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  1. Frank Ankersmit (2013). Introduction: History and Truth. Journal of the Philosophy of History 7 (3):257-265.
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  2. Frank Ankersmit (2013). History as the Science of the Individual. Journal of the Philosophy of History 7 (3):396-425.
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  3. Guiseppina D'Oro (2013). Understanding Others: Cultural Anthropology with Collingwood and Quine. Journal of the Philosophy of History 7 (3):326-345.
  4. D. Timothy Goering (2013). Concepts, History and the Game of Giving and Asking for Reasons: A Defense of Conceptual History. Journal of the Philosophy of History 7 (3):426-452.
  5. Isaac (2013). The Ethics of Humanistic Scholarship: On Knowledge and Acknowledgement. Journal of the Philosophy of History 7 (3):266-298.
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  6. Jouni-Matti Kuukkanen (2013). Representationalism and Non-Representationalism in Historiography. Journal of the Philosophy of History 7 (3):453-479.
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  7. Isaac Nevo (2013). The Ethics of Humanistic Scholarship: On Knowledge and Acknowledgement. Journal of the Philosophy of History 7 (3):266-298.
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  8. Paul Redding (2013). The Necessity of History for Philosophy – Even Analytic Philosophy. Journal of the Philosophy of History 7 (3):299-325.
  9. Chiel van den Akker (2013). Mink's Riddle of Narrative Truth. Journal of the Philosophy of History 7 (3):346-370.
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  10. Eugen Zeleňák (2013). Using Goodman to Explore Historical Representation. Journal of the Philosophy of History 7 (3):371-395.
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  11. Jason Blakely (2013). How Charles Taylor Philosophizes with History: A Review of Dilemmas and Connections. [REVIEW] Journal of the Philosophy of History 7 (2):231-243.
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  12. Luca Gasparri (2013). Knowledge Indicative and Knowledge Conductive Consensus. Journal of the Philosophy of History 7 (2):162-182.
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  13. Zoltán Boldizsár Simon (2013). Experience as the Invisible Drive of Historical Writing. Journal of the Philosophy of History 7 (2):183-204.
    From time to time our tiny intellectual worlds are simultaneously shaken by big ideas – ideas that, however big they are, have their expiration-date. Such is the case with the idea of the impossibility to find life outside language. In this essay, I picture what I think is the current state of the philosophy of history after the so-called linguistic turn and what I think the direction is where the philosophy of history might be headed by taking into account the (...)
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  14. Admir Skodo (2013). Analytical Philosophy and the Philosophy of Intellectual History: A Critical Comparison and Interpretation. Journal of the Philosophy of History 7 (2):137-161.
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  15. Ericka Tucker (2013). The Subject of History: Historical Subjectivity and Historical Science. Journal of the Philosophy of History 7 (2):205-229.
    In this paper, I show how the phenomenological and hermeneutic traditions and method converge on their treatment of the historical subject. Thinkers from both traditions claim that subjectivity is shaped by a historical worldview. Each tradition provides an account of how these worldviews are shaped, and thus how essentially historical subjective experience is molded. I argue that both traditions, although offering helpful ways of understanding the way history shapes subjectivity, go too far in their epistemic claims for the superiority of (...)
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  16. Eugen Zeleňák (2013). Semantics of Historical Representation in Terms of Aspects. Journal of the Philosophy of History 7 (2):244-256.
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  17. Jonathan Owen Clark (2013). Aesthetic Experience, Subjective Historical Experience and the Problem of Constructivism. Journal of the Philosophy of History 7 (1):57-81.
    This article takes as its starting point the recent work of Frank Ankersmit on subjective historical experience. Such an experience, which Ankersmit describes as a ‘sudden obliteration of the rift between present and past’ is connected strongly with the Deweyan theory of art as experiential, which contains an account of aesthetic experience as affording a similar breakdown in the polarization of the subject and object of experience. The article shows how other ideas deriving from the phenomenological tradition and the philosophy (...)
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  18. James Adam Redfield (2013). Towards a History of Presence: Husserl's Intersubjectivity and Rouch's Montage. Journal of the Philosophy of History 7 (1):1-31.
    Abstract This paper proposes a new phenomenological approach to social history by clarifying, critiquing and developing key insights from Husserl’s late work. First, it clarifies how Husserl began to refute phenomenology’s so-called solipsism and ahistoricality by advancing a concept of history that integrates subjective, intersubjective and communal organizations of experience. This concept, his “history of presence”, can be called a “temporal mode of oriented constitution”. Its value is to show how a single recursive series of determinations organizes a diverse set (...)
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  19. James Adam Redfield (2013). Brill Online Books and Journals. Journal of the Philosophy of History 7 (1).
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  20. Adam Timmins (2013). Kuhnian Consensus & Historiography. Journal of the Philosophy of History 7 (1):82-105.
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  21. Luciano Venezia (2013). Crucial Evidence: Hobbes on Contractual Obligation. Journal of the Philosophy of History 7 (1):106-135.
    The author introduces the notions of crucial argument and crucial evidence in the philosophy of intellectual history (broadly construed, including the history of political thought). He will use these concepts and take sides in an important controversy in Hobbes studies, namely whether Hobbes holds a prudential or a deontological theory of contractual obligation. Though there is textual evidence for both readings, he will argue that there is especially relevant evidence - crucial evidence - for interpreting Hobbes's account in a deontological (...)
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  22. Adrian Wilson (2013). Hayden White's “Theory of the Historical Work”: A Re-Examination. Journal of the Philosophy of History 7 (1):32-56.
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