Results for 'Anastasios Giannaras'

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  1. Mnēmē Anastasiou Giannara, 1920-1977.Anastasios Giannaras & Nikolaos Dēmētriou Chronēs (eds.) - 1981 - Athēnai: Ekdoseis Papazēsē.
     
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  2. Ästhetik heute: 7 Vorträge.Anastasios Giannarás (ed.) - 1974 - München: Francke.
     
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  3.  55
    Plato and K. R. Popper: Toward a critique of Plato's political philosophy.Anastasios Giannaras & Fred Eidlin - 1996 - Philosophy of the Social Sciences 26 (4):493-508.
  4.  53
    Ethical Behaviour of Tertiary Education Students in Cyprus.Anastasios A. Zopiatis & Maria Krambia-Kapardis - 2008 - Journal of Business Ethics 81 (3):647-663.
    The purpose of this research was to investigate, for the first time, tertiary education students’ ethical judgements in the Republic of Cyprus academic environment. The authors developed and administered a quantitative questionnaire to a sample of 1,000 individuals currently pursuing accredited degrees at two tertiary institutions. Statistical analysis revealed four factors, named violation of school regulations, selfishness, cheating, and computer ethics that describe students’ ethical judgements in the academic environment. The results indicate that students exhibit the lowest tolerance with ethical (...)
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  5.  4
    Les textes fondateurs de l'épistémologie française: Duhem, Poincaré, Brunschvicg et autres philosophes.Anastasios Brenner (ed.) - 2015 - Paris: Hermann.
    Dix penseurs, parmi lesquels Boutroux, Poincare, Duhem et Brunschvicg, tentent de nouer un dialogue entre philosophie et science. Les multiples decouvertes, des geometries non euclidiennes aux atomes, ont bouleverse les conceptions traditionnelles. Ils passent au crible la demarche scientifique et debattent de la valeur des theories. Se cristallise alors un nouveau discours qu'on appellera desormais epistemologie. Il ne s'agit ni d'un positivisme rigoureux ni d'un scientisme reducteur: l'epistemologie francaise qui s'inscrit au tournant des XIXe et XXe siecles ne rejette pas (...)
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  6.  1
    Anticharisma ston Nitse.Chrēstos Giannaras - 2020 - [Athēna]: Ikaros.
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  7.  1
    Hē apologētikē sta horia tēs orthodoxou theologias.Chrēstos Giannaras - 1975
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  8. Hē eleutheria tou ēthous.Chrēstos Giannaras - 1970
     
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  9.  1
    Meta-neōterikē, meta-physikē.Chrēstos Giannaras - 1993 - Athēna: Ekdoseis Domos.
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  10.  1
    Ptōsē-Krisē-Kolasē, ē, hē dikanikē hyponomeusē tēs ontologias.Chrēstos Giannaras - 2017 - Athēna: Ikaros.
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  11. To prosōpo kai ho erōs.Chrēstos Giannaras - 1976 - Athēna: Domos.
     
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  12.  1
    The schism in philosophy: the Hellenic perspective and its Western reversal.Chrēstos Giannaras - 2015 - Brookline, Massachusetts: Holy Cross Orthodox Press.
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  13. La muerte en la sociedad murciana a finales del Antiguo Régimen: un estudio cuantitativo de testamentos.Anastasio Alemán Illán - 1987 - Contrastes: Revista de Historia Moderna 3:71-90.
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  14.  2
    Enthade - epekeina: (apopeires ontologikēs hermēneutikēs).Chrēstos Giannaras - 2016 - Athēna: Ikaros.
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  15. La loi de la liberté.Chrēstos Giannaras - 1972 - [Tours]: Mame. Edited by Roger Mehl & Jean Marie Aubert.
     
