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Forthcoming articles
  1. Roman Altshuler (forthcoming). Free Will, Narrative, and Retroactive Self-Constitution. Phenomenology and the Cognitive Sciences:1-17.
    John Fischer has recently argued that the value of acting freely is the value of self-expression. Drawing on David Velleman’s earlier work, Fischer holds that the value of a life is a narrative value and free will is valuable insofar as it allows us to shape the narrative structure of our lives. This account rests on Fischer’s distinction between regulative control and guidance control. While we lack the former kind of control, on Fischer’s view, the latter is all that is (...)
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  2. Glenn Carruthers (forthcoming). Who Am I in Out of Body Experiences? Implications From OBEs for the Explanandum of a Theory of Self-Consciousness. Phenomenology and the Cognitive Sciences:1-15.
    Contemporary theories of self-consciousness typically begin by dividing experiences of the self into types, each requiring separate explanation. The stereotypical case of an out of body experience (OBE) may be seen to suggest a distinction between the sense of oneself as an experiencing subject, a mental entity, and a sense of oneself as an embodied person, a bodily entity. Point of view, in the sense of the place from which the subject seems to experience the world, in this case is (...)
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  3. Wayne Christensen, John Sutton & Doris McIlwain (forthcoming). Putting Pressure on Theories of Choking: Towards an Expanded Perspective on Breakdown in Skilled Performance. Phenomenology and the Cognitive Sciences:1-41.
    There is a widespread view that well-learned skills are automated, and that attention to the performance of these skills is damaging because it disrupts the automatic processes involved in their execution. This idea serves as the basis for an account of choking in high pressure situations. On this view, choking is the result of self-focused attention induced by anxiety. Recent research in sports psychology has produced a significant body of experimental evidence widely interpreted as supporting this account of choking in (...)
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  4. Liam P. Dempsey & Itay Shani (forthcoming). Three Misconceptions Concerning Strong Embodiment. Phenomenology and the Cognitive Sciences:1-23.
    The strong embodied mind thesis holds that the particular details of one’s embodiment shape the phenomenological and cognitive nature of one’s mind. On the face of it, this is an attractive thesis. Yet strong embodiment faces a number of challenges. In particular, there are three prominent misconceptions about the scope and nature of strong embodiment: 1) that it violates the supposed multiple realizability of mentality; 2) that it cannot accommodate mental representation; and 3) that it is inconsistent with the extended (...)
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  5. Andreas Elpidorou & Lauren Freeman (forthcoming). The Phenomenology and Science of Emotions: An Introduction. Phenomenology and the Cognitive Sciences:1-5.
    Phenomenology, perhaps more than any other single movement in philosophy, has been key in bringing emotions to the foreground of philosophical consideration. This is in large part due to the ways in which emotions, according to phenomenological analyses, are revealing of basic structures of human existence. Indeed, it is partly and, according to some phenomenologists, even primarily through our emotions that the world is disclosed to us, that we become present to and make sense of ourselves, and that we relate (...)
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  6. Mirko Farina (forthcoming). Beyond the Brain - How Body and Environment Shape Animal and Human Minds. [REVIEW] Phenomenology and the Cognitive Sciences.
    Beyond the Brain: How Body and Environment Shape Animal and Human Minds is an eye-opening and thought- provoking book that sets out a much-needed contribution to the study of the relationship between animals, cognition and the environment. The volume provides remarkable new insights into how to understand animal (including human) behavior, raises interesting questions about the role of environmental affordances in the emergence of complex cognitive processes and provides the reader with a refreshing break from the wearisome excess of brain-centric (...)
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  7. Gabriel Gottlieb (forthcoming). “Know-How, Procedural Knowledge, and Choking Under Pressure”. Phenomenology and the Cognitive Sciences:1-18.
    I examine two explanatory models of choking: the representationalist model and the anti-representationalist model. The representationalist model is based largely on Anderson's ACT model of procedural knowledge and is developed by Masters, Beilock and Carr. The antirepresentationalist model is based on dynamical models of cognition and embodied action and is developed by Dreyfus who employs an antirepresentational view of know-how. I identify the models' similarities and differences. I then suggest that Dreyfus is wrong to believe representational activity requires reflection and (...)
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  8. Joel Krueger (forthcoming). Varieties of Extended Emotions. Phenomenology and the Cognitive Sciences:1-23.
    I offer a preliminary defense of the hypothesis of extended emotions (HEE). After discussing some taxonomic considerations, I specify two ways of parsing HEE: the hypothesis of bodily extended emotions (HEBE), and the hypothesis of environmentally extended emotions (HEEE). I argue that, while both HEBE and HEEE are empirically plausible, only HEEE covers instances of genuinely extended emotions. After introducing some further distinctions, I support one form of HEEE by appealing to different streams of empirical research—particularly work on music and (...)
