Michail Bakhtin’s philosophy of act is considered as a metaphysical project. Bakhtin’s conception is explored in a wider context of the metaphysical project of Russian existentialism. Interpretations of the term “truth”, which correspond to different versions of existentialism, are compared. Shestov’s existentialist particularism, Berdiaev’s actualistic personalism, Bakhtin’s ethical existentialism are analysed. Existentialist implications of Gregory Palama’s metaphysics of light are considered.

The aim of this article is to reconstruct the theory of simple apprehension held in the Kiev-Mohyla Academy in the seventeenth and eighteenth centuries. We start from Aristotle’s idea of two kinds of knowing and from the Thomist theory of the two operations of the intellect in view of the ontological distinction between essence and actuality. In dealing with the theory of the activities of the intellect in the Kiev-MohylaAcademy, we consider simple apprehension as a form of Aristotle’s immediate knowledge. (...) We conclude by introducing the notion of non-representational simple apprehension. (shrink)

The aim of this article is to reconstruct the theory of simple apprehension held in the Kiev-Mohyla Academy in the seventeenth and eighteenth centuries. We start from Aristotle’s idea of two kinds of knowing and from the Thomist theory of the two operations of the intellect in view of the ontological distinction between essence and actuality. In dealing with the theory of the activities of the intellect in the Kiev-MohylaAcademy, we consider simple apprehension as a form of Aristotle’s immediate knowledge. (...) We conclude by introducing the notion of non-representational simple apprehension. (shrink)

The aim of this paper is to introduce a logically grounded approach to action semantics and action interpretation. The main idea is to present the context of action as a set of questions demanding an action to answer. I introduce (a) a basic procedure of action interpretation, which is a reformulation of Hilpinen's semantical procedure for imperatives; (b) a procedure of what-interpretation; (c) a procedure of why-interpretation. The conditions of mutual reducibility of interpretation procedures are explicated. The paper concludes by (...) putting forth the problem of interpretive bounds of moral responsibility. (shrink)

Intentionality — the orientation of mental states to objects (things, properties, states of things, events) — has been considered a hallmark of the psyche since Brentano’s time. In this article, we consider the problem of intentionality from the second-person approach, or the standpoint of intersubjectivity. Our analysis shows that intentionality is intrinsically projective. The projective nature of intentionality is related to internal objects that play a crucial role in fixing the person’s subjective experience and serve as a fulcrum in the (...) development of the person. The internal object can be treated as a set of properties and tropes. The logic of intentionality proposed by Graham Priest and the theory of primary (that is, belonging to the Freudian system «unconscious») psychological attitudes developed by Linda Brakel created the preconditions for seman- tical analysis of projective intentionality. In the article, we rely on the logic of projective intentionality that reorients the resources of modal logics and semantics of possible worlds to the investigation and formalization of primary thinking. Considering the problem of mental existence within the framework of the second-person approach, we show that Wittgenstein’s reasoning about the «beetle in a box» does not refute the thesis of the privacy of mental meanings. Finally, involving the possible world semantics, we develop a neo-Aristotelian approach to the ontology of mental objects. (shrink)

This article is a critical review of Cocchiarella’s theory of reference. In conceptual realism, there are two central distinctions regarding reference: first, between active and deactivated use of referential expressions, and, second, between using referential expressions with and without existential presupposition. Cocchiarella’s normative restrictions on the existential presuppositions of reference lead to postulating two fundamentally different kinds of objects in conceptual realism: realia or concrete objects, on the one hand, and abstract intensional objects or nonexistents, on the other. According to (...) Cocchiarella, nonexistents can be referred to only without existential presuppositions. However, referring to nonexistents with existential presuppositions is an ordinary human practice. To account for this fact, Cocchiarella’s normative theory of reference should be supplemented by a descriptive account of referring. (shrink)

