100 entries most recently downloaded from the set: "" in "Freiburger Dokumentenserver"

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  1. The Concept of World: A Study in the Phenomenological Ontology of Martinheidegger.John Cleveland Sallis - 1964 - Dissertation, Tulane University
    INTRODUCTION Part I. PROLEGOMENA TO THE PROBLEM OF WORLD I. The Goal of Heidegger's ontology II. World as a phenomenological problem Part II. THE CONCEPT OF WORLD IN HEIDEGGER'S EXISTENTIAL ANALYTIC OF DASEIN III. The phenomenological uncovering of the worldhood of the world IV. The existential constitution of the Being-in of Being-in-the-world V. World, temporality, and finitude VI. World and Transcendence Part III. THE CONCEPT OF WORLD IN THE OUTCOME OF HEIDEGGER'S EXISTENTIAL ANALYTIC OF DASEIN VII. The concept of world (...)
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  2. Academics and Intellectual Life in the Low Countries.Maarten J. F. M. Hoenen - 1994 - Recherches de Theologie Et Philosophie Medievales 61:173-209.
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  3. The eternity of the world according to Marsilius of Inghen : study with an Edition of the ‚dubium‘ in II Sent. q. 1.Maarten J. F. M. Hoenen - unknown
  4. The transition of academic knowledge : scholasticism in the Ghent Boethius (1485) and other commentaries on the consolatio.Maarten J. F. M. Hoenen - unknown
  5. The commentary on the sentences of Marsilius of Inghen.Maarten J. F. M. Hoenen - unknown
  6. Academic theology in the fifteenth century : the sentences commentary of Heymericus de Campo († 1460).Maarten J. F. M. Hoenen - unknown
  7. Schools of thought and philosophical methodology : being and thinking in the "Correctorium fratris Thomae" and the "Correctorium corruptorii Quare".Maarten J. F. M. Hoenen - unknown
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  8. Can god be proved to act freely? : Ockham's criticism of an argument in Thomas.Maarten J. F. M. Hoenen - unknown
  9. The literary reception of Thomas Aquinas' view on the provability of the eternity of the world in de la Mare’s "Correctorium" (1278 - 9) and the "Correctoria Corruptorii" (1279 - ca 86). [REVIEW]Maarten J. F. M. Hoenen - unknown
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  10. Categories of medieval doxography : reflections on the use of "doctrina" and "via" in 14th and 15th century philosophical and theological sources. [REVIEW]Maarten J. F. M. Hoenen - unknown
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  11. At the crossroads of late medieval scholasticism and humanism.Maarten J. F. M. Hoenen - unknown
  12. Translating mystical texts from the vernacular into latin : the intentions and strategies behind Laurentius Surius' edition of John of Ruusbroec's complete works (Cologne 1552).Maarten J. F. M. Hoenen - unknown
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  13. Heidegger and the Greeks.Rainer Marten - unknown
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  14. Scotus and the Scotist school : the tradition of Scotist thought in the medieval and early modern period.Maarten J. F. M. Hoenen - unknown
  15. Theology and metaphysics : the debate between John Wyclif and John Kenningham on the principles of reading the Scriptures.Maarten J. F. M. Hoenen - unknown
  16. The «Reparationes librorum totius naturalis philosophiae» as a Source for the Late Medieval Debates between Albertistae and Thomistae.Maarten Hoenen - 1993 - Documenti E Studi Sulla Tradizione Filosofica Medievale 4:307-344.
    L'anonimo commento ai libri naturales, composto tra il 1435 e il 1494 e stampato presso l'editore Ulrich Zell, testimonia come in quel periodo Albertisti e Tomisti, nella facoltà delle arti di Colonia, rappresentassero due diverse scuole di pensiero, ovvero due diversi modi di concepire la filosofia naturale di Aristotele. L'A. analizza la natura e la struttura del trattato, sottolineandone il valore di fonte storica. L'analisi si sofferma in particolare sul significato di reparatio e mostra come l'opera, scritta forse a più (...)
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  17. The Thomistic Principle of Individuation in 15. Century Thomistic and Albertist Sources.Maarten Hoenen - 1992 - Medioevo 18:327-358.
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  18. Abelard and Frege: the semantics of words and propositions.Klaus Jacobi - unknown
  19. Peter Abelard's investigations into the meaning and functions of the speech sign 'est'.Klaus Jacobi - unknown
  20. The ontological causation.Babu Thaliath - 2008 - Journal of Dharma 33 (1):33-56.
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  21. Religious life, facticity, and the question of the self : the early Heidegger's hermeneutics of religious texts.Hans-Helmuth Gander - unknown
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  22. Late medieval schools of thought in the mirror of university textbooks : the "Promptuarium argumentorum" (Cologne 1492).Maarten J. F. M. Hoenen - unknown