Results for 'Christian Kanzian'

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  1. Person und Organismus.Christian Kanzian - 2013 - In Inga Römer & Matthias Wunsch (eds.), Person: anthropologische, phänomenologische und analytische Perspektiven. Münster: Mentis.
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  2. Proceedings of the 38th International Wittgenstein Symposium.Christian Kanzian, Josef Mitterer & Katharina Neges (eds.) - 2015
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  3.  16
    Existential Dependence and other Formal Relations.Christian Kanzian - 2015 - In Mirosław Szatkowski (ed.), God, Truth, and Other Enigmas. Berlin: De Gruyter. pp. 183-196.
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  4. Realismus – Relativismus – Konstruktivismus. Beiträge des 38. Internationalen Wittgenstein Symposiums.Christian Kanzian, Josef Mitterer & Katharina Neges (eds.) - 2015 - Österreichische Ludwig Wittgenstein Gesellschaft.
     
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  5.  8
    Soul: A Comparative Approach.Christian Kanzian & Muhammad Legenhausen (eds.) - 2010 - De Gruyter.
    The leading idea of the book is to focus on the common roots of Islamic and Western traditions and to increase awareness of the chances of systematic philosophical dispute, with the aim to promote a substantial dialogue on an academic level. Most of the collected papers in this edition are results of contributions to a workshop, organized by the editors of the volume, as an integrated part of a visit to the Imam Khomeini Education and Research Institute (IKERI) of Qom (...)
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  6.  45
    Kommentar zu Ralf Stoecker: Tun und Lassen: Überlegungen zur Ontologie Menschlichen Handelns.Christian Kanzian - 1998 - Erkenntnis 48 (2-3):415 - 419.
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  7.  6
    Wie Dinge Sind: Noch Eine Alltagsontologie.Christian Kanzian - 2016 - De Gruyter.
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  8.  9
    Grundprobleme der analytischen Ontologie.Edmund Runggaldier & Christian Kanzian - 1998
    Das Buch behandelt in seinen 3 Kapiteln die wichtigsten Grundströmungen innerhalb der analytischen Philosophie, die grundlegenden ontologischen Fragen (Universalien, Existenz, Modalitäten, Identität, Individuation) und die zentralen Themen einer kategorischen Ontologie (konkrete Dinge, Eigenschaften, Ereignisse, Sachverhalte). Literaturverzeichnis, Namenregister und Sachregister. - Als Einführung zum Thema für philosophische Anfangssemester. (3) (LK/MA: Altmeyer).
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  9.  8
    Index.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 299-302.
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  10. Cultures: Conflict-Analysis-Dialog. Papers of the 29th International Wittgenstein Symposium.Georg Gasser, Christian Kanzian & Edmund Runggaldier (eds.) - 2006 - Kirchberg am Wechsel: Austrian Ludwig Wittgenstein Society.
     
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  11. Contributions of the Austrian Ludwig Wittgenstein Society.Josef Mitterer, Christian Kanzian & Katharina Neges (eds.) - 2015 - Austrian Ludwig Wittgenstein Society.
     
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  12.  27
    Persistence.Christian Kanzian (ed.) - 2007 - Ontos.
    Preface The problem of persistence is as old as the tradition of systematic ontology: How can we explain that the middle-sized standard objects of ...
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  13.  7
    Cultures. Conflict - Analysis - Dialogue: Proceedings of the 29th International Ludwig Wittgenstein-Symposium in Kirchberg, Austria.Christian Kanzian (ed.) - 2007 - Walter de Gruyter.
    What can systematic philosophy contribute to come from conflict between cultures to a substantial dialogue? - This question was the general theme of the 29th international symposium of the Austrian Ludwig Wittgenstein Society in Kirchberg. Worldwide leading philosophers accepted the invitation to come to the conference, whose results are published in this volume, edited by Christian Kanzian Edmund Runggaldier. The sections are dedicated to the philosophy of Wittgenstein, Logics and Philosophy of Language, Decision- and Action Theory, Ethical Aspects (...)
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  14.  4
    Cultures. Conflict - Analysis - Dialogue. Proceedings of the 29. International Wittgenstein Symposium, Kirchberg Am Wechsel, Austria 2006.Christian Kanzian & Edmund Runggaldier (eds.) - 2006 - Ontos Verlag.
    What can systematic philosophy contribute to come from conflict between cultures to a substantial dialogue? This question was the general theme of the twenty-ninth international symposium of the Austrian Ludwig Wittgenstein Society in Kirchberg (Austria). Worldwide leading philosophers accepted the invitation to come to the conference, whose results are published in this volume, edited by Christian Kanzian and Edmund Runggaldier. The sections are dedicated to the philosophy of Wittgenstein, logics and philosophy of language, decision and action theory, ethical (...)
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  15.  61
    Kant und Crusius 1763.Christian Kanzian - 1993 - Kant Studien 84 (4):399-407.
    Das Anliegen dieses Artikels besteht darin, ausgehend von einer an drei zentralen Themen orienterten Analyse des Verhältnisses von Kants Schriften 1762/63 zu Crusius auf bedeutsame Aspekte des frühen Kantischen Philosophierens hinzuweisen und daraus Plausibilitätsannahmen für eine systematische und ideengeschichtliche Standortbestimmung desselben zu erarbeiten.
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  16.  3
    Ereignisse und andere Partikularien: Vorbemerkungen zu einer mehrkategorialen Ontologie.Christian Kanzian - 2001 - Paderborn: Brill Schoningh.
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  17. Persons: An Interdisciplinary Approach.Edmund Runggaldier, Christian Kanzian & Josef Quitterer (eds.) - 2003 - öbvhpt.
     
