Results for 'James A. Keller'

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  1.  91
    The hiddenness of God and the problem of evil.James A. Keller - 1995 - International Journal for Philosophy of Religion 37 (1):13 - 24.
  2. A Moral Argument Against Miracles.James A. Keller - 1995 - Faith and Philosophy 12 (1):54-78.
    Those who believe that miracles (temporary suspensions of some law of nature accomplished by divine power) have occurred typically hold that they are rare and that only a small percentage of all people have been eyewitnesses to them or been direct beneficiaries of them. Although a claim that they occur far more frequently would be empirically highly implausible, I argue that the claim that God performs miracles in such a pattern unavoidably implies that God is guilty of unfairness. I articulate (...)
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  3.  34
    James A. Keller: Problems of Evil and the Power of God: Ashgate, Aldershot, UK, and Burlington, VT, 2007, x + 176 pp, $99.95. [REVIEW]James A. Keller - 2009 - International Journal for Philosophy of Religion 65 (2):113-117.
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  4. The problem of evil and the attributes of God.James A. Keller - 1989 - International Journal for Philosophy of Religion 26 (3):155 - 171.
    In discussions of the probabilistic argument from evil, some defenders of theism have recently argued that evil has no evidential force against theism. They base their argument on the claim that there is no reason to think that we should be able to discern morally sufficient reasons which God presumably has for permitting the evil which occurs. In this paper I try to counter this argument by discussing factors which suggest that we should generally be able to discern why God (...)
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  5.  36
    Reflections on a Methodology for Christian Philosophers.James A. Keller - 1988 - Faith and Philosophy 5 (2):144-158.
    In a recent article in FAITH AND PHILOSOPHY, Alvin Plantinga advised Christian philosophers to philosophize in light of their fundamental beliefs as Christians. Believing that his discussion does not give proper weight to the necessary role of secular beliefs in modifying our Christian beliefs, in this article I propose that Christian beliefs and secular beliefs should be related more dialectically than Plantinga suggests--i.e., that neither should always be given precedence. I defend this proposal with several examples on a variety of (...)
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  6.  38
    Types of motives for ecological concern.James A. Keller - 1971 - Zygon 6 (3):197-209.
  7. Like tears in rain : a process challenge.James A. Keller - 2010 - In Randy Ramal (ed.), Metaphysics, Analysis, and the Grammar of God: Process and Analytic Voices in Dialogue. Mohr Siebeck.
     
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  8.  84
    Christianity and Consequentialism.James A. Keller - 1989 - Faith and Philosophy 6 (2):198-206.
    In a recent paper, Gilbert Meilaender argues that Christian ethics must not be consequentialist. Though Meilaender does indicate some problems which may exist with certain consequentialist theories, those problems do not exclude all types of consequentialist theories from consideration as Christian ethical theories. A consequentialism like R. M. Hare’s offers virtually all the advantages Meilaender claims for his Christian deontological view. Moreover. Meilaender has overlooked certain advantages of consequentialism and certain disadvantages of the sort of deontological theory he espouses.
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  9.  53
    Comtemporary Christian Doubts About the Resurrection.James A. Keller - 1988 - Faith and Philosophy 5 (1):40-60.
    In a recent issue of Faith and Philosophy, Stephen Davis argues that it is rational for supernaturalists, though not for naturalists, to believe in the resurrection of Jesus Christ in (roughly) the sense of an event which happened to Jesus in which Jesus, though he had truly died, was restored to life and consciousness and after which his living body left the tomb. After making some clarifications regarding supernaturalism and the concept of a miracle, I argue that Davis has not (...)
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  10.  51
    Comtemporary Christian Doubts About the Resurrection.James A. Keller - 1988 - Faith and Philosophy 5 (1):40-60.
    In a recent issue of Faith and Philosophy, Stephen Davis argues that it is rational for supernaturalists, though not for naturalists, to believe in the resurrection of Jesus Christ in (roughly) the sense of an event which happened to Jesus in which Jesus, though he had truly died, was restored to life and consciousness and after which his living body left the tomb. After making some clarifications regarding supernaturalism and the concept of a miracle, I argue that Davis has not (...)
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  11.  33
    Should Christian Theologians Become Christian Philosophers?James A. Keller - 1995 - Faith and Philosophy 12 (2):260-268.
    This paper continues a debate about the relation between Christian philosophers and theologians begun by Gordon Kaufman, who argued that Christian theologians need not be interested in “evidentialism.” In particular it replies to a paper by William Hasker charging that an earlier defense of Kaufman’s position introduced tensions because it required judgments about the merits of “evidentialism” which could be defended only by using the evidentialist arguments whose importance Kaufman denied. This reply denies that there are the tensions Hasker claims (...)
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  12.  34
    Accepting the Authority of the Bible.James A. Keller - 1989 - Faith and Philosophy 6 (4):378-397.
    This paper provides an answer to this question: is the Christian of today rationally justified in using the views expressed in the Bible as a (or the) standard for what she should accept for her own beliefs and practices. I argue against trying to answer this question on thebasis of some alleged character of the biblical writings (e.g., their inerrancy or inspiredness). Such a thesis would itself have to be rationally justified, as would the interpretations and applications of biblical writings (...)
