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Forthcoming articles
  1. Mathew Lu (forthcoming). Getting Serious About Seriousness: Aristotle on the Meaning of Spoudaios. Proceedings of the American Catholic Philosophical Association 87.
    In the following paper I discuss the under-appreciated role that the concept of the morally serious (spoudaios) person plays in Aristotle’s moral philosophy. I argue that the conventional English rendering of spoudaios as “good” has a tendency to cut us off from important nuances in Aristotle’s consideration of the virtuous person. After discussing aspects of his use of the concept in the Nicomachean Ethics and the Politics I dismiss a misunderstanding of seriousness as a kind of morally indifferent personality trait. (...)
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  2. John Schwenkler (forthcoming). On Doing and Knowing. Proceedings of the American Catholic Philosophical Association.
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  3. Gregory R. Beabout (forthcoming). What Contemporary Virtue Ethics Might Learn From Aristotle's Rhetoric in Advance. Proceedings of the American Catholic Philosophical Association.
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  4. Christopher O. Blum (forthcoming). The Prospect of an Aristotelian Biology in Advance. Proceedings of the American Catholic Philosophical Association.
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  5. Jonathan Buttaci (forthcoming). Aristotle's Intellects in Advance. Proceedings of the American Catholic Philosophical Association.
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  6. Daniel D. De Haan & Geoffrey A. Meadows (forthcoming). Aristotle and the Philosophical Foundations of Neuroscience in Advance. Proceedings of the American Catholic Philosophical Association.
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  7. Douglas Kries (forthcoming). Leo Strauss on Why Aristotle is the Founder of Political Science but Not of Political Philosophy in Advance. Proceedings of the American Catholic Philosophical Association.
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  8. V. Bradley Lewis (forthcoming). Aristotle, the Common Good, and Us in Advance. Proceedings of the American Catholic Philosophical Association.
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  9. Alasdair MacIntyre (forthcoming). Philosophical Education Against Contemporary Culture in Advance. Proceedings of the American Catholic Philosophical Association.
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  10. Daniel P. Maher (forthcoming). Friendship and Teaching Philosophy in Nicomachean Ethics IX.1 in Advance. Proceedings of the American Catholic Philosophical Association.
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  11. Turner C. Nevitt (forthcoming). Sensation in Aristotle: In Advance. Proceedings of the American Catholic Philosophical Association.
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  12. John O.’Callaghan (forthcoming). The Identity of Knower and Known in Advance. Proceedings of the American Catholic Philosophical Association.
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  13. Traci Phillipson (forthcoming). The Will in Averroes and Aquinas in Advance. Proceedings of the American Catholic Philosophical Association.
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  14. Sebastian Purcell (forthcoming). Natural Goodness and The Normativity Challenge in Advance. Proceedings of the American Catholic Philosophical Association.
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  15. Joshua Schulz (forthcoming). How Do You Know If You Haven't Tried It? In Advance. Proceedings of the American Catholic Philosophical Association.
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  16. Eleonore Stump (forthcoming). The Nature of a Simple God in Advance. Proceedings of the American Catholic Philosophical Association.
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  17. Mary Elizabeth Tetzlaff (forthcoming). An Alternative Reading of 413a8–9 in Advance. Proceedings of the American Catholic Philosophical Association.
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  18. Michael W. Tkacz (forthcoming). Albertus Magnus and the Animal Histories: In Advance. Proceedings of the American Catholic Philosophical Association.
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  19. Theodore R. Vitali (forthcoming). Introduction of Eleonore Stump in Advance. Proceedings of the American Catholic Philosophical Association.
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  20. Candace Vogler (forthcoming). Good and Bad in Human Action in Advance. Proceedings of the American Catholic Philosophical Association.
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  21. Anne M. Wiles (forthcoming). The Aristotelian Structure of Justice in the Divine Comedy in Advance. Proceedings of the American Catholic Philosophical Association.
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  22. Mary C. Sommers (forthcoming). Aristotle on Substance and Predication: A Mediaeval View. Proceedings of the American Catholic Philosophical Association.
    In the "posterior analytics" aristotle distinguishes four ways in which something can be "in itself" (kath' auto). the third way was characterized by some mediaeval commentators as a "modus essendi", rather than a "modus praedicandi". this distinction has an analogue in contemporary discussions of aristotle's theory of predication. what is the connection between primary substances, which are kath' auto or exist "in themselves" and kath' auto predications? some contemporary commentators hold that, for aristotle, all valid predications are made concerning primary (...)
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