Results for 'William Calin'

991 found
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  1.  16
    Closed Encounters: Literary Politics and Public Culture (review).William Calin - 2000 - Philosophy and Literature 24 (1):223-227.
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  2.  14
    Gower's Mirror De L'Omme and the Meditative Tradition.William Calin - 1990 - Mediaevalia 16:307-328.
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  3.  14
    Making a canon.William Calin - 1999 - Philosophy and Literature 23 (1):1-16.
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  4.  20
    The Invention of Literary Subjectivity (review).William Calin - 2000 - Philosophy and Literature 24 (2):488-490.
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  5.  21
    Aberration-corrected HAADF-STEM investigations of precipitate structures in Al–Mg–Si alloys with low Cu additions.Takeshi Saito, Calin D. Marioara, Sigmund J. Andersen, Williams Lefebvre & Randi Holmestad - 2014 - Philosophical Magazine 94 (5):520-531.
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  6. Ad Putter,“Sir Gawain and the Green Knight” and French Arthurian Romance. Oxford: Clarendon Press, 1995. Pp. xii, 279. $49.95. [REVIEW]William Calin - 1997 - Speculum 72 (1):213-214.
     
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  7.  6
    Book review: The French tradition and the literature of medieval England. [REVIEW]William Calin - 1995 - Philosophy and Literature 19 (2).
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  8.  29
    The effect of Zn on precipitation in Al–Mg–Si alloys.Takeshi Saito, Sigurd Wenner, Elisa Osmundsen, Calin D. Marioara, Sigmund J. Andersen, Jostein Røyset, Williams Lefebvre & Randi Holmestad - 2014 - Philosophical Magazine 94 (21):2410-2425.
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  9.  14
    William Calin, The Lily and the Thistle: The French Tradition and the Older Literature of Scotland. Toronto: University of Toronto Press, 2014. Pp. x, 415. $70. ISBN: 978-1-4426-4665-0. [REVIEW]Lee Manion - 2015 - Speculum 90 (2):518-519.
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  10. William Calin, The French Tradition and the Literature of Medieval England.(University of Toronto Romance Series.) Toronto, Buffalo, and London: University of Toronto Press, 1994. Pp. xvi, 587. $75 (cloth); $29.95 (paper). [REVIEW]James I. Wimsatt - 1996 - Speculum 71 (3):705-707.
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  11. Minority Literatures and Modernism: Scots, Breton, and Occitan, 1920-1990. By William Calin.H. Jeanjean - 2005 - The European Legacy 10 (5):528.
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  12. Călin săplăcan.Călin Săplăcan - 2012 - Journal for the Study of Religions and Ideologies 11 (31):129-147.
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  13.  14
    Dimensiunile etica si estetica ale experientei erotice.Calin Saplacan - 2001 - Journal for the Study of Religions and Ideologies 1 (1):84-90.
    Exista o asemanare izbitoare intre experienta erotica si experienta estetica, deoarece amandoua se raporteaza la dorinta, la placere, la frumusete, etc. In cultura actuala se vehiculeaza ideea ca eroticul este o arta. Daca etica interogheaza relatia erotica in dimensiunea ei intersubiectiva, in raportul cu celalalt, estetica se autorizeaza de un alt tip de cunoastere a relatiei erotice, diferita de cea etica, care se raporteaza la sensibilitate, poezia gesturilor, senzatii, etc. pe care le reveleaza in subiect. Articolul urmareste sa discearna aceasta (...)
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  14.  32
    On the reference to Catholic Ethical Theology in Contemporary Health Policy.Calin Saplacan - 2012 - Journal for the Study of Religions and Ideologies 11 (31):129-147.
    Reference to theology, and in particular to theological ethics, in health policy in contemporary Romania may seem outdated. Some positions have been defended that tend to marginalize the contribution of theology to health policy ethics or ever to rule out any contribution of theology to the implementation of health policies. The questions I aim to answer in this paper are the following: (1) Why has the role of theology (theological ethics) decreased in establishing health policies? (2) Which are the major (...)
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  15. A derivation of two homogenous Maxwell equations.Calin Galeriu - 2004 - Apeiron 11 (2):303.
     
