In the era of the global village, crowd sourcing as a new model of service outsourcing is increasingly being valued by all walks of life. This study uses the data envelopment analysis method to explain the crowd sourcing competitiveness of service outsourcing base cities by using input-output efficiency. The crowd sourcing competitiveness among crowd sourcing base cities is organized and analyzed by collating and analyzing the data of 21 service outsourcing base cities in China from 2016 to 2019. The results (...) show that there is no significant difference in the competitiveness of 21 service outsourcing, the overall trend is that the competitiveness of crowd sourcing is not strong, the match between input and output is not high. Comparatively speaking, Beijing, Shanghai, Nanjing, Hangzhou, Suzhou and Wuxi are more competitive in crowd sourcing. Combining with the reality of China's economic development, taking the road of crowd sourcing with Chinese characteristics is a good choice for the development of China's crowd sourcing industry. (shrink)

Path selection is one of the key technologies of wireless sensor network. A reasonable choice of coverage path can improve the service quality of WSN and extend the life cycle of WSN. Biogeography-based optimization is widely used in the field of cluster intelligent optimization because its search method has a better incentive mechanism for population evolution. In this paper, the move-in and move-out operation and mutation operation of the BBO algorithm enable WSN to find an efficient routing path. In this (...) paper, simulation experiments are carried out in two scenarios of regular deployment and random deployment of WSN nodes. The experimental results show that the quality of the WSN coverage path solution optimized by the BBO algorithm in the two scenarios is better than that of the particle swarm algorithm and genetic algorithm. (shrink)

Even if cognitive science has made some important progress in its approach to human mental activities, consciousness and subjective experience still strike us as highly puzzling from a 'scientific' point of view. This may not be surprising, since the Cartesian distinction between res cogitans and res extensa seems to have a priori ruled out the very possibility of understanding the human mind as an object of physical science. However, in this paper, I argue that some Cartesian intuitions about the nature (...) of consciousness may still deserve sustaining by showing that it is a mistake to seek some physicalist reduction of the phenomena of consciousness. At the same time, I also try to show in what sense Colin McGinn's transcendental naturalism may be intelligible. (shrink)

The paper argues that it is a mistake to interpret Thomas Reid as holding a libertarian notion of freedom, and to make use of Reid to argue in support of a libertarian position. More precisely, this paper shows that Reid’s theory of agent-causation may not be what these philosophers take it to be, once such crucial notions as agent-causation and active power in Reid’s theory of free agency have been fully explicated. Reid is more committed to accepting the view of (...) freedom as rational self-control over the determination of the will than a contracausal view of freedom. (shrink)

Abstract:A number of philosophers of language have proposed that people do not have conceptual access to‘bare particulars’, or attribute‐free individuals (e.g. Wiggins, 1980). Individuals can only be picked out under some sortal, a concept which provides principles of individuation and identity. Many advocates of this view have argued thatobjectis not a genuine sortal concept. I will argue in this paper that a narrow sense of‘object’, namely the concept of any bounded, coherent, three‐dimensional physical object that moves as a whole (Spelke, (...) 1990) is a sortal for both infants and adults. Furthermore,objectmay be the infant's first sortal and more specific sortals such ascupanddogmay be acquired later in the first year of life. I will discuss the implications for infant categorization studies, trying to draw a conceptual distinction between a perceptual category and a sortal, and I will speculate on how a child may construct sortal concepts such ascupanddog. (shrink)

The existing scholarship has developed six main explanations to account for the success of the Chinese Revolution, which has been anomalous for major paradigms derived from cross-national comparisons. Methodologically, we use a social geographical approach to test these existing explanations systematically by constructing and analyzing a unique dataset of Communist growth in 93 counties in the three most contested provinces during its most pivotal period of ascendence. Theoretically, we advance and test an alternative perspective, based on the groundwork of Tocqueville (...) and Fei Xiaotong, that integrates the state-centric theory, elite theory, and cultural analysis. Our perspective emphasizes the interplay between state centralization and local elite structure, which leads to intensified state extraction and local elite fracturing, thus creating favorable conditions for revolution. The quantitative analysis strongly supports the importance of the Japanese invasion but provides limited support for many other conventional explanations. The analysis largely confirms the Tocqueville-Fei perspective on state centralization, elite fracturing, cultural change, and revolution. The findings are buttressed by a detailed case study of Lianshui County. The study unveils a common structural challenge that a modernizing state faces in an agrarian status society, to recreate its political legitimacy while disrupting local elite structure. It also sheds historical light on the evolution of state-society relationship through the Chinese Revolution. (shrink)

The statement “Building the socialist harmonious society” contains the recognition and understanding of the conflicts of values in the contemporary society. The connotation of socialist harmonious society contains its own dominant values: In the relations of person-to-person, it requires democracy to guarantee the achievement of freedom and rule of law to ensure social fairness and justice. In the relationship of human and nature, it demands harmony between man and nature and the coordinated and sustainable development of economy, society and ecology. (...) Putting-people-first is the essential principle. The construction of contemporary values is a basic approach of building the socialist harmonious society. (shrink)

