Results for 'Francois Richer'

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  1.  12
    Bidirectional lexical–gustatory synesthesia.François Richer, Guillaume-Alexandre Beaufils & Sophie Poirier - 2011 - Consciousness and Cognition 20 (4):1738-1743.
    In developmental lexical–gustatory synesthesia, specific words can trigger taste perceptions and these synesthetic associations are generally stable. We describe a case of multilingual lexical–gustatory synesthesia for whom some synesthesias were bidirectional as some tastes also triggered auditory word associations. Evoked concurrents could be gustatory but also tactile sensations. In addition to words and pseudowords, many voices were effective inducers, suggesting increased connections between cortical taste areas and both voice-selective and language-selective areas. Lasting changes in some evoked tastes occurred during childhood (...)
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  2.  16
    Matching cannot account for context effects on the attention-related negative potential.Claude Alain, André Achim & François Richer - 1991 - Behavioral and Brain Sciences 14 (4):761-762.
  3.  10
    New object onsets reduce conscious access to unattended targets.Sébastien Marti, Véronique Paradis, Marc Thibeault & Francois Richer - 2006 - Vision Research 46 (10):1646-1654.
  4. Against Moorean Defences of Speciesism.François Jaquet - 2023 - In Hugo Viciana, Antonio Gaitán & Fernando Aguiar (eds.), Experiments in Moral and Political Philosophy. Routledge.
    Common sense has it that animals matter considerably less than humans; the welfare and suffering of a cow, a chicken or a fish are important but not as much as the welfare and suffering of a human being. Most animal ethicists reject this “speciesist” view as mere prejudice. In their opinion, there is no difference between humans and other animals that could justify such unequal consideration. In the opposite camp, advocates of speciesism have long tried to identify a difference that (...)
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  5. What Forms Could Introspective Systems Take? A Research Programme.François Kammerer & Keith Frankish - 2023 - Journal of Consciousness Studies 30 (9):13-48.
    We propose a new approach to the study of introspection. Instead of asking what form introspection actually takes in humans or other animals, we ask what forms it could take, in natural or artificial minds. What are the dimensions along which forms of introspection could vary? This is a relatively unexplored question, but it is one that has the potential to open new avenues of study and reveal new connections between existing ones. It may, for example, focus attention on possible (...)
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  6.  13
    Thinking the event.François Raffoul - 2020 - Bloomington, Indiana, USA: Indiana University Press.
    What happens when something happens? In Thinking the Event, senior continental philosophy scholar François Raffoul undertakes a philosophical inquiry into what constitutes an event as event, its very eventfulness: not what happens or why it happens, but that it happens, and what "happening" means. If, as Leibniz posited, it is true that nothing happens without a reason, does this principle of reason have a reason? For Raffoul, the event always breaks the demands of rational thought. Bringing together philosophical insights from (...)
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  7.  6
    A Treatise on Efficacy: Between Western and Chinese Thinking.François Jullien - 2004 - University of Hawaii Press.
    In this highly insightful analysis of Western and Chinese concepts of efficacy, François Jullien subtly delves into the metaphysical preconceptions of the two civilizations to account for diverging patterns of action in warfare, politics, and diplomacy. He shows how Western and Chinese strategies work in several domains (the battlefield, for example) and analyzes two resulting acts of war. The Chinese strategist manipulates his own troops and the enemy to win a battle without waging war and to bring about victory effortlessly. (...)
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  8.  11
    Vital Nourishment: Departing From Happiness.François Jullien - 2007 - Zone Books.
    The philosophical tradition in the West has always subjected life to conceptualdivisions and questions about meaning. In Vital Nourishment, François Jullien contends that althoughthis process has given rise to a rich history of inquiry, it proceeds too fast. In their anxietyabout meaning, Western thinkers since Plato have forgotten simply to experience life. In thisinstallment of his continuing project of plumbing the philosophical divide between Eastern andWestern thought, Jullien slows down, and, using the third and fourth century B.C.E. Chinese thinkerZhuanghi as (...)
