The almost 300 articles contain not only historical accounts but also some indication of the state of present day study in classical philosophy.

Plato's "laches" is an investigation into the nature of courage with the intention of demonstrating the difficulty of singling out one virtue, namely courage, and defining it separately from the other cardinal virtues such as bravery, wisdom, justice, temperance, and piety. As the dialogue proceeds it becomes evident that socrates not only relates courage with the battlefield, but also with other spheres of life. Of special interest is his reference of being courageous regarding desires and pleasures where an overlap of (...) virtues is anticipated. This extension of the range of manifestations of courage indicates that his conception of courage transcends the traditional one in which he hints at a new sort of unity of courage and temperance, and on the other of courage and justice. One of plato's main aims in writing this dialogue was to mark out the intellectual limits of the two generals' positions, especially that of nicias, whose philosophical position could appear to be deceptively similar to the socratic one which he did not fully understand. (shrink)

Aristotle on the Perfect Life may be viewed as part of such a detailed study. In this book, Kenny discusses a series of topics relating to the central Aristotelian concept of the supreme good, and compares the treatment of these topics in the two treatises. He devotes separate discussions to the notions of finality, perfection, and self-sufficiency as attributes of the supreme good. He also considers the way in which friendship and good fortune relate to happiness. A theme which recurs (...) throughout the book is the divergent ways in which the EE and the NE conceive the relationship between moral excellence, contemplation and happiness. In some cases Kenny suggests that the EE offers a subtler treatment than the NE; in other cases he argues that the EE presents a more coherent, more plausible, position. Are we in a position, then, to conclude with confidence that the EE is the later, more authoritative, treatise? Kenny does not draw such a conclusion. One comes away with the impression that although he leans towards this conclusion, he also believes that still more work, especially on the EE, is needed. (shrink)

ARISTOTLE thought his predecessors in general, and Plato in particular, made a serious mistake in failing to mark the boundaries separating the different sciences and branches of philosophical inquiry. All of them failed to grasp the fundamental distinction between practical and theoretical knowledge. Ethics and politics, the prime examples of practical knowledge, differ from such theoretical sciences as metaphysics and physics not only in their aims but in their methods and subject matter as well. Indeed, Aristotle thinks the differences are (...) such that we cannot regard practical and theoretical knowledge as two species of a single genus, for there is no common definition of knowledge which applies to both. (shrink)

Plato's dialogues form the basis of Socratic Ethics and Moral Psychology. Among Plato's thirty-five dialogues there is a group of eleven or twelve that share certain features setting them apart from the rest. In these dialogues, which are considerably shorter than the others, Socrates always has the role of questioner. The questions he discusses are mostly about specific virtues and how they are related to each other: for example, piety is discussed in the Euthyphro, courage in the Laches, temperance in (...) the Charmides, and justice and temperance in the Gorgias. A major theme of Socratic dialogues is Socrates' opposition to the “sophists,” a varied lot with different interests and claims to fame who shared certain characteristics that justified their common designation. Socrates debates the issue, if virtue is an art or skill that involves knowing what is truly good and evil, the virtuous person should be able to “size up” a situation and determine, as to what sort of action is called for to resolve a particular situation. (shrink)

This study of Plato’s hypothetical method is a more than welcome addition to the literature on philosophical method in Plato’s middle dialogues. Benson’s study is remarkable for unusual care and thoroughness in the development of its arguments, and the fairness of its treatment of rival interpretations. One can safely predict that future work on the topic will have to come to grips with his arguments and original interpretations.Benson begins with a careful analysis of the brief descriptions of the method in (...) Meno and Phaedo, then examines its application there and in relevant Republic passages. Benson finds the method a way of conducting what he calls ‘de novo inquiry’ aimed at acquiring knowledge. In Meno the.. (shrink)

This chapter contains sections titled: Unity as Identity Problems with the Identity View Unity as Inseparability Problems with the Inseparability View Unity through Wisdom in the Laches Unity in the Protagoras and Laches Unity in the Republic and Later Dialogues.

