Results for 'John E. Murdoch'

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  1. Infinity and continuity.John E. Murdoch - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 564--91.
     
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  2. Philosophy and the Enterprise of Science in the Later Middle Ages.John E. Murdoch - 1974 - In Yehuda Elkana & Samuel Sambursky (eds.), The Interaction between science and philosophy. Atlantic Highlands, N.J.,: Humanities Press. pp. 51--74.
  3. Mathematics and Infinity in the Later Middle Ages.John E. Murdoch - 1981 - Proceedings and Addresses of the American Philosophical Association 55:40.
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  4.  9
    Transmission into use : The evidence of marginalia in the medieval Euclides latinus / Transmission et usage : La signification des marginalia dans Euclides latinus médiéval.John E. Murdoch - 2003 - Revue d'Histoire des Sciences 56 (2):369-382.
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  5.  90
    The Science of Mechanics in the Middle Ages. [REVIEW]John E. Murdoch - 1962 - Philosophical Review 71 (1):120-126.
  6.  35
    Propositional analysis in fourteenth-century natural philosophy: A case study.John E. Murdoch - 1979 - Synthese 40 (1):117 - 146.
  7.  32
    Two Questions on the Continuum: Walter Chatton , O.F.M. and Adam Wodeham, O.F.M.John E. Murdoch & Edward A. Synan - 1966 - Franciscan Studies 26 (1):212-288.
  8. William of Ockham and the logic of infinity and continuity.John E. Murdoch - 1982 - In Norman Kretzmann (ed.), Infinity and continuity in ancient and medieval thought. Ithaca, N.Y.: Cornell University Press. pp. 165--206.
     
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  9.  10
    Alexandre Koyré 1892-1964.John E. Murdoch - 1964 - Proceedings and Addresses of the American Philosophical Association 38:98 - 99.
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  10.  1
    1277 and Late Medieval Natural Philosophy.John E. Murdoch - 1998 - In Jan A. Aertsen & Andreas Speer (eds.), Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié. De Gruyter. pp. 111-122.
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  11.  14
    Argumentationstheorie: Scholastische Forschungen zu den logischen und semantischen Regelen korrekten Folgerns. Klaus JacobiSophisms in Medieval Logic and Grammar. Stephen Read.John E. Murdoch - 1995 - Isis 86 (4):632-633.
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  12.  18
    Beyond Aristotle : indivisibles and infinite divisibility in the later Middle Ages.John E. Murdoch - 2009 - In Christophe Grellard & Aurélien Robert (eds.), Atomism in Late Medieval Philosophy and Theology. Brill. pp. 9--15.
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  13.  11
    Eloge: A. George Molland, 20 February 1941–4 September 2002.John E. Murdoch - 2003 - Isis 94 (4):671-674.
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  14. Infinite Times and Spaces in the Later Middle Ages.John E. Murdoch - 1998 - In Jan A. Aertsen & Andreas Speer (eds.), Raum und Raumvorstellungen im Mittelalter. De Gruyter. pp. 194-205.
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  15.  55
    Mathematics and Infinity in the Later Middle Ages.John E. Murdoch - 1981 - Proceedings of the American Catholic Philosophical Association 55:40-58.
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  16.  14
    Ramus, Method, and the Decay of Dialogue: From the Art of Discourse to the Art of Reason. Walter J. Ong.John E. Murdoch - 1961 - Isis 52 (4):602-606.
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  17. Thematic Files-the reception of euclid's elements during the middle ages and the renaissance-transmission into use: The evidence of marginalia in the medieval euclides latinus.John E. Murdoch - 2003 - Revue d'Histoire des Sciences 56 (2):369-382.
  18. The Involvement of Logic in Late Medieval Natural Philosophy.John E. Murdoch - 1989 - In Stefano Caroti (ed.), Studies in Medieval Natural Philosophy. L.S. Olschki. pp. 3--28.
     
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  19. Transmission into use: The evidence of marginalia in the medieval Euclides latinus: La réception des Eléments d'Euclide au Monyen Age et à la renaissance.John E. Murdoch - 2003 - Revue d'Histoire des Sciences 56 (2):369-382.
  20.  12
    Transmission into use : The evidence of marginalia in the medieval Euclides latinus / Transmission et usage : La signification des marginalia dans Euclides latinus médiéval.John E. Murdoch - 2003 - Revue d'Histoire des Sciences 56 (2):369-382.
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  21. Late Medieval and Early Modern Corpuscular Matter Theones.Christoph Lüthy, John E. Murdoch & William R. Newman - 2002 - Tijdschrift Voor Filosofie 64 (3):565-566.
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  22.  7
    Theories of Scientific Method. [REVIEW]John E. Murdoch - 1963 - New Scholasticism 37 (1):112-117.
