Results for 'Thomas I. Cochrane'

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  1.  19
    Unnecessary Time Pressure in Refusal of Life-Sustaining Therapies: Fear of Missing the Opportunity to Die.Thomas I. Cochrane - 2009 - American Journal of Bioethics 9 (4):47-54.
    During an illness requiring brief use of life-sustaining therapy, patients and surrogates sometimes feel that LST must be withdrawn before it becomes unnecessary to avoid later being stuck living in a debilitated condition that the patient considers worse than death. This fear depends on the belief that the patient can legitimately refuse only artificial LST, so that if such therapies are no longer required, he or she will have missed the ‘opportunity to die.’ This fear of being stuck with life (...)
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  2.  58
    Brain disease or moral condition? Wrong question.Thomas I. Cochrane - 2007 - American Journal of Bioethics 7 (1):24 – 25.
    The author comments on the article “The neurobiology of addition: Implications for voluntary control of behavior,‘ by S. E. Hyman. The author agrees with Hyman that debate persists whether addiction is a brain disease or a moral condition. The author suggests that even if we understand the neurobiology of addiction, it will make sense to seek accountability from the addict and to modify his behavior. He also suggests that no facts about neurobiology will change these moral requirements. Accession Number: 24077917; (...)
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  3.  25
    Life Support, Suicide, and Euthanasia in Disorders of Consciousness.Thomas I. Cochrane, Robert D. Truog & Joseph T. Giacino - 2016 - American Journal of Bioethics Neuroscience 7 (1):44-45.
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  4.  37
    Religious delusions and the limits of spirituality in decision-making.Thomas I. Cochrane - 2007 - American Journal of Bioethics 7 (7):14 – 15.
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  5.  11
    Response to Open Peer Commentaries for “Unnecessary Time Pressure in Refusal of Life-Sustaining Therapies”.Thomas I. Cochrane - 2009 - American Journal of Bioethics 9 (4):5-6.
    During an illness requiring brief use of life-sustaining therapy, patients and surrogates sometimes feel that LST must be withdrawn before it becomes unnecessary to avoid later being stuck living in a debilitated condition that the patient considers worse than death. This fear depends on the belief that the patient can legitimately refuse only artificial LST, so that if such therapies are no longer required, he or she will have missed the ‘opportunity to die.’ This fear of being stuck with life (...)
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  6.  24
    "The truth about" donation after cardiac death".Robert D. Truog & Thomas I. Cochrane - 2006 - Journal of Clinical Ethics 17 (2):133-136.
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  7.  51
    Wanted, Dead or Alive.Frank Chessa, Thomas I. Cochrane, Joan MacGregor & Kenneth Leeds - 2009 - Hastings Center Report 39 (3):4-6.
  8.  11
    Socrates comes to Wall Street.Thomas I. White - 2016 - Boston: Pearson.
    For courses in Business Ethics A fresh approach to the assumptions that underlie business practices Two recent events — the 2008 economic meltdown and the ongoing concentration of the nation's wealth in the hands of a very small percentage of the population — have led many people to question a number of basic assumptions about business, corporations, and the workings of contemporary free-market capitalism in a global economy. Written as a dialogue between Socrates and a hypothetical contemporary CEO,Socrates Comes to (...)
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  9.  2
    Right and wrong: a practical introduction to ethics.Thomas I. White - 2017 - Hoboken, NJ: Wiley-Blackwell.
    The newly updated Right and Wrong 2nd Edition is an accessible introduction to the major traditions in western philosophical ethics, written in a lively and engaging style. It is designed for entry-level ethics courses and includes real-life ethical scenarios chosen to appeal directly to students. Greatly expanded and improved, this successful text introduces students to the major ethical traditions, and provides a simple methodology for resolving ethical dilemmas Treats teleological and deontological approaches to ethics as the two most important traditions, (...)
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  10.  16
    Discovering philosophy.Thomas I. White - 2022 - Indianapolis: Hackett Publishing Company.
    An accessible introduction to philosophy organized by topics while including discussion of historical figures; demonstrates relevance philosophy to other disciplines and vice-versa.
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  11.  33
    Sovereign Debt Restructuring Proposals: A Comparative Look.Thomas I. Palley - 2003 - Ethics and International Affairs 17 (2):26-33.
