Results for 'Philip Clark'

992 found
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  1.  25
    Educating Global Britain: Perils and Possibilities Promoting ‘National’ Values through Critical Global Citizenship Education.Philip Bamber, Andrea Bullivant, Alison Clark & David Lundie - 2018 - British Journal of Educational Studies 66 (4):433-453.
    Global citizenship education (GCE) within schools in England is increasingly being reoriented to address a statutory duty to promote fundamental British values (FBV). This multi-method study investigates the influence of critical GCE within initial teacher education in reshaping awareness, understanding and disposition towards FBV amongst beginning teachers. Findings highlight a tension between growing confidence and understanding of how to implement the FBV agenda and the development of autonomous dispositions of the kind demanded for the practice of critical GCE. Four teacher (...)
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  2.  16
    The Origins of the Islamic State.Philip K. Hitti & Francis Clark Murgotten - 1926 - Journal of the American Oriental Society 46:274.
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  3. Intentions, Intending, and Belief: Noninferential Weak Cognitivism.Philip Clark - 2020 - Pacific Philosophical Quarterly 101 (2):308-327.
    Cognitivists about intention hold that intending to do something entails believing you will do it. Non-cognitivists hold that intentions are conative states with no cognitive component. I argue that both of these claims are true. Intending entails the presence of a belief, even though the intention is not even partly the belief. The result is a form of what Sarah Paul calls Non-Inferential Weak Cognitivism, a view that, as she notes, has no prominent defenders.
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  4. Epistemic buck-passing and the interpersonal view of testimony.Judith Baker & Philip Clark - 2018 - Canadian Journal of Philosophy 48 (2):178-199.
    Two ideas shape the epistemology of testimony. One is that testimony provides a unique kind of knowledge. The other is that testimonial knowledge is a social achievement. In traditional terms, those who affirm these ideas are anti-reductionists, and those who deny them are reductionists. There is increasing interest, however, in the possibility of affirming these ideas without embracing anti-reductionism. Thus, Sanford Goldberg uses the idea of epistemic buck-passing to argue that even reductionists can accept the uniqueness of testimonial knowledge, and (...)
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  5. Velleman's autonomism.Philip Clark - 2001 - Ethics 111 (3):580–593.
    People sometimes think they have reasons for action. On a certain naive view, what makes them true is a connection between the action and the agent’s good life. In a recent article, David Velleman argues for replacing this view with a more Kantian line, on which reasons are reasons in virtue of their connection with autonomy. The aim in what follows is to defend the naive view. I shall first raise some problems for Velleman's proposal and then fend off the (...)
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  6.  82
    Aspects, Guises, Species and Knowing Something to be Good.Philip Clark - 2010 - In Sergio Tenenbaum (ed.), Desire, Practical Reason, and the Good. Oxford University Press. pp. 234.
    Argues i) that part of what it is to understand what is being asked, when we ask whether something is good, is being able to distinguish stopping points in a series of "Why?" questions, and ii) that this ability explains how we can reason from observable facts to conclusions about value.
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  7.  23
    The Action as Conclusion.Philip Clark - 2001 - Canadian Journal of Philosophy 31 (4):481-505.
    On the question of the conclusion of a piece of practical reasoning, few have been willing to follow Aristotle's lead. He said the conclusion was an action. These days, the conclusion is usually described either as a proposition about what one ought to do, or as a psychological state or event, such as a decision to do something, an intention to do something, or a belief about what one ought to do. Why favor these options over the action-as-conclusion view? By (...)
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  8. The Action as Conclusion.Philip Clark - 2001 - Canadian Journal of Philosophy 31 (4):481-505.
    On the question of the conclusion of a piece of practical reasoning, few have been willing to follow Aristotle's lead. He said the conclusion was an action. These days, the conclusion is usually described either as a proposition about what one ought to do, or as a psychological state or event, such as a decision to do something, an intention to do something, or a belief about what one ought to do. Why favor these options over the action-as-conclusion view? By (...)
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  9. Brill Online Books and Journals.Laurens van Krevelen, Philip G. Altbach, Paul Harwood, Klaus Saur, James W. Chan, Desmond Clarke, Amadio Arboleda, Eve Horwitz-Gray, Marc Aronson & Nicholas Clee - 1999 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 10 (2).
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  10.  68
    Practical Steps and Reasons for Action.Philip Clark - 1997 - Canadian Journal of Philosophy 27 (1):17 - 45.
    There is an idea, going back to Aristotle, that reasons for action can be understood on a parallel with reasons for belief. Not surprisingly, the idea has almost always led to some form of inferentialism about reasons for action. In this paper I argue that reasons for action can be understood on a parallel with reasons for belief, but that this requires abandoning inferentialism about reasons for action. This result will be thought paradoxical. It is generally assumed that if there (...)
