There are two philosophical commitments requisite to Christian belief: that God is the ultimate mystery and that God is present and active in the world. Attempting to avoid the trappings of a radical distantiation and the immanent collapse of God and world, Frank Kirkpatrick argues for a theory of agency and action that preserves the mystery of God while providing a philosophically robust account of divine action in created time and space. Kirkpatrick proposes a way around the (...) stalemates that have stymied thought on divine agency and enters into conversation with significant figures in systematic theology."--Publisher's website. (shrink)

Challenging the assumption that the concept of divine action is necessarily paradoxical, on the grounds that God is radically transcendent of finitude, or can perform only a master act of creating and sustaining the universe, Frank Kirkpatrick defends as philosophically credible the Christian conviction that God is a personal Agent who also acts in particular historical moments to further the divine intention of fostering universal community. Kirkpatrick claims that God and the world are distinct realities "together bound" (...) in a mutual relationship of reciprocal historical action. In this relationship, God both acts upon and responds to human beings in specific moments in their history. The implications of this claim for understanding the biblical narrative, the problem of evil, cosmological theories, and the realism of Christian community are pursued. (shrink)

In this long-overdue analysis of Scottish political philosopher John Macmurray, Frank G. Kirkpatrick traces the influences and development of Macmurray's thought. Through his study, Kirkpatrick explores the extraordinary resonances of Macmurray's political thought in modern philosophers and comments on his enduring significance.

In this important and timely study, Frank Kirkpatrick draws on theology, political philosophy and the social sciences more generally to develop a Christian ethic of community.

The logic of mutual heterocentrism requires two radical changes in our traditional way of thinking. First, it requires that we accept ourselves as gifts received. Second, it requires that we take seriously the notion that God can and does act in history. Macmurray’s Persons in Relation provides not only an analysis of these claims, but also metaphysical support for them.

Upper echelons theory posits that organisational performance reflects the personal values and cognitive frames of the top management team and, crucially, that greater heterogeneity in individual backgrounds of senior executives leads to better outcomes. However, often missing from this research is a more developed account of how this relationship between the characteristics of TMTs and performance is also mediated by internal conditions within organisations. In this paper we begin to address this deficiency focusing on the mediating impact of employee satisfaction (...) and the styles and practices of line managers. Looking at the empirical case of English National Health Services acute care hospital trusts, we use a multiple mediation model to analyse the relationship between board heterogeneity, performance and these two organisational factors. A variance-based structural equation modelling approach is applied to a sample of 102 boards of directors. First, the results lend support to the UE hypothesis that there is a positive impact of board heterogeneity and hospital-level performance. Second, the analysis shows that the relationship heterogeneity–performance is positively influenced by: the styles and practices of line managers; the levels of staff satisfaction; and by their mutually reinforcing roles. (shrink)

This paper attempts to assess and evaluate some of the economic implications of the Convention on Biological Diversity. After outlining the main principles and the scope of this Convention, the following issues are addressed: the determination of the 'optimal' level of biodiversity loss, the meaning of incremental costs, and monetary evaluation problems of ecological resources and the problems it poses for the funding mechanism. The paper concludes with a discussion of the issues of commercialisation and access to genetic resources.

In this paper I examine some logical features of Marxist/Christian compatibilist projects. I use Arthur McGovern’s Marxism: An American Christian Perspective as my chief stalking horse. As an heuristic device, I distinguish the views in Marx’s early writings (Marxist humanism--M-I)from the more mature theory of historical materialism (M-2), where the latter is construed primarily as a social scientific method for the explanation of historical change. I also distinguish C-1, the moral teachings of Jesus, from C-2, Christian theology. I argue that (...) the logic of Christian compatibilism requires the acceptance of C-1, C-2, and M-2, while it must reject or downplay M-l, Marxist humanism. Similarly, the logic of a Marxist compatibilism requires the acceptance of M-1, M-2, end C-1, while it must reject C-2, Christian theology. I conclude that, while Christian and Marxist compatibilists can work together in seeking to overcome capitalism and imperialism, it is more difficult to see how thedisagreements over Marxist humanism vs. Christian theology could ever be transcended. (shrink)