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  23.  11
    The Cultural Context of Medieval Learning.John D. North, J. E. Murdoch & E. D. Sylla - 1977 - Philosophical Quarterly 27 (107):166.
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  24.  10
    Reviews. [REVIEW]John E. Murdoch - 1974 - British Journal for the Philosophy of Science 25 (1):89-91.
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  25.  16
    Theories of Scientific Method. [REVIEW]John E. Murdoch - 1963 - New Scholasticism 37 (1):112-117.
  26.  1
    Review of Magda Whitrow: ISIS Cumulative Bibliography. A Bibliography of the History of Science formed from ISIS Critical Bibliographies 1–90, 1913–1965[REVIEW]John E. Murdoch - 1974 - British Journal for the Philosophy of Science 25 (1):89-91.
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  27.  5
    Knowledge and the Sciences in Medieval Philosophy: Proceedings of the Eighth International Congress of Medieval Philosophy (S.I.E.P.M) Helsinki, 24-29 August 1987, Volume 1.Monika Asztalos, John E. Murdoch & Ilkka Niiniluoto (eds.) - 1990 - Helsinki, Finland: Yliopistopaino.
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  28.  53
    Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America.Carmela Vircillo Franklin, Paul Meyvaert, Jan M. Ziolkowski, Giles Constable, Edward Grant, John E. Murdoch, Robert W. Hanning, Anne Middleton, Roberta Frank & Larry D. Benson - 2007 - Speculum 82 (3):808-829.
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  29.  53
    Prescriptive realism.John E. Hare - 2006 - Philosophia Reformata 71 (1):14-30.
    In my book God’s Call1 I gave an historical account of the debate within twentieth century analytic philosophy between moral realism and expressivism. Moral realism is the view that moral properties like goodness or cruelty exist independently of our making judgements that things have such properties. Such judgements are, on this theory, objectively true when the things referred to have the specified properties and objectively false when they do not. Expressivism is the view that when a person makes a moral (...)
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  30.  41
    The cultural context of medieval learning: proceedings of the first International Colloquium on Philosophy, Science, and Theology in the Middle Ages--September 1973.John Emery Murdoch & Edith Dudley Sylla (eds.) - 1975 - Boston: D. Reidel Pub. Co..
    JOHN E. MURDOCH AND EDITH DUDLEY SYLLA INTRODUCTION Conferences and colloquia are held and their results often published, but very rarely is any account ...
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  31.  19
    Sensibility and Singularity: The Problem of Phenomenology in Levinas.John E. Drabinski - 2001 - State University of New York Press.
    Establishes the importance of Husserl's phenomenology for Levinas's ethics.
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  32.  9
    Stem Cell Tourism and the Power of Hope.Charles E. Murdoch - 2010 - American Journal of Bioethics 10 (5):16-23.
    This paper explores the notions of hope and how individual patient autonomy can trump carefully reasoned ethical concerns and policies intended to regulate stem cell transplants. We argue that the same limits of knowledge that inform arguments to restrain and regulate unproven treatments might also undermine our ability to comprehensively dismiss or condemn them. Incautiously or indiscriminately reasoned policies and attitudes may drive critical information and data underground, impel patients away from working with clinical researchers, and tread needlessly on hope, (...)
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  33.  9
    Levinas and the Postcolonial: Race, Nation, Other.John E. Drabinski - 2011 - Edinburgh University Press.
    What can we learn from reading Levinas alongside postcolonial theories of difference? With that question in view, Drabinski undertakes readings of Gayatri Spivak, Homi Bhabha, Edouard Glissant, and Subcommandante Marcos in order to rethink ideas of difference, language, subjectivity, ethics, and politics. Through these philosophical readings, he gives a new perspective on the work of these important postcolonial theorists and helps make Levinas relevant to other disciplines concerned with postcolonialism and ethics.
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  34.  5
    Self and the World: The Religious Philosophy of Richard Kroner.John E. Skinner - 2015 - University of Pennsylvania Press.
    This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Press's distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.
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  35. Communications and Control''”A Natural Linkage for SWARM.John Hershey, Bush E., F. Stephen, Ralph Hoctor & T. - 2006 - Journal of Network and Systems Management 14 (1):7--13.
    We present a simple distributed concept that appears to insinuate SWARM behavior in a collection of mobile platforms. The control is based on the inter-mobile platform communication links’ signal-to-noise ratio. This double use of communications is a natural linkage for SWARM behavior.
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  36.  7
    Philosophy of mind in antiquity.John E. Sisko (ed.) - 2018 - New York: Routledge, Taylor & Francis Group.
