Introduction -- International -- Peace -- Difference -- Law -- Integration.

Research suggests that people tend to overweight arguments accompanied by neuroscientific terminology, which is dubbed as the seductive allure of neuroscience explanations (SANE) in the literature. Such an effect might be of particular significance when it comes to physicians and mental health professionals (MHP), given that it has the potential to cause significant bias in their understanding as well as their treatment approaches toward psychiatric symptoms. In this study, we aimed to test the SANE effect among Turkish medical students, and (...) assess its uniqueness by comparing it with a discipline that still maintains an important role in contemporary psychiatric training in Turkey: psychoanalysis. 109 medical students with a basic level of knowledge of psychiatry and clinical neuroscience were asked to rate the credibility of explanations of differing quality (good vs. circular) for psychological phenomena, followed by three types of information: none, neuroscientific (SNI) or psychoanalytical (SPI). Our findings showed that SNI significantly increased the judged quality of explanations for both conditions with the effect being more prominent for circular explanations. On the other hand, SPI had no effect on good explanations but enhanced the judged quality of circular explanations in a level comparable to that of SNI. For the first time, the SANE effect was replicated among medical students and provided preliminary data in favor of a similar effect for psychoanalytically oriented information. (shrink)

The paper explores Islamic morality within labor market realities. It presents Islamic moral axioms that are expected to guide employer–employee relationships. It provides an extensive review of Islamic moral ideals related to fairness in the labor market. Based on survey data from 319 individuals in the Saudi labor market, it tests three hypotheses related to religiosity, secular aspirations, and perception and practice of fairness in the labor market. Using multinomial logistic regression, the findings from several models clearly support all three (...) hypotheses. They show that employers, owners and senior managers were more likely to consider market reality as their reference for describing fairness. Ideally speaking, the regression results confirm that being religious contributes positively to the sense of fairness even in a secular context. However, they also reveal that secular aspirations override religious ideals when it comes to market realities. In other words, when people place great importance on worldly outcomes, religious ideals have almost no impact on their labor market practices even if they ideally support fair practices. The study concludes that religious morality does matter with regard to fairness in employer–employee relationships only if it is not superseded by secular aspirations. Those who have a high-level of religiosity consider themselves to be fairer. However, if they embrace secular aspirations, they are less likely to practice their moral ideals in the labor market. (shrink)

In this paper, we propose some transfor mations based on the centroid points between single valued neutrosophic numbers. We introduce these trans formations according to truth, indeterminacy and falsity value of single valued neutrosophic numbers. We propose a new similarity measure based on falsity value between single valued neutrosophic sets. Then we prove some properties on new similarity measure based on falsity value between falsity value between single valued neutrosophic sets. Furthermore, we propose similarity measure based on falsity value between (...) single valued neutrosophic sets based on the centroid points of transformed single valued neutrosophic numbers. We also apply the proposed similarity measure between single valued neutrosophic sets to deal with pattern recognition problems. (shrink)

Budizm, Hinduzim’e tepki olarak ortaya çıkan bir inanç sistemidir. Buda, bu dinin kurucusudur. Budizm daha çok Buda’nın hayatı ve görüşleri çerçevesinde şekillenir. Özellikle Buda’nın vaazları bu dinin yayılmasını sağlayan önemli konuşmalardır. Bu çerçevede Ateş Vaazı Budistler arasında önemli bir yere sahiptir. Ateş simgesi ile özdeşleşen bu vaaz, Budizm için bir kırılma eşiğidir. Bu vaazdan sonra yüzlerce keşiş Buda’nın yolunu izler. Genel olarak dini ve felsefi bir içeriğe sahip olan vaaz, keşişleri kurtuluşa davet eder. Buda bu vaaz aracılığıyla kendi yaşam serüvenini (...) ve ulaştığı sonuçları takipçilerine anlatır. Budizm’in inanç hayatı hakkında derli toplu bilgiler veren Ateş Vaazı, insanın bu dünyada yanılma nedenlerini ortaya koyar. Arzu, tutku ve nefretin acılara neden olduğundan söz eder. Tenasüh sürecinin insanı yıprattığını dile getiren vaaz, keşişler için kurtuluş yolu olarak Nirvana’yı önerir. Buda incir ağacının altında Nirvana’ya ulaşır. Burada pişer ve hakikati keşfeder. Buda bu vaaz aracılığıyla takipçilerinin de pişerek olgunlaşmasını önerir. Bu çerçevede bu çalışmada önce Budizm’in kısa bir geçmişi sonra Buda’nın hayatına yer verildi. Böylece Ateş Vaazı’nın ortaya çıkma süreci ve zemini ele alındı. Son olarak bu vaazın neyi, nasıl anlattığı ve ne gibi mesajlar verdiği ortaya konuldu. (shrink)

