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  1. Tanabe Hajime & Timothy Burns (2013). Groundwork for the Metaphysics of Deductive Reasoning. Comparative and Continental Philosophy 5 (2):124-149.
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  2. Tanabe Hajime & Cody Staton (2013). An Essay on Kant's Theory of Freedom From the Early Works of Tanabe Hajime. Comparative and Continental Philosophy 5 (2):150-156.
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  3. Nishida Kitarō (2013). Coincidentia Oppositorum to Ai. Comparative and Continental Philosophy 5 (2):116-123.
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  4. Jill Marsden (2013). In Search of Lost Sense. Comparative and Continental Philosophy 5 (2):189-198.
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  5. Corey McCall (2013). Foucault, Politics, and Violence. Comparative and Continental Philosophy 5 (2):199-211.
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  6. Joshua Ramey (2013). Desire at the Encounter. Comparative and Continental Philosophy 5 (2):212-218.
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  7. Franco Volpi (2013). Technology, Humanism and Practical Philosophy. Comparative and Continental Philosophy 5 (2):176-188.
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  8. Andrew K. Whitehead (2013). Sex and a Drinking Song. Comparative and Continental Philosophy 5 (2):157-175.
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  9. Michael Eng (2013). Art and the Heideggerian Repression. Comparative and Continental Philosophy 5 (1):19-35.
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  10. Timothy Freeman (2013). The Shimmering Shining. Comparative and Continental Philosophy 5 (1):49-66.
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  11. Leslie MacAvoy (2013). The Ambiguity of Facticity in Heidegger's Early Work. Comparative and Continental Philosophy 5 (1):99-106.
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  12. Natalie Nenadic (2013). Heidegger, Arendt, and Eichmann in Jerusalem. Comparative and Continental Philosophy 5 (1):36-48.
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  13. Robert Eli Sanchez & Robert D. Stolorow (2013). Psyches Therapeia: Therapeutic Dimensions in Heidegger and Wittgenstein. Comparative and Continental Philosophy 5 (1):67�80.
    This article explores the philosophies of Heidegger and Wittgenstein to illustrate the thesis that philosophy is a human activity exhibiting a unity of investigative and therapeutic aims. For both philosophers, the purpose of philosophical concepts is to point toward a path of transformation rather than to explain. For both, a first step on this path is the recognition of constraining illusions, whether conventional or metaphysical. For both, such illusions are sedimented in linguistic practices, and for both, philosophical investigation is a (...)
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  14. Devin Zane Shaw (2013). The Vitalist Senghor. Comparative and Continental Philosophy 5 (1):92-98.
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  15. Jason Kemp Winfree (2013). Wonder and the Elemental. Comparative and Continental Philosophy 5 (1):9-18.
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  16. Christopher Yates (2013). Hume and the Human Imagination. Comparative and Continental Philosophy 5 (1):81-91.
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  17. Jeffrey A. Bernstein (2013). Thoughts on the Two Translations of Heidegger's Beiträge. Comparative and Continental Philosophy 4 (2):295 - 306.
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  18. Richard Ganis (2013). Sittlichkeit and Dependency. Comparative and Continental Philosophy 4 (2):219 - 235.
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  19. Kyriaki Goudeli (2013). The Potencies of Beauty. Comparative and Continental Philosophy 4 (2):253 - 263.
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  20. Samuel Green (2013). Diagnosis. Comparative and Continental Philosophy 4 (2):177 - 177.
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  21. James W. Heisig (2013). An Inquiry Into the Good and Nishida's Missing Basho. Comparative and Continental Philosophy 4 (2):237 - 251.
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  22. David Jones (2013). Editor's Preface. Comparative and Continental Philosophy 4 (2):169 - 172.
    Editor's Preface Content Type Journal Article Pages 1-5 Authors David Jones Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 4 Journal Issue Volume 4, Number 1 / 2012.
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  23. Leah Kalmanson (2013). “The Bottomless Brightness of the Open Expanse”. Comparative and Continental Philosophy 4 (2):283 - 293.
