Results for 'William Freedman'

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  1.  24
    The Study of Chinese Society: Essays by Maurice Freedman.Norma Diamond, William Skinner & Maurice Freedman - 1983 - Journal of the American Oriental Society 103 (3):639.
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  2. The Hebrew Bible and Its Interpreters.William Henry Propp, Baruch Halpern & Freedman Freedman - 1990
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  3.  22
    The Published Works of William Foxwell Albright: A Comprehensive Bibliography.G. W. Ahlström, William Foxwell Albright, David Noel Freedman & G. W. Ahlstrom - 1977 - Journal of the American Oriental Society 97 (3):336.
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  4.  26
    Aesthetic relevance.William Freedman - 1980 - Journal of Aesthetics and Art Criticism 39 (1):79-80.
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  5.  27
    Aestheticism, works of art, and the glass-bottom boat.William Freedman - 1979 - British Journal of Aesthetics 19 (4):315-319.
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  6.  23
    Language polygenesis: A probabilistic model.David A. Freedman & William Wang - unknown
    Monogenesis of language is widely accepted, but the conventional argument seems to be mistaken; a simple probabilistic model shows that polygenesis is likely. Other prehistoric inventions are discussed, as are problems in tracing linguistic lineages. Language is a system of representations; within such a system, words can evoke complex and systematic responses. Along with its social functions, language is important to humans as a mental instrument. Indeed, the invention of language,that is the accumulation of symbols to represent emotions, objects, and (...)
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  7.  6
    The Garden of Eden in The Rape of the Lock.William Freedman - 1981 - Renascence 34 (1):34-40.
  8.  27
    The relevance of the truth-standard.William Freedman - 1981 - Journal of Aesthetics and Art Criticism 39 (4):429-436.
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  9.  47
    HIV/AIDS in rural India: context and health care needs.Saseendran Pallikadavath, Laila Garda, Hemant Apte, Jane Freedman & R. William Stones - 2005 - Journal of Biosocial Science 37 (5):641.
    Primary research on HIV/AIDS in India has predominantly focused on known risk groups such as sex workers, STI clinic attendees and long-distance truck drivers, and has largely been undertaken in urban areas. There is evidence of HIV spreading to rural areas but very little is known about the context of the infection or about issues relating to health and social impact on people living with HIV/AIDS. In-depth interviews with nineteen men and women infected with HIV who live in rural areas (...)
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  10.  9
    16. A preliminary agenda for the psychology of science.Robert A. Neimeyer, William R. Shadish Jr, Eric G. Freedman, Barry Gholson & Arthur C. Houts - 1989 - In Barry Gholson (ed.), Psychology of Science: Contributions to Metascience. Cambridge University Press.
  11.  19
    Associations of prostate cancer risk variants with disease aggressiveness: results of the NCI-SPORE Genetics Working Group analysis of 18,343 cases. [REVIEW]Brian T. Helfand, Kimberly A. Roehl, Phillip R. Cooper, Barry B. McGuire, Liesel M. Fitzgerald, Geraldine Cancel-Tassin, Jean-Nicolas Cornu, Scott Bauer, Erin L. Van Blarigan, Xin Chen, David Duggan, Elaine A. Ostrander, Mary Gwo-Shu, Zuo-Feng Zhang, Shen-Chih Chang, Somee Jeong, Elizabeth T. H. Fontham, Gary Smith, James L. Mohler, Sonja I. Berndt, Shannon K. McDonnell, Rick Kittles, Benjamin A. Rybicki, Matthew Freedman, Philip W. Kantoff, Mark Pomerantz, Joan P. Breyer, Jeffrey R. Smith, Timothy R. Rebbeck, Dan Mercola, William B. Isaacs, Fredrick Wiklund, Olivier Cussenot, Stephen N. Thibodeau, Daniel J. Schaid, Lisa Cannon-Albright, Kathleen A. Cooney, Stephen J. Chanock, Janet L. Stanford, June M. Chan, John Witte, Jianfeng Xu, Jeannette T. Bensen, Jack A. Taylor & William J. Catalona - unknown
    © 2015, Springer-Verlag Berlin Heidelberg.Genetic studies have identified single nucleotide polymorphisms associated with the risk of prostate cancer. It remains unclear whether such genetic variants are associated with disease aggressiveness. The NCI-SPORE Genetics Working Group retrospectively collected clinicopathologic information and genotype data for 36 SNPs which at the time had been validated to be associated with PC risk from 25,674 cases with PC. Cases were grouped according to race, Gleason score and aggressiveness. Statistical analyses were used to compare the frequency (...)