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  9. Victor Loughlin (forthcoming). Mark Rowlands, The New Science of the Mind: FromExtended Mind to Embodied Phenomenology. MIT Press,Bradford Books, 2010, 249 Pages, ISBN 978-0-262-01455-7, �20.24. Phenomenology and the Cognitive Sciences.
    Andy Clark once remarked that we make the world smart so we don�t have to be (Clark, 1997). What he meant was that human beings (along with many other animals) alter and transform their environments in order to accomplish certain tasks that would prove difficult (or indeed impossible) without such transformations. This remarkable insight goes a long way towards explaining many aspects of human culture, ranging from linguistic notational systems to how we structure our cities. It also provides the basis (...)
     
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  10. Rainer Mühlhoff (forthcoming). Affective Resonance and Social Interaction. Phenomenology and the Cognitive Sciences:1-19.
    Interactive social cognition theory and approaches of developmental psychology widely agree that central aspects of emotional and social experience arise in the unfolding of processes of embodied social interaction. Bi-directional dynamical couplings of bodily displays such as facial expressions, gestures, and vocalizations have repeatedly been described in terms of coordination, synchrony, mimesis, or attunement. In this paper, I propose conceptualizing such dynamics rather as processes of affective resonance. Starting from the immediate phenomenal experience of being immersed in interaction, I develop (...)
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  11. Maxwell J. D. Ramstead (forthcoming). Naturalizing What? Varieties of Naturalism and Transcendental Phenomenology. Phenomenology and the Cognitive Sciences:1-43.
    This paper aims to address the relevance of the natural sciences for transcendental phenomenology, that is, the issue of naturalism. The first section distinguishes three varieties of naturalism and corresponding forms of naturalization: an ontological one, a methodological one (with strong and weak variants), and an epistemological one (also with strong and weak variants). In light of these distinctions, in the second section, I examine the main projects aiming to “naturalize phenomenology”: neurophenomenology, front-loaded phenomenology, and formalized approaches to phenomenology. The (...)
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  12. Panos Theodorou (forthcoming). Pain, Pleasure, and the Intentionality of Emotions as Experiences of Values: A New Phenomenological Perspective. Phenomenology and the Cognitive Sciences:1-17.
    The article starts with a brief overview of the kinds of approaches that have been attempted for the presentation of Phenomenology’s view on the emotions. I then pass to Husserl’s unsatisfactory efforts to disclose the intentionality of emotions and their intentional correlation with values. Next, I outline the idea of a new, “normalized phenomenological” approach of emotions and values. Pleasure and pain, then, are first explored as affective feelings (reell lived-experiences). In the cases examined, it is shown that, primordially, pleasure (...)
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  13. Steven DeLay (forthcoming). The Toiling Lily: Narrative Life, Responsibility, and the Ontological Ground of Self-Deception. Phenomenology and the Cognitive Sciences:1-14.
    In this essay, I argue that genuine responsibility and ethical self-understanding are possible without narrative—or, at least, that narrative is not always sufficient. In §2, I introduce and clarify a distinction between our ontological subjectivity and everyday practical identity—one made famous by Heidegger and Sartre. On the basis of this distinction, in §3 I argue that narrative is unable to ground ethical choice and decision. For, although acting in light of practical identities is something we do, it cannot wholly capture (...)
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  14. Daniel C. Dennett (forthcoming). Artifactual Selves: A Response to Lynne Rudder Baker. Phenomenology and the Cognitive Sciences:1-4.
    Baker’s critique of my view of the self as a fiction captures some of its points well but misses the possibility of a theorist’s fiction, like the Equator or a center of gravity, which is not an illusion, but rather an abstraction, like dollars, poems, and software—made of no material but dependent on material vehicles. It is an artifact of our everyday effort to make sense of our own (and others’) complex activities by postulating a single central source of meaning, (...)
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  15. Marco Fenici (forthcoming). A Simple Explanation of Apparent Early Mindreading: Infants' Sensitivity to Goals and Gaze Direction. Phenomenology and the Cognitive Sciences:1-19.
    According to a widely shared interpretation, research employing spontaneous-response false belief tasks demonstrates that infants as young as 15 months attribute (false) beliefs. In contrast with this conclusion, I advance an alternative reading of the empirical data. I argue that infants constantly form and update their expectations about others’ behaviour and that this ability extends in the course of development to reflect an appreciation of what others can and cannot see. These basic capacities account for infants’ performance in spontaneous-response false (...)
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  16. Anthony Hatzimoysis (forthcoming). Passive Fear. Phenomenology and the Cognitive Sciences:1-11.