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  9.  96
    Sentientism Still Under Threat: Reply to Dung.François Kammerer - 2024 - Journal of Consciousness Studies 31 (3):103-119.
    In 'Ethics Without Sentience: Facing Up to the Probable Insignificance of Phenomenal Consciousness' (Kammerer, 2022), I argued that phenomenal consciousness is probably normatively insignificant, and does not play a significant normative role. In 'Preserving the Normative Significance of Sentience' (Dung, 2024), Leonard Dung challenges my reasoning and defends sentientism about value and moral status against my arguments. Here I respond to Dung's criticism, pointing out three flaws in his reply. My conclusion is that the view that phenomenal consciousness is distinctively (...)
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  10.  84
    What If They Were Humans? Non-Ideal Theory in the Shelter.François Jaquet - 2023 - In Valéry Giroux, Angie Pepper & Kristin Voigt (eds.), The Ethics of Animal Shelters. New York, US: Oxford University Press.
    Our societies are marked by anthropocentrism: most people treat animals in ways in which they would by no means treat fellow humans. One might nonetheless expect this prejudice to be much less prevalent in animal shelters since these places are created for the very sake of non-humans and generally managed by people who truly care about animal welfare. This chapter questions this expectation. It discusses three practices that are widespread in animal shelters and yet could be suspected of anthropocentrism: killing (...)
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  11.  15
    Mental files in flux.François Récanati - 2016 - Oxford: Oxford University Press.
    François Récanati has pioneered the 'mental file' framework for thinking about concepts and how we refer to the world in thought and language. He now explores what happens to mental files in a dynamic setting: Recanati argues that communication involves interpersonal dynamic files.
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  12.  39
    Natural Meaning and the Foundations of Human Communication: A Comparison Between Marty and Grice.François Recanati - 2019 - In Giuliano Bacigalupo & Hélène Leblanc (eds.), Anton Marty and Contemporary Philosophy. Cham: Palgrave. pp. 13-31.
    Several authors have noted the proximity of Marty’s and Grice’s ideas. Both Marty and Grice distinguish natural meaning and the sort of meaning involved in human communication; and they both attempt to provide a characterization of human communication that does not essentially appeal to the conventional nature of its linguistic devices. In this contribution, I single out what I take to be a main difference between Marty and Grice. Marty views linguistic communication as continuous with natural meaning while Grice insists (...)
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  13. Indexical Thought: The Communication Problem.François Recanati - 2016 - In Manuel García-Carpintero & Stephan Torre (eds.), About Oneself: De Se Thought and Communication. Oxford: Oxford University Press. pp. 141-178.
    What characterizes indexical thinking is the fact that the modes of presentation through which one thinks of objects are context-bound and perspectival. Such modes of presentation, I claim, are mental files presupposing that we stand in certain relations to the reference : the role of the file is to store information one can gain in virtue of standing in that relation to the object. This raises the communication problem, first raised by Frege : if indexical thoughts are context-bound and relation-based, (...)
     
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  14.  42
    Philosophical dictionary.Francois Voltaire - 1843 - New York,: Philosophical Library. Edited by Wade Baskin.
    This enlarged edition of Mario Bunge's Dictionary of Philosophy is a superb reference work for both students and professional philosophers.
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  15.  6
    La physiologie des lumières: empirisme, modèles et théories.François Duchesneau - 1982 - Boston: M. Nijhoff.
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  16.  6
    Etre et personne chez Antonio Rosmini.François Evain - 1981 - Roma: Università Gregoriana Editrice.
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  17. Foundations of the Formal Sciences VII, Studies in Logic.Karen François, Benedikt Löwe, Thomas Müller & Bart van Kerkhove (eds.) - 2011 - College Publications.
     
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  18.  3
    La loi du plus faible.François Guery - 2023 - Paris: Les Éditions du Cerf.
