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  1. Mahesh Ananth (2010). The Scientific Study of Consciousness: Searle’s Radical Request. Psyche 16 (2):59-89.
    John Searle offers what he thinks to be a reasonable scientific approach to the understanding of consciousness. I argue that Searle is demanding nothing less than a Kuhnian-type revolution with respect to how scientists should study consciousness given his rejection of the subject-object distinction and affirmation of mental causation. As part of my analysis, I reveal that Searle embraces a version of emergentism that is in tension, not only with his own account, but also with some of the theoretical tenets (...)
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  2. Huei-Ying Cheng (2010). Review of Shaun Gallagher’s and Dan Zahavi's: The Phenomenological Mind: An Introduction to Philosophy of Mind and Cognitive Science. [REVIEW] Psyche 16 (2):1-4.
    One might interpret the locution “the phenomenological mind” as a declaration of a philosophical thesis that the mind is in some sense essentially phenomenological. Authors Gallagher & Zahavi appear to have intended it, however, to refer more to the phenomenological tradition and its methods of analysis. From the subheading of this book, one gains an impression that readers will see how the resources and perspectives from the phenomenological tradition illuminate various issues in philosophy of mind and cognitive science in particular. (...)
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  3. Tony Cheng (2010). Review of Shaun Gallagher’s and Dan Zahavi’s The Phenomenological Mind: An Introduction to Philosophy of Mind and Cognitive Science. [REVIEW] Psyche 16 (2):01-04.
    One might interpret the locution “the phenomenological mind” as a declaration of a philosophical thesis that the mind is in some sense essentially phenomenological. Authors Gallagher & Zahavi appear to have intended it, however, to refer more to the phenomenological tradition and its methods of analysis. From the subheading of this book, one gains an impression that readers will see how the resources and perspectives from the phenomenological tradition illuminate various issues in philosophy of mind and cognitive science in particular. (...)
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