    “Passive fear” denotes a certain type of response to a perceived threat; what is distinctive about the state of passive fear is that its behavioral outlook appears to qualify the emotional experience. I distinguish between two cases of passive fear: one is that of freezing in fear; the other is that of fear-involved tonic immobility. I reconstruct the explanatory strategy that is commonly employed in the field of emotion science, and argue that it leaves certain questions about the nature of (...)
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  17. Daniel D. Hutto (forthcoming). Narrative Self-Shaping: A Modest Proposal. Phenomenology and the Cognitive Sciences:1-21.
    Decoupling a modestly construed Narrative Self Shaping Hypothesis (or NSSH) from Strong Narrativism this paper attempts to motivate devoting our intellectual energies to the former. Section one briefly introduces the notions of self-shaping and rehearses reasons for thinking that self-shaping, in a suitably tame form, is, at least to some extent, simply unavoidable for reflective beings. It is against this background that the basic commitments of a modest Narrative Self-Shaping Hypothesis (or NSSH) are articulated. Section two identifies a foundational commitment—the (...)
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  18. Fleur Jongepier (forthcoming). Towards a Constitutive Account of Implicit Narrativity. Phenomenology and the Cognitive Sciences:1-16.
    The standard reply to the critique that narrative theories of the self are either chauvinistic or trivial is to “go implicit”. Implicit narratives, it is argued, are necessary for diachronically structured self-experience (barring triviality), but do not require that such narratives should be wholly articulable life stories (barring chauvinism). In this paper I argue that the standard approach, which puts forward a phenomenological conception of implicit narratives, is ultimately unable to get out of the clutches of the dilemma. In its (...)
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  19. Marek Pokropski (forthcoming). Timing Together, Acting Together. Phenomenology of Intersubjective Temporality and Social Cognition. Phenomenology and the Cognitive Sciences:1-13.
    In this article I consider how the problem of social (intersubjective) cognition relates to time-consciousness. In the first part, I briefly introduce Husserl’s account of intersubjective cognition. I discuss the concept of empathy (Einfühlung) and its relation with time-consciousness. I argue that empathy is based on pre-reflective awareness of the other’s harmony of behaviour. In the second part, I distinguish pre-reflective (passive) and reflective (active) empathy and consider recent empirical research in the field of social cognition. I argue that these (...)
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  20. A. Tanesini (forthcoming). Spatial Attention and Perception: Seeing Without Paint. Phenomenology and the Cognitive Sciences:1-22.
    Covert spatial attention alters the way things look. There is strong empirical evidence showing that objects situated at attended locations are described as appearing bigger, closer, if striped, stripier than qualitatively indiscernible counterparts whose locations are unattended. These results cannot be easily explained in terms of which properties of objects are perceived. Nor do they appear to be cases of visual illusions. Ned Block has argued that these results are best accounted for by invoking what he calls ‘mental paint’. In (...)
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  21. Jesper Aagaard (forthcoming). Media Multitasking, Attention, and Distraction: A Critical Discussion. Phenomenology and the Cognitive Sciences:1-12.
    Students often multitask with technologies such as computers, laptops, tablets and smartphones during class. Unfortunately, numerous empirical studies firmly establish a significant drop in academic performance caused by this media multitasking. In this paper it is argued that cognitive studies may have clarified the negative consequences of this activity, yet they struggle to address the processes involved in it. A cognitive characterization of attention as a mental phenomenon neglects the interaction between bodies and technologies, and it is suggested that a (...)
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  22. Sarah LaChance Adams (forthcoming). The Child Anticipates: Review of Talia Welsh, The Child as Natural Phenomenologist: Primal and Primary Experience in Merleau-Ponty's Psychology. [REVIEW] Phenomenology and the Cognitive Sciences:1-5.
    A work that takes up development as its key theme must also inherently be a work about time. Typically, developmental psychology assumes an objective, linear progression of time that moves from the past and into the future in a rather orderly fashion. We move steadily along this line in a forward motion. However, as Talia Welsh demonstrates in The Child as Natural Phenomenologist, such an assumption will over-determine our understanding of childhood development. It too will be viewed as mostly linear (...)
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  23. Ramsey Affifi (forthcoming). Generativity in Biology. Phenomenology and the Cognitive Sciences:1-14.
    The behavior of an organism, according to Merleau-Ponty, lays out a milieu through which significant phenomena of varying degrees of optimality elicit adjustment. This leads to the dialectical co-emergence of milieu and aptitude that is both the product and the condition of life. What is present as a norm soliciting optimization is species-specific, but it also depends on the needs of the organism and its prior experience. Although a rich entry point into biological phenomenology, Merleau-Ponty’s work does not adequately describe (...)