    Quel message la nature nous livre-t-elle? La force s'impose-t-elle automatiquement? La théorie de l'évolution, trahie par le darwinisme social, répond-elle suffisamment aux problèmes éthiques de notre temps? Finalement, la raison du plus fort est-elle toujours la meilleure? Le préjugé est tenace : les plus forts feraient la loi. La nature le dément pourtant : les plus faibles, à l'exemple de l'enfant à naître, sont l'objet d'une protection remarquable dès leur conception et bénéficient génétiquement de pouvoirs de survie considérables. Dans cet (...)
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  19.  6
    Philosophe et augure: recherches sur la théorie cicéronienne de la divination.François Guillaumont - 1984 - Bruxelles: Latomus.
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  20.  25
    Mirar a la metafísica a la cara. El pensamiento metafísico como pensamiento comprensivo.François Jaran - 2019 - Studia Heideggeriana 8:7--23.
    La lección de metafísica que imparte Heidegger durante el invierno de 1929/30 caracteriza el pensamiento metafísico como un pensamiento comprensivo, es decir, un pensamiento que “entiende” y que “incluye”. En este contexto, Heidegger busca definir con mayor precisión el vínculo que une su propia metafísica con la tradición moderna criticada unos años antes por “incluir”, precisamente, al sujeto humano en su propia elaboración. Es la ocasión para Heidegger de presentar un retrato mucho más matizado de su vinculación con la filosofía (...)
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  21.  25
    La transparence du matin: rouvrir des possibles dans nos vies.François Jullien - 2023 - Paris: Éditions de l'Observatoire.
    Dans son choix grec, la philosophie a pensé la vie, mais non pas vivre ; et le religieux, qui prenait en charge la question du vivre, est aujourd'hui en retrait. De là que vivre soit laissé en friche, abandonné au prêche ou bien au truisme ; et que prospèrent le Développement Personnel et le marché du Bonheur vendant vivre comme du ± tout positif?.00Or vivre est paradoxal, s'étendant du vital au vivant. Il est à la fois la condition de toutes (...)
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  22.  48
    Jean-Francois Lyotard: The Interviews and Debates.Jean-François Lyotard & Kiff Bamford (eds.) - 2020 - London, UK: Bloomsbury.
    Jean-François Lyotard (1924-1998) was one of the most important French philosophers of the Twentieth Century. His impact has been felt across many disciplines: sociology; cultural studies; art theory and politics. This volume presents a diverse selection of interviews, conversations and debates which relate to the five decades of his working life, both as a political militant, experimental philosopher and teacher. Including hard-to-find interviews and previously untranslated material, this is the first time that interviews with Lyotard have been presented as a (...)
  23. Developments in Contemporary Biology.Francois Gros & R. Scott Walker - 1988 - Diogenes 36 (142):1-23.
    The term “biology” was introduced in 1802 by a German, Treviranus, and by a Frenchman whose name would remain well known to posterity, Jean-Baptiste Lamarck.
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  24.  8
    Passages.François Rastier - 2007 - Corpus 6:25-54.
    La notion de passage n’a pas été conceptualisée en linguistique ; cependant, elle se révèle utile dans des domaines d’application aussi divers que la thématique, la recherche d’information ou la représentation des connaissances.En s’appuyant sur l’expérience de la sémantique de corpus, cette étude précise la notion de passage par l’examen des rapports de sémiosis entre contenu et expression du passage, comme par l’étude des rapports contextuels au sein du passage et entre passages. Tenant compte des rapports entre fonds et formes (...)
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  25.  60
    The Plague, Melancholy and the Devil.François Azouvi & Jeanne Ferguson - 1979 - Diogenes 27 (108):112-130.
    The advent of science brought about a radical division between the means of expression it made possible and the one it disavowed: in the centuries preceding its establishment such a break was not possible, even though it was often desired.Medical treatises of the Renaissance that analyze the plague and melancholy used categories that were not different from those used by theologians (and sometimes doctors) as far as their reference to the Devil was concerned. Since it is no less a question (...)
