Results for 'John E. Cort'

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  1.  11
    Mānatuṅgācārya aur unke StotraAnusandhānManatungacarya aur unke StotraAnusandhan.John E. Cort, Madhusūdan Ḍhāṅkī Dhaky), Jitendra Śāh Shah), Ācārya Vijay Śīlcandrasūri, Harivallabh Bhāyāṇī [H. C. Bhayani], Madhusudan Dhanki Dhaky), Jitendra Sah Shah), Acarya Vijay Silcandrasuri & Harivallabh Bhayani [H. C. Bhayani] - 2000 - Journal of the American Oriental Society 120 (2):293.
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  2.  17
    Jains in the World: Religious Values and Ideology in India.John E. Cort - 2011 - Oup Usa.
    This book presents a detailed fieldwork-based study of the ancient Indian religion of Jainism. Drawing on field research in northern Gujarat and on the study of both ancient Sanskrit and Prakrit and modern vernacular Jain religious literature, John Cort provides a rounded portrait of the religion as it is practiced today.
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  3.  21
    Situating Darśan: Seeing the Digambar Jina Icon in Eighteenth- and Nineteenth-Century North India.John E. Cort - 2012 - International Journal of Hindu Studies 16 (1):1-56.
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  4.  84
    "Intellectual ahiṃsā" revisited: Jain tolerance and intolerance of others.John E. Cort - 2000 - Philosophy East and West 50 (3):324-347.
    It has been widely proposed that the Jain logical methods of linguistic analysis collectively known as anekāntavāda (manypointedness) are an extension of the Jain ethical imperative of ahiṃsā (non-harm) into philosophy as a form of intellectual tolerance and relativity--described by several scholars as "intellectual ahiṃsā"--whose genealogy and development over the past sixty-five years are given in detail. It is shown how Jains used anekāntavāda to expose the relative truth of non-Jain metaphysics, while arguing that only Jain metaphysics, which alone is (...)
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  5.  10
    Les scolastiques indiennes: Genèses, développements, interactions. Edited by Émilie Aussant and Gérard Colas.John E. Cort - 2022 - Journal of the American Oriental Society 142 (2).
    Les scolastiques indiennes: Genèses, développements, interactions. Edited by Émilie Aussant and Gérard Colas. Études thématiques, vol. 32. Paris: École française d’Extrême-orient, 2020. Pp. 322. €40.
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  6.  7
    Dyanatray: An Eighteenth Century Digambara Mystical Poet.John E. Cort - 2003 - In Piotr Balcerowicz (ed.), Essays in Jaina philosophy and religion. Delhi: Motilal Banarsidass Publishers. pp. 20--279.
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  7.  12
    Two ideals of the~ vetimbar MQrtip0jak Jaln layman.John E. Cort - 1991 - Journal of Indian Philosophy 19 (4):394.
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  8.  28
    Two ideals of the śvetāmbar mūrtipūjak Jain Layman.John E. Cort - 1991 - Journal of Indian Philosophy 19 (4):391-420.
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  9.  7
    Carving Devotion in the Jain Caves at Ellora. By Lisa N. Owen.John E. Cort - 2021 - Journal of the American Oriental Society 133 (1).
    Carving Devotion in the Jain Caves at Ellora. By Lisa N. Owen. Brill’s Indological Library, vol. 41. Leiden: Brill, 2012. Pp. xiv + 224, 119 figures. $153.
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  10.  2
    Emerald City: The Birth and Evolution of an Indian Gemstone Industry. By Lawrence A. Babb.John E. Cort - 2021 - Journal of the American Oriental Society 135 (3).
    Emerald City: The Birth and Evolution of an Indian Gemstone Industry. By Lawrence A. Babb. Albany: SUNY Press, 2013. Pp. xii+ 220, 33 figs. $80 ; $26.95.
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  11.  60
    Genres of Jain history.John E. Cort - 1995 - Journal of Indian Philosophy 23 (4):469-506.
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  12.  11
    Mahākavi Bhūdhardās: Ek Samālocanātmak AdhyayanMahakavi Bhudhardas: Ek Samalocanatmak Adhyayan.John E. Cort, Narendrakumār Jain Śāstrī & Narendrakumar Jain Sastri - 2001 - Journal of the American Oriental Society 121 (4):672.