    Regarding the problem of sovereign borrower insolvency, two factors must be considered in this discussion: The impact on economic efficiency, in particular the price of credit for developing countries, and a regard for considerations of justice and procedural fairness.
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  12.  31
    In Defense of Dolphins: The New Moral Frontier.Thomas I. White - 2007 - Wiley-Blackwell.
    Have humans been sharing the planet with other intelligent life for millions of years without realizing it? _In Defense of Dolphins_ combines accessible science and philosophy, surveying the latest research on dolphin intelligence and social behavior, to advocate for their ethical treatment. Encourages a reassessment of the human-dolphin relationship, arguing for an end to the inhuman treatment of dolphins Written by an expert philosopher with almost twenty-years of experience studying dolphins Combines up-to-date research supporting the sophisticated cognitive and emotional capacities (...)
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  13.  40
    Business, Ethics, and Carol Gilligan's.Thomas I. White - 1992 - Business Ethics Quarterly 2 (1):51-61.
    This article argues that Carol Gilligan's research in moral development psychology, work which claims that women speak about ethics in a "different voice" than men do, is applicable to business ethics. This essay claims that Gilligan's "ethic of care" provides a plausible explanation for the results of two studies that found men and women handling ethical dilemmas in business differently. This paper also speculates briefly about the management implications of Gilligan's ideas.
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  14.  62
    Business, Ethics, and Carol Gilligan's "Two Voices".Thomas I. White - 1992 - Business Ethics Quarterly 2 (1):51-61.
    This article argues that Carol Gilligan's research in moral development psychology, work which claims that women speak about ethics in a "different voice" than men do, is applicable to business ethics. This essay claims that Gilligan's "ethic of care" provides a plausible explanation for the results of two studies that found men and women handling ethical dilemmas in business differently. This paper also speculates briefly about the management implications of Gilligan's ideas.
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  15.  47
    Pride and the public good: Thomas more's use of Plato in.Thomas I. White - 1982 - Journal of the History of Philosophy 20 (4):329-354.
  16.  17
    Pride and the Public Good: Thomas More's Use of Plato in Utopia.Thomas I. White - 1982 - Journal of the History of Philosophy 20 (4):329.
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  17.  3
    What Kind of Beings are Dolphins?Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 155–184.
    This chapter contains section titled: Personhood: A Start Are Dolphins Persons? Language and the Hand Personhood Redefined Conclusion: What Kind of Beings Are Dolphins?
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  18.  22
    Whales, Dolphins and Humans: Challenges in Interspecies Ethics.Thomas I. White - 2018 - In Andrew Linzey & Clair Linzey (eds.), The Palgrave Handbook of Practical Animal Ethics. London: Palgrave Macmillan Uk. pp. 233-245.
    The discoveries of marine mammal scientists over the last 50 years have made it clear that whales and dolphins demonstrate advanced intellectual and emotional traits once believed to be unique to humans. Sadly, discussions of cetacean captivity are regularly marked by unsophisticated approaches to ethics. Senior scientists regularly fail to demonstrate even the most rudimentary skills of ethical analysis. As a result, most discussions of cetacean captivity in the marine mammal community are intellectually +weak—marked by the combination of formal and (...)
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  19.  19
    Sexual Harassment: Trust and the Ethic of Care.Thomas I. White - 1998 - Business and Society Review 100-100 (1):9-20.
  20. A Study of the Influence of Plato and Aristotle on Thomas More's "Utopia.".Thomas I. White - 1974 - Dissertation, Columbia University
     
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  21.  53
    Political obligation, democracy, and moralistic legislation.Thomas I. Cook - 1938 - International Journal of Ethics 49 (2):148-168.
  22. Politics, Sociology, and Values.Thomas I. Cook - 1940 - Journal of Social Philosophy and Jurisprudence 6:35.
     
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  23.  35
    Science: Natural and social.Thomas I. Cook - 1939 - Philosophy of Science 6 (3):318-327.
    The problem of what constitutes science is of considerable significance for the student of society: his work, both in its methods and its results, so far as it claims to be scientific, is regarded sceptically. Possibly in consequence he has tended recently to support a broad definition of science which identifies it with knowledge. Yet, leaving aside the difficult problems of what knowledge is, or what it is knowledge of, most of us would argue that, while knowledge may either be (...)