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  24. Bernardo Ainbinder (forthcoming). John Haugeland: Dasein Disclosed: John Haugeland's Heidegger. Edited by Joseph Rouse. Phenomenology and the Cognitive Sciences:1-7.
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  25. Yochai Ataria (forthcoming). Dissociation During Trauma: The Ownership-Agency Tradeoff Model. Phenomenology and the Cognitive Sciences:1-17.
    Dissociation during trauma (peritraumatic dissociation) lacks an adequate definition. Using data obtained from interviews with 36 posttraumatic individuals conducted according to the phenomenological approach, this paper seeks to improve our understanding of this phenomenon. In particular, it suggesting a trade off model depicting the balance between the sense of agency (the sense of control over the body) and the sense of ownership (the sense that this is my body): a reciprocal relationship appears to exist between these two, and in order (...)
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  26. Ignacio Ávila (forthcoming). Perceiving the Intrinsic Properties of Objects. Phenomenology and the Cognitive Sciences:1-17.
    In this paper, I discuss Noë’s enactive account of our perceptual encounter with the intrinsic properties of the surrounding objects. First, I argue that this view falls into a dilemma in which either we are left without a satisfactory explanation of this encounter or, in order to keep Noë’s view, we must abandon our ordinary intuitions about the ontological status of the intrinsic properties of objects. Then, I show that, strikingly, there is a suggestive unofficial strand running in Noë that (...)
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  27. Ciano Aydin (forthcoming). The Artifactual Mind: Overcoming the 'Inside–Outside' Dualism in the Extended Mind Thesis and Recognizing the Technological Dimension of Cognition. [REVIEW] Phenomenology and the Cognitive Sciences:1-22.
    This paper explains why Clark’s Extended Mind thesis is not capable of sufficiently grasping how and in what sense external objects and technical artifacts can become part of our human cognition. According to the author, this is because a pivotal distinction between inside and outside is preserved in the Extended Mind theorist’s account of the relation between the human organism and the world of external objects and artifacts, a distinction which they proclaim to have overcome. Inspired by Charles S. Peirce’s (...)
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  28. Lynne Rudder Baker (forthcoming). Making Sense of Ourselves: Self-Narratives and Personal Identity. Phenomenology and the Cognitive Sciences:1-9.
    Some philosophers take personal identity to be a matter of self-narrative. I argue, to the contrary, that self-narrative views cannot stand alone as views of personal (or numerical) identity. First, I consider Dennett’s self-narrative view, according to which selves are fictional characters—abstractions, like centers of gravity—generated by brains. Neural activity is to be interpreted from the intentional stance as producing a story. I argue that this is implausible. The inadequacy is masked by Dennett’s ambiguous use of ‘us’: sometimes ‘us’ refers (...)
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  29. Priscilla Brandon (forthcoming). Body and Self: An Entangled Narrative. Phenomenology and the Cognitive Sciences:1-17.
    In the past three decades a number of narrative self-concepts have appeared in the philosophical literature. A central question posed in recent literature concerns the embodiment of the narrative self. Though one of the best-known narrative self-concepts is a non-embodied one, namely Dennett’s self as ‘a center of narrative gravity’, others argue that the narrative self should include a role for embodiment. Several arguments have been made in support of the latter claim, but these can be summarized in two main (...)
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  30. Peer F. Bundgaard (forthcoming). Feeling, Meaning, and Intentionality—a Critique of the Neuroaesthetics of Beauty. Phenomenology and the Cognitive Sciences:1-21.
    This article addresses the phenomenology of aesthetic experience. It first, critically, considers one of the most influential approaches to the psychophysics of aesthetic perception, viz. neuroaesthetics. Hereafter, it outlines constitutive tenets of aesthetic perception in terms of a particular intentional relation to the object. The argument comes in three steps. First, I show the inadequacies of the neuroaesthetics of beauty in general and Semir Zeki’s and V.J. Ramachandran’s versions of it in particular. The neuroaesthetics of beauty falls short, because it (...)
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  31. Andrew Buskell (forthcoming). Joseph K. Schear (Ed.), Mind, Reason, and Being-in-the-World: The McDowell-Dreyfus Debate. Phenomenology and the Cognitive Sciences:1-9.
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  32. Monima Chadha (forthcoming). Meditation and Unity of Consciousness: A Perspective From Buddhist Epistemology. [REVIEW] Phenomenology and the Cognitive Sciences:1-17.
    The paper argues that empirical work on Buddhist meditation has an impact on Buddhist epistemology, in particular their account of unity of consciousness. I explain the Buddhist account of unity of consciousness and show how it relates to contemporary philosophical accounts of unity of consciousness. The contemporary accounts of unity of consciousness are closely integrated with the discussion of neural correlates of consciousness. The conclusion of the paper suggests a new direction in the search for neural correlates of state consciousness (...)
