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  1. David Elstein (2013). On Jiang Qing. Contemporary Chinese Thought 45 (1):3-8.
    Jiang Qing's proposal of the kingly way is probably the most detailed Chinese alternative to both the current PRC regime and liberal democracy. The nucleus of the kingly way is the idea of threefold legitimacy : a government must have sacred, popular, and historical-cultural legitimacy. For Jiang, this is a universal and invariant political principle, though how it is realized in concrete political institutions varies according to culture. Jiang is critical of democracy for emphasizing only popular legitimacy and neglecting the (...)
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  2. Lee Ming-Huei (2013). A Critique of Jiang Qing's "Political Ruism". Contemporary Chinese Thought 45 (1):9-20.
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  3. Fan Ruiping (2013). Three Ideas of Democracy and the Resources of Ru Thought. Contemporary Chinese Thought 45 (1):80-95.
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  4. Wang Shaoguang (2013). Is the "Kingly Way of Politics" a Good Thing? Contemporary Chinese Thought 45 (1):40-61.
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  5. Zhang Xianglong (2013). The Dangers of Reconstructing Ru Religion, Its Necessity, and an Intermediate Line. Contemporary Chinese Thought 45 (1):62-79.
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  6. Jiang Xiaojun (2013). Caught Between Embracing Modernity and Reviving the Past. Contemporary Chinese Thought 45 (1):21-39.
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  7. Carine Defoort (2013). Excavated Manuscripts and Political Thought: Cao Feng on Early Chinese Texts. Contemporary Chinese Thought 44 (4):3-9.
    This issue presents the research on early Chinese texts by Cao Feng, a philosophy professor at Tsinghua University. He is an expert in early Chinese political philosophy and philosophy of language found in transmitted and excavated texts. His extensive education in Japan has left him well versed in Japanese sinology. Although a critical researcher in the field of early Chinese thought and a very prolific writer in both Chinese and Japanese, Cao Feng is little known in the West. This issue (...)
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  8. Carine Defoort & Excavated Manuscripts (2013). Volume 44 (Fall 2012–Summer 2013). Contemporary Chinese Thought 44 (4):93-94.
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  9. Cao Feng (2013). Value and Limitations. Contemporary Chinese Thought 44 (4):10-45.
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  10. Cao Feng (2013). Huang-Lao Thought and Folk Techniques and Calculations. Contemporary Chinese Thought 44 (4):46-71.
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  11. Cao Feng (2013). A Review of the Issues Related to" Names" in Lao Zi's First Stanza. [REVIEW] Contemporary Chinese Thought 44 (4):72-91.
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  12. Li Jiahao (2013). Identifying the Wangjiatai Qin (221 BCE-206 BCE) Bamboo Slip" Yi Divinations"(Yi Zhan) as the Guicang. Contemporary Chinese Thought 44 (3):42-59.
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  13. Contemporary Chinese Thought (2013). Publisher's Note: Subscribe to ME Sharpe's Asian Studies Journals and Receive FREE Online Access to the Complete Archives. Special Discount Prices Available. Contemporary Chinese Thought 44 (3):86.
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  14. Xing Wen (2013). Did King Wen of Zhou Develop the Zhouyi? Contemporary Chinese Thought 44 (3):60-85.
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  15. Xing Wen (2013). Toward the Preclassics Era: A Perspective of the" First Classic". Contemporary Chinese Thought 44 (3):3-15.
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  16. Li Xueqin (2013). The Divinatory Turtle Plastrons Dated to King Wen of Zhou (R. First Half of the Eleventh Century BCE). Contemporary Chinese Thought 44 (3):16-26.
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  17. Li Xueqin (2013). Hexagram Drawings on Warring States (475 BCE-221 BCE) Bamboo Slips. Contemporary Chinese Thought 44 (3):34-41.
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  18. Li Xueqin (2013). Zhou (1046 BCE-256 BCE) Oracle Bones Excavated From Yinxu, Ruins of Yin (1300 BCE-1046 BCE). Contemporary Chinese Thought 44 (3):27-33.
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