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  26.  8
    Qu'est-ce qu'une vie accomplie?François Galichet - 2020 - Paris: Odile Jacob.
  27.  10
    La pensée de Bergson..Francois Meyer - 1944 - Grenoble,: Les Éditions françaises nouvelles.
  28.  16
    The Philosophical Correspondence and Unpublished Writings of Francois Hemsterhuis.Francois Hemsterhuis - 2023 - Edinburgh University Press.
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  29.  7
    Idéologie et théorie des signes: Analyse structurale des "Eléments d'Idéologie" d'Antoine-Louis-Claude Destutt de Tracy.François Rastier - 1972 - The Hague,: De Gruyter.
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  30.  12
    L'empirisme de Locke.François Duchesneau - 1973 - Le Haye,: M. Nijhoff.
  31.  5
    L'extrême existence.François Flahault - 1972 - Paris,: F. Maspero.
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  32.  6
    Introduction à la science du droit.François Rigaux - 1974 - Bruxelles: Vie ouvrière.
    La 4e de couverture indique : "La science du droit n'a pas, jusqu'ici, participé à l'engouement qui s'est porté sur les autres sciences humaines. Voilà pourquoi l'auteur de ce livre s'est efforcé de parler à un public plus étendu que les spécialistes auxquels sont destinés le plupart des introduction au droit. Le livre s'adresse aussi aux praticiens familiarisés avec des techniques juridiques particulières mais ont perdu toute vision d'ensemble, proprement scientifique, de l'art qu'ils exercent. Enfin, à ceux qui étudient le (...)
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  33.  5
    L'humilité de Dieu.François Varillon - 1974 - [Paris]: Le Centurion.
    Cet ouvrage traite de la question capitale : qui est Dieu? Il aborde les problèmes les plus fondamentaux posés par l'homme d'aujourd'hui : est-il possible de connaître Dieu? Quel sens ont nos mots pour dire Dieu? Quel sens a la recherche de Dieu? Que peut-on dire de lui? Dieu et la souffrance, la nôtre, et la sienne? Ces questions essentielles sont toujours traitées avec justesse et rigueur, avec une connaissance sérieuse des positions en présence, avec un sens exact des équilibres (...)
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  34.  8
    L'Expérience juridique: esquisse d'une dialectique.François Gilliard - 1979 - Genève [etc.]: Droz.
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  35.  4
    Les Grandes doctrines morales..François Grégoire - 1964 - Paris,: Presses universitaires de France.
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  36.  2
    Les grands problèmes métaphysiques.François Grégoire - 1966 - Paris: Presses universitaires de France.
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  37.  7
    La Vertu de justice..François Heidsieck - 1970 - Paris,: Presses universitaires de France.
  38.  7
    Les idéologues.François Joseph Picavet - 1891 - New York: Arno Press.
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  39. Empty Singular Terms in the Mental-File Framework.François Recanati - 2014 - In Manuel García-Carpintero & Genoveva Martí (eds.), Empty Representations: Reference and Non-Existence. New York, NY: Oxford University Press. pp. 162-185.
    Mental files, in Recanati's framework, function as 'singular terms in the language of thought' ; they serve to think about objects in the world (and to store information about them). But they have a derived, metarepresentational function : they serve to represent how other subjects think about objects in the world. To account for the metarepresentational use of files, Recanati introduces the notion of an 'indexed file', i.e. a vicarious file that stands, in the subject's mind, for another subject's file (...)
     
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  40. Rôle du couple structure/fonction dans la constitution de la biologie comme science.François Duchesneau - 2010 - In Jean Gayon & Armand de Ricqlès (eds.), Les fonctions: des organismes aux artefacts. Paris: Presses universitaires de France. pp. 43--64.
