Results for 'Laurie J. Shrage'

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  1.  32
    Sex and Miscibility.Laurie J. Shrage - 2009 - In You've Changed: Sex Reassignment and Personal Identity. Oup Usa. pp. 175.
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  2.  46
    Philosophizing About Sex.Laurie J. Shrage & Robert Scott Stewart - 2015 - Peterborough, CA: Broadview Press.
    Ancient Greek philosophers, medieval theologians, Enlightenment thinkers, and contemporary humanists alike have debated all aspects of human sexuality, including its purpose, permissibility, normalcy, and risks. _Philosophizing About Sex_ provides a philosophical guide to those longstanding and important debates. Each chapter takes a general issue and shows how ongoing public discussions of sexuality can be illuminated by careful philosophical investigation. Debates over topics such as sexual assault, sexual orientation, sex education, prostitution, and “sexting” involve larger questions about morality, law, science, and (...)
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  3.  28
    Book Notes. [REVIEW]Will C. Dudley, Donald F. Koch, Clancy W. Martin, Laurie J. Shrage & and Douglas Walton - 2005 - Ethics 115 (3):643-647.
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  4.  77
    Imagined Communities: Reflections on the Origin and Spread of Nationalism.Laurie J. Sears & Benedict Anderson - 1994 - Journal of the American Oriental Society 114 (1):129.
  5.  23
    Laurie J. Shrage and Robert Scott Stewart. Philosophizing About Sex. Reviewed by.Aaron Landry - 2016 - Philosophy in Review 36 (2):86-88.
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  6.  37
    To Avenge or Not to Avenge? Exploring the Interactive Effects of Moral Identity and the Negative Reciprocity Norm.Laurie J. Barclay, David B. Whiteside & Karl Aquino - 2014 - Journal of Business Ethics 121 (1):15-28.
    Across three studies, the authors examine the interactive effects of moral identity and the negative reciprocity norm in predicting revenge. The general argument is that moral identity provides the motivational impetus for individuals’ responses, whereas the normative framework that people adopt as a basis for guiding moral action influences the direction of the response. Results indicated that moral identity and the negative reciprocity norm significantly interacted to predict revenge. More specifically, the symbolization dimension of moral identity interacted with the negative (...)
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  7.  11
    Whether to Waive Parental Permission in HIV Prevention Research Among Adolescents: Ethical and Legal Considerations.Laurie J. Bauman, Claude Ann Mellins & Robert Klitzman - 2020 - Journal of Law, Medicine and Ethics 48 (1):188-201.
    Critical ethical questions arise concerning whether studies among adolescents of new behavioral and biomedical HIV preventive interventions such as Pre-Exposure Prophylaxis should obtain parental permission. This paper examines the relevant regulations and ethical guidance concerning waivers of parental permission, and arguments for and against such waivers. Opponents of such waivers may argue that adolescent decision-making is “too immature” and that parents always have rights to decide how to protect their children. Yet requiring parental permission may put adolescents at risk, and/or (...)
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  8.  31
    Facilitating Forgiveness in Organizational Contexts: Exploring the Injustice Gap, Emotions, and Expressive Writing Interventions.Laurie J. Barclay & Maria Francisca Saldanha - 2016 - Journal of Business Ethics 137 (4):699-720.
    Despite the numerous benefits associated with forgiveness, many individuals find it difficult to forgive. This is especially true in organizations, where forgiveness is rare and can be under-valued. Across two studies, we explore how to facilitate forgiveness within organizational contexts and in the aftermath of workplace unfairness. We examine whether individuals can reduce the “injustice gap” that can be created by violations and enhance forgiveness through expressive writing interventions—guided writing techniques that can be self-administered. Participants wrote about their reactions to (...)
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  9.  13
    Writing on the Tongue.Laurie J. Sears & A. L. Becker - 1991 - Journal of the American Oriental Society 111 (4):848.
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  10.  23
    Thirty Years Later: An Oncologist Reflects on Kubler-Ross's Work.Laurie J. Lyckholm - 2004 - American Journal of Bioethics 4 (4):W29-W31.
  11.  7
    Thirty Years Later: An Oncologist Reflects on Kübler-Ross’s Work.Laurie J. Lyckholm - 2019 - American Journal of Bioethics 19 (12):10-12.
    Volume 19, Issue 12, December 2019, Page 10-12.
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  12.  38
    Clinical trialist perspectives on the ethics of adaptive clinical trials: a mixed-methods analysis.Laurie J. Legocki, William J. Meurer, Shirley Frederiksen, Roger J. Lewis, Valerie L. Durkalski, Donald A. Berry, William G. Barsan & Michael D. Fetters - 2015 - BMC Medical Ethics 16 (1):27.