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  33. Monima Chadha (forthcoming). Time-Series of Ephemeral Impressions: The Abhidharma-Buddhist View of Conscious Experience. Phenomenology and the Cognitive Sciences:1-18.
    In the absence of continuing selves or persons, Buddhist philosophers are under pressure to provide a systematic account of phenomenological and other features of conscious experience. Any such Buddhist account of experience, however, faces further problems because of another cardinal tenet of Buddhist revisionary metaphysics: the doctrine of impermanence, which during the Abhidharma period is transformed into the doctrine of momentariness. Setting aside the problems that plague the Buddhist Abhidharma theory of experience because of lack of persons, I shall focus (...)
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  34. Christian Coseru (forthcoming). Selves: Subpersonal, Immersed, and Participating. Phenomenology and the Cognitive Sciences:1-6.
    This book marks the beginning of a new phase in the philosophical investigation of classical and contemporary accounts of the self: canonical boundaries have been crossed and doctrinal justification abandoned in favor of a cosmopolitan ideal of syncretic, theoretically perspicuous, and historically informed systematic reflection. That such reflection bears on so central a concept as the self is only fitting given its implications for a broad range of questions concerning agency, the mind-body problem, and self-knowledge that are now pursued across (...)
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  35. Elena Clare Cuffari, Ezequiel Di Paolo & Hanne De Jaegher (forthcoming). From Participatory Sense-Making to Language: There and Back Again. Phenomenology and the Cognitive Sciences:1-37.
    The enactive approach to cognition distinctively emphasizes autonomy, adaptivity, agency, meaning, experience, and interaction. Taken together, these principles can provide the new sciences of language with a comprehensive philosophical framework: languaging as adaptive social sense-making. This is a refinement and advancement on Maturana’s idea of languaging as a manner of living. Overcoming limitations in Maturana’s initial formulation of languaging is one of three motivations for this paper. Another is to give a response to skeptics who challenge enactivism to connect “lower-level” (...)
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  36. Leon de Bruin & Maureen Sie (forthcoming). Introduction. Phenomenology and the Cognitive Sciences:1-3.
    The idea that human beings experience their lives as some sort of story and tend to understand themselves as authors of a narrative has become increasingly popular in philosophy. Some philosophers suggest that narratives are indispensable when it comes to answering the traditional question associated with personal (numerical) identity: what makes it the case that the person considered at time t0 is the same person as the person considered at time t1? They claim that taking a narrative approach to this (...)
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  37. Craig DeLancey (forthcoming). Commitment and Attunement. Phenomenology and the Cognitive Sciences:1-16.
    Heidegger’s view of attunement, and evolutionary theories of emotion, would appear to be wholly independent accounts of affects. This paper argues that we can understand the phenomenology of attunement and the evolutionary functionalist theory of emotions as distinct perspectives on those same emotions. The reason that the two perspectives are distinct is that some affects can act as commitment mechanisms, and this requires them to be experienced in a way that obscures their ultimate functional role. These perspectives are potentially mutually (...)
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  38. Thomas Desmidt, Maël Lemoine, Catherine Belzung & Natalie Depraz (forthcoming). The Temporal Dynamic of Emotional Emergence. Phenomenology and the Cognitive Sciences:1-22.
    Following the neurophenomenological approach, we propose a model of emotional emergence that identifies the experimental structures of time (i.e., anticipation, crisis, and aftermath) involved in emotional experience and their plausible components in terms of cognition, physiology, and neuroscience. We argue that surprise, as a lived experience, and its physiological correlates of the startle reflex and cardiac defense are the core of the dynamic, and that the heart system sets temporally in motion the dynamic of emotional emergence. Finally, in reference to (...)
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  39. Joe Dewhurst (forthcoming). Tadeusz Wieslaw Zawidzki: Mindshaping. Phenomenology and the Cognitive Sciences:1-5.
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  40. Anthony Vincent Fernandez (forthcoming). Depression as Existential Feeling or de-Situatedness? Distinguishing Structure From Mode in Psychopathology. Phenomenology and the Cognitive Sciences:1-18.
    In this paper I offer an alternative phenomenological account of depression as consisting of a degradation of the degree to which one is situated in and attuned to the world. This account contrasts with recent accounts of depression offered by Matthew Ratcliffe and others. Ratcliffe develops an account in which depression is understood in terms of deep moods, or existential feelings, such as guilt or hopelessness. Such moods are capable of limiting the kinds of significance and meaning that one can (...)
