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  1. Hao Changchi (2013). On the “Theological Turn” in French Henomenology. Frontiers of Philosophy in China 8 (3):428-450.
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  2. Chris Fraser (2013). Xunzi Versus Zhuangzi: Two Approaches to Death in Classical Chinese Thought. Frontiers of Philosophy in China 8 (3):410-427.
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  3. Sven Ove Hansson (2013). Beyond Language: Using Logic to Introduce New Philosophical Distinctions. Frontiers of Philosophy in China 8 (3):498-506.
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  4. Q. U. Hongmei (2013). A Comparative Study on Confucius' and Chrysippus' Cosmopolitan Theories. Frontiers of Philosophy in China 8 (3):397-409.
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  5. Liu Jing (2013). Kant's Virtue as Strength. Frontiers of Philosophy in China 8 (3):451-470.
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  6. Wang Kai (2013). Xunzi: A Paradigm of Rationalistic Virtue Ethics in Early Confucianism. Frontiers of Philosophy in China 8 (3):388-396.
  7. Whitley R. P. Kaufman (2013). E.J. Michael Witzel, The Origins of the World's Mythologies. New York: Oxford University Press, 2013, 688 Pp. ISBN: 9780199812851. [REVIEW] Frontiers of Philosophy in China 8 (3):518-523.
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  8. L. U. Qiaoying (2013). Aquinas's Transformation of the Virtue of Courage. Frontiers of Philosophy in China 8 (3):471-484.
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  9. John Ramsey (2013). The Role Dilemma in Early Confucianism. Frontiers of Philosophy in China 8 (3):376-387.
    Recently, Sean Cordell has raised a problem for Aristotelians who seriously consider social roles: When the demands of the role conflict with the demands of morality, which norms ought one follow? However, this problem, which I call the role dilemma, is not specific to Aristotelians. Classical Confucians face a similar problem. How do Confucians resolve conflicts between the demands of humaneness (ren 仁) and the demands of social roles and the social norms (li 礼) that govern these roles? Confucians who (...)
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  10. Huang Xiang (2013). Does Conditional Affordance Imply Representational Non-Conceptual Content? Frontiers of Philosophy in China 8 (3):485-497.
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  11. Yao Xinzhong (2013). Introduction. Frontiers of Philosophy in China 8 (3):373-375.
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  12. Song Xitong (2013). Gong Hua'nan, Taste and Tasting Dao (Wei Yu Weidao 味与味道). Shanghai: Shanghai Renmin Chubanshe, 2008, 293pp. ISBN: 9787208080799. [REVIEW] Frontiers of Philosophy in China 8 (3):523-526.
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  13. Wei Yanxia (2013). Why Logical Revisabilism Is Wrong. Frontiers of Philosophy in China 8 (3):507-517.
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  14. Davi Aragao (2013). Wonsuk Chang and Leah Kalmanson, Confucianism in Context: Classic Philosophy and Contemporary Issues, East Asia and Beyond. Albany: State University of New York Press, 2010, 255pp. ISBN: 9781438431918. [REVIEW] Frontiers of Philosophy in China 8 (2):367-371.
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  15. Chen Bo (2013). To Be Philosophical, Even If One Will Not Be a Professional Philosopher: The Aim and Mission of Philosophy Education. Frontiers of Philosophy in China 8 (2):247-257.
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  16. Wang Bo (2013). Chinese Philosophy Education at Peking University. Frontiers of Philosophy in China 8 (2):278-288.
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  17. Zhao Dunhua (2013). The Multilingual Condition of Philosophy in China. Frontiers of Philosophy in China 8 (2):230-239.
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  18. Wen Haiming & Chen Deming (2013). “Confucian Cultural Fallacy” in the 20th Century Chinese Enlightenment Movement. Frontiers of Philosophy in China 8 (2):199-214.
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  19. Jaakko Hintikka (2013). Philosophical Research and General Education. Frontiers of Philosophy in China 8 (2):240-246.
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  20. Marian Hobson (2013). Diderot's Encyclopédie and the French Enlightenment: Summarizing Knowledge and Questioning Knowledge. Frontiers of Philosophy in China 8 (2):215-229.
