Results for 'Mark Anderson'

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  1.  25
    What can evoked potentials tell us about cognition?Mark Johnson & Mike Anderson - 1991 - Behavioral and Brain Sciences 14 (4):732-733.
  2.  11
    The Edinburgh History of Distributed Cognition Series, Volumes 1-4.Miranda Anderson, Douglas Cairns, Mark Sprevak & Michael Wheeler (eds.) - 2018 - Edinburgh: Edinburgh University Press Series.
    The Edinburgh History of Distributed Cognition (Series Editor(s): Miranda Anderson, Douglas Cairns) -/- Questions the barriers between the humanities and the cognitive sciences. -/- Cognitive science is finding increasing evidence that cognition is distributed across brain, body and world. This series calls for a reappraisal of historical concepts of cognition in light of these findings. It engages with recent debates about the various strong or weak models of distributed cognition and brings them into discourse with research in the humanities. (...)
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  3. Improving access to health care: A consensus ethical framework to guide proposals for reform.Mark A. Levine, Matthew K. Wynia, Paul M. Schyve, J. Russell Teagarden, David A. Fleming, Sharon King Donohue, Ron J. Anderson, James Sabin & Ezekiel J. Emanuel - 2007 - Hastings Center Report 37 (5):14-19.
  4. Creating professional identity: Dilemmas and metaphors of a first‐year chemistry teacher.Mark J. Volkmann & Maria A. Anderson - 1998 - Science Education 82 (3):293-310.
  5.  34
    The Children's Oncology Group Routinely Applies “Lack of Efficacy” Interim Monitoring to Its Randomized Clinical Trials.James R. Anderson & Mark Krailo - 2011 - American Journal of Bioethics 11 (3):18-19.
    (2011). The Children's Oncology Group Routinely Applies “Lack of Efficacy” Interim Monitoring to Its Randomized Clinical Trials. The American Journal of Bioethics: Vol. 11, No. 3, pp. 18-19.
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  6.  15
    Against Consent Form Language Requiring Multiple or Specific Methods of Contraception.Mark G. Kuczewski & Emily E. Anderson - 2018 - IRB: Ethics & Human Research 40 (3):11-13.
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  7.  79
    Moral Luck as Moral Lack of Control.Mark B. Anderson - 2019 - Southern Journal of Philosophy 57 (1):5-29.
    When Thomas Nagel originally coined the expression “moral luck,” he used the term “luck” to mean lack of control. This use was a matter of stipulation, as Nagel’s target had little to do with luck itself, but the question of how control is related to moral responsibility. Since then, we have seen several analyses of the concept of luck itself, and recent contributors to the moral luck literature have often assumed that any serious contribution to the moral luck debate must (...)
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  8.  44
    What Ethical Issues Really Arise in Practice at an Academic Medical Center? A Quantitative and Qualitative Analysis of Clinical Ethics Consultations from 2008 to 2013.Katherine Wasson, Emily Anderson, Erika Hagstrom, Michael McCarthy, Kayhan Parsi & Mark Kuczewski - 2016 - HEC Forum 28 (3):217-228.
    As the field of clinical ethics consultation sets standards and moves forward with the Quality Attestation process, questions should be raised about what ethical issues really do arise in practice. There is limited data on the type and number of ethics consultations conducted across different settings. At Loyola University Medical Center, we conducted a retrospective review of our ethics consultations from 2008 through 2013. One hundred fifty-six cases met the eligibility criteria. We analyzed demographic data on these patients and conducted (...)
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  9.  70
    Molinism, Open Theism, and Soteriological Luck.Mark B. Anderson - 2011 - Religious Studies 47 (3):371-381.
    It is sometimes claimed by open theists that, on Molinism, God controls who is saved and who is damned and that, as a consequence, God's judgement of us is unjust. While this charge is usually lumped under the problem of evil, it could easily be classified under the problem of soteriological luck. I argue that the open theist is impugned by this latter problem. I then show that the Molinist has a solution to both problems and consider objections to that (...)
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  10. Socrates as Hoplite.Mark Anderson - 2005 - Ancient Philosophy 25 (2):273-289.
  11.  23
    The Clinical Response to Brain Death.Russell Burck, Lisa Anderson-Shaw, Mark Sheldon & Erin A. Egan - 2006 - Jona's Healthcare Law, Ethics, and Regulation 8 (2):53-59.