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  16.  4
    Ontologia tou prosōpou (prosōpokentrikē ontologia): horiothetēseis.Chrēstos Giannaras - 2016 - [Athēna]: Ikaros.
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  17.  14
    Le marché de l'art aborigène d'australie.Meaghan Wilson-Anastasios - 2010 - Diogène 231 (3):28.
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  18.  6
    Desigualdad, subdesarrollo y pobreza en la actual globalización ultraliberal.Anastasio Ovejero Bernal - 2008 - Eikasia Revista de Filosofía 18:107-177.
    Hoy día resulta imposible hablar de pobreza y de desigualdad sin hablar de globalización. El objetivo principal de este trabajo es mostrar que no existe ningún determinismo, que el hambre, la pobreza, el subdesarrollo y las desigualdades que aún se mantienen en el planeta en medio de la abundancia y el desarrollo, no es algo inevitable, sino que es producido por unas políticas concretas que van dirigidas, intencionadamente, a unos grupos frente a otros.
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  19. El autoritarismo: enfoque psicológico.Anastasio Ovejero Bernal - 1981 - El Basilisco 13:40-44.
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  20.  32
    Scientific Revolutions.Anastasios Economou - 1995 - Philosophy Now 14:19-21.
  21.  17
    Eine unbeachtete Kuppelform.Anastasios Κ Orlandos - 1929 - Byzantinische Zeitschrift 30 (1).
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  22.  12
    La fouille du terrain Yannopoulos et les établissements de bains à Thasos (IIIe-VIe s.).Anastasios Oulkeroglou & Stratis Papadopoulos - 2014 - Bulletin de Correspondance Hellénique 138 (2):467-507.
    The excavation of the Yannopoulos plot and the bathing establishments at Thasos (3rd-6th c.) This article concerns the bathing establishment excavated on the Yannopoulos property in the city of Thasos, its architectural particularities, the finds recovered, and its insertion in the urban environment. The twelve-room building, of rectangular plan, has three architectural phases. Two praefurnia, two hypocausts, and eight non-heated rooms have been distinguished. The study of this baths offers an occasion to present the totality of bathing establishments, public and (...)
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  23. La noción de convención en Wittgeinstein.Anastasio Alemán Pardo - 1994 - Revista de Filosofía (Madrid) 12:369-382.
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  24. Sentido, sinsentido y filosofía.Anastasio Alemán Pardo - 2004 - Endoxa 17:63-90.
     
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  25. Wittgenstein: lógica, matemáticas y convención.Anastasio Alemán Pardo - 1995 - Revista de Filosofía (Madrid) 14:57-76.
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  26.  88
    Joining the dots: Analysing the sustainability of the Australian Aboriginal art market.Meaghan Wilson-Anastasios - 2011 - Diogenes 58 (3):22-34.
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  27.  4
    Le marché de l'art aborigène d'australie.Meaghan Wilson-Anastasios - 2011 - Diogène 3:28-46.
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  28.  11
    Solving hybrid Boolean constraints in continuous space via multilinear Fourier expansions.Anastasios Kyrillidis, Anshumali Shrivastava, Moshe Y. Vardi & Zhiwei Zhang - 2021 - Artificial Intelligence 299 (C):103559.
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  29.  39
    Differential Sheaves and Connections: A Natural Approach to Physical Geometry.Anastasios Mallios & Elias Zafiris - 2015 - World Scientific.
    This unique book provides a self-contained conceptual and technical introduction to the theory of differential sheaves. This serves both the newcomer and the experienced researcher in undertaking a background-independent, natural and relational approach to "physical geometry". In this manner, this book is situated at the crossroads between the foundations of mathematical analysis with a view toward differential geometry and the foundations of theoretical physics with a view toward quantum mechanics and quantum gravity. The unifying thread is provided by the theory (...)
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  30. El argumento de indispensabilidad en matemáticas.Anastasio Aleman - 1999 - Teorema: International Journal of Philosophy 18 (2):49-61.
  31.  28
    La noción de convención en Wittgenstein.Anastasio Alemán - 1994 - Revista de Filosofía (Madrid) 12 (2):369.
    This article intends to bring the philosophies of the first and second Wittgenstein closer together, concentrating on the concept of “use”. If this concept is considered the centre of philosophy of second Wittgenstein, this article shows it as already implicit in his Tractatus Logico-Philosophicus, as the last responsible element in the sense of the propositions. As a general conclusion to the article, we learn that the point of view or the method used by the second Wittgenstein does not represent a (...)
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  32. Objetos y propiedades.Anastasio Alemán - 1997 - Endoxa 9:101-123.
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  33. Sentido, sinsentido y filosofía.Anastasio Alemán - 2003 - Endoxa 17:63-89.
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  34.  38
    The Issue of Rhetoric for Christian Apologists in the Second Century.Anastasios G. Maràs - 2010 - Augustinianum 50 (2):409-421.
    Viewing rhetoric as a product of pagan culture, the Apologists take a negative stance toward it. For Justin the art of persuasion may be useful in all areas ofpublic life but it is useless when it comes to the metaphysical truth of Christianity. The strength to teach or interpret Christianity, Justin posits, comes from God, not rhetoric. For his part, Tatian dismisses forensic rhetoric on the grounds that it often subverts Christian ethics by defending injustice, sycophancy and money-making, in effect (...)
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  35.  24
    Minerva Rava an Torva?Anastasios G. Nikolaidis - 2001 - American Journal of Philology 122 (1):81-86.
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  36.  16
    On a supposed contradiction in Ovid (Medicamina Faciei 18-22 vs. Ars Amatoria 3.129-32).Anastasios G. Nikolaidis - 1994 - American Journal of Philology 115 (1):97-103.
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  37.  25
    Quaestiones Convivales: Plutarch’s Sense of Humour as Evidence of his Platonism.Anastasios Nikolaidis - 2019 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 163 (1):110-128.
    Given Plutarch’s fragmentary piece on Aristophanes and Menander, a piece of Table Talk on almost the same topic and various attacks on comic poets scattered through the Lives, one might believe that Plutarch is a staid, conservative and humourless author. But several other instances in his writings reveal a playful, facetious, witty and humorous Plutarch. This paper will focus on the Quaestiones Convivales, which bear ample witness to this aspect of Plutarch’s personality and authorial technique. It will examine the ways (...)
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  38.  10
    Les origines françaises de la philosophie des sciences.Anastasios Brenner - 2003 - Paris: Presses Universitaires de France - PUF.
    Quelle conception de la science proposer aujourd'hui? Les grandes doctrines du XXe siècle se sont heurtées successivement à des difficultés, que ce soit le positivisme du Cercle de Vienne ou le rationalisme critique de Popper. Même la perspective historique inspirée par Bachelard et par Kuhn a donné lieu à des versions disparates. Pourtant, toutes ces tentatives partent d'un même constat : l'échec de la vision classique de la science et la nécessité d'un nouveau discours. On peut en retracer l'histoire. Face (...)
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  39. Gia tē laïkē kyriarchia.Anastasios I. Peponēs - 1976
     