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  11.  5
    Assume a can opener.Cory J. Clark, Calvin Isch, Paul Connor & Philip E. Tetlock - 2024 - Behavioral and Brain Sciences 47:e36.
    We propose a friendly amendment to integrative experiment design (IED), adversarial-collaboration IED, that incentivizes research teams from competing theoretical perspectives to identify zones of the design space where they possess an explanatory edge. This amendment is especially critical in debates that have high policy stakes and carry a strong normative-political charge that might otherwise prevent free exchange of ideas.
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  12. Inescapability and the Analysis of Agency.Philip Clark - 2014 - Abstracta 8 (S7):3-15.
  13.  99
    What goes without saying in metaethics.Philip Clark - 2000 - Philosophy and Phenomenological Research 60 (2):357-379.
    Reflection on the nature of practical thought has led some philosophers to hold that some beliefs have a necessary influence on the will. Reflection on the nature of motivational explanation has led other philosophers to say that no belief can motivate without the assistance of a background desire. An assumption common to both groups of philosophers is that these views cannot be combined. Agreement on this assumption is so deep that it is taken as going without saying. The only option (...)
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  14.  13
    What Goes without Saying in Metaethics.Philip Clark - 2000 - Philosophy and Phenomenological Research 60 (2):357-379.
    Reflection on the nature of practical thought has led some philosophers to hold that some beliefs have a necessary influence on the will. Reflection on the nature of motivational explanation has led other philosophers to say that no belief can motivate without the assistance of a background desire. An assumption common to both groups of philosophers is that these views cannot be combined. Agreement on this assumption is so deep that it is taken as going without saying. The only option (...)
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  15.  10
    Using democracy to award research funding: an observational study.Nicholas Graves, Cedryck Vaquette, Philip Clarke & Adrian G. Barnett - 2017 - Research Integrity and Peer Review 2 (1).
    BackgroundWinning funding for health and medical research usually involves a lengthy application process. With success rates under 20%, much of the time spent by 80% of applicants could have been better used on actual research. An alternative funding system that could save time is using democracy to award the most deserving researchers based on votes from the research community. We aimed to pilot how such a system could work and examine some potential biases.MethodsWe used an online survey with a convenience (...)
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  16.  51
    Appearances of the Good and Appearances of the True.Philip Clark - 2009 - Dialogue 48 (2):405.
    For a very long time now, philosophers have been inclined to distinguish two kinds of reasoning. There is theoretical reasoning, in which one aims to figure out what is true, and there is practical reasoning, in which one aims to figure out what to do. Figuring out what to do is something we do all the time, but it’s not so easy to say just what this activity is. On its face, it seems to have something to do with selecting (...)
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  17.  60
    How reason can be practical: A reply to Hume.Philip Clark - 2007 - Poznan Studies in the Philosophy of the Sciences and the Humanities 94 (1):213-230.
    Opponents of Humean skepticism about practical reason do not normally exploit his idea that beliefs can only serve the aims we have. Many have used that idea to argue in favour of Humean skepticism. Others have denied that it supports Humean skepticism. I argue that we need to use this idea. It is only by embracing the so-called Humean Theory of Motivation that we can truly see where Hume went wrong.
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  18. Kantian morals and Humean motives.Philip Clark - 2004 - Philosophy and Phenomenological Research 68 (1):109–126.
    The idea that moral imperatives are categorical is commonly used to support internalist claims about moral judgment. I argue that the categorical quality of moral requirements shows at most that moral motivation need not flow from a background desire to be moral. It does not show that moral judgments can motivate by themselves, or that amoralism is impossible.
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  19.  38
    Kantian Morals and Humean Motives.Philip Clark - 2004 - Philosophy and Phenomenological Research 68 (1):109-126.
    The idea that moral imperatives are categorical is commonly used to support internalist claims about moral judgment. I argue that the categorical quality of moral requirements shows at most that moral motivation need not flow from a background desire to be moral. It does not show that moral judgments can motivate by themselves, or that amoralism is impossible.
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  20. Mackie's motivational argument.Philip Clark - 2009 - In David Sobel & Steven Wall (eds.), Reasons for Action. Cambridge University Press.
     
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  21. Mackie's motivational argument.Philip Clark - 2009 - In David Sobel & Steven Wall (ed.), Reasons for Action. Cambridge: Cambridge University Press.
