Results for 'Raymond A. Belliotti'

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  1.  33
    Blood is thicker than water: Don't forsake the family jewels.Raymond A. Belliotti - 1989 - Philosophical Papers 18 (3):265-280.
    (1989). BLOOD IS THICKER THAN WATER: DON'T FORSAKE THE FAMILY JEWELS. Philosophical Papers: Vol. 18, No. 3, pp. 265-280. doi: 10.1080/05568648909506323.
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  2. Critical legal studies: The paradoxes of indeterminacy and nihilism.Raymond A. Belliotti - 1987 - Philosophy and Social Criticism 13 (2):145-154.
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  3.  47
    Are all modern wars morally wrong?Raymond A. Belliotti - 1995 - Journal of Social Philosophy 26 (2):17-31.
  4.  60
    Honor thy father and thy mother and to thine own self be true.Raymond A. Belliotti - 1986 - Southern Journal of Philosophy 24 (2):149-162.
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  5. Do Dead Human Beings Have Rights?Raymond A. Belliotti - 1979 - Pacific Philosophical Quarterly 60 (2):201.
     
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  6.  14
    Honor Thy Father and Thy Mother and to Thine Own Self Be True.Raymond A. Belliotti - 1986 - Southern Journal of Philosophy 24 (2):149-162.
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  7.  35
    Radical Politics and Nonfoundational Morality.Raymond A. Belliotti - 1989 - International Philosophical Quarterly 29 (1):33-51.
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  8.  62
    Women, Sex, and Sports.Raymond A. Belliotti - 1979 - Journal of the Philosophy of Sport 6 (1):67-72.
  9.  29
    Justifying law: the debate over foundations, goals, and methods.Raymond A. Belliotti - 1992 - Philadelphia: Temple University Press.
    Author note: Raymond A. Belliotti is Professor of Philosophy at State University of New York at Fredonia.
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  10.  90
    Negative and positive duties.Raymond A. Belliotti - 1981 - Theoria 47 (2):82-92.
  11.  91
    Is law a sham?Raymond A. Belliotti - 1987 - Philosophy and Phenomenological Research 48 (1):25-44.
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  12.  30
    Parents and children: A reply to Narveson.Raymond A. Belliotti - 1988 - Southern Journal of Philosophy 26 (2):285-292.
  13.  15
    Parents and Children: A Reply to Narveson.Raymond A. Belliotti - 1988 - Southern Journal of Philosophy 26 (2):285-292.
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  14.  19
    Gloom and Doom.Raymond A. Belliotti - 1986 - International Journal of Applied Philosophy 3 (1):43-57.
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  15.  14
    Gloom and Doom.Raymond A. Belliotti - 1986 - International Journal of Applied Philosophy 3 (1):43-57.
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  16.  19
    John Kleinig., Valuing Life.Raymond A. Belliotti - 1994 - International Studies in Philosophy 26 (2):130-131.
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  17.  31
    Killing, Letting Die, and Thomson.Raymond A. Belliotti - 1982 - Critica 14 (40):61-74.
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  18.  45
    Morality andin vitro fertilization.Raymond A. Belliotti - 1980 - Journal of Medical Humanities 2 (1):6-19.
    The question of the morality ofin vitro fertilization is examined. One of the central questions to be answered is whether the zygote loss that seems inseparable from the process is morally justified. Even when embryo transfer occurs, many zygotes which have been intentionally created are intentionally destroyed; they are used as means to the alleged benefits that others will attain.
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  19.  53
    Marxism, Feminism, and Surrogate Motherhood.Raymond A. Belliotti - 1988 - Social Theory and Practice 14 (3):389-417.
  20. Negative duties, positive duties, and rights.Raymond A. Belliotti - 1978 - Southern Journal of Philosophy 16 (1):581-588.
  21.  21
    Negative Duties, Positive Duties, and Rights.Raymond A. Belliotti - 1978 - Southern Journal of Philosophy 16 (1):581-588.
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  22.  22
    Reply to chet Fleming.Raymond A. Belliotti - 1990 - Bioethics 4 (2):167–168.
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  23.  13
    Reply to Chet Fleming.Raymond A. Belliotti - 1990 - Bioethics 4 (2):167-168.
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  24. Seeking Identity: Individualism Versus Community in an Ethnic Context.Raymond A. Belliotti - 1996 - The Personalist Forum 12 (2):188-190.
     
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  25.  13
    Steven J. Burton., Judging in Good Faith.Raymond A. Belliotti - 1994 - International Studies in Philosophy 26 (2):107-108.
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  26.  37
    The Moral Symmetry Principle and the Duty Correspondence Principle.Raymond A. Belliotti - 1979 - Journal of Critical Analysis 7 (4):135-142.
  27.  42
    Two Paradoxes for Machiavelli.Raymond A. Belliotti & William S. Jacobs - 1990 - Social Philosophy Today 4:1-14.
  28.  14
    Two Paradoxes for Machiavelli.Raymond A. Belliotti & William S. Jacobs - 1990 - Social Philosophy Today 4:1-14.
  29. Good Sex: Perspectives on Sexual Ethics.David Archard & Raymond A. Belliotti - 1995 - Philosophical Quarterly 45 (180):407.
  30. Toward a methodology for moral decision making in medicine.Thomasine Kushner, Raymond A. Belliotti & Donald Buckner - 1991 - Theoretical Medicine and Bioethics 12 (4).
    The failure of medical codes to provide adequate guidance for physicians' moral dilemmas points to the fact that some rules of analysis, informed by moral theory, are needed to assist in resolving perplexing ethical problems occurring with increasing frequency as medical technology advances. Initially, deontological and teleological theories appear more helpful, but critcisms can be lodged against both, and neither proves to be sufficient in itself. This paper suggests that to elude the limitations of previous approaches, a method of moral (...)
     