Erginleme töreni, belli bir yaşa gelince herhangi bir gruba veya topluma katılması için kişiye uygulanan ritüelleri ifade eder. Uygulanma yöntemleri değişse de bu tören, ilkel veya gelişmiş neredeyse her toplumda görülür. Amaç, bireylerin topluma eğitsel, dinsel veya mitsel anlamda alışmalarını sağlamaktır. Yazısız toplumlarda bu törenler, dinsel içerikle yüklüdür. İlkellerde erginleme töreni, genç kız ya da erkeklerin çocukluktan kurtulup kabilenin yetişkin bireyi kabul edildiği ergenlikte gerçekleşir. Bu tür törenlerde gençler bazı zorlu testlere tabii tutulur. Topluma kabulü hak etmek için sınanmak zorunludur. (...) Bazı ilkel kabilelerde erginleme, kişinin koruyucu ruhla ilişkiye girmek için birtakım sınanmalardan geçmesi şeklindedir. Bunu başaran genç, kabile tarafından isim alarak üyelik ve aidiyet kazanır. İleri toplumların dinsel geleneğinde erginleme törenleri ise sembolik niteliktedir. İlkellerin bedensel acı çekme biçimindeki kabul törenleri, gelişmiş toplumlarda manevi hazır oluş şeklindedir. Hinduların Upanayana, Yahudilerin Bar/Bat Mitzva ve Hristiyanların vaftiz ritüelleri tipik üyeliğe kabul törenlerini ifade eder. Çalışma önemli bir toplumsal ritüel olan erginleme töreninin ilkel ve bazı gelişmiş toplumların dinsel geleneğinde nasıl gerçekleştiğini ele almıştır. (shrink)

The aim of this article is to reveal how the phenomenon of religious conversion is handled in Turkish epics, what causes religious conversion are based, and what situations arise for the individual who religious conversion. Examining the reflections of this phenomenon in epics is important in terms of understanding the approach of the individual and society in the classical period to religious conversion, which is a remarkable issue in our age. The phenomenon of religious conversion, which is as old as (...) human history, has been observed throughout Turkish history in both individual and mass examples. The phenomenon of religious conversion is also depicted in Turkish and world epics, including the Persian variant of the Oghuz Khagan Epic, one of the oldest Turkish epics. In this article, religious conversion events in the Kyrgyz and Uzbek epics, Manas, Gülgaakı, Canış-Bayış, Şeyh San'an, and Alpamış, were examined. The reasons for religious conversion in these epics include dreams, love, existential quests, suggestions, miracles, and being defeated by a Muslim. The epics were analyzed in terms of changing names, circumcision of men, marriage of women, teaching of religion, financial contribution/employment, and placement regarding the situations caused by religious conversion. The stories of Almambet, Gülgaakı, and Şeyh San'an provide details about the relationship of converts with their old and new societies. This study, which has the characteristics of a literary analysis, uses the Comparative Text Analysis Method to reveal attitudes and behaviors related to religious conversion in epics. The research was limited to the Kyrgyz and Uzbek epics, and the sample was selected from the epics in which religious conversion cases of these peoples were evident. (shrink)

Humans' voice offers the widest variety of motor phenomena of any human activity. However, its clinical evaluation in people with movement disorders such as Parkinson's disease lags behind current knowledge on advanced analytical automatic speech processing methodology. Here, we use deep learning-based speech processing to differentially analyze voice recordings in 14 people with PD before and after dopaminergic medication using personalized Convolutional Recurrent Neural Networks and Phone Attribute Codebooks. p-CRNN yields an accuracy of 82.35% in the binary classification of ON (...) and OFF motor states at a sensitivity/specificity of 0.86/0.78. The PAC-based approach's accuracy was slightly lower with 73.08% at a sensitivity/specificity of 0.69/0.77, but this method offers easier interpretation and understanding of the computational biomarkers. Both p-CRNN and PAC provide a differentiated view and novel insights into the distinctive components of the speech of persons with PD. Both methods detect voice qualities that are amenable to dopaminergic treatment, including active phonetic and prosodic features. Our findings may pave the way for quantitative measurements of speech in persons with PD. (shrink)

The divine command meta-ethics (hereafter, DCM) promote non-naturalist realism about the ontological status of moral properties while depending on this ontological status on a such-and-such divine being’s moral roles derived from some relevant divine characteristics. As DCM typically contends, our moral discourse depends on God’s commands and prohibitions to the effect that an action A is morally right if and only if God commands A. Robert M. Adams (1979, 1987a) offers a modification that explicates the dependency relation between a loving (...) God’s commands and moral properties on metaphysical grounds to the effect that some action A is morally right if and only if it is not logically but metaphysically necessary for a loving God to command A. In this paper, I discuss whether Adams’ modification stands for a cogent account of DCM in a few respects. Firstly, Adams fails to provide robust reasons for grounding moral realism so that his commitment to the reality of moral properties merely expresses a theoretically unwarranted assumption hinging on a presumptive case in our moral discourse. Particularly, his assumption on the pervasiveness of strongly held moral beliefs is unwarranted and it inherits a vague notion of certainty. Secondly, Adams' response to the Euthyphro dilemma does not satisfactorily sort out the concerns accompanying this dilemma, mainly because his response relies on a vague notion of divine love that allegedly necessitates God commanding morally permissible acts while this notion cannot be trivially reducible into a moral aspect. (shrink)