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  13.  5
    Making of a Modern Indian Artist-Craftsman: Devi Prasad. By Naman P. AhuJa, with contributions by Krishna Kumar, Kristine Michael, Bob Overy, and Sunand Prasad.John E. Cort - 2021 - Journal of the American Oriental Society 134 (1).
    The Making of a Modern Indian Artist-Craftsman: Devi Prasad. By Naman P. AhuJa, with contributions by Krishna Kumar, Kristine Michael, Bob Overy, and Sunand Prasad. New Delhi: Routledge, 2012. Pp. 320, 392 illustrations. Rs. 2495.
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  14.  9
    Nirgranth Aitihasik Lekh-Samuccay.John E. Cort & Madhusudan Dhanki [M. A. Dhaky] - 2004 - Journal of the American Oriental Society 124 (4):800.
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  15.  7
    Studi Giainici.John E. Cort & Luigo Pio Tessitori - 2003 - Journal of the American Oriental Society 123 (2):464.
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  16.  21
    The Jain Knowledge Warehouses: Traditional Libraries in India.John E. Cort - 1995 - Journal of the American Oriental Society 115 (1):77-87.
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  17.  16
    The Story of Paesi : Soul and Body in Ancient India: A Dialogue on Materialism; Text, Translation, Notes and Glossary.John E. Cort & Willem Bollee - 2003 - Journal of the American Oriental Society 123 (4):913.
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  18.  17
    Vividhatīrthakalpaḥ: Regards sur le lieu saint JainaVividhatirthakalpah: Regards sur le lieu saint Jaina.John E. Cort & Christine Chojnacki - 1999 - Journal of the American Oriental Society 119 (3):502.
  19.  20
    Open Boundaries: Jain Communities and Cultures in Indian History.J. Soni & John E. Cort - 2002 - Journal of the American Oriental Society 122 (1):180.
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  20.  9
    Jains in the World: Religious Values and Ideology in India.Philip Lutgendorf & John E. Cort - 2003 - Journal of the American Oriental Society 123 (4):902.
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  21.  35
    The intellectual formation of a Jain Monk: A śvetāmbara monastic curriculum. [REVIEW]John E. Cort - 2001 - Journal of Indian Philosophy 29 (3):327-349.
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  22.  55
    Book reviews and notices. [REVIEW]Kate Brittlebank, Kathleen D. Morrison, Christopher Key Chapple, D. L. Johnson, Fritz Blackwell, Carl Olson, Chenchuramaiah T. Bathala, Gail Hinich Sutherland, Gail Hinich Sutherland, Ashley James Dawson, Nancy Auer Falk, Carl Olson, Dan Cozort, Karen Pechilis Prentiss, Tessa Bartholomeusz, Katharine Adeney, D. L. Johnson, Heidi Pauwels, Paul Waldau, Paul Waldau, C. Mackenzie Brown, David Kinsley, John E. Cort, Jonathan S. Walters, Christopher Key Chapple, Helene T. Russell, Jeffrey J. Kripal, Dermot Killingley, Dorothy M. Figueira & John S. Strong - 1998 - International Journal of Hindu Studies 2 (1):117-156.
  23.  93
    Book reviews and notices. [REVIEW]Sita Anantha Raman, Robert Nichols Richard, Joshua Searle-White, Heather T. Frazer, Timothy Lubin, Robin Rinehart, Joel R. Smith, Andrea Pinkney, David Gordon White, John Powers, Phyllis Herman, Lawrence A. Babb, Carl Olson, June McDaniel, Knut A. Jacobsen, John E. Cort, Gregory P. Fields & Jeffrey J. Kripal - 2000 - International Journal of Hindu Studies 4 (2):185-216.
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  24. Book reviews. [REVIEW]Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb - 2005 - International Journal of Hindu Studies 9 (1-3):153-228.
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  25. O Problema da consciência no cenário contemporâneo da filosofia da mente: o debate entre John Searle e Daniel Dennett.Carlos Diógenes Côrtes Tourinho - 2002 - Episteme 14.
     
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  26.  19
    Sensibility and Singularity: The Problem of Phenomenology in Levinas.John E. Drabinski - 2001 - State University of New York Press.
    Establishes the importance of Husserl's phenomenology for Levinas's ethics.
