Crucial to the debate over the censorship of hate speech is a question of how meaning operates in language, and the political consequences thereof. I respond through an analysis of Ludwig Wittgenstein’s “meaning-as-use,” which situates language as an activity, a form of life. I argue Wittgenstein’s philosophy is a deconstruction of meaning, anticipating that of Jacques Derrida, which implies an ethical openness to the ambivalence of language. This is ostensibly contrary to the efforts of conscientious censorship. However, it is only (...) by being open to the ambivalence of the word that we can work past hate speech and toward empowerment. (shrink)

In this project, I will analyze, summarize, and critique the incompatibilist theory known as source incompatibilism, which argues that a moral agent is morally responsible for an action only if they are the proper source of that action. More specifically, I will analyze the source incompatibilist views of event-causal incompatibilism, which argues that an agent has free will only if there exists indeterminacy in her decision-making process, either before the formation of a decision itself of during the formation of a (...) decision. I will argue that event-causal incompatibilist views suffer from problems of control and moral chanciness. Thus I will argue that event-causal incompatibilism is no more philosophically tenable than its compatibilist counterparts. If this is true, the event-causal incompatibilist ought to abandon it due to considerations of parsimony. After I have successfully refuted event-causal incompatibilism, I will introduce a novel theory of moral responsibility compatibilism of my own, which I will argue is the only tenable philosophical theory left for the proponent of event-causal incompatibilism. I will attempt to reconcile moral responsibility with causal determinism, utilizing an argument from the philosophy of David Enoch in his book Taking Morality Seriously. When this is complete, I will defend my compatibilist theory from various objections by philosophers Saul Smilansky and Ishtiyaque Haji. I will end the discussion with a brief introduction to other non-libertarian views of moral responsibility and determinism, which do not require libertarian notions of free will and thus do not require indeterminacy for freedom. These include Saul Smilansky’s illusionism and Derk Pereboom’s hard incompatibilism. I will analyze these views, but ultimately I will critique them. I will argue that these theories also are lacking, and so they are not viable alternatives to the proponent of moral responsibility. (shrink)

This thesis in political philosophy considers justifications for a bias towards compatriots in the allocation of resources. I reject arguments in support of national partiality that appeal to the intrinsic value of the nation as well as those based on analogies between the nation and the family. Instead I offer an impartial defense of the existence of special duties towards conationals as fellow participants in a nation state, based on the account offered by Michael Blake. The use of political power (...) by the state gives rise to a greater degree of concern for the needs of compatriots than for the needs of foreigners. I extend Blake's argument by claiming the existence of a global basic structure, which is coercive in nature. This basic structure gives rise to a concern for distributive justice globally. (shrink)

This thesis sketches an interpretation of Wittgenstein’s Tractatus centering on his treatment of necessity and normativity. The purpose is to unite Wittgenstein’s account of logic and language with his brief remarks on ethics by stressing the transcendental nature of each. Wittgenstein believes that both logic and ethics give necessary preconditions for the existence of language and the world, and because these conditions are necessary, neither logic nor ethics can be normative. I conclude by erasing the standard line drawn between his (...) philosophy and his ethics, and redrawing it between the philosophical and artistic presentations of his thought, the latter being what remains after the nonsensical status of the work is recognized. (shrink)

Moral nihilism maintains that value judgments cannot be justified. In this paper I argue against two prominent nihilistic theories: error theory and expressivism. First I present a meta-valuation thesis, which holds that it would be more valuable if at least some value judgments were justified. Second I argue for a value-justification thesis, which holds that the greater value of value-justifying theories warrants a rejection of nihilistic theories. This latter thesis requires a pragmatist premise: justified beliefs are the most valuable of (...) possible beliefs. With this premise and a critique of meta-ethical theory choice, I argue that meta-ethical justification proceeds via an atypical form of the method of reflective equilibrium. Since this particular method cannot produce a justification for error theory or expressivism, I conclude that these two forms of moral nihilism should be rejected in favor of more valuable meta-ethical theories. (shrink)

J.M.E. McTaggart first employed the now-standard distinction between the A- an B-series in an attempt to prove the unreality of time. I argue that McTaggart's analysis of time requires that a subject exist within the A-series, and as such lends itself to a Heideggerian conception of time, viewed both through Being and Time and Heidegger's interpretation of Aristotle's theory, that necessitates a 'personal' temporality in order to make 'world-time' intelligible. I also suggest that Heidegger's temporaility, formulated as a non-successive unity (...) grounded in Dasein's existential constitution as being-in-the-world, circumvents McTaggart's preemptive charge of circularity and therefore also avoids the conclusion that time is unreal. (shrink)

These days, more and more social movements are focusing on changing the ways we speak. As a result of these movements, words that were once commonplace until quite recently are being pushed out of our language because of their power to hurt people. This tells us that political groups recognize the power of words to greatly damage us. In this paper, I explore Wittgenstein’s philosophy of language in order to shed light on how we can use language to insult each (...) other. Both the early and the later Wittgenstein are able to account, in some respects, for how we understand insults. Insults rely first on there being a fact that someone can point out about us and second on an injurious normative judgment about these facts. By outlining Wittgenstein’s ideas in both Tractatus Logico-Philosoficus and Philosophical Investigations we are able to create an account of how we can understand these abusive uses of language. Additionally, we can use the later ideas of the Philosophical Investigations, especially his criticisms of his earlier work, to account for how these groups are able to change language and attempt to remove these abusive uses of language. (shrink)

Past justifications of free expression rely on the crucial role speech plays in deliberative democracies and respecting persons. Beneath each of these justifications lies the common goal of creating greater justice for individuals and groups. Yet 20th century political liberalism limits the kinds of arguments that ought to motivate political decisions. In this paper I explore how an inclusive political decision-making process can bring about a more just world. By relying on personal views and compassion rather than impartiality and reasonability, (...) political actors can engage in a discourse that results in greater understanding among persons and lasting community change. (shrink)

One of the greatest developments in mathematics was Georg Cantor's theory of infinity. His work provided a new framework to think about age-old problems in both mathematics and philosophy. Given these developments, it is tempting to write off previous thinkers has having a primitive and undeveloped theory of infinity. However, this attitude undermines the complexity and importance of the theories which existed prior to Cantor. Benedict Spinoza is one philosopher who had a highly developed theory, despite lacking the mathematical tools (...) developed by Cantor. He held that there were three different kinds of infinity, each with different properties and roles to play in his metaphysical system. This thesis examines these types of infinity and how they interact with Spinoza's overall philosophy. The first chapter focuses on a letter Spinoza wrote which outlines his views on infinity. By attending to the ways Spinoza understood infinity, new solutions and problems emerge in Spinoza scholarship, which are covered in the second and third chapters. The final chapter covers Spinoza's legacy and shows the influence that his thought had on Leibniz, as well as Georg Cantor. (shrink)