Robert M. Adams (1979, 1987a, 1987b) defends a modified variant of the divine command theory (hereafter MDCT) to the effect that he proposes a moral argument for God’s existence driven in the form of practical reasoning with respect to rational moral agents’ beliefs in the adequacy of MDCT. For Adams, one’s commitment to MDCT as the most adequate theory legitimately provides her a practical reason for why she ought to believe in God’s existence which MDCT implies. In this paper, I (...) criticize the viability of Adams’ moral argument considering its argumentative structure and strategy. Adams’ strategy behind his moral argument, i.e. mediating theistic beliefs with deontic ones, seeks out a non-decisive medium that might be used to ubiquitously generate equally plausible arguments for/against God’s existence based on distinct sorts of allegedly adequate theories of some subject matter. Thus, his argument does not seem to distinctively ground God’s existence in comparison with a myriad of practical arguments which might follow the same argumentative strategy on the same practical grounds. More significantly, there seems to be coherent no way for Adams to disambiguate his argument on theoretical grounds. (shrink)

Sosyal medya, insanları alış veriş alışkanlıklarından yatırım kararlarına kadar birçok ticari niyetleri üzerinde yüksek etki düzeyi olduğu güncel birçok çalışmada araştırılmaya başlanmıştır ve bu ilişki ortaya konmuştur. Bu ilişki üzerine inşa edilerek geliştirilen güncel analiz yöntemleri yatırım araçlarının gelecek değerlerini tahmin ederek yatırım kararları almada bir destek mekanizması olarak kullanılması çok cazip bir konudur. Bu sebeple bu ilişki yatırımcı ve analistlerden akademisyenlere kadar güncel bir ilgi konusu olmuştur. Bu çalışmanın amacı da sosyal medya ile yatırım kararları arasındaki ilişkiyi metinsel ve (...) finansal analiz aracılığı ile görmeye çalışmaktır. Bu çalışmada Twitter üzerinden metin madenciliği ile veri çekilmiş ve sentiment(duygu) analizi ile yorumların olumlu ya da olumsuz olma durumu incelenmiştir. Sentiment analizinden elde edilen sayısal değerler ile güncel ve küresel bir yatırım aracı olan Bitcoin fiyatları arasındaki ilişkinin varlığını sorgulamak adına Granger Nedensellik analizi gibi finansal analizler kullanılmıştır. (shrink)

The paradox which characterizes the modern states system is that the dual structure of sovereignty and justice through which the system was originally conceived is no more, yet the system is still with us. Justice was redefined in the 19th century as a mere derivation of state sovereignty, a process reducing the focus of the system to sovereignty alone and thus dispossessing the system of a principle to mediate between the sovereign will and the international community. It is argued in (...) this essay that the lack of a mediating principle may signify violence as inherent in the system, subsequently making intervention and terrorism facets of the established order rather than anomalies. Relying greatly on recent critical international legal studies, the article asks if the strategies suggested by lawyers such as Anthony D'Amato and Rosalyn Higgins to cope with the paradox, coupled with the contemporary universal human rights arguments, signal a move towards restoring the historical focus of the system. (shrink)

William Booth, the founder of the Salvation Army, initially preached in Methodist Churches, later left this position and formed a social and religious formation called the "Christian Mission". This movement was named "Salvation Army" in 1878. The Salvation Army, organized in many countries, has established nursing homes for elderly, women and children and continues to attract attention and increase its reputation both locally and internationally with aid organizations, rehabilitation of prisoners, natural disasters, fight against human trafficking and aid to refugees. (...) In every region where The Salvation Army is located, there is an administrative centre known as the regional headquarters. Headquarters are headed by the district commander at the international headquarters in London. Smaller districts are run by colonels, larger districts by commissars. Resembling the Catholic Church due to its episcopal structure, the Salvation Army accepts the same beliefs as this church at the point of belief. Although the movement has also the appearance of a Protestant and evangelical church, it approaches the sacraments from a different aspect. In this research, the history, organizational structure, activities, belief principles and practices of the Salvation Army have been tried to be revealed. Descriptive, comparative and chronological methods have been used while conveying the aforementioned issues in order of importance. In addition, the literature was scanned and various sources belonging to the emergence period of the Salvation Army and especially those belonging to them were examined. (shrink)