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  18.  29
    Substance and Attribute: Western and Islamic Traditions in Dialogue.Christian Kanzian & Muhammad Legenhausen (eds.) - 2007 - Lancaster, LA: Ontos Verlag.
    This volume aims to investigate the topic of Substance and Attribute. The way leading to this aim is a dialogue between Islamic and Western Philosophy. Our project is motivated by the observation that the historical roots of Islamic and of Western philosophy are very similar. Thus some of the articles in this volume are dedicated to the history of philosophy in Islamic thinking as well as in Western traditions. But the dialogue between both philosophies is not only an historical issue, (...)
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  19. Artefakte.Christian Kanzian - 2006 - Metaphysica 7 (2).
     
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  20.  5
    2. Abundante Eigenschaften.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 167-194.
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  21.  10
    Arten von Handlungen.Christian Kanzian - 2000 - Disputatio Philosophica 2 (1):89-103.
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  22.  15
    Bottom-up” versus “top-down.Christian Kanzian - 2018 - In Mirosław Szatkowski (ed.), Ontology of Theistic Beliefs: Meta-Ontological Perspectives. De Gruyter. pp. 63-76.
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  23. Contributions of the 38th International Wittgenstein Symposium.Christian Kanzian, Josef Mitterer & Katharina Neges (eds.) - 2015 - Austrian Ludwig Wittgenstein Society.
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  24.  15
    Dispositionalism at Work: A Causal Theory of Perception.Christian Kanzian - 2021 - Revista Portuguesa de Filosofia 77 (4):1297-1314.
    This paper seeks to show how a proper version of dispositionalism, taking powers as basic elements of reality, may figure as a causal theory of perception. On the basis of this argument, the paper draws some further conclusions, which may indicate the explanatory competence of such a disposition-affine theory of causality, for example in terms of the distinction between primary and secondary qualities, as well as an ontological account of mere potentialities of active capacities to perceive and of “privations,” respectively.
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  25.  12
    Der Begriff „Koinzidenz" in der Mereologie.Christian Kanzian - 1994 - In Ulla Wessels & Georg Meggle (eds.), Analyōmen 1 =. De Gruyter. pp. 892-898.
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  26.  4
    1. Der kategoriale Rahmen.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 8-24.
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  27.  16
    2. Deskriptive Ontologie.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 25-51.
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  28. Dieter Struma : Personen. Philosophiegeschichte, Theoretische Philosophie, Praktische Philosophie.Christian Kanzian - 2002 - Metaphysica 3 (2).
     
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  29. Der Verweis Auf Intuition Als Argument In Der Ontologie.Christian Kanzian - 2003 - Metaphysica 4 (1):83-100.
     
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  30.  6
    Einleitung.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 7-7.
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  31.  11
    7. Extensional/intensional.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 234-242.
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  32.  10
    Einleitung: Voraussetzungen, thematischer Überblick, Grenzen.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 1-4.
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  33.  4
    3. Ein Wort zu dem, was offen bleibt.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 289-292.
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  34.  5
    Frontmatter.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter.
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  35. Gibt es ein Leib-Seele-Problem?Christian Kanzian & Dominikus Kraschl - 2010 - E-Journal Philosophie der Psychologie 14.
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  36.  4
    8. Haben wir es hier mit einer Alltagsontologie zu tun?Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 243-246.
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  37.  6
    Inhalt.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter.
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  38.  6
    6. Intrinsisch/extrinsisch.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 222-233.
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  39.  2
    Institutionelle Artefakte. Oder: Zum Glück existiert mein Bankkonto.Christian Kanzian - 2005 - In Gerhard Schönrich (ed.), Institutionen Und Ihre Ontologie. Frankfurt: Ontos Verlag. pp. 223-236.
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  40.  5
    Is there a Mind-Body Problem?Christian Kanzian - 2010 - In Jesús Padilla Gálvez (ed.), Philosophical Anthropology: Wittgenstein's Perspective. De Gruyter. pp. 111-126.
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  41.  17
    Kunstwerke als Artefakte.Christian Kanzian - 2015 - Revista Portuguesa de Filosofia 71 (4):895-912.
    Resumo O objectivo deste artigo é o de oferecer uma análise ontológica das obras de arte, com a aplicação de uma teoria geral dos artefactos. O contexto teórico é o da descrição da coisa – ou ontologia da substância. Artefactos em geral e obras de arte em particular são consideradas entidades dependentes da mente com identidade convencional. A construção teórica deste artigo baseia-se num diálogo aberto com a teoria da arte e com os artistas, especialmente aqueles que se encontram no (...)
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  42.  6
    Literatur.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 293-298.
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  43.  4
    1. Modi als partikulare Entitäten.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 70-92.
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  44.  6
    2. Modi als existenzabhängige Entitäten.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 93-114.
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  45.  7
    3. Modi als Kräfte.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 115-147.
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  46.  6
    4. Metaontologischer Einschub.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 148-154.
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  47.  4
    3. Modi: Grundannahmen, begriffliche Festlegungen.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 52-66.
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  48.  5
    4. Modi und Relationen.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 202-213.
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  49.  12
    1. Modi und die Verteidigung einer Dingontologie.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 250-270.
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  50.  8
    2. Modi und die Vertiefung einer Dingontologie.Christian Kanzian - 2016 - In Wie Dinge Sind: Noch Eine Alltagsontologie. De Gruyter. pp. 271-288.
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