Results for 'W. G. Runciman'

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  1.  61
    Political Argument.W. G. Runciman & Brian Barry - 1967 - Philosophical Quarterly 17 (66):87.
    Since its publication in 1965, Brian Barry's seminal work has occupied an important role in the revival of Anglo-American political philosophy. A number of ideas and terms in it have become part of the standard vocabulary, such as the distinction between "ideal-regarding" and "want-regarding" principles and the division of principles into aggregative and distributive. The book provided the first precise analysis of the concept of political values having trade-off relations and its analysis of the notion of the public interest has (...)
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  2. Confessions of a Reluctant Theorist Selected Essays of W.G. Runciman.W. G. Runciman - 1989
  3.  49
    False Consciousness.W. G. Runciman - 1969 - Philosophy 44 (170):303 - 313.
    It may be as well to begin from the locus classicus , Engels to Mehring, July 14th, 1893: “Ideology is a process accomplished by the so-called thinker consciously, it is true, but with a false consciousness. The real motive forces impelling him remain unknown to him; otherwise it simply would not be an ideological process”.
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  4.  7
    A Treatise on Social Theory.W. G. Runciman - 1983 - Cambridge University Press.
  5.  75
    Plato's later epistemology.W. G. Runciman - 1962 - Cambridge [Eng.]: University Press.
  6. Games, justice and the general will.W. G. Runciman & Amartya K. Sen - 1965 - Mind 74 (296):554-562.
  7. Plato's Later Epistemology.W. G. RUNCIMAN - 1962 - Philosophy 39 (148):185-186.
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  8.  42
    Culture does evolve.W. G. Runciman - 2005 - History and Theory 44 (1):1–13.
    Neo-Darwinian theories of cultural evolution are apt to be criticized on the grounds that they merely borrow from the theory of natural selection concepts that are then metaphorically applied to conventional historical narratives to which they add no more, if anything, than an implicit presupposition of progress from one predetermined stage to the next. Such criticisms, of which a particularly forceful example is a recent article in this journal by Fracchia and Lewontin, can however be shown to be seriously misconceived. (...)
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  9. A Treatise on Social Theory, Volume I: The Methodology of Social Theory.W. G. Runciman - 1984 - Philosophy 59 (229):406-408.
  10.  26
    "Social" equality.W. G. Runciman - 1967 - Philosophical Quarterly 17 (68):221-230.
  11.  24
    Processes, end-states and social justice.W. G. Runciman - 1978 - Philosophical Quarterly 28 (110):37-45.
  12. Evolution of Social Behaviour Patterns in Primates and Man.W. G. Runciman, John Smith & R. I. M. Dunbar (eds.) - 1996 - British Academy.
    Introduction, W G Runciman Social Evolution in Primates: The Role of Ecological Factors and Male Behaviour, Carel P van Schaik Determinants of Group Size in Primates: A General Model, R I M Dunbar Function and Intention in the Calls of Non-Human Primates, Dorothy L Cheney & Robert M Seyfarth Why Culture is Common, but Cultural Evolution is Rare, Robert Boyd & Peter J Richerson An Evolutionary and Chronological Framework for Human Social Behaviour, Robert A Foley Friendship and the Banker?s (...)
     
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  13.  19
    Rejoinder to Fracchia and Lewontin.W. G. Runciman - 2005 - History and Theory 44 (1):30–41.
    In their response to my article, Fracchia and Lewontin have not refuted any of my three principal objections to theirs; they have ignored altogether my suggestion that evolutionary game theory illustrates particularly clearly the benefits that neo-Darwinian concepts and methods can bring to the human behavioral sciences; and they have attributed to me a version of “methodological individualism” to which I do not subscribe. It is, as is usual at this stage of a Kuhnian paradigm shift, too soon to say (...)
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  14.  17
    Great Books, Bad Arguments: "Republic, Leviathan", and "the Communist Manifesto".W. G. Runciman - 2010 - Princeton University Press.
    In this lively and provocative book, W. G. Runciman shows where and why they fail, even after due allowance has been made for the different historical contexts in which they wrote.
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  15. A Critique of Max Weber's Philosophy of Social Science.W. G. Runciman - 1973 - Philosophy 48 (184):195-197.
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  16. A Critique of Max Weber's Philosophy of Social Science.W. G. Runciman - 1974 - Mind 83 (330):313-315.
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  17. Anatol Rapoport and Albert M. Chammah, "Prisoner's Dilemma".W. G. Runciman - 1966 - Synthese 16 (3/4):394.
     