    The recently published collection Japanese and Continental Philosophy: Conversations with the Kyoto School, edited by Bret Davis, Brian Schroeder, and Jason Wirth, gathers together the best in contemporary scholarship on the Kyoto School and its legacy. This review essay is an opportunity to raise questions about the implications of this scholarship and to reflect critically on the future of the field. Although early Kyoto School philosophers are renowned for their lofty intellectual rigor, almost every one at some point bemoaned the (...)
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  24. Lissa McCullough (2013). Simone Weil's Phenomenology of the Body. Comparative and Continental Philosophy 4 (2):195 - 218.
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  25. Edward F. Mooney (2013). The Literary Kierkegaard. Comparative and Continental Philosophy 4 (2):331 - 334.
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  26. Anna-Lena Renqvist (2013). An Apology for Pain. Comparative and Continental Philosophy 4 (2):179 - 193.
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  27. Mary-Jane Rubenstein (2013). The Rebirth of the Death of God. Comparative and Continental Philosophy 4 (2):273 - 281.
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  28. Frank Schalow (2013). Revisiting the Heidegger–Cassirer Debate. Comparative and Continental Philosophy 4 (2):307 - 315.
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  29. Rustam Singh (2013). Simulating. Comparative and Continental Philosophy 4 (2):265 - 271.
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  30. Andrea Staiti (2013). Human Culture and The One Structure. Comparative and Continental Philosophy 4 (2):317 - 330.
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  31. Paul Boshears (2013). Translating Chinese Classics in a Colonial Context: James Legge and His Two Versions of the Zhongyong, by Hui Wang, Peter Lang. [REVIEW] Comparative and Continental Philosophy 4 (1):166 - 167.
    Translating Chinese Classics in a Colonial Context: James Legge and His Two Versions of the Zhongyong, by Hui Wang, Peter Lang Content Type Journal Article Pages 166-167 Authors Paul Boshears, Europäische Universität für Interdisziplinäre Studien/The European Graduate School Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 4 Journal Issue Volume 4, Number 1 / 2012.
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  32. Christina Gschwandtner (2013). Being and God: A Systematic Approach in Confrontation with Martin Heidegger, Emmanuel Levinas, and Jean-Luc Marion, by Lorenz B. Puntel. Comparative and Continental Philosophy 4 (1):164 - 165.
    Being and God: A Systematic Approach in Confrontation with Martin Heidegger, Emmanuel Levinas, and Jean-Luc Marion , by Lorenz B. Puntel Content Type Journal Article Pages 164-165 Authors Christina M. Gschwandtner, University of Scranton Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 4 Journal Issue Volume 4, Number 1 / 2012.
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  33. Andrew Mitchell (2013). Guilty, by Georges Bataille. Comparative and Continental Philosophy 4 (1):162 - 163.
    Guilty , by Georges Bataille Content Type Journal Article Category Book Review Pages 162-163 Authors Andrew J. Mitchell, Emory University Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 4 Journal Issue Volume 4, Number 1 / 2012.
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  34. A. Nuyen (2013). Review Articles. Comparative and Continental Philosophy 4 (1):141 - 150.
    In his new book, Ames defends his interpretation of Confucian ethics as "role ethics" through a detailed examination of the Confucian vocabulary. Through such vocabulary, we can see that the Confucian self is a being that cultivates itself as it lives and matures in the context of the family and society. As role ethics, Confucianism is distinct from the Western tradition and its Greek roots. However, in order to highlight the contrast between Confucianism and the Western tradition, Ames paints a (...)
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  35. Saitya Das (2013). Of Pain. Comparative and Continental Philosophy 3 (1).
    Of Pain Content Type Journal Article Pages - Authors Saitya Brata Das, Indian Institute of Advanced Study, Rashtrapati Nivas, Shimla, Himachal Pradesh, India Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 3 Journal Issue Volume 3, Number 1 / 2011.
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  36. Rodolphe Gasché (2013). Of Facts and Essences. A Response. Comparative and Continental Philosophy 3 (1).
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  37. Franklin Perkins (2013). Wandering Beyond Tragedy. Comparative and Continental Philosophy 3 (1).
    Wandering Beyond Tragedy Content Type Journal Article Pages - Authors Franklin Thomas Perkins, Department of Philosophy, DePaul University Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 3 Journal Issue Volume 3, Number 1 / 2011.
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