In lieu of an abstract, here is a brief excerpt of the content:Reply to Russell's letter of 16 May 1960 by Albert Shalom EDITORIAL NOTE To illustrate a list ofrecent acquisitions in Russell (Summer 1981), we printed in facsimile Russell's letter of 16 May 1960 to Professor Albert Shalom concerning the interpretation of Wittgenstein's Tractatus LogicoPhilosophicus. The correspondence between Russell and Shalom began when Shalom wrote on I May 1960 asking whether Russell had the time and (...) inclination to read a translation of a lecture which Shalom had given the previous December in Paris. The paper was entitled "The Metaphysical Thinking Underlying Wittgenstein's Tractatus". Shalom had received "different and even contradictory appraisals" of his paper, and he very much wanted to have Russell's opinion of it. Close to the age ofninety, Russell was entering a hectic period in his life in which he worked assiduouslyfor the Campaign for Nuclear Disarmament. He had published three books in 1959 and had produced prefaces and introductions for other people. As usual, he was besieged with mail including numerous requests to read unsolicited manuscripts sent to him quite regularly. Yet he had managed to answer correspondence in a very personal way. In November 1959, he had been involved in a controversy regarding the refusal ofthe editor of Mind to review Ernest Gellner's Words and Things, a book which attacked the then prevalent philosophy of linguistic analysis and for which Russell had written the introduction. In the early months of1960, he took time out from his usual writing on the nuclear threat to reply to several articles devoted to his theory of descriptions and his ethical theory in the journal Philosophy. Russell's reply (4 May 1960) to Shalom's first letter states: "Thank you for your letter ofMay I. I shall be interested to see your paper on Wittgenstein's Tractatus, but, as I am very busy, it may be some time before I can read it carefully." On 8 May Shalom wrote back in appreciation enclosing his paper and an offprint of an article, "Qu'est-ce qu'un concept?", Revue internationale dephilosophie, 50 (1959): I-IS. The main objection raised against his paper, Shalom admitted, was that Wittgenstein was not concerned with problems of epistemology at the time of his writing the Tractatus. Nonetheless, Shalom felt that the "picture theory" of reality implies an epistemology, and he was unable to see a fallacy in his paper: "Perhaps the fact that I'm not a logician has something to do with the matter. Ifyou could enlighten me on this point I should be most grateful to you." 45 28th April 1982. 46 Russell winter 1982-83 Russell's letter of 16 May followed. On 25 May Shalom challenged Russell's interpretation. Far /rom underestimating the notion of structure, Shalom claimed that he had emphasized the notion as the key to understanding the Tractatus. "In fact, my main point is that Wittgenstein's analyses of various concepts are unintelligible unless understood as arguments in terms of the dominating idea ofstructure or form. And that is what I understand as a metaphysical argument." Shalom went on to say that his interest in any philosopher was to try to discover the chief concepts employed in the philosopher's analysis and to examine the manner in which the analysis was performed. For this reason, the later Wittgenstein was not devoid ofinterest. In a postscript, he asked Russell whether he would be in London in July ofthat year, and ifso, whether a meeting was possible. Russell replied on 18June as follows: "Thank you for your letter ofMay 25. I am sorry that at present my time and thought are so occupied with matters very remote from those with whichyour letter deals that I cannot offeryou a reasoned reply. Unfortunately, I do not expect to be in London in July so that I am afraid a meeting will hardly be possible." On 14 Shalom requested the return of his paper, and Russell complied on 19 July. Shalom is now Professor ofPhilosophy at McMaster. We invited him to comment on his exchange with Russell, particularly Russell's letter of16 May 1960. His comments take the form ofa further (and no doubtfinal) letter in the exchange.-Carl... (shrink)

Was Maimonides a radical philosopher who subtly argued for a naturalist world and who saw the obligation to keep the Torah's commandments as a social and moral obligation - or was he a conservative Jewish believer who only tried to formulate philosophical arguments in favour of a revealed religion? This question has been central to the interpretation of Maimonides from the 12th century until modern times. In the four chapters of this book, Shalom Sadik argues for a radical philosophical (...) interpretation of Maimonides. (shrink)

Studies in Abraham Joshua Heschel's Oeuvre.

This book explores what motivates net-generation community college students to complete their degrees. By emphasizing relationships, personal growth, and support systems, the author’s research will empower educational institutions to increase retention and foster success.

The transformers that drive chatbots and other AI systems constitute large language models (LLMs). These are currently the focus of a lively discussion in both the scientific literature and the popular media. This discussion ranges from hyperbolic claims that attribute general intelligence and sentience to LLMs, to the skeptical view that these devices are no more than “stochastic parrots”. I present an overview of some of the weak arguments that have been presented against LLMs, and I consider several of the (...) more compelling criticisms of these devices. The former significantly underestimate the capacity of transformers to achieve subtle inductive inferences required for high levels of performance on complex, cognitively significant tasks. In some instances, these arguments misconstrue the nature of deep learning. The latter criticisms identify significant limitations in the way in which transformers learn and represent patterns in data. They also point out important differences between the procedures through which deep neural networks and humans acquire knowledge of natural language. It is necessary to look carefully at both sets of arguments in order to achieve a balanced assessment of the potential and the limitations of LLMs. (shrink)