In this paper I examine some logical features of Marxist/Christian compatibilist projects. I use Arthur McGovern’s Marxism: An American Christian Perspective as my chief stalking horse. As an heuristic device, I distinguish the views in Marx’s early writings (Marxist humanism--M-I)from the more mature theory of historical materialism (M-2), where the latter is construed primarily as a social scientific method for the explanation of historical change. I also distinguish C-1, the moral teachings of Jesus, from C-2, Christian theology. I argue that (...) the logic of Christian compatibilism requires the acceptance of C-1, C-2, and M-2, while it must reject or downplay M-l, Marxist humanism. Similarly, the logic of a Marxist compatibilism requires the acceptance of M-1, M-2, end C-1, while it must reject C-2, Christian theology. I conclude that, while Christian and Marxist compatibilists can work together in seeking to overcome capitalism and imperialism, it is more difficult to see how thedisagreements over Marxist humanism vs. Christian theology could ever be transcended. (shrink)

Wittgenstein's genius, John Wisdom has suggested, was uniquely revealed in his ability to formulate such questions as ‘Could one play chess without the queen? Would it still be chess?’ The central questions raised by Richard Rorty's work may be cast in a parallel form: ‘Could one do philosophy without the notion of truth as “correspondence with the Real”? Would it still be philosophy?’ Both pairs of questions, Wittgenstein' and Rorty's, are quintessentially anti-essentialist. The scope and ingenuity of Rorty's ‘philosophy without (...) mirrors’ has challenged philosophers to reconf ront basic questions about the nature and purposes of philosophical inquiry. (shrink)

Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.

In Christian tradition, the name of the Biblical Thomas is connected primarily to the story of John 20: 27 in which the apostle in invited by Jesus to touch his tortured body. This invitation is the result of Thomas’ prior scepticism to the reality of the resurrection. Contrary to popular belief, the text of John does not indicate clearly if Thomas accepts Jesus’ offer. John creates a narrative gap for the readers to fill in, stimulating the reader to contemplate the (...) relationship between the notion of seeing, touching and believing, and their mutual dependency. In this historical-literary article, the author investigates this literary dependency in the synoptic gospels, John’s gospel, several apocryphal texts, and four famous paintings, all focussing on the character of Thomas, in search of the different ways in which these authors and artists try to fill in John’s apparent narrative gap. (shrink)

The ninth century Heliand is a poetic retelling of the New Testament in Old Saxon, written by an anonymous monk for the purpose of confirming the conversion his fellow Saxons to the new faith. This conversion had been forced upon them by the Frankish invaders. The author adepts the story of Jesus Christ to fit within the feudal Saxon society and precursory Nordic mythology. This contribution focuses on the Saxon rendering of the Lord’s Prayer as it is situated in the (...) context of the Sermon on the Mount. Several key differences between the Saxon version and its biblical original are pointed out. These mirror and illustrate the attempt of the anonymous author to inculturate Jesus’ message. Finally, it is shown how, by some subtle phrases in the text of the Heliand, the poet of the Heliand is including his Saxon audience to fit themselves spiritually into the biblical story. Through the Heliand, Jesus seems to speak directly to its readers, thus stimulating a transformation of the reader-or hearer-himself. (shrink)

In the discussion of religion and art, it is quite difficult to exactly define what makes art ‘religious’. In this article, the author suggest six different perspectives in which a work of art—any work of art—could be interpreted as ‘religious’, as an embodiment of the complex relationship between art and religion. These perspectives are not mutually exclusive: one and the same art work could be approached on multiple levels at once. Nor do they disqualify other methodologies of studying art and (...) religion. These perspectives provide conceptual windows to understand what people (could) mean when they discuss religious art. The six perspectives are: (1) material, (2) contextual, (3) referential, (4) reflexive, (5) ritual, and (6) existential. They vary from the more or less objective to the more subjective, and as such from artist-intended to viewer/listener-perceived (with or without help of clues provided by the artist and/or the object itself). The author illustrates who these different perspectives can vary in defining certain pieces of art as religious by using three very different case studies: the Isenheimer Altarpiece, one of Hugo Ball’s famous sound poems, and the digital game Child of Light. (shrink)

ABSTRACT:Although the literature on multi-stakeholder initiatives for sustainability has grown in recent years, it is scattered across several academic fields, making it hard to ascertain how individual disciplines, such as business ethics, can further contribute to the debate. Based on an extensive review of the literature on certification and principle-based MSIs for sustainability, we show that the scholarly debate rests on three broad themes : theinputinto creating and governing MSIs; theinstitutionalizationof MSIs; and theimpactthat relevant initiatives create. While our discussion reveals (...) the theoretical underpinnings of the 3Is, it also shows that a number of research challenges related to business ethics remain unaddressed. We unpack these challenges and suggest how scholars can utilize theoretical insights in business ethics to push the boundaries of the field. Finally, we also discuss what business ethics research can gain from theory development in the MSI field. (shrink)