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  16. The Emergent Self.William Hasker - 2001 - London: Cornell University Press.
    In The Emergent Self, William Hasker joins one of the most heated debates in contemporary analytic philosophy, that over the nature of mind.
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  17. Judgement and justification.William G. Lycan - 1988 - New York: Cambridge University Press.
    Toward theory a homuncular of believing For years and years, philosophers took thoughts and beliefs to be modifications of incorporeal Cartesian egos. ...
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  18.  8
    Addition of velocities and electromagnetic interaction: geometrical derivations using 3D Minkowski diagrams.Calin Galeriu - 2003 - Apeiron 10 (1):1.
  19.  8
    Electric charge in hyperbolic motion: the early history.Călin Galeriu - 2017 - Archive for History of Exact Sciences 71 (4):363-378.
    The study of an electric charge in hyperbolic motion is an important aspect of Minkowski’s geometrical formulation of electrodynamics. In “Space and Time”, his last publication before his premature death, Minkowski gives a brief geometrical recipe for calculating the four-force with which an electric charge acts on another electric charge. The subsequent work of Born, Sommerfeld, Laue, and Pauli filled in the missing derivation details. Here, we bring together these early contributions, in an effort to provide a more modern, accessible, (...)
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  20.  17
    Fiction updated: theories of fictionality, narratology, and poetics.Calin Andrei Mihailescu & Walid Hamarneh (eds.) - 1996 - Buffalo: University of Toronto Press.
    "Novels, movies, and lies - these are all fictions that provoke with their as ifs and what ifs. In response to the idea that fiction has somehow become an unfashionable topic in contemporary criticism, this volume argues that the question of fiction needs to be updated in the absence of a widely accepted theory of truth. This collection, dedicated to the noted scholar and literary critic Lubomir Dolezel, covers an extensive number of theoretical and historical issues relevant to our understanding (...)
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  21. Introduction: Under the Jealous Gaze of Truth.Calin-Andrei Mihailescu & Walid Hamarneh - 1996 - In Calin Andrei Mihailescu & Walid Hamarneh (eds.), Fiction Updated: Theories of Fictionality, Narratology, and Poetics. University of Toronto Press. pp. 2--18.
     
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  22.  19
    Pure line: An essay in Borgermeneutics.Calin-Andrei Mihailescu - 2002 - Semiotica 2002 (140).
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  23.  17
    Virtualities.Calin Andrei Mihailescu - 1999 - Symploke 7 (1):203-206.
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  24.  94
    Descartes: the project of pure enquiry.Bernard Williams (ed.) - 1978 - Hassocks: Harvester Press.
    Descartes has often been called the 'father of modern philosophy'. His attempts to find foundations for knowledge, and to reconcile the existence of the soul with the emerging science of his time, are among the most influential and widely studied in the history of philosophy. This is a classic and challenging introduction to Descartes by one of the most distinguished modern philosophers. Bernard Williams not only analyzes Descartes' project of founding knowledge on certainty, but uncovers the philosophical motives for his (...)
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  25. The Will to Believe: And Other Essays in Popular Philosophy.William James - 1979 - New York: Cambridge University Press. Edited by Frederick Burkhardt, Fredson Bowers & Ignas K. Skrupskelis.
    For this 1897 publication, the American philosopher William James brought together ten essays, some of which were originally talks given to Ivy League societies. Accessible to a broader audience, these non-technical essays illustrate the author's pragmatic approach to belief and morality, arguing for faith and action in spite of uncertainty. James thought his audiences suffered 'paralysis of their native capacity for faith' while awaiting scientific grounds for belief. His response consisted in an attitude of 'radical empiricism', which deals practically (...)
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  26. The Varieties of Religious Experience: A Study in Human Nature.William James - 1929 - New York: Cambridge University Press. Edited by Matthew Bradley.
    The Gifford Lectures were established in 1885 at the universities of St Andrews, Glasgow, Aberdeen and Edinburgh to promote the discussion of 'Natural Theology in the widest sense of the term - in other words, the knowledge of God', and some of the world's most influential thinkers have delivered them. The 1901–2 lectures given in Edinburgh by American philosopher William James are considered by many to be the greatest in the series. The lectures were published in book form in (...)
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  27.  27
    Secularizare si religie/ Secularization and Religion.Cãlin Sãplãcan - 2003 - Journal for the Study of Religions and Ideologies 2 (5):119-126.
    Secularization is a polysemantic word quite difficult to explain. If it is viewed as being characterized by two processes related to the religious changes of society and the social changes of religion, then there can be little pertinent utilization of this term in theology. This is what I’ll try to explain in this articleKey words: secularization, state and church, theology, evanghelization.
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  28. Pragmatism: a new name for some old ways of thinking.William James - 2019 - Gorham, ME: Myers Education Press. Edited by Eric C. Sheffield.
    "The lectures that follow were delivered at the Lowell Institute in Boston in November and December, 1906, and in January, 1907, at Columbia University, in New York."-Preface, pg. 3.
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  29. Causality, interpretation, and the mind.William Child - 1994 - Oxford, UK: Oxford University Press.
    Philosophers of mind have long been interested in the relation between two ideas: that causality plays an essential role in our understanding of the mental; and that we can gain an understanding of belief and desire by considering the ascription of attitudes to people on the basis of what they say and do. Many have thought that those ideas are incompatible. William Child argues that there is in fact no tension between them, and that we should accept both. He (...)
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  30.  15
    Descartes: The Project of Pure Enquiry.Bernard Williams (ed.) - 1978 - Hassocks [Eng.]: Routledge.
    Descartes has often been called the 'father of modern philosophy'. His attempts to find foundations for knowledge, and to reconcile the existence of the soul with the emerging science of his time, are among the most influential and widely studied in the history of philosophy. This is a classic and challenging introduction to Descartes by one of the most distinguished modern philosophers. Bernard Williams not only analyzes Descartes' project of founding knowledge on certainty, but uncovers the philosophical motives for his (...)
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  31. On the reference to Catholic Ethical Theology in Contemporary Health Policy.Săplăcan Călin - 2012 - Journal for the Study of Religions and Ideologies 11 (31):129-147.
     