The relevance of the research. The various approaches are analyzed on the essence of nostalgia, ranging from psychological understanding of this phenomenon as emigrant`s neurosis and mental illness to a more profound comprehension of it as a cultural and philosophical “universalia” that concerns complicated mechanisms of historical memory, identity, time and eternity. Analysis of research and publications. Among contemporary researchers investigating the ethical, religious and cultural-historical dimensions of nostalgia, there should be mentioned S. Boim, F. Davis, S. Merzlyakov, V. Nurkov, (...) Y. Davydov, E. Loftus, O. Fedkov, M. Rewakowicz, M. Shkandrij, M. Boichenko, O. Yakovleva, V. Liakh, E. Novikov and many others researchers. The purpose of the paper is to examine the ethical and religious dimensions of nostalgia, to figure out the connection of nostalgia with the problems of memory, time and eternity. Presentation of the main research material. The article deals with the cultural phenomenon of nostalgia, its religious, ethical and general philosophical aspects. It is shown that nostalgia is based on memory value selectivity, due to which a moral tradition, social and individual identity, and the continuity of generations are established. Modern man rebels against the actual state of being as untrue and non-authentic. He feels nostalgia for the past as something right and proper. A person not only mythologizes, but also seeks to resurrect the past in a symbolic way. In this almost religious faith in the resurrection of what is gone there is an existential certainty for the final cancellation of time and triumph of eternity, within which everything is preserved and nothing is forgotten. Nostalgic lust for the past is inherent to humanity throughout its history and is especially actualized in the culture of postmodernism. Conclusion. Nostalgia is a kind of personal and social myth creation, the construction of the historical identity. It reconstructs the past, which appears not only valuable and significant for the present, but also proper. Nostalgia is a moral phenomenon based on a morally healthy memory, capable of forgiveness, reconciliation and love for one's own destiny. The attention is stressed on metaphysical, political and aesthetic forms of nostalgia that oppose destructive force of nihilism. (shrink)

У статті оцінено результати функціонування підприємств металургії України на основі зіставлення рівнів конкурентоспроможності та інноваційної активності підприємств. Запропоновано матрицю визначення стадії життєвого циклу інтегрованих підприємств металургії залежно від рівнів конкурентоспроможності та інноваційної активності. Поєднання оцінки конкурентоспроможності металургійних підприємств з аналізом інноваційного потенціалу дозволило вдосконалити управління підприємствами галузі й покращити ефективність їх функціонування в сучасних ринкових умовах.

We examined the hypothesis that boredom is likely to occur when opportunity costs are high; that is, when there is a high potential value of engaging in activities other than the researcher-assigne...

TEST is a novel taxonomy of knowledge representations based on three distinct hierarchically organized representational features: Tropism, Embodiment, and Situatedness. Tropic representational features reflect constraints of the physical world on the agent's ability to form, reactivate, and enrich embodied (i.e., resulting from the agent's bodily constraints) conceptual representations embedded in situated contexts. The proposed hierarchy entails that representations can, in principle, have tropic features without necessarily having situated and/or embodied features. On the other hand, representations that are situated and/or embodied (...) are likely to be simultaneously tropic. Hence, although we propose tropism as the most general term, the hierarchical relationship between embodiment and situatedness is more on a par, such that the dominance of one component over the other relies on the distinction between offline storage versus online generation as well as on representation-specific properties. (shrink)

Humanity in the conditions of globalization is getting closer and unified in the realm of economy, politics, culture. This is to some extent characterized by interfaith relations.The confessional network in Ukraine has already almost finished. If some new religious movements appear, they will not be very successful, but will remain at the level of individual communities. Believers in their confessional preferences are largely determined. Sometimes there is even a curtailment of the activities of some new, as for Ukraine, currents. There (...) are dozens of different religious trends in Ukraine, but the largest among them is Orthodoxy and Catholicism. (shrink)

Розглядаються основні дефініції поняття «етнос» і його суттєва відмінність від поняття «нація». Аналізуються різні підходи до тлумачення природи цього феномену – біологічний і соціальний. Доводиться, що дотримання лише одного підходу – біологічного чи соціального (із запереченням іншого) – призводить до логічних суперечностей та наукової невизначеності. Обґрунтовується теза про необхідність діалектичного поєднання цих підходів в розумінні етносу.

The accelerated rates of scientific and technological progress and the intellectualization of the main factors of production play a leading role in ensuring the economic recovery of national economies, in particular in the conditions of the existence of today's post-pandemic consequences. The technological development of the leading countries of economic development poses difficult tasks for other participants in the world economic space to avoid a significant lag, especially in today's post-pandemic society. For the countries of Eastern Europe, this task is (...) complicated not only by political and social tensions, but also by the lack of effective government regulation instruments that could provide support for the high-tech sector as a locomotive for the modernization of the national economy. Moreover, enterprises of the high-tech sector of the economy, being deprived of state support, must independently ensure their functioning by creating a system of economic security. Ensuring safety in a post-pandemic society of such enterprises is characterized by significant differences, which are most related to the need to create safe conditions for the activities of workers - the most valuable resource. The development of enterprises in the high-tech sector of the economy is impossible without taking into account the safety aspects, it requires the intensification of scientific research in this area. The purpose of the article is to form information support for managing the economic security of enterprises in the high-tech sector of the economy in the context of post-pandemic modernization. (shrink)

Review of Westerlund, F.. Heidegger and the Problem of Phenomena. London: Bloomsbury.