The axiological research in contemporary Chinese Marxism has always oriented itself towards the practice of reform and opening up, profoundly expressing the practical logic of reform and opening up by way of the theoretical logic of axiology. First, contemporary Chinese axiology focuses on the concept of value and reveals its essence, it explores the relationship between truth and value, deepens the understanding of practice as a standard, and thus it provides a philosophical basis for solving the problem of right and (...) wrong in the practice of China’s reform and opening up. Second, contemporary Chinese axiology frames evaluation standards and examines their rationality, considers the ‘three-favorables’ criterion and also provides a theoretical basis for solving the problems of good and bad in the practice of China’s reform and opening up. Third, it considers the change of values and the conflict of values, constructs core socialist values, and responds to the question of ‘what is socialism and how to build it’ from the perspective of value, thus providing the most fundamental conceptual and theoretical support for promoting both the reform and opening up and the construction of the practice of socialism with Chinese characteristics. Understanding the development of contemporary Chinese axiology on the basis of the practice of reform and opening up makes us not only grasp accurately the overall picture of contemporary Chinese axiology, but also understand better the academic pursuit and practical implications of contemporary Chinese Marxist research. (shrink)

When we say “I know why he was late”, we know not only the fact that he was late, but also an explanation of this fact. We propose a logical framework of “knowing why” inspired by the existing formal studies on why-questions, scientific explanation, and justification logic. We introduce the Kyi\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${{\mathcal {K}}{}\textit{y}}_i$$\end{document} operator into the language of epistemic logic to express “agent i knows why φ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} (...) \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\varphi $$\end{document}” and propose a Kripke-style semantics of such expressions in terms of knowing an explanation of φ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\varphi $$\end{document}. We obtain two sound and complete axiomatizations w.r.t. two different model classes depending on different assumptions about introspection. Finally we connect our logic with justification logic technically by providing an alternative semantics and an in-depth comparison on various design choices. (shrink)

Due to the differences of languages, “ontology” in its original Western sense had not been conceptualized in ancient China. The most prominent and unique feature of Confucian philosophy in early ancient China is “Zhongtaology” instead of “ontology”. Zhongtaology is the philosophical inquiring for the way of “Zhong”, which is based on all the primordially related semantic meanings embodied in the Chinese character “zhong”. Zhongtaological philosophy indicates an association between human beings and their world, a coincidence between subjectivity and objectivity, a (...) harmony of internal world and external world, an intersubjective perspective between self and others, an equilibrium among different ideas and divergences. Zhongtaology advocates inclusiveness and harmony when dealing with conflicts and contradictions. The rich historical and cultural background of Zhongtaology enriches it with profound philosophic significance, and makes it a general philosophical methodology of Confucianism. Zhongtaology not only provides a Confucian approach to some fundamental ontological and epistemological issues, a philosophical foundation for establishing ethical norms, moral standards, social justice and political principles, but also provides an angle to understand certain aspects of Chinese way of life. (shrink)

Appraisal is the way language users express their attitude towards things, people, behaviour or ideas. In the last few decades, significant achievements have been made in Appraisal Theory research, yet little attention has been paid to appraisal in scientific texts, especially in relation to the contrast to how it is applied in English and Chinese. This title examines the similarities and differences of Appraisal systems in English and Chinese scientific research articles. Using a self-constructed corpus of scientific research articles, the (...) authors make cross-linguistic comparisons in terms of the quantity and distribution patterns of categories of appraisals. They creatively categorise articles into theoretical scientific research articles and applied studies and discover that for both languages, each genre can have its own favorite mode of distribution for the realization of appraisal systems. In addition, this research helps appraisal theory systems to become more explicit, specific, and more applicable for the analysis of scientific research articles. Students and scholars of applied linguistics, comparative linguistics and corpus linguistics will find this an essential reference. (shrink)

唐鄉維在校園中巧遇風雲人物泰勒，自認平凡無奇而感到自卑的他經由泰勒的邀請加入了一個神秘的研究計畫，從此與熟悉的生活告別，被放入未曾想像過的險峻位置中。 泰勒厭惡著人心的貪婪和愚蠢，表面上聽命於組織的吩咐製造毀滅性武器，實則計畫著人類的末日。自從遇見唐鄉維之後泰勒發現以往看似遙不可及的夢想或許得以實現，便暗自進行著不為人知的計畫，製造無人能及的「怪物」 。 全書以雙線方式進行，用跳躍的時間點敘述整個事件，兩個性格截然不同的男主角相互依賴，卻又矛盾衝突不斷，令人好奇究竟事件背後隱藏的真相是什麼。本書探討著男性對於力量和外表的崇拜，甘願付出一切，肇因於理想的 實現與純粹的迷戀。.

本书充分利用西周金文与传世文献史料，围绕宗教、伦理、政治互动的主线，对西周的孝友等血缘伦理思想，以及德、敬、肃、恭、勤、雍、和等政治伦理思想与善恶评价思想进行宏观与微观的深入探讨。在西周与古埃及的比较 研究中，彰显西周“伦理思维发达”这一重要特征，并以双方族群格局差异为切入点，深入探讨这一重要特征之成因。在西周与后世的比较视野下，围绕西周基本社会制度的伦理影响，深入探研西周的“德治”思想及其“层级推 衍治理”思想，从而揭示西周伦理政治思想的主要时代特征。.

Hui Shi (370-310B.C.E.?) is a unique one among the pre-Qin scholars. The object and orientation of his scholarship emphasized on “chasing after the materials” or the research for objective knowledge of natural things. He shows a tendency of tolerating and advocating diversity and variety, and intentionally pursuing new and unusual ideas. In certain degree he judges the value of knowledge by its truthfulness rather than its usefulness. As pointed out by Wing-tsit Chan, Hui shi represents a “tendency in ancient China (...) toward intellectualism for its own sake”. (shrink)

The Alexandra District Ambulance Service is the only volunteer-based ambulance service in Victoria, Australia. It provides an opportunity to reflect on the ethical issues surrounding the delivery of ambulance service by volunteers, and its impact on the community.