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  13.  94
    Foundationalism, circular justification, and the levels gambit.James A. Keller - 1986 - Synthese 68 (2):205 - 212.
    In Foundationalism, Coherentism, and the Levels Gambit, David Shatz argued that foundationalists must countenance a circular mediate justification of perceptual beliefs which the foundationalist holds are already immediately justified. Because the circularity of coherentist accounts of the justification of beliefs is a major basis of foundationalist criticism of coherentism, Shatz's claim is a serious challenge to foundationalism. In this paper, using a moderate foundationalism with a reliabilist conception of justification, I give an account of immediately and mediately justified beliefs which (...)
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  14.  10
    Problems of Evil and the Power of God.James A. Keller - 2007 - Routledge.
    Why do bad things happen, even to good people? If there is a God, why aren't God's existence and God's will for humans more apparent? And if God really does miracles for some people, why not for others? This book examines these three problems of evil - suffering, divine hiddenness, and unfairness if miracles happen as believers claim - to explore how different ideas of God's power relate to the problem of evil.
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  15.  7
    Process Theism and Theodicies for Problems of Evil.James A. Keller - 2013 - In Justin P. McBrayer & Daniel Howard‐Snyder (eds.), The Blackwell Companion to the Problem of Evil. Oxford, UK: Wiley. pp. 340–348.
    I delineate four problems of evil encountered by Christian traditional theists (those who believe that God is all good, all knowing, and all powerful), and I present reasons for thinking that they have no good responses to these problems. Then I delineate important features of process metaphysics and discuss how this metaphysics solves the problems of evil. As conceived by process theists, God is all‐good and all‐knowing and has the greatest power any one being could have, but is not all‐powerful. (...)
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  16.  7
    Continuity, Possibility, and Omniscience.James A. Keller - 1986 - Process Studies 15 (1):1-18.
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  17. Lewis S. Ford and George L. Kline, eds., Explorations in Whitehead's Philosophy Reviewed by.James A. Keller - 1985 - Philosophy in Review 5 (4):164-165.
     
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  18.  25
    On the Issues Dividing Contemporary Christian Philosophers and Theologians.James A. Keller - 1993 - Faith and Philosophy 10 (1):68-78.
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  19.  20
    Response to Davis.James A. Keller - 1990 - Faith and Philosophy 7 (1):112-116.
  20.  22
    Some Basic Differences between Classical and Process Metaphysics and Their Implications for the Concept of God.James A. Keller - 1982 - International Philosophical Quarterly 22 (1):3-20.
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  21.  36
    The Basingers on Divine Omnipotence.James A. Keller - 1982 - Process Studies 12 (1):23-25.
  22.  75
    The Role of the National Science Foundation Broader Impacts Criterion in Enhancing Research Ethics Pedagogy.Seth D. Baum, Michelle Stickler, James S. Shortle, Klaus Keller, Kenneth J. Davis, Donald A. Brown, Erich W. Schienke & Nancy Tuana - 2009 - Social Epistemology 23 (3):317-336.
    The National Science Foundation's Second Merit Criterion, or Broader Impacts Criterion , was introduced in 1997 as the result of an earlier Congressional movement to enhance the accountability and responsibility as well as the effectiveness of federally funded projects. We demonstrate that a robust understanding and appreciation of NSF BIC argues for a broader conception of research ethics in the sciences than is currently offered in Responsible Conduct of Research training. This essay advocates augmenting RCR education with training regarding broader (...)
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  23.  30
    Review of J. L. Schellenberg, The Will to Imagine: A Justification of Skeptical Religion[REVIEW]James A. Keller - 2010 - Notre Dame Philosophical Reviews 2010 (1).
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  24.  36
    Atheism. [REVIEW]James A. Keller - 1993 - Faith and Philosophy 10 (1):112-119.
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  25.  11
    Atheism. [REVIEW]James A. Keller - 1993 - Faith and Philosophy 10 (1):112-119.
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  26.  39
    Books received. [REVIEW]James A. Keller - 2007 - International Journal for Philosophy of Religion 62 (1):199-202.
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  27.  17
    Christianity and Philosophy. [REVIEW]James A. Keller - 1988 - Faith and Philosophy 5 (1):91-93.
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  28.  25
    Divine Impassibility. [REVIEW]James A. Keller - 1986 - Process Studies 15 (4):290-296.
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  29.  7
    Divine Impassibility. [REVIEW]James A. Keller - 1986 - Process Studies 15 (4):290-296.
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  30.  19
    Divine Power in Process Theism. [REVIEW]James A. Keller - 1988 - Process Studies 17 (3):200-205.
  31.  33
    Epistemology. [REVIEW]James A. Keller - 1984 - Faith and Philosophy 1 (3):339-343.
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  32.  11
    Epistemology. [REVIEW]James A. Keller - 1984 - Faith and Philosophy 1 (3):339-343.
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  33.  33
    God, Action, and Embodiment. [REVIEW]James A. Keller - 1985 - Faith and Philosophy 2 (1):83-86.