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  12.  50
    9/11 Impact on Teenage Values.Edward F. Murphy, Mark D. Woodhull, Bert Post, Carolyn Murphy-Post, William Teeple & Kent Anderson - 2006 - Journal of Business Ethics 69 (4):399-421.
    Did the September 11, 2001 terrorist attacks on the U.S. cause the values of teenagers in the U.S. to change? Did their previously important self-esteem and self-actualization values become less important and their survival and safety values become more important? Changes in the values of teenagers are important for practitioners, managers, marketers, and researchers to understand because high school students are our current and future employees, managers, and customers, and research has shown that values impact work and consumer-related attitudes and (...)
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  13.  47
    Distributed Cognition in Victorian Culture and Modernism.Miranda Anderson, Peter Garratt & Mark Sprevak (eds.) - 2020 - Edinburgh: Edinburgh University Press.
    Reinvigorates our understanding of Victorian and modernist works and society Offers a wide-ranging application of theories of distributed cognition to Victorian culture and Modernism Explores the distinctive nature and expression of notions of distributed cognition in Victorian culture and Modernism and considers their relation to current notions Reinvigorates our understanding of Western European works – including Wordsworth, T. S. Eliot and Virginia Woolf – and society by bringing to bear recent insights on the distributed nature of cognition Includes essays by (...)
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  14.  28
    Book Notes. [REVIEW]by Scott A. Anderson, Jeremy D. Bendik‐Keymer, Samuel Black, Chad M. Cyrenne, Bart Gruzalski, Mark P. Jenkins, John Morrow, Michael A. Neblo, Tommie Shelby & James Stacey Taylor - 2002 - Ethics 112 (2):421-427.
  15.  61
    Argumentative Norms in Republic I.Mark Anderson & Scott Aikin - 2006 - Philosophy in the Contemporary World 13 (2):18-23.
    We argue that there are three norms of critical discussion in stark relief in Republic I. The first we see in the exchange with Cephalus---that we interpret each other and contribute to discussions in a maximally argumentative fashion. The second we seein the exchange with Polemarchus---that in order to cooperate in dialectic, interlocutors must maintain a distance between themselves and the theses they espouse. This way they can subject the views to serious scrutiny without the risk of personal loss. Third, (...)
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  16.  13
    Neither the “Devil’s Lettuce” nor a “Miracle Cure:” The Use of Medical Cannabis in the Care of Children and Youth.Margot Gunning, Ari Rotenberg, James Anderson, Lynda G. Balneaves, Tracy Brace, Bruce Crooks, Wayne Hall, Lauren E. Kelly, S. Rod Rassekh, Michael Rieder, Alice Virani, Mark A. Ware, Zina Zaslawski, Harold Siden & Judy Illes - 2022 - Neuroethics 15 (1):1-8.
    Lack of guidance and regulation for authorizing medical cannabis for conditions involving the health and neurodevelopment of children is ethically problematic as it promulgates access inequities, risk-benefit inconsistencies, and inadequate consent mechanisms. In two virtual sessions using participatory action research and consensus-building methods, we obtained perspectives of stakeholders on ethics and medical cannabis for children and youth. The sessions focused on the scientific and regulatory landscape of medical cannabis, surrogate decision-making and assent, and the social and political culture of medical (...)
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  17.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  18.  27
    Does self-efficacy mediate transfer effects in the learning of easy and difficult motor skills?David Stevens, David I. Anderson, Nicholas J. O’Dwyer & A. Mark Williams - 2012 - Consciousness and Cognition 21 (3):1122-1128.
    The effect of task difficulty on inter-task transfer is a classic issue in motor learning. We examined the relation between self-efficacy and transfer of learning after practicing different versions of a stick balancing task. Practicing the same task or an easier version led to significant pre- to post-test transfer of learning, whereas practicing a more difficult version did not. Self-efficacy increased modestly from pre- to post-test with easy practice, but decreased significantly with difficult practice. In addition, self-efficacy immediately prior to (...)
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  19. Philosophical Psychology would like to thank the following for contributing to the journal as reviewers this past year: Fred Adams Kenneth Aizawa.Joshua Alexander, Mark Alicke, Holly Andersen, Michael Anderson, Kristin Andrews, István Aranyosi, Nomy Arpaly, Robert Audi & Andrew R. Bailey - 2012 - Philosophical Psychology 25 (1):161-163.