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  18.  4
    Contents.W. G. Runciman - 2010 - In Great Books, Bad Arguments: "Republic, Leviathan", and "the Communist Manifesto". Princeton University Press.
  19.  3
    5. Conclusion.W. G. Runciman - 2010 - In Great Books, Bad Arguments: "Republic, Leviathan", and "the Communist Manifesto". Princeton University Press. pp. 111-127.
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  20.  26
    Describing.W. G. Runciman - 1972 - Mind 81 (323):372-388.
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  21.  64
    Hobbes got it wrong.W. G. Runciman - 2010 - The Philosophers' Magazine 51 (51):74-79.
    I was prompted to write a book by re-reading Republic, Leviathan, and The Communist Manifesto for the first time in half a century and wondering how well they would stand up in the light of what present-day sociologists can fairly claim to know that Plato, Hobbes, and Marx did not. None of them were doing social science as that term is nowadays understood. But all three advance conclusions derived from evidence for how human beings do, or would, or might, behave (...)
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  22.  10
    Hobbes got it wrong.W. G. Runciman - 2010 - The Philosophers' Magazine 51:74-79.
    I was prompted to write a book by re-reading Republic, Leviathan, and The Communist Manifesto for the first time in half a century and wondering how well they would stand up in the light of what present-day sociologists can fairly claim to know that Plato, Hobbes, and Marx did not. None of them were doing social science as that term is nowadays understood. But all three advance conclusions derived from evidence for how human beings do, or would, or might, behave (...)
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  23.  4
    1. Introduction.W. G. Runciman - 2010 - In Great Books, Bad Arguments: "Republic, Leviathan", and "the Communist Manifesto". Princeton University Press. pp. 1-16.
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  24.  4
    3. Leviathan.W. G. Runciman - 2010 - In Great Books, Bad Arguments: "Republic, Leviathan", and "the Communist Manifesto". Princeton University Press. pp. 54-86.
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  25.  68
    Misdescribing Institutions.W. G. Runciman - 1967 - Analysis 27 (3):107 - 110.
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  26.  18
    Misdescribing Misdescriptions.W. G. Runciman - 1968 - Analysis 28 (5):175 - 176.
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  27. Misdescribing misdescriptions.W. G. Runciman - 1968 - Analysis 28 (5):175-176.
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  28.  4
    Preface.W. G. Runciman - 2010 - In Great Books, Bad Arguments: "Republic, Leviathan", and "the Communist Manifesto". Princeton University Press.
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  29. Prisoner's dilemma and social justice: A reply.W. G. Runciman & Amartya Sen - 1974 - Mind 83 (332):582.
  30.  6
    2. Republic.W. G. Runciman - 2010 - In Great Books, Bad Arguments: "Republic, Leviathan", and "the Communist Manifesto". Princeton University Press. pp. 17-53.
  31.  10
    Social Justice.W. G. Runciman & R. W. Baldwin - 1967 - Philosophical Quarterly 17 (68):280.
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  32.  29
    Strong reciprocity is not uncommon in the “wild”.W. G. Runciman - 2012 - Behavioral and Brain Sciences 35 (1):38-39.
    Guala is right to draw attention to the difficulty of extrapolating from the experimental evidence for weak or strong reciprocity to what is observed in the However, there may be more strong reciprocity in real-world communities than he allows for, as strikingly illustrated in the example of the Mafia.
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  33.  10
    4. The Communist Manifesto.W. G. Runciman - 2010 - In Great Books, Bad Arguments: "Republic, Leviathan", and "the Communist Manifesto". Princeton University Press. pp. 87-110.
  34.  7
    The Origin of Human Social Institutions.W. G. Runciman (ed.) - 2001 - British Academy.
    These papers bring an interdisciplinary approach to bear on what is arguably the central question in the study of human social evolution: how did the simple hunting and foraging bands of the Upper Palaeolithic evolve into the institutionally complex societies of the so-called Neolithic Revolution? The contributors to this volume are leading experts from the fields of archaeology, anthropology, sociology, psychology, and game theory, all of whom share a common evolutionary perspective. The ideas presented here form a major addition to (...)
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  35. What People Say.W. G. Runciman - 2003 - In Eric Dunning & Stephen Mennell (eds.), Norbert Elias. Sage Publications. pp. 4--16.
     