    Mackie doubted anything objective could have the motivational properties of a value. In thinking we are morally required to act in a certain way, he said, we attribute objective value to the action. Since nothing has objective value, these moral judgments are all false. As to whether Mackie proved his error theory, opinions vary. But there is broad agreement on one issue. A litany of examples, ranging from amoralism to depression to downright evil, has everyone convinced that Mackie vastly overstated (...)
     
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  22. Raymond Monelle.Francois Delalande Clarke, Robert Hatten, Michel Imberty, Vladimir Karbusicky, Jaroslav Jiranek, Francois-Bernard Mache, Julian Rushton, Ivanka Stoianova, Philip Tagg & Bernard Vecchione - 1999 - Semiotica 123 (3/4):349-355.
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  23.  73
    The meaning of 'good' and the possibility of value.Philip Clark - 2002 - Philosophical Studies 108 (1-2):31 - 38.
    Moore held that to call something good is to ascribe a property to it. But he denied that the property could be expressed in non-evaluative terms. Can one accept this view of the meaning of good without falling into skepticism about whether anything can be, or be known to be, good? I suggest a way of doing this. The strategy combines the idea that good is semantically entangled, as opposed to semantically isolated, with the idea that rational agents have a (...)
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  24.  24
    The acceptability of using a lottery to allocate research funding: a survey of applicants.Lucy Pomeroy, Tony Blakely, Adrian Barnett, Philip Clarke, Vernon Choy & Mengyao Liu - 2020 - Research Integrity and Peer Review 5 (1).
    BackgroundThe Health Research Council of New Zealand is the first major government funding agency to use a lottery to allocate research funding for their Explorer Grant scheme. This is a somewhat controversial approach because, despite the documented problems of peer review, many researchers believe that funding should be allocated solely using peer review, and peer review is used almost ubiquitously by funding agencies around the world. Given the rarity of alternative funding schemes, there is interest in hearing from the first (...)
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  25.  64
    A Metaphysics for Freedom. [REVIEW]Philip Clark - 2017 - Philosophical Review 126 (4):558-561.
  26. Essays on Anscombe's Intention. [REVIEW]Philip Clark - 2013 - Notre Dame Philosophical Review 40:1-4.
    Review of Anton Ford, Jennifer Hornsby, and Frederick Stoutland, eds., Essays on Anscombe's Intention.
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  27.  55
    Processing of Self versus Non-Self in Alzheimer’s Disease.Rebecca L. Bond, Laura E. Downey, Philip S. J. Weston, Catherine F. Slattery, Camilla N. Clark, Kirsty Macpherson, Catherine J. Mummery & Jason D. Warren - 2016 - Frontiers in Human Neuroscience 10.
  28.  51
    A randomised controlled trial of an Intervention to Improve Compliance with the ARRIVE guidelines (IICARus).Ezgi Tanriver-Ayder, Laura J. Gray, Sarah K. McCann, Ian M. Devonshire, Leigh O’Connor, Zeinab Ammar, Sarah Corke, Mahmoud Warda, Evandro Araújo De-Souza, Paolo Roncon, Edward Christopher, Ryan Cheyne, Daniel Baker, Emily Wheater, Marco Cascella, Savannah A. Lynn, Emmanuel Charbonney, Kamil Laban, Cilene Lino de Oliveira, Julija Baginskaite, Joanne Storey, David Ewart Henshall, Ahmed Nazzal, Privjyot Jheeta, Arianna Rinaldi, Teja Gregorc, Anthony Shek, Jennifer Freymann, Natasha A. Karp, Terence J. Quinn, Victor Jones, Kimberley Elaine Wever, Klara Zsofia Gerlei, Mona Hosh, Victoria Hohendorf, Monica Dingwall, Timm Konold, Katrina Blazek, Sarah Antar, Daniel-Cosmin Marcu, Alexandra Bannach-Brown, Paula Grill, Zsanett Bahor, Gillian L. Currie, Fala Cramond, Rosie Moreland, Chris Sena, Jing Liao, Michelle Dohm, Gina Alvino, Alejandra Clark, Gavin Morrison, Catriona MacCallum, Cadi Irvine, Philip Bath, David Howells, Malcolm R. Macleod, Kaitlyn Hair & Emily S. Sena - 2019 - Research Integrity and Peer Review 4 (1).
    BackgroundThe ARRIVE (Animal Research: Reporting of In Vivo Experiments) guidelines are widely endorsed but compliance is limited. We sought to determine whether journal-requested completion of an ARRIVE checklist improves full compliance with the guidelines.MethodsIn a randomised controlled trial, manuscripts reporting in vivo animal research submitted to PLOS ONE (March–June 2015) were randomly allocated to either requested completion of an ARRIVE checklist or current standard practice. Authors, academic editors, and peer reviewers were blinded to group allocation. Trained reviewers performed outcome adjudication (...)