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  41. Anika Fiebich (forthcoming). Narratives, Culture, and Folk Psychology. Phenomenology and the Cognitive Sciences:1-15.
    In this paper, I aim to determine to what extent contemporary cross-cultural and developmental research can shed light on the role that narrative practices might play in the development of folk psychology. In particular, I focus on the role of narrative practices in the development of false belief understanding, which has been regarded as a milestone in the development of folk psychology. Second, I aim to discuss possible cognitive procedures that may underlie successful performance in false belief tasks. Methodologically, I (...)
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  42. Rick Anthony Furtak (forthcoming). Martha C. Nussbaum's Political Emotions. Phenomenology and the Cognitive Sciences:1-8.
    Martha Nussbaum’s new book Political Emotions is a contribution to political philosophy and, simultaneously, a moral-psychological study of the emotions. In it, she revisits some of the most prominent themes in her 2004 book Hiding from Humanity and her 2001 treatise, Upheavals of Thought. As Nussbaum points out in the opening pages of Political Emotions, one of her goals in this work is to answer a call issued by John Rawls for a “reasonable moral psychology” (9) that would be conceptually (...)
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  43. Duilio Garofoli (forthcoming). Do Early Body Ornaments Prove Cognitive Modernity? A Critical Analysis From Situated Cognition. Phenomenology and the Cognitive Sciences:1-23.
    The documented appearance of body ornaments in the archaeological record of early anatomically modern human and late Neanderthal populations has been claimed to be proof of symbolism and cognitive modernity. Recently, Henshilwood and Dubreuil (Current Anthropology 52:361–400, 2011) have supported this stance by arguing that the use of beads and body painting implies the presence of properties typical of modern cognition: high-level theory of mind and awareness of abstract social standards. In this paper I shall disagree with this position. For (...)
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  44. Daniel D. Hutto & Raúl Sánchez-García (forthcoming). Choking RECtified: Embodied Expertise Beyond Dreyfus. Phenomenology and the Cognitive Sciences:1-23.
    On a Dreyfusian account performers choke when they reflect upon and interfere with established routines of purely embodied expertise. This basic explanation of choking remains popular even today and apparently enjoys empirical support. Its driving insight can be understood through the lens of diverse philosophical visions of the embodied basis of expertise. These range from accounts of embodied cognition that are ultra conservative with respect to representational theories of cognition to those that are more radically embodied. This paper provides an (...)
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  45. Simon Høffding (forthcoming). A Musical Exploration of Consciousness: Book Review of Clarke & Clarke (Eds)(2011) Music and Consciousness. Philosophical, Psychological, and Cultural Perspectiv Es. Oxford Univ Ersity Press. ISBN 978-0-19-955379-2. [REVIEW] Phenomenology and the Cognitive Sciences.
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  46. Hilla Jacobson (forthcoming). Phenomenal Consciousness, Representational Content and Cognitive Access: A Missing Link Between Two Debates. Phenomenology and the Cognitive Sciences:1-15.
    Two debates loom large in current discussions on phenomenal consciousness. One debate concerns the relation between phenomenal character and representational content. Representationalism affirms, whereas “content separatism” denies, that phenomenal character is exhausted by representational content. Another debate concerns the relation between phenomenal consciousness and cognitive access. “Access separatism” affirms, whereas, e.g., the global workspace model denies, that there are phenomenally conscious states that are not cognitively accessed. I will argue that the two separatist views are related. Access separatism supports content (...)
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  47. Johan M. Koedijker & David L. Mann (forthcoming). Consciousness and Choking in Visually-Guided Actions. Phenomenology and the Cognitive Sciences:1-16.
    Choking under pressure describes the phenomenon of people performing well below their expected standard under circumstances where optimal performance is crucial. One of the prevailing explanations for choking is that pressure increases the conscious attention to the underlying processes of the performer's task execution, thereby disrupting what would normally be a relatively automatic process. However, research on choking has focused mainly on the influence of pressure on motor performance, typically overlooking how it might alter the way that vision is controlled (...)
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  48. Michelle Maiese (forthcoming). How Can Emotions Be Both Cognitive and Bodily? Phenomenology and the Cognitive Sciences:1-19.
    The long-standing debate between cognitive and feeling theories of emotion stems, in part, from the assumption that cognition and thought are abstract, intellectual, disembodied processes, and that bodily feelings are non-intentional and have no representational content. Working with this assumption has led many emotions theorists to neglect the way in which emotions are simultaneously bodily and cognitive-evaluative. Even hybrid theories, such as those set forth by Prinz (2004) and Barlassina and Newen (2013), fail to account fully for how the cognitive (...)
