17th/18th Century Philosophy


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2010-04-01

Dear Professor Ott. I have enjoyed your work on Malebranche and I'm now considering Berkeley's doctrine of the passivity of ideas. In Principles 25 he argues that essentially if we looks closely at our ideas (objects of sense) we'll come to see (1) they are passive, (2) a stronger stronger claim--it's impossible that they be active--thus non-minded nature must be causally inert. (2) Seems the right way to go--the argument as J Bennett (Learning from Six Philosophers) suggests is a priori; from the doctrine that to be is to be perceived it logically follows that nature is causally inert. I don't quite see the deduction--both K Winkler (Berkeley) and G Strawson (The Secret Connexion) have outlined how the argument might go, but I'm not convinced. Recently Jeff McDonough (J Phil argued that with respect to Berkeley's claim that 'against Malebranche we move our limbs ourselves,' a concurrentist account might save Berkeley from the consequent problem that ... (read more)

2010-03-22
Hello,
I am wondering if anyone knows of an English translation of Gueroult's volumes on Spinoza. My present solution to being unable to read these volumes is to learn French, which is not so bad, but requires substantially more effort than reading Gueroult in translation.

Thanks!
Evan Roane
Latest replies: Permanent link: http://philpapers.org/post/3348 Reply

2010-02-08
It's well known that Malebranche, Berkeley, and Hume among others argued that we don't observe strict or efficient causality; rather we just observe correlations (A and B) and confuse strong expectations of B following on the occasion of A with strict causation of B by A. Yet there is a good deal of psychological literature developing Albert Michotte's experiments (Perception of Causality, 1963 English translation) by those like Brian Scholl (Yale Lab on Cognition) and others that there is a robust representation of causality when observing simulations of collisions. Robust means even in cases when there is no regularity in the sequences, (no correlation) people including infants represent in perception that A moves B in that particular case when a launching of one object by another does appear to take place. Michotte admitted that his work might not have convinced Hume, if representing causality in perception required representing that A was necessarily connected to B in a ... (read more)
Latest replies: Permanent link: http://philpapers.org/post/2922 Reply

2009-04-02
It's interesting how historians and philosophers can see the world so differently.  For an example, see Margaret Osler's review of Epicureanism at the Origins of Modernity  and the author's reply.

2009-02-24
This is a good attempt from an analytical perspective to examine an interpretation of Kant which has tended to be the preserve of Continental philosophers. However, it seems to have generated little comment that I can trace.  Imagination is the faculty of the gaps in Kant's epistemology - an uncomfortable position if Kant is to be seen as a cognitive realist.  But the transcendental component of his dualism is perhaps a matter ultimately of imagination so Gibbons' work is a useful balance to interpretations of Kant which emphasise his attempt to defeat Humean scepticism.
Latest replies: Permanent link: http://philpapers.org/post/441 Reply

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