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  27. John E. Cort.Murtipujak Jain Layman - 1991 - Journal of Indian Philosophy 19:391-420.
     
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  28.  9
    Levinas and the Postcolonial: Race, Nation, Other.John E. Drabinski - 2011 - Edinburgh University Press.
    What can we learn from reading Levinas alongside postcolonial theories of difference? With that question in view, Drabinski undertakes readings of Gayatri Spivak, Homi Bhabha, Edouard Glissant, and Subcommandante Marcos in order to rethink ideas of difference, language, subjectivity, ethics, and politics. Through these philosophical readings, he gives a new perspective on the work of these important postcolonial theorists and helps make Levinas relevant to other disciplines concerned with postcolonialism and ethics.
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  29.  15
    Lowanne E. Jones, The “Cort d'Amor”: A Thirteenth-Century Allegorical Art of Love. Chapel Hill: U.N.C. Department of Romance Languages, 1977. Paper. Pp. 227. $12.95. [REVIEW]John V. Fleming - 1980 - Speculum 55 (3):624.
  30.  5
    Self and the World: The Religious Philosophy of Richard Kroner.John E. Skinner - 2015 - University of Pennsylvania Press.
    This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Press's distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.
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  31. Communications and Control''”A Natural Linkage for SWARM.John Hershey, Bush E., F. Stephen, Ralph Hoctor & T. - 2006 - Journal of Network and Systems Management 14 (1):7--13.
    We present a simple distributed concept that appears to insinuate SWARM behavior in a collection of mobile platforms. The control is based on the inter-mobile platform communication links’ signal-to-noise ratio. This double use of communications is a natural linkage for SWARM behavior.
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  32.  7
    Philosophy of mind in antiquity.John E. Sisko (ed.) - 2018 - New York: Routledge, Taylor & Francis Group.
    Spanning 1200 years of intellectual history – from the 6th century BCE emergence of philosophical enquiry in the Greek city-state of Miletus, to the 6th century CE closure of the Academy in Athens in 529 – Philosophy of Mind in Antiquity provides an outstanding survey of philosophy of mind of the period. It covers a crucial era for the history of philosophy of mind, examining the enduring and controversial arguments of Plato and Aristotle, in addition to the contribution of the (...)
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  33. God and Morality.John E. Hare (ed.) - 2007-01-01 - Blackwell.
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  34. Critical thinking and education.John E. McPeck - 1981 - New York: St. Martin's Press.
  35.  7
    Adam Smith's equality and the pursuit of happiness.John E. Hill - 2016 - [New York]: Palgrave-Macmillan.
    Examines Adam Smith's main principles in Wealth of Nations as the basis for effective policymaking. Adam Smith proposed several principles that would help mitigate or eliminate some of the problems we face as a nation today. Many assume that our current laissez-faire capitalism applies his principles. But, in contrast to the libertarianism of the United States, Smith's recipe to increase everyone's wealth and happiness was justice, liberty, and equality. This book examines Adam Smith's main principles in Wealth of Nations as (...)
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  36.  4
    America Goes to College: Political Theory for the Liberal Arts.John E. Seery - 2012 - SUNY Press.
    Extols the virtue of small liberal arts colleges and the liberal arts tradition.
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  37.  6
    Glissant and the middle passage: philosophy, beginning, abyss.John E. Drabinski - 2019 - Minneapolis: University of Minnesota Press.
    In dialogue with key theorists of catastrophe and trauma--including Aimé Césaire, Frantz Fanon, George Lamming, Gilles Deleuze, Félix Guattari, Derek Walcott, as well as key figures in Holocaust studies--Glissant and the Middle Passage hones a sharp sense of the specifically Caribbean varieties of loss, developing them into a transformative philosophical idea. Using the Plantation as a critical concept, John E. Drabinski creolizes notions of rhizome and nomad, examining what kinds of aesthetics grow from these roots and offering reconsiderations of (...)
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  38.  40
    Teaching critical thinking: dialogue and dialectic.John E. McPeck - 1990 - New York: Routledge.
    This book, first published in 1990, takes a critical look at the major assumptions which support critical thinking programs and discovers many unresolved questions which threaten their viability. John McPeck argues that some of these assumptions are incoherent or run counter to common sense, while others are unsupported by the available empirical evidence. This title will be of interest to students of the philosophy of education.