Boredom proneness has been linked to various forms of cognitive and affective dysregulation including poor self-control and mind-wandering, as well as depression and aggression. As such, understanding boredom and the associated cognitive and affective components of the experience, represents an important first step in combatting the consequences of boredom for psychological well-being. We surveyed 1928 undergraduate students on measures of boredom proneness, self-control, MW, depression and aggression to investigate how these constructs were related. Hierarchical regression analysis indicated that self-control operated (...) as a strong negative predictor of boredom proneness. Finally, when controlling for age and self-control, we observed large decreases in the magnitudes of the relationships between boredom proneness and our other measures of interest. Together, these results imply a strong relationship between boredom proneness and cognitive and affective dysregulation, and show that individual levels of self-control can account for the lion’s share of variance in the relationships between boredom, cognition, and affect. (shrink)

Conditions of low and high perceived control often lead to boredom, albeit for different reasons. Whereas, high perceived control may be experienced as boring because the situation lacks challenge, low perceived control may be experienced as boring because the situation precludes effective engagement. In two experiments we test this proposed quadratic relationship. In the first experiment we had participants play different versions of the children's game “rock-paper-scissors” in which they arbitrarily won or lost. Despite having only dichotomous conditions, participants reported (...) experiencing a broad range of levels of perceived control. Consistent with our predictions, boredom was highest at low and high levels of perceived control. Experiment 2 tested the notion that the mere prospect of gaining control may mitigate boredom. Participants given to believe that they could gain control over the game of rock, paper, scissors were less bored than those who believed there was no possibility of winning at greater than chance levels. This suggests that beliefs concerning prospective control, rather than a given level of perceived control per se, may predict engagement and boredom. (shrink)

Who or what comes to light after the ‘beyond’ of Cartesian, Husserlian or Heideggerian post-intuitus philosophical attempts and receives a new souffl e (breath) from otherwise JeanLuc Marion’s desire to opt conceptually a new context for phenomenological and theological researches? Granted the importance of René Descartes, Edmund Husserl and Martin Heidegger, it is, nevertheless, Jean-Luc Marion who has contributed to the question of overcoming of metaphysics’ possibility in order to disqualify a ground of being within a phenomenological reality of love. (...) In the present article the author wishes to introduce an acquaintance of Jean-Luc Marion’s pensée (thinking) in reference to the inevitability of the leap through metaphysics aiming at doing justice to Ukrainian readers by putting Marion’s voice into the nuance of new approaches that have been resulted in recent contemporary French debates. Key words: self, other, saturated phenomenon, call, giveness, donation, erotic reduction, love. (shrink)

The features of becoming and specific of functioning of corporate associations of the USA, Japan, South Korea and Germany are explored in the article. On the basis of the conducted research signs which are fixed in basis of determination of model of corporate sector are systematized.

The article states the core thesis about two asymmetric modes of existence of war – physical and discursive. The purpose of the article is to substantiate the analytical and practical necessity of distinguishing between two modes of existence of hybrid warfare as a phenomenon of physical reality and as a discursive construct, as well as to raise questions about the value specificity of the relationship between them. The methodology of work represents the implication of two asymmetric modes of war existence (...) – physical and discursive. The relationship between the two modes can be described in particular through modern cognitive-semantic and communicative approaches. Analysis, synthesis, description, distinction, historical perspective, forecasting and hermeneutic tools of comprehension are the core methods of this work. In the military dimension, any military confrontation in general is localized, while the discourse of this hybrid war has become global. The interpretive component of hybrid warfare is implemented through discursive verbal-semiotic means. Particular attention is paid to the analysis of the concept of victory. The Ukrainian dimension embodies the postmodern practical representation of the analysis of the problem of hybrid warfare as a war of interpretations. (shrink)

Аналізуючи специфіку візантійської естетики аскетизму як, зокрема, джерела релігійно-естетичної традиції Київської Русі, автор статті доводить важливість ретельного дослідження онтологічного виміру християнського естетичного вчення – виміру, пов’язаного з осмисленням проблеми буття прекрасного в дійсності. Ознайомлення з естетичними ідеями видатних мислителів-аскетів Візантії (свв. Василія Великого, Григорія Богослова, Іоанна Златоуста, Григорія Нісського, Єфрема Сиріна та ін.) дає підставу визначати естетику аскетизму як теоцентричну онтологію прекрасного, наріжним постулатом якої виступає визнання Бога Найвищою Красою. Відповідно, шлях духовного подвигу в межах аскетикоестетичної традиції визнається шляхом до (...) насолоди Абсолютно Прекрасним, прагнення до Якого властиве кожній людині. (shrink)

State documents on the examination of religious life.