    In an adaptive clinical trial , key trial characteristics may be altered during the course of the trial according to predefined rules in response to information that accumulates within the trial itself. In addition to having distinguishing scientific features, adaptive trials also may involve ethical considerations that differ from more traditional randomized trials. Better understanding of clinical trial experts’ views about the ethical aspects of adaptive designs could assist those planning ACTs. Our aim was to elucidate the opinions of clinical (...)
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  13.  43
    Ethical issues in HIV/STD prevention research with high risk youth: Providing help, preserving validity.Laurie J. Bauman, Jamie Heather Sclafane, Marni LoIacono, Ken Wilson & Ruth Macklin - 2008 - Ethics and Behavior 18 (2-3):247 – 265.
    Many preventive intervention studies with adolescents address high-risk behaviors such as drug and alcohol use, and unprotected sex. Randomized controlled trials (RCT) are the gold standard methodology used to test the effectiveness of these behavioral interventions. Interventions outside the rigidly described protocol are prohibited. However, there are ethical challenges to implementing inflexible intervention protocols, especially when the target population is young, experiences many stressful events, and lives in a resource-poor environment. Teens who are at high risk for substance use or (...)
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  14. You've Changed: Sex Reassignment and Personal Identity. Edited by Laurie J. Shrage. Oxford: Oxford University Press, 2010.Kim Atkins - 2011 - Hypatia 26 (4):877-881.
  15.  26
    The Face of Fairness: Self-Awareness as a Means to Promote Fairness among Managers with Low Empathy.David B. Whiteside & Laurie J. Barclay - 2016 - Journal of Business Ethics 137 (4):721-730.
    Although managing fairness is a critical concern for organizations, not all managers are predisposed to enact high levels of fairness. Emerging empirical evidence suggests that personality characteristics can be an important antecedent of managers’ fair behavior. However, relatively little attention has been devoted to understand how to promote fairness among managers who are naturally predisposed to engage in lower levels of fairness. Building upon self-awareness theory, we argue that increasing managers’ self-awareness can motivate managers with low trait empathy to engage (...)
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  16.  20
    Dilemma of Tarasoff: Must Physicians Protect the Public or Their Patients?Michael D. Roth & Laurie J. Levin - 1983 - Journal of Law, Medicine and Ethics 11 (3):104-110.
  17.  13
    Dilemma of Tarasoff: Must Physicians Protect the Public or Their Patients?Michael D. Roth & Laurie J. Levin - 1983 - Journal of Law, Medicine and Ethics 11 (3):104-110.
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  18.  25
    Echoes of Silence: Employee Silence as a Mediator Between Overall Justice and Employee Outcomes. [REVIEW]David B. Whiteside & Laurie J. Barclay - 2013 - Journal of Business Ethics 116 (2):251-266.
    Despite burgeoning interest in employee silence, there are still significant gaps in our understanding of (a) the antecedents of employee silence in organizations and (b) the implications of engaging in silence for employees. Using two experimental studies (Study 1a, N = 91; Study 1b, N = 152) and a field survey of full-time working adults (Study 2, N = 308), we examined overall justice as an antecedent of acquiescent (i.e., silence motivated by futility) and quiescent silence (i.e., silence motivated by (...)
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  19.  28
    The Grounding of Modern Feminism.Laurie Shrage - 1987 - New Haven: Yale University Press.
    Examines changes in the women's movement in the twenty years following women's suffrage, and describes the complex issues of that period.
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  20. Moral Dilemmas of Feminism: Prostitution, Adultery, and Abortion.Laurie Shrage - 1994 - New York: Routledge.
  21.  31
    Long-term retention under conditions of intentional learning and the keyword mnemonic.Alvin Y. Wang, Margaret H. Thomas, Carolyn M. Inzana & Laurie J. Primicerio - 1993 - Bulletin of the Psychonomic Society 31 (6):545-547.
  22.  19
    Secondary Worsening Following DYT1 Dystonia Deep Brain Stimulation: A Multi-country Cohort.Takashi Tsuboi, Laura Cif, Philippe Coubes, Jill L. Ostrem, Danilo A. Romero, Yasushi Miyagi, Andres M. Lozano, Philippe De Vloo, Ihtsham Haq, Fangang Meng, Nutan Sharma, Laurie J. Ozelius, Aparna Wagle Shukla, James H. Cauraugh, Kelly D. Foote & Michael S. Okun - 2020 - Frontiers in Human Neuroscience 14.