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  34.  16
    God, Suffering, and Solipsism. [REVIEW]James A. Keller - 1991 - Faith and Philosophy 8 (3):405-408.
  35.  41
    Logic, God and Metaphysics. [REVIEW]James A. Keller - 1993 - Process Studies 22 (4):239-242.
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  36.  18
    Reported Miracles. [REVIEW]James A. Keller - 1996 - Faith and Philosophy 13 (2):286-293.
  37.  13
    Reported Miracles. [REVIEW]James A. Keller - 1996 - Faith and Philosophy 13 (2):286-293.
  38.  17
    Whitehead’s Organic Philosophy of Science. [REVIEW]James A. Keller - 1978 - Process Studies 8 (3):196-199.
  39.  13
    Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz.George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) - 2005 - Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick Ferré. These essays, informed by the insights of Ferré and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  40.  49
    Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz.George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Dr Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) - 2005 - Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick FerrZ. These essays, informed by the insights of FerrZ and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  41. A Cure for" Behavioral Objectivitis.".James R. Keller - 1979 - Journal of Thought 14 (3):180-81.
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  42.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  43.  28
    Investigations linking the philosophy and psychology of mathematics.James Keller - 2020 - Dissertation, University of Illinois, Urbana-Champaign
    Recent progress in the field of cognitive science, specifically with respect to mathematical cognition, along with the turn in the philosophy of mathematics to a focus on mathematical practice, make for a great opportunity for interdisciplinary work that brings together the cognitive science of mathematics and philosophy of mathematics. This dissertation seeks to add to recent examples of such interdisciplinary work. I discuss three somewhat self-contained topics. In chapter two, I discuss some recent work in cognitive science on the topic (...)
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  44. New-World Poiesis: Strategic Pluralism in the Contemporary Lyric Sequence.James Keller - 2001 - Dissertation, State University of New York at Stony Brook
    At its core, this study understands its central term, poiesis as the process of forming new styles of sense-making and multiple modes of thought. Such plural styles deserve notice so far as they give readers alternate ways of organizing experience and interpersonal relations: they provide new worlds, in fact. The epithet "New-world" poiesis, then, is in one respect redundant, since new worlds are revealed through the "poetic" process itself. But the title also refers to current and past historical encounters between (...)
     
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  45.  24
    Peer-reviewed climate change research has a transparency problem. The scientific community needs to do better.Adam Pollack, Jentry E. Campbell, Madison Condon, Courtney Cooper, Matteo Coronese, James Doss-Gollin, Prabhat Hegde, Casey Helgeson, Jan Kwakkel, Corey Lesk, Justin Mankin, Erin Mayfield, Samantha Roth, Vivek Srikrishnan, Nancy Tuana & Klaus Keller - manuscript
    Mission-oriented climate change research is often unverifiable. Therefore, many stakeholders look to peer-reviewed climate change research for trustworthy information about deeply uncertain and impactful phenomena. This is because peer-review signals that research has been vetted for scientific standards like reproducibility and replicability. Here we evaluate the transparency of research methodologies in mission-oriented computational climate research. We find that only five percent of our sample meets the minimal standard of fully open data and code required for reproducibility and replicability. The widespread (...)
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  46.  26
    Intercarnations: Exercises in Theological Possibility by Catherine Keller.Thomas A. James - 2019 - American Journal of Theology and Philosophy 40 (1):82-85.
    Though Catherine Keller frequently publishes essays, and many of her book chapters have had their beginnings in journal articles, most of the material she is known for has been delivered in the form of tightly organized, if somewhat chaophilic, monographs. What makes Keller's latest offering, Intercarnations, distinctive is that it is a collection of recent stand-alone pieces, some of which carry her ideas and her deterritorializing style into new territories. There is no tight organization here, only resonances across (...)
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  47.  46
    James A. Keller problems of evil and the power of God . Ashgate philosophy of religion series (aldershot: Ashgate, 2007). Pp. X+176. £50.00 (hbk). Isbn 978 0 7546 5808. [REVIEW]David A. Pailin - 2009 - Religious Studies 45 (1):105-113.
  48. The World in the Data.James A. C. Ladyman & Don A. Ross - 2013 - In Don Ross, James Ladyman & Harold Kincaid (eds.), Scientific metaphysics. Oxford: Oxford University Press. pp. 108-150.
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  49.  37
    Argumentation: understanding and shaping arguments.James A. Herrick - 2019 - State College, Pennsylvania: Strata Publishing.
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  50.  29
    Emergent Ghosts of the Emotion Machine.James A. Coan - 2010 - Emotion Review 2 (3):274-285.
    Competing perspectives on the nature of emotion are illustrated with latent and emergent variable models. Latent variable models draw from classical test theory, assuming that the measured indicators of emotion covary by virtue of some common executive, organizing neural circuit or network in the brain. By contrast, emergent variable models draw from a theory-driven, operational definition tradition, positing that emotions do not cause, but rather are caused by, the measured indicators of emotion, assuming no executive neural circuit or network, and (...)
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