We intend to focus our attention here on a specific problem: how to represent religion within the university program? We intend to present here the problem of the presence of religion at the university in the broader context by answering some questions.

The article deals with long-term process and measures to intensify the all orthodox efforts during the twentieth century for the preparation of the Ecumenical Orthodox council, which acquired the special dynamics after the Second Vatican Council.

In this article is classified world confectionary markets in terms of investment attractiveness, is justified the choice of countries, which are the most appropriate for production enterprise creation, is calculated the potential growth level of network spread index and transnationalization index for one of the leading companies on the Ukrainian confectionary markets under the condition of enterprises establishment in the mentioned regions of the world.

ion is instrumental for our understanding of how numbers are cognitively represented. We propose that the notion of abstraction becomes testable from within the framework of simulated cognition. We describe mental simulation as embodied, grounded, and situated cognition, and report evidence for number representation at each of these levels of abstraction.

The concept of linguistic turn is investigated in the article. Author distinguishes the following types of its interpretation: methodological, formalistic, gradual and holistic. P. F. Strawson's ideas that gave G. Bergmann the reason to use the term "linguistic turn" for the first time in the history of philosophy are under analysis. It has been proved that applying of the methodology of linguistic analysis to the realm of metaphysics was the decisive factor of linguistic turn taking place in analytic philosophy. The (...) term became widely known due to R. Rorty at a time when linguistic philosophy was in a process of active developmpent. Criticism of R. Rorty's position by P. M. S. Hacker and, in general, the changes in understanding of linguistic turn in the history of analytic philosophy are considered. Particular attention is paid to the position of M. Dummett, who argued that linguistic turn was the result of G. Frege's and L. Wittgenstein's intelectual efforts. Analyzing the features of the gradual approach proposed by T. Williamson, author emphasizes his idea that linguistic turn in analytic philosophy is only the first phase of more fundamental turn, namely representational one, which includes a turn to the analysis of consciousness. However, the author justifies a holistic view of the concept of linguistic turn, which is an alternative to analytic approaches. This view makes it possible to better understand why the problem of language has become important not only for analytical philosophy, but also for continental philosophy and even the humanities. (shrink)

The author develops the idea that ancient Greek philosophy begins with attempts of the first theorists, especially Plato, to prove the immortality of the soul. For them, this meant, above all things, justifying that a person cannot escape moral responsibility or punishment for his wrongdoings. The author compares this kind of immortality, or this theory of immortality, to the ancient Greek concept of earthly immortality of the name. If a Greek had not achieved his glory in the creative realm of (...) freedom (in politics, war, sports, knowledge, and arts), he did not get beyond the limits of his bodily existence. The first kind of immortality is also discussed in terms of Pla to’s moral pessimism, while the second kind of immortality is discussed in terms of moral optimism. Both kinds are considered in terms of the philosophical response to the question of a good and happy life. The third kind of immortality is defined by the author as Faustian immortality in the Modern Age. The concept of this kind of immortality is explained in terms of the Faus- tian individual, that is, based on J. W. Goethe’s idea of self-realization of personality through the activities of their native community. This kind of immortality is contrasted with the concept of escapist immortality, described by Russian artists, especially A. S. Pushkin and M. A. Bulgakov, as the greatest achievement of a modern creative person in the conditions of social unfreedom. Lastly, the concept of medial immortality is defined as a postmodern idea that the desired uniqueness of a personality is affirmed by its social acknowledgment via contemporary digital communication means, that is, medial means. The author’s main text contains important references to the Additions placed after the main text. To understand the dialogic nature of the research, Additions should be read alongside the main text, rather than after it. (shrink)

In the article considers the main documents that contain the legal norms of the ecumenical character or the directives of the legislative power of the Catholic Church, in particular the Decrees of the Second Vatican Council and the Ecumenical Directives. The above-mentioned documents stipulate the legal relationship between the Catholics and other Christians, establish the legal basis, which contains the structure of specific church laws. The author analyzed the direct legal norms of ecumenism in the Catholic Church and characterized these (...) documents by defining them. (shrink)