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  24.  16
    The political system: The stubborn search for a science of politics.Thomas I. Cook - 1954 - Journal of Philosophy 51 (4):128-137.
  25.  28
    Thomas I. White, Business Ethics: A Philosophical Reader (MacMillan Publishing Co./maxwell MacMillan Canada, New York/toronto, 1993), 867 pages. [REVIEW]Thomas I. White - 2000 - Journal of Business Ethics 23 (4):423-424.
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  26.  10
    Introduction: The Ethics of Captivity.Thomas I. White - 2018 - In Andrew Linzey & Clair Linzey (eds.), The Palgrave Handbook of Practical Animal Ethics. London: Palgrave Macmillan Uk. pp. 147-152.
    Of all the issues related to animal ethics discussed in this handbook, perhaps the most visible is captivity. This chapter begins with an overarching critique of captivity in Lori Gruen’s “Incarceration, Liberty and Dignity.” It proceeds to a fundamental challenge to the ethical defensibility of zoos in Liz Tyson’s “Speciesism and Zoos.” The final set of essays detail the harm produced by the captivity of nonhuman animals who are known to be intellectually, emotionally and socially sophisticated. Catherine Doyle’s “Elephants in (...)
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  27. Animals and the Economy.Thomas I. White - 2019 - Journal of Animal Ethics 9 (2):228-229.
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  28.  1
    An Index Verborum to the Yale Utopia.Thomas I. White - 1976 - Moreana 13 (4):5-17.
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  29.  18
    Business, Science and Ethics: A Case Study in the Necessary Evolution of Methodology.Thomas I. White - 2009 - Between the Species 13 (9):8.
    Alasdair MacIntyre and David DeGrazia have explored the question of how sophisticated dolphins’ cognitive abilities are, and these thinkers have taken positions based on a flawed methodology that either assert or imply that dolphins fall below humans when it comes to cognitive sophistication and moral consideration. Timothy Fort uses MacIntyre’s characterization of dolphins in his discussion of the value of biology to business ethics. He thereby makes inaccurate and unsupportable claims, and perpetuates a stereotype about dolphins grounded in unintentional speciesism—a (...)
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  30. Character development and business ethics education.Thomas I. White - 2005 - In Sheb L. True, Linda Ferrell & O. C. Ferrell (eds.), Fulfilling Our Obligation: Perspectives on Teaching Business Ethics. Kennesaw State University.
     
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  31.  1
    Can Dolphins Solve Problems and Understand Language?Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 81–116.
    This chapter contains section titled: Problem‐solving Summary: problem solving ‐ Gory, Kuczaj, Pryor, Grover, DRC Language Comprehension Commands: FETCH, IN, MIMIC.
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  32.  43
    Doing Business in Morally Troubled Waters.Thomas I. White - 2000 - International Journal of Applied Philosophy 14 (2):197-208.
    This essay argues that humans have not fully understood the cognitive and affective capacities of dolphins, and that we have mistakenly defended as morally acceptable practices that actually harm dolphins. In particular, this essay argues that the current use of hundreds of captive dolphins by Sea World and similar facilities in the entertainment industry is ethically indefensible. Focusing primarily on critical differences between humans and dolphins, this essay argues that central concepts like “intelligence” and “language” (which have played a critical (...)
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  33.  64
    Dolphins, Captivity, and SeaWorld: The Misuse of Science.Thomas I. White - 2017 - Business and Society Review 122 (1):119-136.
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  34.  8
    Data, Dollars, and the Unintentional Subversion of Human Rights in the IT Industry.Thomas I. White - 2007 - Business and Society Review 112 (3):453-469.
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  35.  1
    Do Dolphins Think and Feel?Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 46–80.
    This chapter contains section titled: Human Consciousness Nonhumans, Consciousness and Appropriate Treatment Dolphin consciousness Do Dolphins Recognize Other Minds? Moving on: Inner World and Choice Do Dolphins Have Emotions? Do Dolphins Think? Conclusion: Dolphin onsciousness and Moral Standing.