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  49. Michelle Maiese (forthcoming). Thought Insertion as a Disownership Symptom. Phenomenology and the Cognitive Sciences:1-17.
    Stephens and Graham (2000) maintain that in cases of thought insertion, the sense of ownership is preserved, but there is a defect in the sense of agency (i.e. the sense that one is the author or initiator of the thought). However, these theorists overlook the possibility that subjectivity might be preserved despite a defect in the sense of ownership. The claim that schizophrenia centers upon a loss of a sense of ownership is supported by an examination of some of the (...)
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  50. Michelle Maiese (forthcoming). Giovanna Colombetti, The Feeling Body: Affective Science Meets the Enactive Mind, MIT Press, 2013, 288pp, Hardcover, $40.00, ISBN: 9780262019958. [REVIEW] Phenomenology and the Cognitive Sciences:1-6.
    The Feeling Body applies several ideas from the enactive approach to the field of affective science, with the aim of both developing enactivism as well as reconceptualizing various affective phenomena. The book is organized into six chapters that examine primordial affectivity (chapter 1), the nature of emotional episodes and moods (chapters 2 and 3), enactive appraisal (chapter 4), the bodily feelings associated with emotional experience (chapter 5), affective neuro-physio-phenomenology (chapter 6), and the affective dimension of intersubjectivity (chapter 7). Giovanna Colombetti’s (...)
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  51. Alison McQueen (forthcoming). Compassion and Tragedy in the Aspiring Society. Phenomenology and the Cognitive Sciences:1-7.
    Martha Nussbaum’s Political Emotions: Why Love Matters for Justice is a rich and engaging work that brings together her theory of emotions (2001) with her own strand of capabilities-inflected political liberalism (1999, 2000, 2006). The result is an empirically-informed, deeply cross-disciplinary, and engaging argument for the centrality of emotional work to the liberal democratic project. In what follows, I offer an account of the book’s theoretical context and its central argument before engaging along more evaluative and critical lines with its (...)
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  52. Barbara Gail Montero (forthcoming). Is Monitoring One's Actions Causally Relevant to Choking Under Pressure? Phenomenology and the Cognitive Sciences:1-17.
    I have a painfully vivid memory of performing the Venezuelan choreographer Vincente Nebrada’s ballet Pentimento.After graduating from high school at age 15 and before entering college, I spent a number of years working as a professional ballet dancer with North Carolina Dance Theatre (now Charlotte Ballet), among other companies. I was a new member of North Carolina Dance Theatre, and although the company had presented the piece on a number of occasions, this was the first time the director was watching (...)
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  53. David Moreau (forthcoming). Unreflective Actions? Complex Motor Skill Acquisition to Enhance Spatial Cognition. Phenomenology and the Cognitive Sciences:1-11.
    Cognitive science has recently moved toward action-integrated paradigms to account for some of its most remarkable findings. This novel approach has opened up new venues for the sport sciences. In particular, a large body of literature has investigated the relationship between complex motor practice and cognition, which in the sports domain has mostly concerned the effect of imagery and other forms of mental practice on motor skill acquisition and emotional control. Yet recent evidence indicates that this relationship is bidirectional: motor (...)
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  54. Martha C. Nussbaum (forthcoming). Reply to the Papers. Phenomenology and the Cognitive Sciences:1-12.
    I am extremely grateful to Rick Furtak and Alison McQueen for their valuable and challenging comments. My book (Nussbaum 2013) is long and complicated, and it can hardly have been easy to internalize its details, both philosophical and political. The two authors have a very accurate grasp of my views, and I am delighted by that. I actually do not need to spend my time correcting misstatements of what I say. (Often one is not so fortunate!) Both authors offer really (...)
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  55. Gareth S. Owen, Fabian Freyenhagen, Matthew Hotopf & Wayne Martin (forthcoming). Temporal Inabilities and Decision-Making Capacity in Depression. Phenomenology and the Cognitive Sciences:1-20.
    We report on an interview-based study of decision-making capacity in two classes of patients suffering from depression. Developing a method of second-person hermeneutic phenomenology, we articulate the distinctive combination of temporal agility and temporal inability characteristic of the experience of severely depressed patients. We argue that a cluster of decision-specific temporal abilities is a critical element of decision-making capacity, and we show that loss of these abilities is a risk factor distinguishing severely depressed patients from mildly/moderately depressed patients. We explore (...)
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  56. David Papineau (forthcoming). Choking and The Yips. Phenomenology and the Cognitive Sciences:1-14.
    IntroductionSporting skills divide contemporary theorists into two camps. Let us call them the habitualists and the intellectualists. The habitualists hold that thought is the enemy of sporting excellence. In their view, skilled performers need to let their bodies take over; cognitive effort only interferes with skill. The intellectualists retort that sporting performance depends crucially on mental control. As they see it, the exercise of skill is a matter of agency, not brute reflex; the tailoring of action to circumstance requires intelligent (...)