  23. Should feminists oppose prostitution.Laurie Shrage - 1989 - Ethics 99 (2):347-361.
  24. You’Ve Changed: Sex Reassignment and Personal Identity.Laurie Shrage (ed.) - 2009 - Oup Usa.
    Is sex identity a feature of one's mind or body, and is it a relational or intrinsic property? Who is in the best position to know a person's sex, do we each have a true sex, and is a person's sex an alterable characteristic? When a person's sex assignment changes, has the old self disappeared and a new one emerged; or, has only the public presentation of one's self changed? "You've Changed" examines the philosophical questions raised by the phenomenon of (...)
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  25.  17
    Nancy Tuana Laurie Shrage.Laurie Shrage - 2003 - In LaFollette H. (ed.), The Oxford Handbook of Practical Ethics. Oxford University Press. pp. 15.
  26.  67
    Decoupling Marriage and Parenting.Laurie Shrage - 2018 - Journal of Applied Philosophy 35 (3):496-512.
    This article argues for separating the institutions of marriage and parenting, conceptually and legally. Marriage is neither necessary nor adequate for fostering cooperative and stable co-parenting. Because promoting marriage fails to protect all children, the state should develop a more suitable formal mechanism whereby co-parents can commit to cooperate in good faith in order to best serve the interests of their children. Like civil marriage, many of the terms of these contracts are aspirational and not enforceable, though they can guide (...)
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  27.  10
    Boundaries of the Text: Epic Performances in South and Southeast Asia.W. S. Sax, Joyce Burkhalter Flueckiger & Laurie J. Sears - 1992 - Journal of the American Oriental Society 112 (4):656.
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  28.  55
    Reforming Marriage: A Comparative Approach.Laurie Shrage - 2013 - Journal of Applied Philosophy 30 (2):107-121.
    In this article, I examine the case for privatising marriage and replacing civil marriage with inclusive civil union policies. I argue against this proposal because of its likely detrimental impact on the social standing of women and girls. In order to assess the importance of civil marriage historically and cross-culturally, I examine a contemporary debate over marriage reform in some predominantly Islamic societies in regard to temporary marriage. I also propose a policy to protect the interests of children of both (...)
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  29.  13
    The Paradox of Paranoia: How One’s Own Self-Interested Unethical Behavior Can Spark Paranoia and Reduce Affiliative Behavior Toward Coworkers.Annika Hillebrandt, Daniel L. Brady, Maria Francisca Saldanha & Laurie J. Barclay - 2022 - Journal of Business Ethics 184 (1):159-173.
    How are individuals affected by their own self-interested unethical behavior? Although self-interested unethical behavior commonly occurs as people attempt to advantage themselves, we argue that this unethical behavior can have deleterious implications for individuals and their social relationships. We propose that engaging in self-interested unethical behavior is positively related to state paranoia—an aversive psychological state. In turn, the social cognitive biases underlying state paranoia can prompt people to misjudge the potential for social threat. This may motivate them to curtail coworker-directed (...)
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  30. Is sexual desire raced?: The social meaning of interracial prostitution.Laurie Shrage - 1992 - Journal of Social Philosophy 23 (1):42-51.
    I shall forgive the white South much in its final judgment day: I shall forgive its slavery, for slavery is a world-old habit; I shall forgive its fighting for a well-lost cause, and for remembering that struggle with tender tears; I shall forgive its so-called “pride of race,” the passion of its hot blood, and even its dear, old, laughable strutting and posing; but one thing I shall never forgive, neither in this world nor the world to come: its wanton (...)
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  31.  17
    Feminism and philosophy in the 90s.Laurie Shrage - 1996 - Metaphilosophy 27 (1-2):214-217.
  32.  46
    Abortion and Social Responsibility: Depolarizing the Debate.Laurie Shrage - 2003 - New York, US: Oup Usa.
    Laurie Shrage attributes much of the long-standing controversy about abortion to Roe v. Wade and to the Supreme Court's controversial regulatory scheme in that 1973 decision. Shrage explores the origins of that scheme but argues for an alternate scheme - therapeutic abortions shorter than six months can protect women's interests and advance important public interests, but that reproductive rights campaigns should also focus on the social and economic conditions that prevent women having access to the abortion services (...)
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  33. Sexuality.Nancy Tuana & Laurie Shrage - 2005 - In Hugh LaFollette (ed.), The Oxford Handbook of Practical Ethics. Oxford University Press.