The maternal deprivation hypothesis was arguably the most discussed debate in midcentury psychiatry. Combined with the gender ideology prevalent in America and Britain, it solidified the idea that the mother-child relationship had formative influence on personality development. This essay explores the formation of this hypothesis by situating its knowledge claims against an institutional innovation set to prevent juvenile delinquency and promote mental hygiene, the establishment of child guidance clinics on both sides of the Atlantic in the late 1920s. It then (...) tracks the development of investigative agendas by child guidance practitioners, examining the practices they adopted to construct psychological knowledge claims in conformity with preventive objectives and positivist standards. Shifting the historiographical focus toward the clinical scenes in which psychological assertions were made, the essay examines how investigators sought to determine the “pathogenic” influence of early parental environment by way of estimating its emotional qualities. It argues that it was this positivist-determinist effort to achieve preventive goals that foregrounded the role of the mother in the etiology of personality disturbance and marked the knowledge field that came to be called the maternal deprivation debate. (shrink)

This article explores the development of a rat model of mother-infant relationships from its origins in the psychosomatic investigations of the mid-1960s to its elaboration into a theoretical system in neurobiology. I reconstruct the research trajectory of a group of neurobiologists in the United States, with a focus on the experimental practices they adopted while building this animal model. Providing a microhistory of this decade-long undertaking, I show that what drove the development of the model in practice was a serendipitous (...) finding about infants’ response to maternal separation. Detected inadvertently, the pup’s separation response acquired an epistemic significance of its own and reoriented the experimental system towards unanticipated paths. To explain this intriguing phenomenon, the neurobiologists kept on refining their material manipulations and stabilizing their experimental outcomes. They thus established a series of causal relationships that connected dysregulations of the infant’s physiological systems to disruptions in maternal care. As important as this interactive stabilization of technique and objects in the laboratory was how the researchers theorized the network of relationships derived from this technically constituted objectivity. Highlighting the practice-driven aspects of model-building, I demonstrate that what facilitated this theoretical process was an integrated design of complementary experiments. The outcome of each separate experiment of the research program came to bear upon the outcomes of other experiments, informing the development of future manipulations. It was this strategically driven integration process that allowed the experimenters to build expanding networks of causal relationships and consolidate them into a neurobiological theory. (shrink)

ABSTRACTTurkey hosts the world’s largest community of displaced Syrians. According to UNHCR, there are more than 3 million registered Syrians in Turkey as of 2018. Since the beginning of the conflict in Syria in 2011, Turkey’s ruling Justice and Development Party has followed an open-door policy, which was accompanied by a discourse emphasizing religious solidarity and humanitarian values. However, the arrival of Syrian refugees has become entangled with the existing identity debates and conflicts in Turkish politics. The AKP’s discourse on (...) Syrian refugees has become intertwined with its positive self-representation as the defender of all oppressed people and its attempts to reconstruct the Turkish nation along more Islamic lines. The article analyses parliamentary debates and presidential speeches in order to unravel AKP discourses on Syrian refugees. Drawing upon the Discourse Historical Approach in Critical Discourse Analysis, the article puts forward two arguments. First, the refugee issue has become a constitutive component of AKP identity and a discursive tool to reconstruct the nation along more Islamic lines. Second, Turkey’s refugee policy has become a source of pride and enabled the AKP to claim moral superiority both vis-à-vis the West and its political opponents at home. (shrink)

Eski çağlardan beri siyasal şiddetin temel nedeninin gelir eşitsizliği olduğu ileri sürülmüştür. Bazı çalışmalar gelir eşitsizliği ve siyasal şiddet arasında hiçbir ilişkinin olmadığını belirtirken, bazıları ekonomik gelişme seviyesinin siyasal şiddetin daha güçlü bir belirleyicisi olduğunu savunmuşlardır. Göreceli yoksunluk tartışmaları ise yoksunluğun, uyarılmış hoşnutsuzluğun ve kolektif siyasal şiddetin çeşitli türleri arasında direk bir ilişki olduğunu savunurken kaynak seferberliği akımı; hoşnutsuzluk ve siyasal şiddet arasındaki direk bir ilişki varsayımını reddetmiştir. Rejim baskıcılığı ve siyasal şiddet arasındaki ilişkiyi saptamaya çalışan araştırmalarda ise; siyasal şiddetin (...) orta baskıcı bir rejim yapısı altında ortaya çıktığı görüşü savunulmuştur. Kısacası bu çalışma gelir eşitsizliği ve rejim baskıcılığındaki çeşitliliğin siyasal şiddet seviyesi üzerindeki etkisini inceleyerek kaynak seferberliğine karşı göreceli yoksunluk tartışmasıyla alakalı ulusa karşı bir veri analizi bildirmektedir. (shrink)