    Spanning 1200 years of intellectual history – from the 6th century BCE emergence of philosophical enquiry in the Greek city-state of Miletus, to the 6th century CE closure of the Academy in Athens in 529 – Philosophy of Mind in Antiquity provides an outstanding survey of philosophy of mind of the period. It covers a crucial era for the history of philosophy of mind, examining the enduring and controversial arguments of Plato and Aristotle, in addition to the contribution of the (...)
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  37. God and Morality.John E. Hare (ed.) - 2007-01-01 - Blackwell.
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  38.  4
    The Cultural Context of Medieval Learning.J. E. Murdoch & E. D. Sylla - 1977 - Philosophical Quarterly 27 (107):166-168.
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  39. Critical thinking and education.John E. McPeck - 1981 - New York: St. Martin's Press.
  40.  7
    Adam Smith's equality and the pursuit of happiness.John E. Hill - 2016 - [New York]: Palgrave-Macmillan.
    Examines Adam Smith's main principles in Wealth of Nations as the basis for effective policymaking. Adam Smith proposed several principles that would help mitigate or eliminate some of the problems we face as a nation today. Many assume that our current laissez-faire capitalism applies his principles. But, in contrast to the libertarianism of the United States, Smith's recipe to increase everyone's wealth and happiness was justice, liberty, and equality. This book examines Adam Smith's main principles in Wealth of Nations as (...)
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  41.  4
    America Goes to College: Political Theory for the Liberal Arts.John E. Seery - 2012 - SUNY Press.
    Extols the virtue of small liberal arts colleges and the liberal arts tradition.
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  42.  6
    Glissant and the middle passage: philosophy, beginning, abyss.John E. Drabinski - 2019 - Minneapolis: University of Minnesota Press.
    In dialogue with key theorists of catastrophe and trauma--including Aimé Césaire, Frantz Fanon, George Lamming, Gilles Deleuze, Félix Guattari, Derek Walcott, as well as key figures in Holocaust studies--Glissant and the Middle Passage hones a sharp sense of the specifically Caribbean varieties of loss, developing them into a transformative philosophical idea. Using the Plantation as a critical concept, John E. Drabinski creolizes notions of rhizome and nomad, examining what kinds of aesthetics grow from these roots and offering reconsiderations of (...)
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  43.  40
    Teaching critical thinking: dialogue and dialectic.John E. McPeck - 1990 - New York: Routledge.
    This book, first published in 1990, takes a critical look at the major assumptions which support critical thinking programs and discovers many unresolved questions which threaten their viability. John McPeck argues that some of these assumptions are incoherent or run counter to common sense, while others are unsupported by the available empirical evidence. This title will be of interest to students of the philosophy of education.
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  44.  20
    Distributed representations of structure: A theory of analogical access and mapping.John E. Hummel & Keith J. Holyoak - 1997 - Psychological Review 104 (3):427-466.
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  45.  7
    Psychophysical and computational studies towards a theory of human stereopsis.John E. W. Mayhew & John P. Frisby - 1981 - Artificial Intelligence 17 (1-3):349-385.
  46.  17
    SOAR: An architecture for general intelligence.John E. Laird, Allen Newell & Paul S. Rosenbloom - 1987 - Artificial Intelligence 33 (1):1-64.
  47.  39
    Dynamic binding in a neural network for shape recognition.John E. Hummel & Irving Biederman - 1992 - Psychological Review 99 (3):480-517.
  48.  17
    Thoughts on G. A. Cohen’s Final Testament.John E. Roemer - 2015 - Analyse & Kritik 37 (1-2):97-112.
    I present briefly G. A. Cohen’s theory of distributive justice, discuss the relationship that I think he believed held between human nature and justice, and offer thoughts on the feasibility of Cohenesque justice, or Cohenesque socialism. I introduce the idea of Kantian equilibrium, as a way of explaining how people cooperate. Expanding the domain of activities in which humans cooperate will, I believe, go a long way towards achieving Cohenesque socialism, and the history of human society suggests it is feasible (...)
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  49.  4
    The world of political science: a critical overview of the development of political studies around the globe: 1990-2012.John E. Trent & Michael B. Stein (eds.) - 2012 - Opladen: Barbara Budrich Publishers.
    How well is the field of political studies doing and where is it headed? Such questions are examined and answered in this broad world overview of political science, along with the advances and shortcomings, as well as the recommended prescriptions for the future decades of the new century. The book includes three world regional assessments of the discipline, along with an in-depth survey of various sub-disciplinary fields and a concluding critical essay on the future of political studies. This is the (...)
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  50.  49
    A symbolic-connectionist theory of relational inference and generalization.John E. Hummel & Keith J. Holyoak - 2003 - Psychological Review 110 (2):220-264.
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