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  36. Dolphin people.Thomas I. White - 2010 - The Philosophers' Magazine 49 (49):36-43.
    The existence of nonhuman persons would fly in the face of everything our species has believed about its uniqueness for thousands of years. If an “animal” like a dolphin actually has all of the traits of a “person”, that would call for as fundamental, dramatic and unsettling a shift in how we see ourselves as abandoning a geocentric view of the heavens did. In the same way that Earth no longer occupied the centre of the universe, neither would humans. It (...)
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  37.  38
    Dolphin people.Thomas I. White - 2010 - The Philosophers' Magazine 49:36-43.
    The existence of nonhuman persons would fly in the face of everything our species has believed about its uniqueness for thousands of years. If an “animal” like a dolphin actually has all of the traits of a “person”, that would call for as fundamental, dramatic and unsettling a shift in how we see ourselves as abandoning a geocentric view of the heavens did. In the same way that Earth no longer occupied the centre of the universe, neither would humans. It (...)
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  38.  2
    Dolphin Social Intelligence.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 117–154.
    This chapter contains section titled: Human Adaptations to the Water: An Exercise in Imagination Life in the ocean: the importance of other people Dolphin Intelligence in the Wild Dolphin Communication Social Intelligence and Group Cohesion Dolphins and Sex The Cognitive and Affective Skills Involved in Group Living Conclusion: Dolphin Intelligence.
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  39.  2
    Dolphins: The Philosophical Questions.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 7–14.
    This chapter contains section titled: “Human” Versus “Person” Human, Person and Ethics Philosophical Ethics Ethics and Nonhumans “Alien Intelligence” Two Questions.
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  40.  1
    Ethics and Human/Dolphin Contact.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 185–220.
    This chapter contains section titled: “Interspecies ethics” The Dolphin/Tuna Controversy Dolphins in Captivity So What Do We Do? The Ethics of Human/Dolphin Contact: Two Final Thoughts.
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  41. Epilogue.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 221–222.
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  42.  15
    Humans and Dolphins: An Exploration of Anthropocentrism in Applied Environmental Ethics.Thomas I. White - 2013 - Journal of Animal Ethics 3 (1):85-99.
    This article argues that one of the reasons that the unethical character of much human-dolphin contact is not more apparent to ethicists is that discussion of central issues has been colored with unintentional species bias. This article points out weaknesses in the traditional approach to discussing topics that bear on the question of whether dolphins have moral standing. It demonstrates that discussions of the cognitive abilities of dolphins by Steven Wise and Alasdair MacIntyre are unintentionally but fundamentally anthropocentric-largely because the (...)
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  43. Index.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 223–229.
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  44.  7
    Menschen und Delfine. Ein Versuch uber Anthropozentrismus in der angewandten Umweltethik.Thomas I. White - 2004 - Deutsche Zeitschrift für Philosophie 52 (4):603.
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  45. Prologue: Why does a Philosopher Study Dolphins?Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 1–6.
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  46.  21
    Right and Wrong: A Brief Guide to Understanding Ethics.Thomas I. White - 1988 - Englewood Cliffs, NJ: Prentice-Hall.
    This “common sense” exploration of the basics of philosophical ethics speaks directly to the reader, and draws examples from real-life situations.
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  47.  12
    Dolphin Diaries: My 25 Years With Spotted Dolphins in the Bahamas.Thomas I. White - 2012 - Journal of Animal Ethics 2 (2):227-229.
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  48.  15
    Review Whales and Dolphins: Cognition, Culture, Conservation and Human Perceptions Brakes Philippa Simmonds Mark Peter Earthscan London.Thomas I. White - 2013 - Journal of Animal Ethics 3 (2):222-224.
  49.  1
    The Anatomy and Physiology of Living in the Water.Thomas I. White - 2007 - In In Defense of Dolphins. Oxford, UK: Blackwell. pp. 15–45.
    This chapter contains section titled: Basic Facts about Dolphins Adaptations to Living in the Water The Dolphin Brain The Human Brain The Human Brain: Summary The Dolphin Brain Compared to the Human Brain The Dolphin Brain: Summary.
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  50.  52
    Essays on Freedom and Power. [REVIEW]Thomas I. Cook - 1950 - Journal of Philosophy 47 (4):102-109.
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