  20. Melville and Nietzsche: Living the Death of God.Mark Anderson - 2016 - Philosophy and Literature 40 (1):59-75.
    Herman Melville was so estranged from the religious beliefs of his time and place that his faith was doubted during his own lifetime. In the middle of the twentieth century some scholars even associated him with nihilism. To date, however, no one has offered a detailed account of Melville in relation to Nietzsche, who first made nihilism a topic of serious concern to the Western philosophical tradition. In this essay, I discuss some of the hitherto unexplored similarities between Melville’s ideas (...)
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  21. Telling the Same Story of Nietzsche's Life.Mark Anderson - 2011 - Journal of Nietzsche Studies 42 (1):105-120.
  22.  19
    Decreased small-world functional network connectivity and clustering across resting state networks in schizophrenia: an fMRI classification tutorial.Ariana Anderson & Mark S. Cohen - 2013 - Frontiers in Human Neuroscience 7.
  23. Distributed cognition and the humanities.Miranda Anderson, Mark Sprevak & Michael Wheeler - 2018 - In Miranda Anderson, Douglas Cairns, Mark Sprevak & Michael Wheeler (eds.), The Edinburgh History of Distributed Cognition Series, Volumes 1-4. Edinburgh: Edinburgh University Press Series. pp. 1-17.
    The general introduction, which is replicated across all four volumes, aims to orientate readers unfamiliar with this area of research. It provides an overview of the different approaches within distributed cognition and discussion of the value of a distributed cognitive approach to the humanities.
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  24. Characters of the dialogue.Keith Anderson, Katherine Woods, William Alexander, Julian Ingram & Mark Johnson - unknown
    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1 RECORDER'S PREFACE . . . . . . . . . . . . . . . . . . (...)
     
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  25. On Responsibility and Original Sin: A Molinist Suggestion.Mark B. Anderson - 2021 - Faith and Philosophy 38 (1):5-25.
    A crucial objection to the doctrine of original sin is that it conflicts with a common intuition that agents are morally responsible only for factors under their control. Here, I present an account of moral responsibility by Michael Zimmerman that accommodates that intuition, and I consider it as a model of original sin, noting both attractions and difficulties with the view.
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  26. Notes on Plato and Nietzsche.Mark Anderson - 2019 - In Diamythologõmen: A Philosophical Portrait of a Philosopher Philosophizing. Nashville, TN, USA: pp. 131-181.
    "Plato and Nietzsche contra Phaedo-Platonism" would be an appropriate subtitle for this chapter, in which I develop a reading of Plato's Phaedo as a work of philosophical art, and Plato as a philosopher-artist (in a Nietzschean mode). The chapter includes an argument that, contrary to the standard reading, the Phaedo does not teach the doctrine of escape from the cycle of rebirth (pp. 151-160). As significant as this conclusion is in and for itself, it implies as well that Nietzsche cannot (...)
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  27. Nietzsche's Subversive Rewritings of Phaedo-Platonism.Mark Anderson - 2016 - In Mark T. Conard (ed.), Nietzsche and the Philosophers. New York: Routledge. pp. 63-85.
  28. Melancholie is een vorm van verzet. W.G. Sebald en de Duits-joodse herinnering.Mark M. Anderson - 2006 - Nexus 46.
    Aan de hand van het werk van de Duitse romancier W.G. Sebald breekt Mark Anderson een lans voor een herwaardering van de melancholie, als enig mogelijke houding om de last van het verleden die we moeten dragen, te kunnen torsen. De kunsten zijn het aangewezen instrument voor deze ‘daad van verzet’ ‘tegen de krachten van vernietiging en vergeten in het menselijk leven’. Het werk van Sebald, achtervolgd door de ‘postmemory’ aan het Duitse oorlogsgeweld dat hij zelf alleen indirect (...)
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  29.  9
    Plato and Nietzsche: Their Philosophical Art.Mark Anderson - 2014 - London, UK: Bloomsbury.
    It is commonly known that Nietzsche is one of Plato's primary philosophical antagonists, yet there is no full-length treatment in English of their ideas in dialogue and debate. Plato and Nietzsche is an advanced introduction to these two thinkers, with original insights and arguments interspersed throughout the text. Through a rigorous exploration of their ideas on art, metaphysics, ethics, and the nature of philosophy, and by explaining and analyzing each man's distinctive approach, Mark Anderson demonstrates the many and (...)
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  30. Platonic and Nietzschean Themes of Transformation in Moby-Dick.Mark Anderson - 2017 - In Corey McCall & Tom Nurmi (eds.), Melville Among the Philosophers. London, UK: pp. 25-44.