The human self model suggests that the construct of self involves functions such as agency, body-centered spatial perspectivity, and long-term unity. Vogeley, Kurthen, Falkai, and Maieret (1999) suggest that agency is subserved by the prefrontal cortex and other association areas of the cortex, spatial perspectivity by the prefrontal cortex and the parietal lobes, and long-term unity by the prefrontal cortex and the temporal lobes and that all of these functions are impaired in schizophrenia. Exploring the connections between the prefrontal cortex (...) and the construct of self, the present article extends the application of the self model to autism. It suggests that in contrast to schizophrenia, agency and spatial perspectivity are probably preserved in autism, but that, similarly to schizophrenia, long-term unity is probably impaired. This hypothesis is compatible with a model of neuropsychological dysfunction in autism in a neural network including parts of the prefrontal cortex, the temporal lobes, and the cerebellum. (shrink)

1. Formal semantics in linguistics -- 2. Generalized quantifier theory -- 3. The interface between syntax and semantics -- 4. Anaphora, discourse, and modality -- 5. Focus, presupposition, and negation -- 6. Tense -- 7. Questions -- 8. Plurals -- 9. Computational semantics -- 10. Lexical semantics -- 11. Semantics and related domains.

The application of deep learning methods to problems in natural language processing has generated significant progress across a wide range of natural language processing tasks. For some of these applications, deep learning models now approach or surpass human performance. While the success of this approach has transformed the engineering methods of machine learning in artificial intelligence, the significance of these achievements for the modelling of human learning and representation remains unclear. Deep Learning and Linguistic Representation looks at the application of (...) a variety of deep learning systems to several cognitively interesting NLP tasks. It also considers the extent to which this work illuminates our understanding of the way in which humans acquire and represent linguistic knowledge. Key Features: combines an introduction to deep learning in AI and NLP with current research on Deep Neural Networks in computational linguistics. is self-contained and suitable for teaching in computer science, AI, and cognitive science courses; it does not assume extensive technical training in these areas. provides a compact guide to work on state of the art systems that are producing a revolution across a range of difficult natural language tasks. (shrink)

The language of standard propositional modal logic has one operator (? or ?), that can be thought of as being determined by the quantifiers ? or ?, respectively: for example, a formula of the form ?F is true at a point s just in case all the immediate successors of s verify F.This paper uses a propositional modal language with one operator determined by a generalized quantifier to discuss a simple connection between standard invariance conditions on modal formulas and generalized (...) quantifiers: the combined generalized quantifier conditions of conservativity and extension correspond to the modal condition of invariance under generated submodels, and the modal condition of invariance under bisimulations corresponds to the generalized quantifier being a Boolean combination of ? and ? (shrink)

We formulate a Curry-typed logic with fine-grained intensionality within Turner’s typed predicate logic. This allows for an elegant presentation of a theory that corresponds to Fox and Lappin’s property theory with curry typing, but without the need for a federation of languages. We then consider how the fine-grained intensionality of this theory can be given an operational interpretation. This interpretation suggests itself as expressions in the theory can be viewed as terms in the untyped lambda-calculus, which provides a model of (...) computation. (shrink)

Toldot adam 3 -- Bet ha-midot -- Sheʼelot u-teshuvot.

Basic values explain more variance in political attitudes and preferences than other personality and sociodemographic variables. The values most relevant to the political domain are those likely to reflect the degree of negativity bias. Value conflicts that represent negativity bias clarify differences between what worries conservatives and liberals and suggest that relations between ideology and negativity bias are linear.

Although "Love your fellow as yourself" is, as Rabbi Akiva taught, the great underlying principle of the Torah, achieving the experience of this love is a profound challenge for most people. Human personality is instead often given to baseless hatred. The discourse Heichaltzu (lit., "Arm yourselves") by the fifth Lubavitcher Rebbe deals with the spiritual roots of such hatred, its practical consequences, and the remedies for it. Includes several related essays and letters, as well as extensive footnotes and references.

In this paper, we explore the possibility that machine learning approaches to naturallanguage processing being developed in engineering-oriented computational linguistics may be able to provide specific scientific insights into the nature of human language. We argue that, in principle, machine learning results could inform basic debates about language, in one area at least, and that in practice, existing results may offer initial tentative support for this prospect. Further, results from computational learning theory can inform arguments carried on within linguistic theory (...) as well. (shrink)

This discussion of Jewish philosophy, covers the complex issue of good and evil in the context of classical Jewish thought.

_ Source: _Volume 54, Issue 2-3, pp 125 - 145 Maimonides’s _Guide for the Perplexed_ had a significant influence on both Jewish and Christian philosophy, although the vast majority of Jewish and Christian readers in the Middle Ages could not read the original Judeo-Arabic text. Instead, they had access to the text through Hebrew and Latin translations. The article focuses on words derived from the root _sh-h-r_ in the original text of Maimonides, first on the understanding of Maimonides himself, where (...) they take on two meanings; the first sense of these words is an adjective that refers to things well-known to the larger public; the second sense is that in which the opinions held by the public are opposed to the intelligibles. Second, while one of Maimonides’ Hebrew translators, Ibn Tibbon, did understand the original meaning of the words in the _Guide_, the other, Alharizi did not; he missed the distinction between rational understanding and generally admitted opinions. This misunderstanding changed the meaning of three important passages of the _Guide_. Finally the mistranslation of Alharizi influenced the medieval philosophers that either read his translation, such as Rabbi Aaron ben Elijah of Nicomedia, or a Latin translation based upon it, such as Meister Eckhart. (shrink)