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  32.  15
    Different Modernities, Humboldtian Traditions, East European Christian Orthodox Intellectuals and their Peasants.Calin Cotoi - 2015 - Journal for the Study of Religions and Ideologies 14 (40):150-169.
    The connections between “the Humboldtian tradition” and very important cultural layers of the European anti-Enlightenment movement can provide a powerful alternative to the mainstream in today’s social sciences. This tradition should be seen, though, in its concrete historicity and the political and theoretical blind spots which are part of this tradition ought to be carefully reconsidered. This anthropological tradition can be “unpacked” by bringing it closer to other theoretical trends which try to address modernity’s inconsistencies and lack of unity - (...)
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  33.  32
    The geopolitical turn in interwar Romanian sociology and geography: From social reform to population exchange plans.Calin Cotoi - 2019 - History of the Human Sciences 32 (2):76-100.
    Romanian interwar geopolitics emerged mostly through a radicalization and instrumentalization of sociology, seen as a militant science serving the nation-state. Geography re-defined itself as both geohistory and geopolitics and tried to articulate German Geopolitik and French géographie politique in order to create a science of national and global spaces compatible with this new sociology. Geopolitics became, at the end of the 1930s and during WWII, a major discourse in national politics and gathered a group of scholars, public administrators, and military (...)
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  34.  21
    Minority Report: Dissent and Diversity in Science.William Lynch - 2020 - New York: Rowman & Littlefield Publishers.
    This book analyzes the support that should be given to minority views, reconsidering classic debates in Science and Technology Studies and examining numerous case studies.
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  35. The meaning of truth.William James - 1909 - Mineola, N.Y.: Dover Publications. Edited by Fredson Bowers & Ignas K. Skrupskelis.
    One of the most influential men of his time, philosopher, psychologist, educator, and author William James (1842-1910) helped lead the transition from a predominantly European-centered nineteenth-century philosophy to a new "pragmatic" American philosophy. Helping to pave the way was his seminal book Pragmatism (1907), in which he included a chapter on "Truth," an essay which provoked severe criticism. In response, he wrote the present work, an attempt to bring together all he had ever written on the theory of knowledge, (...)
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  36.  25
    A world of becoming.William E. Connolly - 2011 - Durham, NC: Duke University Press.
    Complexity, agency, and time -- The vicissitudes of experience -- Belief, spirituality, and time -- The human predicament -- Capital flows, sovereign decisions, and world resonance machines -- The theorist and the seer.
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  37. Capgras Syndrome: A Novel Probe for Understanding the Neural Representation of the Identity and Familiarity of Persons.William Hirstein & V. S. Ramachandran - 1997 - Proceedings of the Royal Society of London B 264:437-444.
  38. Body and mind.William McDougall - 1911 - Boston,: Beacon Press.
  39. Pragmatism.William James - 1922 - New York [etc.]: Longmans, Green and co.. Edited by William James & Doris Olin.
    Noted psychologist and philosopher develops his own brand of pragmatism, based on theories of C. S. Peirce. Emphasis on "radical empiricism," versus the transcendental and rationalist tradition. One of the most important books in American philosophy. Note.
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  40.  22
    The will to believe.William James - 1896 - [New York]: Dover Publications.
    Two books bound together, from the religious period of one of the most renowned and representative thinkers. Written for laymen, thus easy to understand, it is penetrating and brilliant as well. Illuminations of age-old religious questions from a pragmatic perspective, written in a luminous style.
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  41. Seemings.William Tolhurst - 1998 - American Philosophical Quarterly 35 (3):293-302.
  42. Scientific Realism Made Effective.Porter Williams - 2019 - British Journal for the Philosophy of Science 70 (1):209-237.
    I argue that a common philosophical approach to the interpretation of physical theories—particularly quantum field theories—has led philosophers astray. It has driven many to declare the quantum field theories employed by practicing physicists, so-called ‘effective field theories’, to be unfit for philosophical interpretation. In particular, such theories have been deemed unable to support a realist interpretation. I argue that these claims are mistaken: attending to the manner in which these theories are employed in physical practice, I show that interpreting effective (...)
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  43.  30
    The Sublime Gesture of Ideology. An Adornian Response to Žižek.Ciprian Calin Bogdan - 2016 - International Journal of Žižek Studies 10 (3).
    One of the central charges that Žižek levels down against Adorno is that his critique of ideology comes dangerously close to a post-ideological position in which all ideological contents, political actions or rituals are reduced to a cynical consciousness which automatically obeys certain social imperatives though being aware of their falsity. Against this, Žižek comes up with an alternative understanding of cynicism as operating not at the level of consciousness, but everyday practices. What the present article tries to show is (...)
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  44. Reactions of the Romanian Orthodox Church to the proposed legislation to legalize prostitution.Ilieş Veronica, Rus Flaviu Călin & Boie Corina - 2012 - Journal for the Study of Religions and Ideologies 11 (32):206-226.
  45. Phenomenal Conservatism and the Principle of Credulity.William G. Lycan - 2013 - In Chris Tucker (ed.), Seemings and Justification: New Essays on Dogmatism and Phenomenal Conservatism. New York: Oxford University Press USA. pp. 293-305.
    Lycan (1985, 1988) defended a “Principle of Credulity”: “Accept at the outset each of those things that seem to be true” (1988, p. 165). Though that takes the form of a rule rather than a thesis, it does not seem very different from Huemer’s (2001, 2006, 2007) doctrine of phenomenal conservatism (PC): “If it seems to S that p , then, in the absence of defeaters, S thereby has at least some degree of justification for believing that p ” (2007, (...)
     
