Results for 'George Lawless'

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  1.  17
    Augustine.George Lawless - 1996 - Augustinianum 36 (1):285-286.
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  2.  25
    Augustine’s First Monastery.George P. Lawless - 1985 - Augustinianum 25 (1-2):65-78.
  3.  6
    Augustine’s First Monastery.George P. Lawless - 1985 - Augustinianum 25 (1-2):65-78.
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  4.  31
    Augustine of Hippo and His Monastic Rule.George Lawless - 1990 - Clarendon Press.
    * With a Latin text and a facing-page translation of the Rule, Regulations for a Monastery, and Letter 211 The Rule of Augustine, very likely the oldest monastic rule with western origins, provides daily inspiration for more than 150 Christian communities. In giving an account of Augustine's distinctive contributions to the monastic spirituality of the late Roman world, and in particular of his achievement as a monastic legislator, Augustine of Hippo and his Monastic Rule fills a long-standing gap in Augustinian (...)
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  5.  31
    Augustine’s Use of Rhetoric in His Interpretation of John 21:19–23.George Lawless - 1992 - Augustinian Studies 23:53-67.
  6.  1
    Augustine’s Use of Rhetoric in His Interpretation of John 21:19–23.George Lawless - 1992 - Augustinian Studies 23:53-67.
  7.  18
    Cave, Cinema, and the Church.George Lawless - 1995 - Augustinian Studies 26 (1):7-36.
  8.  9
    Ex Africa semper aliquid novi.George Lawless - 2005 - Augustinian Studies 36 (1):239-249.
  9.  1
    El monasterio de san Agustín en Tagaste.George P. Lawless & J. Oroz - 1986 - Augustinus 31 (121-122):161-167.
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  10.  15
    Honores, coniugium, lucra (conf. 6.6.9).George Lawless - 2002 - Augustinian Studies 33 (2):183-200.
  11.  3
    Honores, coniugium, lucra (conf. 6.6.9).George Lawless - 2002 - Augustinian Studies 33 (2):183-200.
  12.  1
    Habilidad exegética de san Agustín: Jn 21, 19-23.George Lawless & José Anoz - 1995 - Augustinus 40 (156-159):187-193.
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  13.  17
    “infirmior sexus... fortior affectus” Augustine’s Jo. ev. tr. 121, 1–3.George Lawless - 2003 - Augustinian Studies 34 (1):107-118.
  14.  8
    “infirmior sexus... fortior affectus” Augustine’s Jo. ev. tr. 121, 1–3.George Lawless - 2003 - Augustinian Studies 34 (1):107-118.
  15.  35
    Listening to Augustine.George Lawless - 1997 - Augustinian Studies 28 (1):51-66.
  16.  6
    Listening to Augustine.George Lawless - 1997 - Augustinian Studies 28 (1):51-66.
  17.  27
    Ordo Monasterii.George P. Lawless - 1982 - Augustinianum 22 (3):469-491.
  18.  7
    Ordo Monasterii.George P. Lawless - 1982 - Augustinianum 22 (3):469-491.
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  19.  41
    Peter Brown’s Retractationes.George Lawless - 2002 - Augustinian Studies 33 (1):91-98.
  20.  9
    Peter Brown’s Retractationes.George Lawless - 2002 - Augustinian Studies 33 (1):91-98.
  21.  20
    The Man Born Blind.George Lawless - 1996 - Augustinian Studies 27 (2):59-77.
  22.  5
    The Man Born Blind.George Lawless - 1996 - Augustinian Studies 27 (2):59-77.
  23.  27
    Thematic Similarities Common to Scripture and the Latin Classics in the Rule of Saint Augustine.George Lawless - 2003 - Augustinian Studies 34 (2):233-244.
  24.  36
    The Wedding at Cana.George Lawless - 1997 - Augustinian Studies 28 (2):35-80.
  25.  13
    The Wedding at Cana.George Lawless - 1997 - Augustinian Studies 28 (2):35-80.
  26.  28
    Werner Beierwaltes, Regio Beatitudinis: St. Augustine’s Concept of Happiness. [REVIEW]George P. Lawless - 1983 - Augustinianum 23 (3):561-562.
  27.  32
    Dorothy F. Donnelly and Mark Sheridan, Augustine’s De Civitate Dei: An Annotated Bibliography of Modem Criticism. [REVIEW]George Lawless - 1994 - Augustinianum 34 (1):236-236.
  28.  2
    Dorothy F. Donnelly and Mark Sheridan, Augustine’s De Civitate Dei: An Annotated Bibliography of Modem Criticism. [REVIEW]George Lawless - 1994 - Augustinianum 34 (1):236-236.