  31. ἀληθῆ λέγεις: Speaking the Truth in Plato’s Republic.Mark Anderson - 2010 - Ancient Philosophy 30 (2):247-260.
  32.  36
    Anti‐theism, the Underground Man, and Escaping Absurdity.Mark B. Anderson - 2022 - Philosophical Forum 53 (2):115-131.
    Guy Kahane holds that theism has unattractive consequences, since it threatens both privacy and autonomy. Here, I suggest that Kahane’s position echoes that of Dostoevsky’s famous Underground Man. But the Underground Man is ensnared in difficulties that resemble the problem of absurdity as developed by Thomas Nagel. Dostoevsky’s own solution to that problem involves love—but love naturally invites compromises with respect to privacy and autonomy. Perhaps the best way to solve the problem of absurdity is to make precisely the opposite (...)
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  33. Oost, west, nergens thuis.Mark M. Anderson - 2000 - Nexus 26.
    Anderson beschrijft het kosmopolitisme als een omstreden kwestie in 'de culturele oorlogen van het hedendaagse Amerika' en gaat in op het 'niet-hegemonistische' begrip van het kosmopolitisme.
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  34.  15
    Melville in the Shallows.Mark Anderson - 2012 - Philosophy and Literature 36 (2):496-503.
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  35. Approaching Plato: A Guide to the Early and Middle Dialogues.Mark Anderson & Ginger Osborn - manuscript
    Approaching Plato is a comprehensive research guide to all (fifteen) of Plato’s early and middle dialogues. Each of the dialogues is covered with a short outline, a detailed outline (including some Greek text), and an interpretive essay. Also included (among other things) is an essay distinguishing Plato’s idea of eudaimonia from our contemporary notion of happiness and brief descriptions of the dialogues’ main characters.
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  36.  25
    Diamythologõmen: A Philosophical Portrait of a Philosopher Philosophizing.Mark Anderson - 2019 - Nashville, TN, USA: S Ph Press.
    Dia·mytho·log·õmen: the first person plural present subjunctive active form of the verb διαμυθολογέω, ‘to converse,’ or, more literally, ‘to tell stories,’ and more literally still, ‘to speak about by way of myth.’ Adapted from Plato’s Phaedo (70b6), the word functions in the title as a hortatory subjunctive: ‘Let us converse, tell stories, mythologize.’ The book depicts through narrative the various activities of a philosopher, as a thinker, a teacher, a scholar, and a creative-intellectual writer. With reference to various philosophers, to (...)
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  37.  12
    Distributed Cognition in Classical Antiquity.Miranda Anderson, Douglas Cairns & Mark Sprevak (eds.) - 2018 - Edinburgh: Edinburgh University Press.
    12 essays by international specialists in classical antiquity create a period-specific interdisciplinary introduction to distributed cognition and the cognitive humanities - The first book in an ambitious 4-volume set looking at distributed cognition in the history of thought - Includes essays on archaeology, art history, rhetoric, literature, philosophy, science, medicine and technology -For students and scholars in classics, cognitive humanities, philosophy of mind and ancient philosophy -Includes essays by international specialists in classics, ancient history and archaeology This collection explores how (...)
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  38.  31
    Hume Studies Referees, 2006–2007.Abraham Anderson, Margaret Atherton, Annette Baier, Tom Beauchamp, Helen Beebee, Martin Bell, Lorraine Besser-Jones, Richard Bett, Mark Box & Deborah Boyle - 2007 - Hume Studies 33 (2):385-387.
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  39.  34
    Moby-Dick as Philosophy: Plato - Melville - Nietzsche.Mark Anderson - 2015 - Nashville, TN, USA: SPh Press.
    Moby-Dick as Philosophy is at base a chapter-by-chapter commentary on Herman Melville’s masterwork, Moby-Dick. The commentary form of the book subserves a higher end, the presentation of an ideal of the type philosopher. Superimposing portraits of Plato, Melville, and Nietzsche—the thinkers themselves, their ideas and their lives—it generates a composite image from the overlaying and interblending of figures. At a higher level still, the book is a meditation on the nature of philosophy and its relation to wisdom, and the relation (...)
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  40.  97
    On Professor Young, Again.Mark Anderson - 2012 - Journal of Nietzsche Studies 43 (2):366-367.
