First published in French, Marx's The Poverty of Philosophy (1847) was composed during his years in Brussels, when he was developing his economic views and, through confrontations with the chief leaders of the working-class movement, establishing his intellectual standing. In this classic work, which laid the foundation of ideas later developed in Capital, Marx polemicized against then premier French socialist, Pierre-Joseph Proudhon. Proudhon wanted to unite the best features of such contraries as competition and monopoly. He hoped to (...) save the good features of economic institutions while eliminating the bad. Marx, however, declared that no equilibrium was possible between the antagonisms in any given economic system. Social structures were transient historical forms determined by the productive forces: "The handmill gives you society with the feudal lord; the stream mill, society with the industrial capitalist.". (shrink)

Zur Kritik der Hegelschen Rechtsphilosophie; Einleitung, von K. Marx.--Zur Judenfrage, von K. Marx.--Kritik der Hegelschen Dialektik und Philosophie überhaupt, von K. Marx.--Die heilige Familie, von K. Marx und F. Engels.--Anhang: Gegen den "arbeitsamen" Kritiker Bruno Bauer.--Literaturverzeichnis (p. 373-379).

This thought-provoking volume of essays, wide-ranging in scope and interdisciplinary in its approach, engages with questions surrounding the many meanings ascribed to death and the memorialisation of the dead. In its eight essays, it traverses whole thought-continents: from those who muse that "death has happened since the beginning of time; it is not to upset you today" to the stark presentation of a reality which erodes the human face and thus a person's individuality. What clearly emerges are the many respects (...) in which death itself has been and, indeed, remains, contested ground (both literally and metaphorically). This collection is an important contribution to the ever-expanding field of studies on Death and Dying." - Salvador Ryan - ed., Death and the Irish: a Miscellany (Dublin: Wordwell Books, 2016). (shrink)

Conceived by Johan van Benthem and Yde Venema, arrow logic started as an attempt to give a general account of the logic of transitions. The generality of the approach provided a wide application area ranging from philosophy to computer science. The book gives a comprehensive survey of logical research within and around arrow logic. Since the natural operations on transitions include composition, inverse and identity, their logic, arrow logic can be studied from two different perspectives, and by two (complementary) methodologies: (...) modal logic and the algebra of relations. Some of the results in this volume can be interpreted as price tags. They show what the prices of desirable properties, such as decidability, (finite) axiomatisability, Craig interpolation property, Beth definability etc. are in terms of semantic properties of the logic. The research program of arrow logic has considerably broadened in the last couple of years and recently also covers the enterprise to explore the border between decidable and undecidable versions of other applied logics. The content of this volume reflects this broadening. The editors included a number of papers which are in the spirit of this generalised research program. (shrink)

Worin liegt der "andere" Sinn von Sein und Wesen und des Wesens des Menschen bei Heidegger? Werner Marx untersucht eingehend die Frage und gibt eine systematische und kritisch untersuchende Einführung in den "Bauplan" der Grundbestimmung des Seins bei Heidegger. Diesen Untersuchungen geht ein längerer problemgeschichtlicher Teil voraus, der zeigt, wie die Grundbestimmungen des Seins und Wesens zu Beginn der Tradition (Aristoteles) und wie sie zum Ende der Tradition (Hegel) aufgefasst wurde.

T. 1. Die Herausbildung der materialistischen Welt-und Geschichtsauffassung, in den Schriften von 1842-1846. 2. Aufl.--T. 2. Die materialistische Geschictsauffassung in den Schriften seit 1846.

Worin liegt der "andere" Sinn von Sein und Wesen und des Wesens des Menschen bei Heidegger? Werner Marx untersucht eingehend die Frage und gibt eine systematische und kritisch untersuchende Einführung in den "Bauplan" der Grundbestimmung des Seins bei Heidegger. Diesen Untersuchungen geht ein längerer problemgeschichtlicher Teil voraus, der zeigt, wie die Grundbestimmungen des Seins und Wesens zu Beginn der Tradition (Aristoteles) und wie sie zum Ende der Tradition (Hegel) aufgefasst wurde.

t. 1. Obshchie problemy i zakonomernosti razvitii︠a︡ nauki i tekhniki -- t. 2. Rolʹ nauki i tekhniki v razvitii obshchestva.