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  29.  1
    Warren Thomas Smith, Augustine: His Life and Thought. [REVIEW]George P. Lawless - 1983 - Augustinianum 23 (3):562-563.
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  30.  23
    James J. O'Donnell, Cassiodorus. [REVIEW]George P. Lawless - 1981 - Augustinianum 21 (2):445-446.
  31.  28
    T. J. Van Bavel, OSA, Christians in the World. [REVIEW]George P. Lawless - 1981 - Augustinianum 21 (3):597-598.
  32.  4
    John A. Mourant, Saint Augustine on Memory. [REVIEW]George P. Lawless - 1981 - Augustinianum 21 (3):598-599.
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  33.  14
    John Cassian. [REVIEW]George Lawless - 2000 - Augustinian Studies 31 (1):119-128.
  34.  8
    John Cassian. [REVIEW]George Lawless - 2000 - Augustinian Studies 31 (1):119-128.
  35.  21
    Reflections Apropos a Recent Commentary on Augustine’s Confessions. [REVIEW]George Lawless - 1994 - Augustinian Studies 25:215-230.
  36.  4
    Reflections Apropos a Recent Commentary on Augustine’s Confessions. [REVIEW]George Lawless - 1994 - Augustinian Studies 25:205-211.
  37.  24
    Warren Thomas Smith, Augustine: His Life and Thought. [REVIEW]George P. Lawless - 1983 - Augustinianum 23 (3):562-563.
  38.  10
    Werner Beierwaltes, Regio Beatitudinis: St. Augustine’s Concept of Happiness. [REVIEW]George P. Lawless - 1983 - Augustinianum 23 (3):561-562.
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  39.  30
    Luc Verheijen, Saint Augustine: Monk, Priest, Bishop. [REVIEW]George P. Lawless - 1981 - Augustinianum 21 (2):433-435.
  40.  18
    Victor Saxer, Saints Anciens d’Afrique du Nord. [REVIEW]George P. Lawless - 1983 - Augustinianum 23 (3):561-561.
  41.  17
    Antonio Cacciari (ed.), S. Agostino d’Ippona, La Preghiera. [REVIEW]George P. Lawless - 1983 - Augustinianum 23 (3):562-562.
  42.  6
    Antonio Cacciari (ed.), S. Agostino d’Ippona, La Preghiera. [REVIEW]George P. Lawless - 1983 - Augustinianum 23 (3):562-562.
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  43.  2
    Victor Saxer, Saints Anciens d’Afrique du Nord. [REVIEW]George P. Lawless - 1983 - Augustinianum 23 (3):561-561.
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  44.  1
    Luc Verheijen, Saint Augustine: Monk, Priest, Bishop. [REVIEW]George P. Lawless - 1981 - Augustinianum 21 (2):433-435.
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  45.  34
    T. J. Van Bavel, OSA, Christians in the World. [REVIEW]George P. Lawless - 1981 - Augustinianum 21 (3):597-598.
  46.  28
    John J. O'Meara, The Creation of Man in De Genesi ad litteram. [REVIEW]George P. Lawless - 1981 - Augustinianum 21 (3):599-600.
  47.  25
    The Emergence of Monasticism. From the Desert Fathers to the Early Middle Ages. [REVIEW]George Lawless - 2003 - Augustinian Studies 34 (2):285-290.
  48.  8
    Andrew Louth, The Origins of the Christian Mystical Tradition. From Plato to Denys. [REVIEW]George P. Lawless - 1983 - Augustinianum 23 (3):563-564.
  49.  9
    A hermeneutic analysis of military operations in Afghanistan.Garrett J. Lawless - 2017 - New York: Palgrave-Macmillan. Edited by Philippe Constantineau & A. G. Dizboni.
    This book introduces the field of hermeneutics through a critique of military operations in Afghanistan. Following a brief survey of modern political history of the country, the authors examine the link between cultural factors and the inefficiency of nation-building operations. Additionally, the project discusses contending academic approaches to culture, and identifies shortcomings in their theoretical propositions for military operations in failed states. Ultimately, this volume contextualizes the evolution of hermeneutical thinking and the benefits it provides in assessing the transformation of (...)
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  50.  90
    Phenomenotechnique in historical perspective: Its origins and implications for philosophy of science.Teresa Castelão-Lawless - 1995 - Philosophy of Science 62 (1):44-59.
    This article provides an overview of the historical and philosophical context from which originated G. Bachelard's concept of "phenomenotechnique". It analyzes why phenomenotechnique is crucial for science studies. By incorporating the concept of phenomenotechnique into Hacking's and Galison's models of science, I argue that we can avoid the radicalism of both while also preventing the analysis of scientific practices from collapsing into the interpretive frames mandated by social constructivists.
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