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  46. Degree supervaluational logic.J. Robert G. Williams - 2011 - Review of Symbolic Logic 4 (1):130-149.
    Supervaluationism is often described as the most popular semantic treatment of indeterminacy. There’s little consensus, however, about how to fill out the bare-bones idea to include a characterization of logical consequence. The paper explores one methodology for choosing between the logics: pick a logic thatnorms beliefas classical consequence is standardly thought to do. The main focus of the paper considers a variant of standard supervaluational, on which we can characterizedegrees of determinacy. It applies the methodology above to focus ondegree logic. (...)
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  47.  68
    The domination of nature.William Leiss - 1972 - Boston,: Beacon Press.
    In Part One Leiss traces the idea of the domination of nature from the Renaissance to the nineteenth century.
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  48. Flaviu călin Rus, anişoara pavelea, Mihai deac, Paul fărcaş.Flaviu Călin Rus - 2011 - Journal for the Study of Religions and Ideologies 10 (29):132-158.
     
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  49.  38
    A Debate on God and Morality: What is the Best Account of Objective Moral Values and Duties?William Lane Craig & Erik J. Wielenberg - 2020 - New York, NY: Routledge. Edited by Erik J. Wielenberg & Adam Lloyd Johnson.
    In 2018, William Lane Craig and Erik J. Wielenberg participated in a debate at North Carolina State University, addressing the question: "God and Morality: What is the best account of objective moral values and duties?" Craig argued that theism provides a sound foundation for objective morality whereas atheism does not. Wielenberg countered that morality can be objective even if there is no God. This book includes the full debate, as well as endnotes with extended discussions that were not included (...)
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  50. Epiphenomenalism.William Robinson - 2003 - Stanford Encyclopedia of Philosophy.
    Epiphenomenalism is the view that mental events are caused by physical events in the brain, but have no effects upon any physical events. Behavior is caused by muscles that contract upon receiving neural impulses, and neural impulses are generated by input from other neurons or from sense organs. On the epiphenomenalist view, mental events play no causal role in this process. Huxley (1874), who held the view, compared mental events to a steam whistle that contributes nothing to the work of (...)
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