The paper offers an interpretation of Aristotle's discussion of the active and contemplative lives in the Nicomachean Ethics. In the first section I outline an interpretation recently set out by John Cooper in his book Reason and Human Good in Aristotle. Through criticism of Cooper's interpretation I attempt to develop my own. In the second section I argue that the active life is a life devoted to practical activity and does not include philosophical contemplation as one of its constituents. I (...) then take issue with Cooper's claim that the contemplative life rules out the possession of moral virtue, and try to show that Aristotle's conception of this life need not be regarded as unreasonably narrow. Finally, I note several respects in which the Nicomachean discussion represents a philosophical advance over the earlier Eudemian Ethics. (shrink)

This chapter contains sections titled: Introduction Socrates' Search for Definitions Plato's Theory of Forms: Epistemological Separation Plato's Theory of Forms: Ontological Separation The Parmenides: Plato's Second Thoughts about the Theory of Forms Late Developments in Plato's Metaphysics Acknowledgments Notes References and Recommended Reading.

A pioneering work in the philosophy of mind, Content and Consciousness brings together the approaches of philosophers and scientists to the mind--a connection that must occur if genuine analysis of the mind is to be made. This unified approach permits the most forbiddingly mysterious mental phenomenon--consciousness--to be broken down into several distinct phenomena, and these are each given a foundation in the physical activity of the brain. This paperback edition contains a preface placing the book in the context of recent (...) work in the area. (shrink)

In this book by the award-winning author of Just Healthcare, Norman Daniels develops a comprehensive theory of justice for health that answers three key questions: what is the special moral importance of health? When are health inequalities unjust? How can we meet health needs fairly when we cannot meet them all? Daniels' theory has implications for national and global health policy: can we meet health needs fairly in ageing societies? Or protect health in the workplace while respecting individual liberty? Or (...) meet professional obligations and obligations of justice without conflict? When is an effort to reduce health disparities, or to set priorities in realising a human right to health, fair? What do richer, healthier societies owe poorer, sicker societies? Just Health: Meeting Health Needs Fairly explores the many ways that social justice is good for the health of populations in developed and developing countries. (shrink)

In this book Daniel Wegner offers a novel understanding of the relation of consciousness, the will, and our intentional and voluntary actions. Wegner claims that our experience and common sense view according to which we can influence our behavior roughly the way we experience that we do it is an illusion.

The _Physics_ is a foundational work of western philosophy, and the crucial one for understanding Aristotle's views on matter, form, essence, causation, movement, space, and time. This richly annotated, scrupulously accurate, and consistent translation makes it available to a contemporary English reader as no other does—in part because it fits together seamlessly with other closely associated works in the New Hackett Aristotle series, such as the _Metaphysics_, _De Anima_, and forthcoming _De Caelo_ and _On Coming to Be and Passing Away_. (...) Eventually the series will include all of Aristotle's works. Sequentially numbered endnotes provide the information most needed at each juncture, while a detailed Index of Terms indicates places where focused discussion of key notions occurs. An illuminating general Introduction describes the book that lies ahead, explaining what sort of work it is and what sorts of evidence it relies on. (shrink)

How should medical services be distributed within society? Who should pay for them? Is it right that large amounts should be spent on sophisticated technology and expensive operations, or would the resources be better employed in, for instance, less costly preventive measures? These and others are the questions addreses in this book. Norman Daniels examines some of the dilemmas thrown up by conflicting demands for medical attention, and goes on to advance a theory of justice in the distribution of health (...) care. The central argument is that health care, both preventive and acute, has a crucial effect on equality of opportunity, and that a principle guaranteeing equality of opportunity must underly the distribution of health-care services. Access to care, preventive measures, treatment of the elderly, and the obligations of doctors and medical administrations are fully discussed, and the theory is shown to underwrite various practical policies in the area. (shrink)

Reasoning about situations we take to be impossible is useful for a variety of theoretical purposes. Furthermore, using a device of impossible worlds when reasoning about the impossible is useful in the same sorts of ways that the device of possible worlds is useful when reasoning about the possible. This paper discusses some of the uses of impossible worlds and argues that commitment to them can and should be had without great metaphysical or logical cost. The paper then provides an (...) account of reasoning with impossible worlds, by treating such reasoning as reasoning employing counterpossible conditionals, and provides a semantics for the proposed treatment. (shrink)