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  29.  23
    Book reviews. [REVIEW]Frederic L. Bender, Edward F. Mooney, Philip H. Ashby & Clark Butler - 1981 - International Journal for Philosophy of Religion 12 (1):59-64.
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  30. A Defense of Millian Descriptivism.Philip Atkins - 2013 - Dissertation, University of California at Santa Barbara
    Taken together with other plausible theses, Millianism has the counterintuitive consequence that the following belief reports have the same semantic content. (1a) Lois Lane believes that Superman flies. (1b) Lois Lane believes that Clark Kent flies. It has been popular, at least since the publication of Salmon's Frege's Puzzle (1986), to explain the presence of anti-Millian intuitions in terms of pragmatic phenomena. According to Salmon's account, (1a) and (1b) can be used to communicate distinct propositions, and this leads to (...)
     
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  31.  22
    Political and religious radicalism in the thought of Jeremy Bentham.Philip Schofield - 1999 - History of Political Thought 20 (2):272-291.
    This paper challenges both the traditional view of L. Stephen and E. Albee that Bentham's attitude towards religion was irrelevant to his moral and political thought, and the revisionist critique of J.C.D. Clark and J.E. Crimmins that his religious radicalism was the prerequisite for his political radicalism. It also challenges the two further claims advanced by Crimmins: first, that Bentham was an atheist; and second, that he wished to eliminate religion from the mind. In contrast it is argued that (...)
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  32.  12
    The nature of concepts: evolution, structure, and representation.Philip R. Loockvane (ed.) - 1999 - New York: Routledge.
    The Nature of Concepts examines a central issue for all the main disciplines in cognitive science: how the human mind creates and passes on to other human minds a concept. An excellent cross-disciplinary collection with contributors including Steven Pinker, Andy Clarke and Henry Plotkin.
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  33.  74
    Otto in the Chinese Room.Philip Murray McCullough - 2010 - Spontaneous Generations 4 (1):129-137.
    The purpose of this paper is to explore a possible resolution to one of the main objections to machine thought as propounded by Alan Turing in the imitation game that bears his name. That machines will, at some point, be able to think is the central idea of this text, a claim supported by a schema posited by Andy Clark and David Chalmers in their paper, “The Extended Mind” (1998). Their notion of active externalism is used to support, strengthen (...)
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  34. Tilottama Rajan and David L. Clark, eds., Intersections: Nineteenth-Century Philosophy and Contemporary Theory Reviewed by. [REVIEW]Philip J. Maloney - 1995 - Philosophy in Review 15 (4):279-281.
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  35.  52
    W. R. Cornish and G. de N. Clark, Law and Society in England 1750–1950, London, Sweet and Maxwell, 1989, pp. xii + 690.Philip Schofield - 1992 - Utilitas 4 (2):329.
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  36.  17
    Conformed to This World? G. Clark: Christianity and Roman Society . (Key Themes in Ancient History.) Pp. xii + 137. Cambridge: Cambridge University Press, 2004. Paper, £15.99, US$24.99 (Cased, £45, US$75). ISBN: 0-521-63386-9 (0-521-63310-9 hbk). [REVIEW]Philip Rousseau - 2005 - The Classical Review 55 (02):644-.
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  37.  16
    Book Review:Foundations of Space-Time Theories (Minnesota Studies in the Philosophy of Science, Volume 8) John S. Earman, Clark N. Glymour, John J. Stachel. [REVIEW]Philip L. Quinn - 1980 - Philosophy of Science 47 (2):327-.
  38.  6
    The American Discovery of Tradition, 1865–1942.Michael D. Clark - 2005 - LSU Press.
    Between the American Revolution and the Civil War many Americans professed to reject altogether the notion of adhering to tradition, perceiving it as a malign European influence. But by the beginning of the twentieth century, Americans had possibly become more tradition-minded than their European contemporaries. So argues Michael D. Clark in this incisive work of social and intellectual history. Challenging reigning assumptions, Clark maintains that in the period 1865 to 1942 Americans became more conscious of tradition as a (...)
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  39. Medical ethics at Notre Dame: The J. Philip Clarke Family lectures, 1988-1999.Margaret Monahan Hogan & David Solomon (eds.) - 2007 - [South Bend, Ind.?]: The Notre Dame Center for Ethics and Culture.
