Kant's answer to Hume is seen to comprise the following: agreement with Hume that causal connection cannot be inferred from experience; moving beyond Hume in making causal conceptions presuppositions of experience ; distinguishing causality from other, more basic presuppositions of experience . Not only is causality a Verknuepfung, rather than a Bedingung, thereby relegating it to a lower level of generality, but its presence in the table of categories simply signifies the possibility of its application at any time, not the (...) necessity for a universally valid interpretation of temporal succession as given in the manifold, a specification that is only introduced after the schematism, in the Analogies of experience. Furthermore, unlike e.g. the transcendental unity of apperception, cause involves regulative, not constitutive principles. Failure to recognize all of this has created unnecessary controversy concerning the relative merits of Kant's response to the problem of justifying induction. (shrink)

" -- Africa Today "The excellence of this book lies in the wealth of perspectives that it brings to the discussion on what constitutes philosophy, rationality, ...

A comprehensive introduction to the ways in which meaning is conveyed in language. Alan Cruse covers semantic matters, but also deals with topics that are usually considered to fall under pragmatics. A major aim is to highlight the richness and subtlety of meaning phenomena, rather than to expound any particular theory. Rich in examples and exercises, Meaning in Language provides an invaluable descriptive approach to this area of linguistics for undergraduates and postgraduates alike.

This chapter contains section titled: Community: From Tradition and Modernity Communities, Nations, and Nation‐states Social and Political Activism: The Role of Modern Communities Ethnic, National, or Global Community? Communities: Can We Transcend Them?

In this volume, I have given attention to what I consider to be some of the central problems and topics in the philosophical thought of SJ2jren Kierkegaard. Some of the chapters have been previously publish ed but were revised for their appearance here. Others were written expressly for this book. I have tried to focus on issues which have not been customarily dealt with or emphasized in the scholarship on Kierkegaard with the exception of the writings of David Swenson and (...) Paul L. Holmer to which (and to whom) I am greatly indebted. Some of the positions for which I have argued in this volume (especially in Chapters IV and V) may be controversial. I am grateful to all those who enabled me to carry out or influenced me in my studies of Kierkegaard or who assisted with regard to the research for or preparation of this volume. Among these are: Professors Paul L. Holmer, F. Arthur Jacobson, and Dennis A. Rohatyn; Dean Wallace A. Russell and Vice President Daniel J. Zaffarano of Iowa State University. (shrink)

Philosophical study of Bhagavaī, Jaina canonical text.