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  41. Plato's "myths".Mark Anderson - 2018 - In Carolina López-Ruiz (ed.), Gods, Heroes, and Monsters: A Sourcebook of Greek, Roman, and Near Eastern Myths in Translation. Oxford, UK:
    Translations of the “myths” from Plato’s Protagoras (320c-324d), Symposium (189c-193d), Republic (614b-621d), Timaeus (20d-25d and 29d-34b), and Kritias (108e-121c).
     
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  42.  27
    Selective Conscientious Objection.Mark Anderson & William O’Meara - 1988 - Philosophy Research Archives 14 (9999):1-19.
    The purpose of this paper is to consider the following three problems:(1) Whether selective conscientious objection is morally reasonable in general; and if so,(2) Whether selective conscientious objection should be recognized as a constitutional right by judicial interpretation; or(3) Whether selective conscientious objection should become part of any new draft law that would be passed by Congress.
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  43. Twee generaties later. De dialoog tussen Duitsers en Joden.Mark M. Anderson - 2002 - Nexus 32.
    In het verwerkingsproces van de nazi-tijd heeft de samenwerking tussen Duitse en Amerikaanse germanisten een belangrijke rol gespeeld. De revival van de Exil-schrijvers is erdoor bevorderd, maar tegelijkertijd is hierdoor in beide landen een vertekening in de beeldvorming ontstaan.
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  44.  15
    Thinking Life: A Philosophical Fiction.Mark Anderson - 2018 - Nashville, TN, USA: SPh Press.
    Thinking Life is a narrative exploration of such themes as the decline of the contemporary university, man’s alienation from nature, modern melancholia, Dionysian intoxication, the relative value of knowledge, truth, and artistry in the life of the philosopher, and the creative construction of self. The author engages throughout with Plato and Nietzsche, with the Phaedo and The Gay Science in particular.
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  45. Zarathustra Stone: Friedrich Nietzsche in Sils-Maria, August 1881.Mark Anderson - 2016 - Nashville, TN, USA: SPh Press.
    Stylistically fictionalized but true to the salient facts, Zarathustra Stone relates the story of the day Friedrich Nietzsche thought the thought that changed his life, and that would, he believed, alter the course of western intellectual history. The Eternal Recurrence of the Same. Eternal Return. The narrative explains imaginatively the origin of Nietzsche’s idea, not only its philosophical roots, but its biographical, emotional, and psychological sources as well.
     
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  46.  11
    On the Passage of a Few People Through a Rather Brief Moment in Time: The Situationist International, 1957-1972.Centre Pompidou, Elisabeth Sussman, Peter Wollen, Institute of Contemporary Art, Greil Marcus, Musée National D'art Moderne, Mark Francis, Tom Levin, Mirella Bandini & Troels Anderson - 1989 - MIT Press (MA).
    These photographs, essays, drawings, and original texts document the rich agit-art legacy of the Situationist International, a group of European artists and writers who emerged from such avant-garde movements as COBRA, Lettrisme, and the Imaginary Bauhaus and from the breakup of surrealism to launch a strategy of art as cultural critique.
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  47.  3
    Applied religious psychology.James Burns Anderson - 1919 - Boston: R. G. Badger.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  48. Berthoff, Ann E., 197, 275.Don Paul Abbott, Jennifer Ahern, Louis Althusser, Anderson Margaret, Jean Anyon, Arthur Applebee, Roger Ascham, Mark H. Ashcraft, M. M. Bakhtin & Jennifer Mae Barizo - 2003 - Intertexts: Reading Pedagogy in College Writing Classrooms 76 (83):231.
     
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  49. The clinics are now available online!Rob Johnson, Edward G. McFarland, W. Ben Kibler, D. Greg Anderson, Gregory A. Helm, Mark K. Bowen & Gordon W. Nuber - forthcoming - Ethics.
     
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  50.  64
    Free‐market versus libertarian environmentalism.Mark Sagoff - 1992 - Critical Review: A Journal of Politics and Society 6 (2):211-230.
    Libertarians favor a free market for intrinsic reasons: it embodies liberty, accountability, consent, cooperation, and other virtues. Additionally, if property rights against trespasses such as pollution are enforced and if public lands are transferred as private property to environmental groups, a free market may also protect the environment. In contrast, Terry Anderson and Donald Leal's Free Market Environmentalism favors a free market solely on instrumental grounds: markets allocate resources efficiently. The authors apparently follow cost‐benefit planners in endorsing a specious (...)
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