This paper investigates different modes of organizing for corporate social responsibility (CSR). Based on insights from organization theory, we theorize two ways to organize for CSR. “Complete” organization for CSR happens within businesses and depends on the availability of certain organizational elements (e.g., membership, hierarchy, rules, monitoring, and sanctioning). By contrast, “partial” organization for CSR happens when organizers do not have direct access to all these organizational elements. We discuss partial organization for CSR by analyzing how standards and cross-sector partnerships (...) make selective use of organizational elements. We maintain that an important feature of the increasing institutionalization of CSR—not only within businesses but also among non-governmental, governmental, and professional actors—is the rise of partial forms of organization. We discuss the contributions to this Special Issue in the context of our theorization of complete/partial organization for CSR and outline avenues for further research. (shrink)

Social innovations are urgently needed as we confront complex social problems. As these social problems feature substantial interdependencies among multiple systems and actors, developing and implementing innovative solutions involve the re-negotiating of settled institutions or the building of new ones. In this introductory article, we introduce a stylized three-cycle model highlighting the institutional nature of social innovation efforts. The model conceptualizes social innovation processes as the product of agentic, relational, and situated dynamics in three interrelated cycles that operate at the (...) micro, meso, and macro levels of analysis. The five papers included in this special issue address one or more of these cycles. We draw on these papers and the model to stimulate and offer guidance to future conversations on social innovations from an institutional theory perspective. (shrink)

Introducing and implementing corporate sustainability poses many challenges to business organizations. In this longitudinal, inductive study, we focus on how such challenges are handled in a Dutch bank that is developing its sustainability policies. We examine why there is such a high degree of tension and conflict within the organization and identify how the development of these policies is affected by the interplay between subcultures and institutional logics. We show how different subcultures affect the enactment of logics by infusing the (...) rational and mindful behavior coming from logics with (sub)cultural values, beliefs, and assumptions. In turn, conflicting logics amplify subcultural characteristics between groups by shaping different behavior and practices. Together, this leads to a magnification of subcultural differences while, at the same time, logics are increasingly being perceived as incompatible. (shrink)

Valuemetrics is an elaboration of Robert S. Hartman's innovative development in the application of an abstract system to the study of ethical problems. The system used for this purpose is a branch of logic called set theory. Set theory fulfills this role because goodness, the fundamental phenomenon of ethics, is defined axiomatically in terms of sets. The similarity of structure between certain elements of set theory and the various types and degrees of goodness makes mathematical accounting of goodness phenomena possible. (...) In the valuemetrics context, value judgments are considered as an assessment of the goodness of something. Therefore, the mathematical system for the accounting of goodness serves as a tool for objectively making many kinds of value judgments and possible attendant ethical decisions. One of the results of this conception, attributable to Hartman, is the birth of the science of ethics. The first half of the book elucidates the theory, terminology, and mathematical system used in valuemetrics, known as Hartmanean algebra. The second half is devoted to the application of this system to the measurement and development of a person's value vision, and the solution of various problems in ethics using the case study technique. Hartmanean algebra will resolve several types of problems such as the determination of right and wrong, good and bad; determining how to redress and amend instances of wrongs and badness; and how to determine when, if ever, wrongs and badness are justified. (shrink)

The rise of Internet-mediated communication poses possibilities and challenges for organisation studies, also in the area of corporate social responsibility and business and society interactions. Although social media are attracting more and more attention in this domain, websites also remain an important channel for CSR debate. In this paper, we present an explorative study of activist groups’ online presence via their websites and propose a combination of methods to study both the structural positioning of websites and the meanings in these (...) websites. We focus on the websites of SOMO, the Centre for Research on Multinational Corporations, and of one of its campaigns, makeITfair, concerned with labour conditions in the IT industry worldwide. This allows us to show how this combination of methods can further our understanding of the way activist networks’ online presence can provide insights into the tactics these networks apply to achieve institutional change on CSR issues. Meanwhile, we identify some notable differences between styles and word use in the two organisations’ websites. We conclude with a set of suggestions for future research. (shrink)

This paper contains a short outline of the rationale behind a workshop aimed at seeking connections between corporate social responsibility and corporate political activity. Two ‘provocateurs’ gave their view on these connections. After this kick-off two groups of ~10 persons each engaged in lively discussions on these connections, identifying a range of issues for further research and an interest in keeping this issue on the agenda.

A broad evolutionary perspective is essential to fully reverse figure and ground in the rationality debate. Humans' evolved psychological architecture was designed to produce inferences that were adaptive, not normatively logical. This perspective points to several predictable sources of errors in modern laboratory reasoning tasks, including inherent, systematic biases in information-processing systems explained by Error Management Theory.