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  40. H. Floris COHEN, How modern science came into the world : Four civilizations, one 17th-century breakthrough.Brenner Anastasios - 2012 - Revue d'Histoire des Sciences 65 (2):395-397.
     
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  41. L'insediamento nella regione del Limes mesopotamico tra la fine dell'Impero assiro e la conquista romana.S. Anastasio - 2003 - Annali Della Facoltà di Lettere E Filosofia:Università di Siena 24:63-90.
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  42. Monumenti sulla via della seta: la spedizione di De Filippi del 1913-1914.Stefano Anastasio - 2008 - Annali Della Facoltà di Lettere E Filosofia:Università di Siena 29:57-76.
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  43.  33
    Probability rather than logic as the basis of perception.Thomas J. Anastasio - 2003 - Behavioral and Brain Sciences 26 (3):283-284.
    Formal logic may be an inappropriate framework for understanding perception. The responses of neurons at various levels of the sensory hierarchy may be better described in terms of probability than logic. Analysis and modeling of the multisensory responses of neurons in the midbrain provide a case study.
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  44. Quelle épistémologie historique? Kuhn, Feyerabend, Hacking et l'école bachelardienne.Brenner Anastasios - 2006 - Revue de Métaphysique et de Morale 1:113-127.
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  45. Chaintenger kai areopagitēs, ē, Peri apousias kai agnōsias tou Theou.Chrēstos Giannaras - 1988 - Athēna: Ekdoseis Domos. Edited by Chrēstos Giannaras.
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  46.  2
    Hexi philosophikes zōgraphies.Chrēstos Giannaras - 2011 - Athēna: Ikaros.
    Hē koinōnikē epalētheusē tēs gnōsēs -- Tomē: hē kritikē ontologia -- Ontologia tēs technēs, hoi energeies -- Parenthesē, hōs mē hōphele, amyntikē -- Empeirikos realismos tēs metaphysikēs -- To adiarrēkto philosophias kai metaphysikēs -- Hellada kai Dysē: hē diaphora.
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  47.  2
    Μετα-νεωτερικὴ μετα-φυσική.Chrēstos Giannaras - 1993 - Athēna: Ekdoseis Domos.
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  48.  7
    Postmodern metaphysics.Chrēstos Giannaras - 2004 - Brookline, Mass.: Holy Cross Orthodox Press.
    "Christos Yannaras's book is an important contribution to the theology/science debate. It offers a respectable alternative to creationist resistance to materialistic evolutionism. It shows how spiritual reality transcends the categories of chance and necessity that materialists believe can explain everything. It argues passionately for the priority of relationality and reciprocity, the spiritual dimension through which we can discover God's causality and so enter into personal relation with him."--BOOK JACKET.
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  49. Schediasma eisagōgēs stē philosophia.Chrēstos Giannaras - 1988 - Athēna: Domos.
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  50. To ainigma tou kakou.Chrēstos Giannaras - 2008 - Athēna: Ikaros.
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