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  12. Paul Freedman, The Origins of Peasant Servitude in Medieval Catalonia.(Cambridge Iberian and Latin American Studies.) Cambridge, Eng.: Cambridge University Press, 1991. Pp. xx, 263; 3 maps. $49.50. [REVIEW]William Chester Jordan - 1993 - Speculum 68 (3):780-782.
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  13.  6
    Causation, Chance and Credence: Proceedings of the Irvine Conference on Probability and Causation Volume 1.Brian Skyrms & William L. Harper (eds.) - 1988
    The papers collected here are, with three exceptions, those presented at a conference on probability and causation held at the University of California at Irvine on July 15-19, 1985. The exceptions are that David Freedman and Abner Shimony were not able to contribute the papers that they presented to this volume, and that Clark Glymour who was not able to attend the conference did contribute a paper. We would like to thank the National Science Foundation and the School of (...)
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  14.  19
    Uncertainty, Bias, and Equipoise: A New Approach to the Ethics of Clinical Research.Michael Goldsby & William P. Kabasenche - 2014 - Theoretical and Applied Ethics 3 (1):35-59.
    The concept of equipoise is considered by many to be part of the ethical justification for using human subjects in clinical research. In general, equipoise indicates some uncertainty about the relative merits of the experimental intervention compared to existing treatments. Relieving this uncertainty gives scientific value to an experiment, thereby making the risks to human subjects in the trial acceptable, other considerations notwithstanding. But characterizing equipoise remains controversial since Freedman’s groundbreaking publication on the subject. We offer a new account (...)
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  15.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  16.  33
    The Rivers of Paradise: Moses, Buddha, Confucius, Jesus, and Muhammad as Religious Founders. Edited by David Noel Freedman and Michael J. McClymond. (Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 2001). [REVIEW]Deborah Sommer - 2004 - Journal of Chinese Philosophy 31 (4):549-552.
  17.  44
    Akratic Believing, Psychological Trauma, and Somatic Representations.Karyn L. Freedman - 2017 - Philosophy, Psychiatry, and Psychology 24 (4):337-346.
    Akrasia is a classical Greek term that is typically translated as “incontinence,” although it is sometimes translated as “weakness of the will”. Someone who displays practical akrasia exhibits a failure of control, but not an absence of control. In the practical case, the akratic individual intentionally and voluntarily acts in a way that is contrary to what she judges she ought to do. I tuck into a large piece of cheesecake even though I know I ought not to, or I (...)
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  18.  3
    Substanz und causalität bei Berkeley.Louis Alexander Freedman - 1902 - Strassburg i. E.: Buchdruckerei C. & J. Goeller.
  19.  16
    One Hour in Paris: A True Story of Rape and Recovery.Karyn L. Freedman - 2014 - London: University of Chicago Press.
    Prologue -- Paris, August 1, 1990 -- What happened next -- Live in it -- Africa, 2008 -- Paris, revisited.
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  20.  7
    Asking the right questions.D. G. Freedman - 1984 - Behavioral and Brain Sciences 7 (1):153-153.
  21.  6
    Deutsche Schulphilosophie im Reformationszeitalter, (1500-1650): ein Handbuch für den Hochschulunterricht.Joseph S. Freedman - 1984 - Münster: MAKS Publikationen.
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  22. The Emergent Self.William Hasker - 2001 - London: Cornell University Press.
    In The Emergent Self, William Hasker joins one of the most heated debates in contemporary analytic philosophy, that over the nature of mind.
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  23. Judgement and justification.William G. Lycan - 1988 - New York: Cambridge University Press.
    Toward theory a homuncular of believing For years and years, philosophers took thoughts and beliefs to be modifications of incorporeal Cartesian egos. ...
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  24.  45
    Lawyer‐client confidences under the A.B.A. model rules: Ethical rules without ethical reason.Monroe H. Freedman - 1984 - Criminal Justice Ethics 3 (2):3-8.
    (1984). Lawyer‐client confidences under the A.B.A. model rules: Ethical rules without ethical reason. Criminal Justice Ethics: Vol. 3, No. 2, pp. 3-8.
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  25.  18
    The problem of writing, enforcing, and teaching ethical rules: A reply to professor Goldman.Monroe H. Freedman - 1984 - Criminal Justice Ethics 3 (2):14-16.