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  21. Jonathan Israel (2013). The Battle Over Confucius and Classical Chinese Philosophy in European Early Enlightenment Thought (1670−1730). Frontiers of Philosophy in China 8 (2):183-198.
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  22. Shelly Kagan (2013). Why Study Philosophy? Frontiers of Philosophy in China 8 (2):258-265.
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  23. Thierry Lucas (2013). Parallelism in the Early Moist Texts. Frontiers of Philosophy in China 8 (2):289-308.
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  24. Bart Raymaekers (2013). Reflection and Critique: Philosophy's Hope for Education. Frontiers of Philosophy in China 8 (2):266-272.
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  25. Luo Songtao (2013). Art and Society in Light of Adorno's Non-Identity Philosophy. Frontiers of Philosophy in China 8 (2):349-361.
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  26. Roberto Villasante (2013). Sebastien Billioud, Thinking Through Confucian Modernity: A Study of Mou Zongsan's Moral Metaphysics. Boston: Brill, 2011, 268 Pp. ISBN: 9789004215535. [REVIEW] Frontiers of Philosophy in China 8 (2):362-366.
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  27. Ding Weixiang (2013). The Realistic Actualization of the Moist Passion for Salvation and Its Historical Destination. Frontiers of Philosophy in China 8 (2):309-331.
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  28. Jiang Yi (2013). What Is Philosophical Education? Frontiers of Philosophy in China 8 (2):273-277.
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  29. James O. Young (2013). Music and the Representation of Emotion. Frontiers of Philosophy in China 8 (2):332-348.
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  30. Rina Marie Camus (2013). The Wiseman and the Sage: Metaphysics as Wisdom in Aristotle and the Neo-Confucian School of Principle. Frontiers of Philosophy in China 8 (1):120-139.
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  31. Peng Chengyi (2013). Traditional Confucian Constitutionalism: Current Explorations and Prospects. Frontiers of Philosophy in China 8 (1):76-98.
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  32. Diego Cristancho (2013). Book Review: Peter Bol, Neo-Confucianism in History. Cambridge: Harvard University Press, 2008, 366 Pp. ISBN: 9780674031067. [REVIEW] Frontiers of Philosophy in China 8 (1):171-175.
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  33. Richard Heck (2013). Is Compositionality a Trivial Principle? Frontiers of Philosophy in China 8 (1):140-55.
    Primarily a response to Paul Horwich's "Composition of Meanings", the paper attempts to refute his claim that compositionality—roughly, the idea that the meaning of a sentence is determined by the meanings of its parts and how they are there combined—imposes no substantial constraints on semantic theory or on our conception of the meanings of words or sentences. Show Abstract.
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  34. Chen Lai (2013). The Basic Character of the Virtue Theory of Mencius' Philosophy and Its Significance in Classical Confucianism. Frontiers of Philosophy in China 8 (1):4-21.
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  35. Guo Qiyong (2013). On Confucian Political Philosophy and Its Theory of Justice. Frontiers of Philosophy in China 8 (1):53-75.
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  36. Liao Shenbai (2013). Introduction: Finding Out the Right Way to Understand Virtue Ethics. Frontiers of Philosophy in China 8 (1):1-3.
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  37. Michael Slote (2013). On Virtue Ethics. Frontiers of Philosophy in China 8 (1):22-30.
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  38. Gerard Walmsley (2013). Is There a Place for Traditional Values and Virtues in Society Today? Frontiers of Philosophy in China 8 (1):31-52.
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  39. Ralph Weber (2013). Why Talk About Chinese Metaphysics? Frontiers of Philosophy in China 8 (1):99-119.
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  40. Wang Wenfang (2013). Filtering Theories of Truth: Compositionality as a Criterion. Frontiers of Philosophy in China 8 (1):156-170.
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  41. H. U. Yan (2013). Book Review: GAO Ruiquan, Pingdeng Guannianshi Lunlüe 平等观念史论略 (On the History of the Idea of Equality). Shanghai: Shanghai Renmin Chubanshe, 2011, 5+321 Pp. ISBN: 97872081012809. [REVIEW] Frontiers of Philosophy in China 8 (1):176-179.
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