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  39.  20
    Distributed representations of structure: A theory of analogical access and mapping.John E. Hummel & Keith J. Holyoak - 1997 - Psychological Review 104 (3):427-466.
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  40.  7
    Psychophysical and computational studies towards a theory of human stereopsis.John E. W. Mayhew & John P. Frisby - 1981 - Artificial Intelligence 17 (1-3):349-385.
  41.  17
    SOAR: An architecture for general intelligence.John E. Laird, Allen Newell & Paul S. Rosenbloom - 1987 - Artificial Intelligence 33 (1):1-64.
  42.  39
    Dynamic binding in a neural network for shape recognition.John E. Hummel & Irving Biederman - 1992 - Psychological Review 99 (3):480-517.
  43.  17
    Thoughts on G. A. Cohen’s Final Testament.John E. Roemer - 2015 - Analyse & Kritik 37 (1-2):97-112.
    I present briefly G. A. Cohen’s theory of distributive justice, discuss the relationship that I think he believed held between human nature and justice, and offer thoughts on the feasibility of Cohenesque justice, or Cohenesque socialism. I introduce the idea of Kantian equilibrium, as a way of explaining how people cooperate. Expanding the domain of activities in which humans cooperate will, I believe, go a long way towards achieving Cohenesque socialism, and the history of human society suggests it is feasible (...)
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  44.  4
    The world of political science: a critical overview of the development of political studies around the globe: 1990-2012.John E. Trent & Michael B. Stein (eds.) - 2012 - Opladen: Barbara Budrich Publishers.
    How well is the field of political studies doing and where is it headed? Such questions are examined and answered in this broad world overview of political science, along with the advances and shortcomings, as well as the recommended prescriptions for the future decades of the new century. The book includes three world regional assessments of the discipline, along with an in-depth survey of various sub-disciplinary fields and a concluding critical essay on the future of political studies. This is the (...)
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  45.  49
    A symbolic-connectionist theory of relational inference and generalization.John E. Hummel & Keith J. Holyoak - 2003 - Psychological Review 110 (2):220-264.
  46.  5
    Bulls, bears and golden calves: applying Christian ethics in economics.John E. Stapleford - 2015 - Downers Grove, Illinois: IVP Academic, an imprint of InterVarsity Press.
    John Stapleford interacts with seven standard introductory economics texts to show how ethics are inextricably intertwined with economic life and analysis. This revised and expanded edition includes discussions of entitlements, global poverty, government debt, healthcare reform and immigration reform.
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  47.  20
    Thoughts on Arrangements of Property Rights in Productive Assets.John E. Roemer - 2013 - Analyse & Kritik 35 (1):55-64.
    State ownership, worker ownership, and household ownership are the three main forms in which productive assets (firms) can be held. I argue that worker ownership is not wise in economies with high capital-labor ratios, for it forces the worker to concentrate all her assets in one firm. I review the coupon economy that I proposed in 1994, and express reservations that it could work: greedy people would be able to circumvent its purpose of preventing the concentration of corporate wealth. Although (...)
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  48. A pragmatic theory of responsibility for the egalitarian planner.John E. Roemer - 1993 - Philosophy and Public Affairs 22 (2):146-166.
  49. The moral gap: Kantian ethics, human limits, and God's assistance.John E. Hare - 1996 - New York: Oxford University Press.
    Is morality too difficult for human beings? Kant said that it was, except with God's assistance. Contemporary moral philosophers have usually discussed the question without reference to Christian doctrine, and have either diminished the moral demand, exaggerated human moral capacity, or tried to find a substitute in nature for God's assistance. This book looks at these philosophers--from Kant and Kierkegaard to Swinburne, Russell, and R.M. Hare--and the alternative in Christianity.
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  50. A field theory of consciousness.E. Roy John - 2001 - Consciousness and Cognition 10 (2):184-213.
    This article summarizes a variety of current as well as previous research in support of a new theory of consciousness. Evidence has been steadily accumulating that information about a stimulus complex is distributed to many neuronal populations dispersed throughout the brain and is represented by the departure from randomness of the temporal pattern of neural discharges within these large ensembles. Zero phase lag synchronization occurs between discharges of neurons in different brain regions and is enhanced by presentation of stimuli. This (...)
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