    (1984). The problem of writing, enforcing, and teaching ethical rules: A reply to professor Goldman. Criminal Justice Ethics: Vol. 3, No. 2, pp. 14-16.
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  26. Charlie Hebdo Tragedy : Free Speech and Its Broader Contexts.Des Freedman - 2017 - In Alejandro Abraham-Hamanoiel (ed.), Liberalism in neoliberal times: dimensions, contradictions, limits. London: Goldsmiths Press.
     
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  27.  5
    Political Consensus on the Information Superhighway.Des Freedman - 1996 - Communications 21 (3):273-290.
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  28. The Will to Believe: And Other Essays in Popular Philosophy.William James - 1979 - New York: Cambridge University Press. Edited by Frederick Burkhardt, Fredson Bowers & Ignas K. Skrupskelis.
    For this 1897 publication, the American philosopher William James brought together ten essays, some of which were originally talks given to Ivy League societies. Accessible to a broader audience, these non-technical essays illustrate the author's pragmatic approach to belief and morality, arguing for faith and action in spite of uncertainty. James thought his audiences suffered 'paralysis of their native capacity for faith' while awaiting scientific grounds for belief. His response consisted in an attitude of 'radical empiricism', which deals practically (...)
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  29. Pragmatism: a new name for some old ways of thinking.William James - 2019 - Gorham, ME: Myers Education Press. Edited by Eric C. Sheffield.
    "The lectures that follow were delivered at the Lowell Institute in Boston in November and December, 1906, and in January, 1907, at Columbia University, in New York."-Preface, pg. 3.
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  30.  92
    Descartes: the project of pure enquiry.Bernard Williams (ed.) - 1978 - Hassocks: Harvester Press.
    Descartes has often been called the 'father of modern philosophy'. His attempts to find foundations for knowledge, and to reconcile the existence of the soul with the emerging science of his time, are among the most influential and widely studied in the history of philosophy. This is a classic and challenging introduction to Descartes by one of the most distinguished modern philosophers. Bernard Williams not only analyzes Descartes' project of founding knowledge on certainty, but uncovers the philosophical motives for his (...)
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  31. A Note on Marxism and Fantasy.Carl Freedman - 2002 - Historical Materialism 10 (4):261-271.
  32. The meaning of truth.William James - 1909 - Mineola, N.Y.: Dover Publications. Edited by Fredson Bowers & Ignas K. Skrupskelis.
    One of the most influential men of his time, philosopher, psychologist, educator, and author William James (1842-1910) helped lead the transition from a predominantly European-centered nineteenth-century philosophy to a new "pragmatic" American philosophy. Helping to pave the way was his seminal book Pragmatism (1907), in which he included a chapter on "Truth," an essay which provoked severe criticism. In response, he wrote the present work, an attempt to bring together all he had ever written on the theory of knowledge, (...)
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  33. Capgras Syndrome: A Novel Probe for Understanding the Neural Representation of the Identity and Familiarity of Persons.William Hirstein & V. S. Ramachandran - 1997 - Proceedings of the Royal Society of London B 264:437-444.
  34. Beyond "Justification": Dimensions of Epistemic Evaluation.William P. Alston - 2005 - Ithaca: Cornell University Press.
    " In a book that seeks to shift the ground of debate within theory of knowledge, William P. Alston finds that the century-lo.
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  35.  12
    Minority Report: Dissent and Diversity in Science.William Lynch - 2020 - New York: Rowman & Littlefield Publishers.
    This book analyzes the support that should be given to minority views, reconsidering classic debates in Science and Technology Studies and examining numerous case studies.
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  36. Body and mind.William McDougall - 1911 - Boston,: Beacon Press.
  37. Seemings.William Tolhurst - 1998 - American Philosophical Quarterly 35 (3):293-302.
  38.  15
    The will to believe.William James - 1896 - [New York]: Dover Publications.
    Two books bound together, from the religious period of one of the most renowned and representative thinkers. Written for laymen, thus easy to understand, it is penetrating and brilliant as well. Illuminations of age-old religious questions from a pragmatic perspective, written in a luminous style.
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  39. Phenomenal Conservatism and the Principle of Credulity.William G. Lycan - 2013 - In Chris Tucker (ed.), Seemings and Justification: New Essays on Dogmatism and Phenomenal Conservatism. New York: Oxford University Press USA. pp. 293-305.
    Lycan (1985, 1988) defended a “Principle of Credulity”: “Accept at the outset each of those things that seem to be true” (1988, p. 165). Though that takes the form of a rule rather than a thesis, it does not seem very different from Huemer’s (2001, 2006, 2007) doctrine of phenomenal conservatism (PC): “If it seems to S that p , then, in the absence of defeaters, S thereby has at least some degree of justification for believing that p ” (2007, (...)