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  31.  24
    The Legal Philosophy of H. L. A. Hart. [REVIEW]Raymond A. Belliotti - 1992 - International Studies in Philosophy 24 (1):116-117.
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  32.  20
    Willful Liberalism. [REVIEW]Raymond A. Belliotti - 1993 - Review of Metaphysics 46 (3):611-612.
    The author argues for a refined understanding of the proper roles of voluntarism, individuality, and plurality in liberal political theory. Animated by the conviction that contemporary debates between liberals and communitarians are truncated artificially, Flathman aspires to transcend the false polarities of atomism versus holism.
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  33.  18
    Burdens of Proof in Modern Discourse. [REVIEW]Raymond A. Belliotti - 1995 - International Studies in Philosophy 27 (2):114-116.
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  34.  33
    Book review. [REVIEW]Raymond A. Belliotti & Berys Gaut - 1992 - Journal of Value Inquiry 26 (2):293-300.
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  35.  20
    Harmless Wrongdoing. [REVIEW]Raymond A. Belliotti - 1991 - International Studies in Philosophy 23 (3):108-109.
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  36.  11
    Harmless Wrongdoing. [REVIEW]Raymond A. Belliotti - 1991 - International Studies in Philosophy 23 (3):108-109.
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  37.  11
    Rational Individualism. [REVIEW]Raymond A. Belliotti - 1997 - International Studies in Philosophy 29 (4):141-142.
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  38.  7
    Rational Individualism. [REVIEW]Raymond A. Belliotti - 1997 - International Studies in Philosophy 29 (4):141-142.
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  39.  23
    Issues in Contemporary Legal Philosophy. [REVIEW]Raymond A. Belliotti - 1990 - International Studies in Philosophy 22 (3):105-107.
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  40.  10
    Issues in Contemporary Legal Philosophy. [REVIEW]Raymond A. Belliotti - 1990 - International Studies in Philosophy 22 (3):105-107.
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  41.  13
    Justifying Legal Punishment. [REVIEW]Raymond A. Belliotti - 1991 - International Studies in Philosophy 23 (3):140-141.
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  42.  11
    Rational Individualism. [REVIEW]Raymond A. Belliotti - 1997 - International Studies in Philosophy 29 (4):141-142.
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  43.  23
    Trials and Punishments. [REVIEW]Raymond A. Belliotti - 1989 - International Studies in Philosophy 21 (3):109-110.
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  44.  23
    The End of Law? [REVIEW]Raymond A. Belliotti - 1990 - International Studies in Philosophy 22 (1):129-130.
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  45.  11
    The Inner Experience of Law. [REVIEW]Raymond A. Belliotti - 1992 - International Studies in Philosophy 24 (1):101-102.
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  46.  4
    Power: oppression, subservience, and resistance.Raymond Angelo Belliotti - 2016 - Albany: State University of New York Press.
    Deepens our understanding of power through a survey of how its dynamics have been understood from ancient times to the present. Frequently understood in simplistic and often highly negative terms, the concept of power has proven to be both uncommonly intriguing and maddeningly elusive. In Power, Raymond Angelo Belliotti begins by fashioning a general definition of power that is refined enough to capture the numerous types of power in all their multifaceted complexity. He then proceeds in a series (...)
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  47.  3
    Watching baseball, seeing philosophy: the great thinkers at play on the diamond.Raymond Angelo Belliotti - 2008 - Jefferson, N.C.: McFarland & Co., Inc., Publishers.
    Ted Williams breathes life into Camus' Sisyphus; Billy Martin's competitiveness recalls Niccolo Machiavelli's take on politics; Satchel Paige echoes wisdom Marcus Aurelius; and DiMaggio's personality cry out for resolution that Nietzsche's doctrine of perspectivism might have given. The book offers a very practical application of Western philosophy by examining these icons of American sport and culture"--Provided by publisher.
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  48.  13
    Jesus or Nietzsche: how should we live our lives?Raymond Angelo Belliotti (ed.) - 2013 - New York: Rodopi.
    This book reconstructs the cornerstones of Jesus's moral teachings about how to lead a good, even exemplary, human life. It does so in a way that is compatible with the most prominent, competing versions of the historical Jesus. The work also contrast Jesus' understanding of the best way to lead our lives with that of Friedrich Nietzsche. Both Jesus and Nietzsche were self-consciously moral revolutionaries. Jesus refashioned the imperatives of Jewish law to conform to what he was firmly convinced was (...)
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  49.  4
    Out of Control.Raymond Angelo Belliotti - 2010-09-24 - In Fritz Allhoff, Jesús Ilundáin‐Agurruza & Michael W. Austin (eds.), Cycling ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 200–213.
    This chapter contains sections titled: The Pirate and Performance‐Enhancing Drugs Life and Times Performance‐Enhancing Drugs The Paternalistic Argument The Argument from the Harm Principle The Argument from Distorted Values The Argument from the Prisoner's Dilemma Why r‐EPO Should Continue to be Banned The Pirate's False Treasure Notes.
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  50.  49
    Is Human Life Absurd? A Philosophical Inquiry Into Finitude, Value, and Meaning.Raymond Angelo Belliotti - 2019 - Leiden ; Boston: Brill | Rodopi.
    Belliotti unravels the paradoxes of human existence to reveal paths for crafting meaningful, significant, valuable, even important lives. He argues that human life is not inherently absurd; examines the implications of mortality; contrasts subjective and objective meaning, and evaluates contemporary renderings of meaningful human lives.
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