  34.  14
    9. Prostitution and the Case for Decriminalization.Laurie Shrage - 2006 - In Jessica Spector (ed.), Prostitution and Pornography: Philosophical Debate About the Sex Industry. Stanford University Press. pp. 240-246.
  35.  40
    Exposing the fallacies of anti-porn feminism.Laurie Shrage - 2005 - Feminist Theory 6 (1):45-65.
    This paper examines an issue at the centre of feminist debates about pornography and sex work, and that is whether these practices reduce women to sex objects. I question the assumption that the expression of sexual desire is unique in its power to degrade and dehumanize persons. I show that this assumption underlies Catharine MacKinnon’s attack on pornography by considering MacKinnon’s intellectual debt to the philosopher Immanuel Kant. I then examine recent discussions of sexual objectification in the philosophical literature and (...)
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  36.  55
    Feminist Film Aesthetics: A Contextual Approach.Laurie Shrage - 1990 - Hypatia 5 (2):137 - 148.
    This paper considers some problems with text-centered psychoanalytic and semiotic approaches to film that have dominated feminist film criticism, and develops an alternative contextual approach. I claim that a contextual approach should explore the interaction of film texts with viewers' culturally formed sensibilities and should attempt to render visible the plurality of meaning in art. I argue that the latter approach will allow us to see the virtues of some classical Hollywood films that the former approach has overlooked, and I (...)
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  37.  35
    From Reproductive Rights to Reproductive Barbie: Post-Porn Modernism and Abortion.Laurie Shrage - 2002 - Feminist Studies 28 (1):61-93.
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  38.  38
    Some Implications of Comparable Worth.Laurie Shrage - 1987 - Social Theory and Practice 13 (1):77-102.
  39.  16
    Which Side Are You On, APA?Laurie Shrage - 2000 - Hypatia 20 (4):234-237.
  40. Does the Government Need to Know Your Sex?Laurie Shrage - 2012 - Journal of Political Philosophy 20 (2):225-247.
  41. Which side are you on, APA?Laurie Shrage - 2000 - Hypatia 20 (4):234 - 237.
  42.  18
    Race, Class, Gender and Sexuality: The Big Questions.Naomi Zack, Laurie Shrage & Crispin Sartwell (eds.) - 1998 - Wiley-Blackwell.
    This ambitious philosophical anthology combines analyses and surveys of contemporary theorising on social identity.
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  43.  32
    [Access article in HTML].Laurie Shrage & Nancy Tuana - 2000 - Hypatia 15 (1):vii-viii.
  44.  29
    Against Marriage: An Egalitarian Defence of the Marriage-Free State.Laurie Shrage - 2017 - Philosophical Review 128 (2):233-236.
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  45.  8
    Equal opportunity.Laurie Shrage - 2017 - In Alison M. Jaggar & Iris Marion Young (eds.), A Companion to Feminist Philosophy. Oxford, UK: Blackwell. pp. 559–568.
    In the post‐civil rights era in the United States, it is common to see included in a job announcement a declaration of the following sort: “we are an equal opportunity/affirmative action employer.” The ideal of equal opportunity has a complex relationship to the idea and practice of affirmative action, which is taken for granted in a typical job ad. I will explore the notion of equal opportunity insofar as it has figured in feminist philosophical writings about practical agendas and programs (...)
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  46.  73
    Feminist perspectives on sex markets.Laurie Shrage - 2008 - Stanford Encyclopedia of Philosophy.
  47. Jane Flax, Thinking Fragments: Psycholanalysis, Feminism, and Postmodernism in the Contemporary West Reviewed by.Laurie Shrage - 1991 - Philosophy in Review 11 (2):98-99.
  48.  38
    Preface.Laurie Shrage & Nancy Tuana - 2002 - Hypatia 17 (1):viii-viii.
  49.  17
    Preface.Laurie Shrage & Nancy Tuana - 1999 - Hypatia 14 (1):vii-viii.
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  50. Two Types of Semantic Ambiguity.Laurie Jeanne Shrage - 1983 - Dissertation, University of California, San Diego
    This thesis examines procedures for ascribing ambiguity to particular sentences and words of a language. My discussion focuses on theories advanced by Keith Donnellan, Saul Kripke and David Kaplan regarding the alleged referential/attributive ambiguity of definite descriptions, and on arguments offered by Paul Ziff, David Wiggins and Jerrold Katz concerning the ambiguity of the word 'good'. I distinguish two kinds of semantic ambiguity, which I call "strong" and "weak", and develop a theoretical model of the former. Using this model, I (...)
     
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