     
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  40. Degree supervaluational logic.J. Robert G. Williams - 2011 - Review of Symbolic Logic 4 (1):130-149.
    Supervaluationism is often described as the most popular semantic treatment of indeterminacy. There’s little consensus, however, about how to fill out the bare-bones idea to include a characterization of logical consequence. The paper explores one methodology for choosing between the logics: pick a logic thatnorms beliefas classical consequence is standardly thought to do. The main focus of the paper considers a variant of standard supervaluational, on which we can characterizedegrees of determinacy. It applies the methodology above to focus ondegree logic. (...)
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  41. The Varieties of Religious Experience: A Study in Human Nature.William James - 1929 - New York: Cambridge University Press. Edited by Matthew Bradley.
    The Gifford Lectures were established in 1885 at the universities of St Andrews, Glasgow, Aberdeen and Edinburgh to promote the discussion of 'Natural Theology in the widest sense of the term - in other words, the knowledge of God', and some of the world's most influential thinkers have delivered them. The 1901–2 lectures given in Edinburgh by American philosopher William James are considered by many to be the greatest in the series. The lectures were published in book form in (...)
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  42.  58
    The persistence of cognitive illusions.Persi Diaconis & David Freedman - 1981 - Behavioral and Brain Sciences 4 (3):333-334.
  43. Pragmatism.William James - 1922 - New York [etc.]: Longmans, Green and co.. Edited by William James & Doris Olin.
    Noted psychologist and philosopher develops his own brand of pragmatism, based on theories of C. S. Peirce. Emphasis on "radical empiricism," versus the transcendental and rationalist tradition. One of the most important books in American philosophy. Note.
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  44.  36
    What infants know about syntax but couldn't have learned: experimental evidence for syntactic structure at 18 months.Jeffrey Lidz, Sandra Waxman & Jennifer Freedman - 2003 - Cognition 89 (3):295-303.
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  45.  64
    The domination of nature.William Leiss - 1972 - Boston,: Beacon Press.
    In Part One Leiss traces the idea of the domination of nature from the Renaissance to the nineteenth century.
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  46. Nominalism, Naturalism, Epistemic Relativism.William G. Lycan, Penelope Maddy, Gideon Rosen & Nathan Salmon - 2001 - Philosophical Perspectives 15:69–91.
  47.  33
    A Debate on God and Morality: What is the Best Account of Objective Moral Values and Duties?William Lane Craig & Erik J. Wielenberg - 2020 - New York, NY: Routledge. Edited by Erik J. Wielenberg & Adam Lloyd Johnson.
    In 2018, William Lane Craig and Erik J. Wielenberg participated in a debate at North Carolina State University, addressing the question: "God and Morality: What is the best account of objective moral values and duties?" Craig argued that theism provides a sound foundation for objective morality whereas atheism does not. Wielenberg countered that morality can be objective even if there is no God. This book includes the full debate, as well as endnotes with extended discussions that were not included (...)
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  48. Bar and Line Graph Comprehension: An Interaction of Top‐Down and Bottom‐Up Processes.Priti Shah & Eric G. Freedman - 2011 - Topics in Cognitive Science 3 (3):560-578.
    This experiment investigated the effect of format (line vs. bar), viewers’ familiarity with variables, and viewers’ graphicacy (graphical literacy) skills on the comprehension of multivariate (three variable) data presented in graphs. Fifty-five undergraduates provided written descriptions of data for a set of 14 line or bar graphs, half of which depicted variables familiar to the population and half of which depicted variables unfamiliar to the population. Participants then took a test of graphicacy skills. As predicted, the format influenced viewers’ interpretations (...)
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  49.  25
    Process Realism in Physics: How Experiment and History Necessitate a Process Ontology.William Penn - 2023 - Boston: De Gruyter.
    Science should tell us what the world is like. However, realist interpretations of physics face many problems, chief among them the pessimistic meta induction. This book seeks to develop a realist position based on process ontology that avoids the traditional problems of realism. Primarily, the core claim is that in order for a scientific model to be minimally empirically adequate, that model must describe real experimental processes and dynamics. Any additional inferences from processes to things, substances or objects are not (...)
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  50. Finite Exchangeable Sequences.P. Diaconis & D. Freedman - 1980 - The Annals of Probability 8:745--64.
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