nuri Bilge Ceylan Think About Nature and Technology.
    A central figure in contemporary Turkish cinema, Nuri Bilge Ceylan is a director who uses cinema to develop, consider and communicate ideas about the world he films. Although language has long been the dominant vehicle for thought in Western scholarship, this thesis will argue that the image is an equally effective tool for the development and communication of thought, using the presentation of nature and technology in Ceylan’s work as an example. Through a method of visual study devised from the (...)
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  84. Justin Oakley, Moral Philosophy in Australasia.
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  85. Alastair Wilson (2014). Introduction: Chance and Temporal Asymmetry. In Chance and Temporal Asymmetry. Oxford University Press
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  86. Robert Sparrow, The Real Force of 'Procreative Beneficence'.
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  87. Michael Fagenblat, Levinas, Judaism, Heidegger.
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  88. Robert Sparrow, Moral Technology? Thought Experiments and the Future of `Mind Control'.
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  89. Robert Sparrow, What We Can - and Cannot - Learn About the Ethics of Enhancement by Thinking About Sport.
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  90. Robert Simpson & Robert Sparrow (2014). Nanotechnologically Enhanced Combat Systems: The Downside of Invulnerability. In Bert Gordijn & Anthony Mark Cutter (eds.), In Pursuit of Nanoethics. Springer 89-103.
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  91. Catherine Mills, Making Fetal Persons: Fetal Homicide, Ultrasound, and the Normative Significance of Birth.
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  92. John Heil, Accidents, Modes, Tropes, and Universals.
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  93. Christopher Watkin (2014). Proving the Principle of Logic: Quentin Meillassoux, Jean-Luc Nancy, and the Anhypothetical. In Admir Skodo (ed.), Other Logics: Alternatives to Formal Logic in the History of Thought and Contemporary Philosophy. Brill 26-43.
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  94. Graham Oppy (2014). Leftow on God and Necessity. European Journal for Philosophy of Religion 6 (3):5-16.
    This paper is a critical examination of some of the major themes of Brian Leftow's book *God and Necessity*.
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  95. Patrick Emerton, Naturalising Natural Law? Reflections on Martin Krygier's Philip Selznick: Ideals in the World and Kristen Rundle's Forms Liberate: Reclaiming the Jurisprudence of Lon L Fuller.
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  96. Padmasiri De Silva, An Introduction to Buddhist Psychology and Counselling: Pathways of Mindfulness-Based Therapies.
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  97. Anne Elvey, "Who is the Greatest?" Reading Luke 22.24-27 Ecologically.
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  98. Sean McQueen, Remote Control Society: Baudrillard and Inversive Utopia.
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  99. Jim Hlavac, Participation Roles of a Language Broker and the Discourse of Brokering: An Analysis of English-Macedonian Interactions.
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  100. Monima Chadha (2014). On Knowing Universals: The Nyāya Way. Philosophy East and West 64 (2):287-302.
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