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  57. Hannes Rakoczy (forthcoming). Comparative Metaphysics: The Development of Representing Natural and Normative Regularities in Human and Non-Human Primates. Phenomenology and the Cognitive Sciences:1-15.
    How do human children come up to carve up and think of the world around them in its most general and abstract structure? And to which degree are these general forms of viewing the world shared by other animals, notably by non-human primates? In response to these questions of what could be called comparative metaphysics, this paper discusses new evidence from developmental and comparative research to argue for the following picture: human children and non-human primates share a basic framework of (...)
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  58. Zuzanna Rucińska (forthcoming). What Guides Pretence? Towards the Interactive and the Narrative Approaches. Phenomenology and the Cognitive Sciences:1-17.
    This paper will explore one aspect of the relationship between pretence and narratives. I look at proposals about how scripts play guiding roles in our pretend play practices. I then examine the views that mental representations are needed to guide pretend play, reviewing two importantly different pictures of mental guiders: the Propositional Account and the Model Account. Both accounts are individualistic and internalistic; the former makes use of language-like representations, the latter makes use of models, maps and images. The paper (...)
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  59. Anthony Rudd (forthcoming). “Strong” Narrativity—a Response to Hutto. Phenomenology and the Cognitive Sciences:1-7.
    This paper responds to Dan Hutto’s paper, ‘Narrative Self-Shaping: a Modest Proposal’. Hutto there attacks the “strong” narrativism defended in my recent book, ‘Self, Value and Narrative’ and in recent work by Marya Schechtman. I rebut Hutto’s argument that non-narrative forms of evaluative self-shaping can plausibly be conceived, and defend the notion of implicit narrative against his criticisms. I conclude by briefly indicating some difficulties that arise for the “modest” form of narrativism that Hutto defends.
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  60. Marion Smiley (forthcoming). Volitional Excuses, Self-Narration, and Blame. Phenomenology and the Cognitive Sciences:1-17.
    “I didn’t know what I was doing”. “I was totally out of control.” Since we accept and reject such excuses all the time in practice—and frequently do so with great confidence—we might be expected to have grasped what it means for a volitional excuse to be valid in general and to have developed a well thought out set of criteria for judging the validity of such excuses in practice. But, as it turns out, we have not done either of these (...)
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  61. C. Jason Throop & Alessandro Duranti (forthcoming). Attention, Ritual Glitches, and Attentional Pull: The President and the Queen. Phenomenology and the Cognitive Sciences:1-28.
    This article proposes an analysis of a ritual glitch and resulting “misfire” from the standpoint of a phenomenologically informed anthropology of human interaction. Through articulating a synthesis of some of Husserl‘s insights on attention and affection with concepts and methods developed by anthropologists and other students of human interaction, a case is made for the importance of understanding the social organization of attention in ritual encounters. An analysis of a failed toast during President Obama’s 2011 State Visit to the United (...)
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  62. J. H. Van Hateren (forthcoming). The Origin of Agency, Consciousness, and Free Will. Phenomenology and the Cognitive Sciences:1-22.
    Living organisms appear to have agency, the ability to act freely, and humans appear to have free will, the ability to rationally decide what to do. However, it is not clear how such properties can be produced by naturalistic processes, and there are indeed neuroscientific measurements that cast doubt on the existence of free will. Here I present a naturalistic theory of agency, consciousness, and free will. Elementary forms of agency evolved very early in the evolution of life, utilizing an (...)
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  63. Corijn van Mazijk (forthcoming). Walter Hopp, Perception and Knowledge: A Phenomenological Account. Phenomenology and the Cognitive Sciences:1-7.
    Perception and KnowledgeUnless otherwise noted, all references are to this book is a book that sets out to enrich the vast field of contemporary debates about the justificatory relation between perception and thought with some of the goods phenomenology has to offer. Many major figures of Modern philosophy, such as Locke, Kant and Husserl regarded the nature of this relation as one of the greatest mysteries in philosophy. Its complexity results from the way it touches upon some of the most (...)
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  64. J. Jeremy Wisnewski (forthcoming). The Case for Moral Perception. Phenomenology and the Cognitive Sciences:1-20.
    In this paper, I defend the view that we can literally perceive the morally right and wrong, or something near enough. In defending this claim, I will try to meet three primary objectives: (1) to clarify how an investigation into moral phenomenology should proceed, (2) to respond to a number of misconceptions and objections that are most frequently raised against the very idea of moral perception, and (3) to provide a model for how some moral perception can be seen as (...)
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