     
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  41.  7
    Les linguistes allemands du XIXème siècle et leurs interlocuteurs étrangers.Jacques François (ed.) - 2020 - Paris: Éditions de la Société de linguistique de Paris.
    Un siècle avant la parution posthume du Cours de linguistique générale de Ferdinand de Saussure, la linguistique moderne a émergé en Allemagne avec les études de Wilhelm von Humboldt pour la linguistique générale et (entre autres) de Franz Bopp, Jacob Grimm, August Schleicher et Karl Brugmann pour la grammaire historico-comparative des langues indo-européennes. Dès les années 1830, les instituts allemands de philologie et de linguistique ont attiré nombre de jeunes chercheurs de Scandinavie, de France, de Suisse, de Pologne, des USA, (...)
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  42.  6
    Spiritual leadership in business: perspectives from Christianity and Hinduism.François Lépineux & Jean-Jacques Rose - 2010 - In Henri Claude de Bettignies & Mike J. Thompson (eds.), Leadership, spirituality and the common good: East and West approaches. Antwerpen: Garant. pp. 27--42.
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  43.  4
    Le temps et le droit constitutionnel: cycle de conférences tenues à Lyon les 26 janvier, 30 mars et 25 mai 2007.François Robbe (ed.) - 2010 - Aix-en-Provence: Presses universitaires d'Aix-Marseille.
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  44. The subtractive : preface.Francois Wahl - 2008 - In Alain Badiou (ed.), Conditions. New York: Continuum.
     
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  45.  3
    Die Fragmente des eudoxos von knidos.François Eudoxus & Lasserre - 1966 - Berlin,: de Gruyter.
  46.  16
    The evosystem: A centerpiece for evolutionary studies.François Papale, Fabrice Not, Éric Bapteste & Louis-Patrick Haraoui - 2024 - Bioessays 46 (4):2300169.
    In this paper, we redefine the target of evolutionary explanations by proposing the “evosystem” as an alternative to populations, lineages and species. Evosystems account for changes in the distribution of heritable variation within individual Darwinian populations (evolution by natural selection, drift, or constructive neutral evolution), but also for changes in the networks of interactions within or between Darwinian populations and changes in the abiotic environment (whether these changes are caused by the organic entities or not). The evosystem can thereby become (...)
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  47.  7
    Paul Ricœur: les sens d'une vie.François Dosse - 1997 - Paris: La Découverte.
    La philosophie est aujourd'hui de retour pour éclairer les grands enjeux de cette fin de siècle. La quête du sens qu'exprime ce retour ne peut que rencontrer la figure et le parcours de Paul Ricœur : depuis les années trente, il a toujours conçu sa réflexion comme une forme d'engagement dans la Cité. Sa présence constante dans ce siècle ne sera jamais démentie. Maître à penser plus que maître penseur, ses travaux sont devenus une source majeure d'inspiration dans les domaines (...)
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  48. The Caste System in Sta Tu Nascendi.François Chenet - 1989 - Diogenes 37 (148):112-140.
    Within the realm of structures of society, the caste system, a unique example among all the aspects of human adventure, represents at the level of social morphology, that is in the manner of grouping characteristic of a society, India's most original contribution to human history within all great civilizations, to the point that India's civilization is generally identified by the principal feature of its morphology.
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  49. The Gospel According to John, Access to God, at the Obscure Origins of Christianity.François Bovon - 1989 - Diogenes 37 (146):37-50.
    For eighteen centuries the Christian church believed that the fourth gospel was drawn up by the son of Zebedee, John, when the latter lived in Ephesus in his old age. As Clement of Alexandria suggests (II-III century) the beloved disciple wanted to emphasize the divine nature of the Son of which the synoptic gospels of Matthew, Mark and Luke had marked the historical insertion and the human nature.
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  50.  3
    Emmanuel Mounier.François Faure - 2022 - [Toulouse]: Domuni-press.
    Tome 1. La personne est son engagement -- tome 2. Montrer, sans démontrer.
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