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  36.  32
    Weber's understanding: A reply to J. Donald moon.W. G. Runciman - 1977 - Political Theory 5 (2):199-204.
  37.  43
    Relativism: Cognitive and Moral.Steven Lukes & W. G. Runciman - 1974 - Aristotelian Society Supplementary Volume 48 (1):165 - 208.
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  38.  9
    Spiele, Gerechtigkeit und der allgemeine Wille.Amartya K. Sen & W. G. Runciman - 2002 - In Karsten Fischer & Herfried Münkler (eds.), Gemeinwohl Und Gemeinsinn: Rhetoriken Und Perspektiven Sozial-Moralischer Orientierung. De Gruyter. pp. 127-136.
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  39. Relativism: Cognitive and Moral.Steven Lukes & W. G. Runciman - 1974 - Aristotelian Society Supplementary Volume 48:165-208.
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  40.  9
    Book Reviews : Concepts and Society. I. C. Jarvie. London: Routledge and Kegan Paul, I972. Pp. xiv+I93. 2.50. [REVIEW]W. G. Runciman - 1973 - Philosophy of the Social Sciences 3 (1):91-92.
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  41.  2
    Book Reviews : Concepts and Society. I. C. Jarvie. London: Routledge and Kegan Paul, I972. Pp. xiv+I93. £2.50. [REVIEW]W. G. Runciman - 1973 - Philosophy of the Social Sciences 3 (1):91-92.
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  42.  25
    Reviews. [REVIEW]W. G. Runciman & Gabriël Nuchelmans - 1966 - Synthese 16 (3-4):394-399.
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  43. Neutrality in Political Science.Charles Taylor, Peter Laslett & W. G. Runciman - 2003
     
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  44.  77
    Philosophy, Politics and Society: Third Series.D. D. Raphael, Peter Laslett & W. G. Runciman - 1969 - Philosophical Quarterly 19 (75):185.
  45. Political philosophy: The view from cambridge.Quentin Skinner, Partha Dasgupta, Raymond Geuss, Melissa Lane, Peter Laslett, Onora O'Neill, W. G. Runciman & Andrew Kuper - 2002 - Journal of Political Philosophy 10 (1):1–19.
    This article reports on a conversation convened by Quentin Skinner at the invitation of the Editors of The Journal of Political Philosophy and held in Cambridge on 13 February 2001.
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  46.  7
    The optical absorption of divalent chromium in CrCl2. 4H2O and CrSO4. 7H2O.W. A. Runciman & R. W. G. Syme - 1963 - Philosophical Magazine 8 (88):605-613.
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  47.  12
    The epistemology of patient safety research.W. B. Runciman, G. Ross Baker, P. Michel, I. L. Jauregui, R. J. Lilford, A. Andermann, R. Flin & W. B. Weeks - 2008 - International Journal of Evidence-Based Healthcare 6 (4).
    Patient safety has only recently been subjected to wide-spread systematic study. Healthcare differs from other high risk industries in being more diverse and multi-contextual, and less certain and regulated. Also many patient safety problems are low-frequency events associated with many, varied contributing factors. The subject of this paper is the epistemology of patient safety (the science of the method of finding out about patient safety). Patient safety research is considered here on the background of a risk management framework which requires (...)
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  48. LASLETT, P., RUNCIMAN, W. G., and SKINNER, Q. : "Philosophy, Politics and Society". [REVIEW]A. W. Sparkes - 1974 - Australasian Journal of Philosophy 52:80.
     
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  49.  9
    W. G. Runciman , Great Books, Bad Arguments: Republic, Leviathan, and The Communist Manifesto . Reviewed by.Robert Piercey - 2011 - Philosophy in Review 31 (5):379-381.
  50. Francis Bacon.W. G. C. Gundry - 1946 - London,: The Bacon Society.
     
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