    1988 : Does being a Christian physician really matter? / Edmund D. Pellegrino, response by John Robinson -- 1989: Clinical medical ethics: a review of the first decade / Mark Siegler, response by Maura Ryan -- 1990 : Who or what is an embryo? / Richard McCormick, response Margaret Monahan Hogan -- 1991: Euthanasia: Where is the debate going? / Daniel Callahan, response by Paul Weithman -- 1992: The moral inevitability of two tiers of health care / H. Tristram Engelhardt, (...)
     
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  40. Medical ethics at Notre Dame: The J. Philip Clarke Family lectures, 1988-1999.Margaret Monahan Hogan & David Solomon (eds.) - 2007 - [South Bend, Ind.?]: The Notre Dame Center for Ethics and Culture.
     
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  41.  6
    T&t Clark reader in political theology edited by Elizabeth PhilipS, Anna Rowlands and Amy daughton, bloomsbury T & T Clark, London, 2021, pp. XIV + 721, £ 144.00, hbk. [REVIEW]Richard Steenvoorde - 2022 - New Blackfriars 103 (1103):151-153.
    New Blackfriars, Volume 103, Issue 1103, Page 151-153, January 2022.
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  42.  5
    The science fiction mythmakers: religion, science and philosophy in Wells, Clarke, Dick and Herbert.Jennifer Simkins - 2016 - Jefferson, North Carolina: McFarland & Company, Inc., Publishers.
    This book considers the significance of this confluence through an examination of myths in the writings of H. G. Wells, Arthur C. Clarke, Philip K. Dick and Frank Herbert. Presenting fresh insights into their works, the author brings to light the tendency of science fiction narratives to reaffirm spiritual myths.
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  43. Explanatory unification.Philip Kitcher - 1981 - Philosophy of Science 48 (4):507-531.
    The official model of explanation proposed by the logical empiricists, the covering law model, is subject to familiar objections. The goal of the present paper is to explore an unofficial view of explanation which logical empiricists have sometimes suggested, the view of explanation as unification. I try to show that this view can be developed so as to provide insight into major episodes in the history of science, and that it can overcome some of the most serious difficulties besetting the (...)
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  44. Groups with minds of their own.Philip Pettit - 2011 - In Alvin I. Goldman & Dennis Whitcomb (eds.), Social Epistemology: Essential Readings. New York: Oxford University Press.
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  45.  35
    The state.Philip Pettit - 2023 - Princeton: Princeton University Press.
    In this work, the prominent political philosopher Philip Pettit embarks on a massive undertaking to offers major new accounts of the foundations of the state and the nature of justice. In doing so Pettit builds a new theory of what the state is and what it ought to be, addresses the normative question of how justice serves as a measure of the success of a state, and the way it should operate in relation to its citizens and other people.
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  46. Voluntary Belief on a Reasonable Basis.Philip J. Nickel - 2010 - Philosophy and Phenomenological Research 81 (2):312-334.
    A person presented with adequate but not conclusive evidence for a proposition is in a position voluntarily to acquire a belief in that proposition, or to suspend judgment about it. The availability of doxastic options in such cases grounds a moderate form of doxastic voluntarism not based on practical motives, and therefore distinct from pragmatism. In such cases, belief-acquisition or suspension of judgment meets standard conditions on willing: it can express stable character traits of the agent, it can be responsive (...)
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  47.  37
    Galileo's error: foundations for a new science of consciousness.Philip Goff - 2019 - New York: Pantheon Books.
    How Galileo created the problem of consciousness -- Is there a ghost in the machine? -- Can physical science explain consciousness? -- How to solve the problem of consciousness -- Consciousness and the meaning of life.
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  48. Just freedom: a moral compass for a complex world.Philip Pettit - 2014 - New York: W.W. Norton & Company.
    An esteemed philosopher discusses his theory of universal freedom, describing how even those who are members of free societies may find their liberties curtailed and includes tests of freedom including the eyeball test and the tough-luck test.
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  49. Motivation and Horizon: Phenomenal Intentionality in Husserl.Philip J. Walsh - 2017 - Grazer Philosophische Studien 94 (3):410-435.
    This paper argues for a Husserlian account of phenomenal intentionality. Experience is intentional insofar as it presents a mind-independent, objective world. Its doing so is a matter of the way it hangs together, its having a certain structure. But in order for the intentionality in question to be properly understood as phenomenal intentionality, this structure must inhere in experience as a phenomenal feature. Husserl’s concept of horizon designates this intentionality-bestowing experiential structure, while his concept of motivation designates the unique phenomenal (...)
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  50. Filial piety as a virtue.Philip J. Ivanhoe - 2007 - In Rebecca L. Walker & Philip J. Ivanhoe (eds.), Working virtue: virtue ethics and contemporary moral problems. New York: Oxford University Press. pp. 297--312.
     
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