Semantic Temporalism vs. Semantic Eternalism Compiled by Berit Brogaard (University of Missouri St. Louis)

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Semantic temporalism vs. semantic eternalism

  1. Mark Aronszajn (1996). A Defense of Temporalism. Philosophical Studies 81 (1):71 - 95.
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  2. Kent Bach (1997). Do Belief Reports Report Beliefs? Pacific Philosophical Quarterly 78 (3):215-241.
    The traditional puzzles about belief reports puzzles rest on a certain seemingly innocuous assumption, that 'that'-clauses specify belief contents. The main theories of belief reports also rest on this "Specification Assumption", that for a belief report of the form 'A believes that p' to be true,' the proposition that p must be among the things A believes. I use Kripke's Paderewski case to call the Specification Assumption into question. Giving up that assumption offers prospects for an intuitively more plausible approach (...)
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  3. George Bealer (1998). Propositions. Mind 107 (425):1-32.
    Recent work in philosophy of language has raised significant problems for the traditional theory of propositions, engendering serious skepticism about its general workability. These problems are, I believe, tied to fundamental misconceptions about how the theory should be developed. The goal of this paper is to show how to develop the traditional theory in a way which solves the problems and puts this skepticism to rest. The problems fall into two groups. The first has to do with reductionism, specifically attempts (...)
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  4. Nuel D. Belnap (2001). Facing the Future: Agents and Choices in Our Indeterminist World. OUP USA.
    In this elucidating work, the authors attempt to construct a logical analysis of human actions, focusing on those actions based on choice. Using their examination of "seeing to it that," they investigate a large number of topics, including imperatives, deontic logic, strategies, determinism, and promising assertion. One of the work's provocative conclusions is that one, actual future does not exist; instead, all possible futures are on par with one another.
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  5. Nuel Belnap & Mitchell Green (1994). Indeterminism and the Thin Red Line. Philosophical Perspectives 8:365 - 388.
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  6. John Bigelow (1996). Presentism and Properties. Philosophical Perspectives 10 (Metaphysics):35-52.
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  7. Paul Boghossian (2006). What is Relativism? In Patrick Greenough & Michael Lynch (eds.), Truth and Relativism. Clarendon Press.
    Many philosophers, however, have been tempted to be relativists about specific domains of discourse, especially about those domains that have a normative character. Gilbert Harman, for example, has defended a relativistic view of morality, Richard Rorty a relativistic view of epistemic justification, and Crispin Wright a relativistic view of judgments of taste.¹ But what exactly is it to be a relativist about a given domain of discourse?
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  8. George Boolos (1984). To Be is to Be a Value of a Variable (or to Be Some Values of Some Variables). Journal of Philosophy 81 (8):430-449.
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  9. David Bostock (1988). Necessary Truth and a Priori Truth. Mind 97 (387):343-379.
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  10. David Braddon-Mitchell (2004). Masters of Our Meanings. Philosophical Studies 118 (1-2):133-52.
    The two-dimensional framework in semantics has the most power and plausibility when combined with a kind of global semantic neo-descriptivism. If neo-descriptivism can be defended on the toughest terrain - the semantics of ordinary proper names - then the other skirmishes should be easier. This paper defends neo-descriptivism against two important objections: that the descriptions may be inaccessibly locked up in sub-personal modules, and thus not accessible a priori, and that in any case all such modules bottom out in purely (...)
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  11. Herman Cappelen & Ernie Lepore (2002). Indexicality, Binding, Anaphora and a Priori Truth. Analysis 62 (4):271-281.
    Indexicals are linguistic expressions whose meaning remain stable while their reference shifts from utterance to utterance. Paradigmatic cases in English are ‘I’, ‘here’, and ‘now’. Recently, a number of authors have argued that various constructions in our language harbor hidden indexicals. We say 'hidden' because these indexicals are unpronounced, even though they are alleged to be real linguistic components. Constructions taken by some authors to be associated, or to ‘co-habit’, with hidden indexicals include: definite descriptions and quantifiers more generally (hidden (...)
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  12. David J. Chalmers (1996). The Conscious Mind: In Search of a Fundamental Theory. Oxford University Press.
    in the first instance, comes from my own case, not from any external observation . It is my first -person experience of consciousness that forces the problem ...
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  13. David J. Chalmers & Frank Jackson (2001). Conceptual Analysis and Reductive Explanation. Philosophical Review 110 (3):315-61.
    Is conceptual analysis required for reductive explanation? If there is no a priori entailment from microphysical truths to phenomenal truths, does reductive explanation of the phenomenal fail? We say yes (Chalmers 1996; Jackson 1994, 1998). Ned Block and Robert Stalnaker say no (Block and Stalnaker 1999).
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  14. Stewart Cohen (1987). Knowledge, Context, and Social Standards. Synthese 73 (1):3 - 26.
    This paper defends the view that standards, which are typically social in nature, play a role in determining whether a subject has knowledge. While the argument focuses on standards that pertain to reasoning, I also consider whether there are similar standards for memory and perception.Ultimately, I argue that the standards are context sensitive and, as such, we must view attributions of knowledge as indexical. I exploit similarities between this view and a version of the relevant alternatives reply to skepticism in (...)
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  15. Eros Corazza, William Fish & Jonathan Gorvett (2002). Who Is I? Philosophical Studies 107 (1):1 - 21.
    Whilst it may seem strange to ask to whom "I" refers, we show that there are occasions when it is not always obvious. In demonstrating this we challenge Kaplan's assumption that the utterer, agent and referent of "I" are always the same person. We begin by presenting what we regard to be the received view about indexical reference popularized by David Kaplan in his influential 1972 "Demonstratives" before going on, in section 2, to discuss Sidelle's answering machine paradox which may (...)
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  16. Michael A. E. Dummett (1991). The Logical Basis of Metaphysics. Harvard University Press.
    Such a conception, says Dummett, will form "a base camp for an assault on the metaphysical peaks: I have no greater ambition in this book than to set up a base ...
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  17. Andy Egan (2004). Second-Order Predication and the Metaphysics of Properties. Australasian Journal of Philosophy 82 (1):48 – 66.
    Problems about the accidental properties of properties motivate us--force us, I think--not to identify properties with the sets of their instances. If we identify them instead with functions from worlds to extensions, we get a theory of properties that is neutral with respect to disputes over counterpart theory, and we avoid a problem for Lewis's theory of events. Similar problems about the temporary properties of properties motivate us--though this time they probably don't force us--to give up this theory as well, (...)
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  18. Gareth Evans (1985). Collected Papers. Oxford University Press.
  19. Delia Graff Fara (2001). Descriptions as Predicates. Philosophical Studies 102:1--42.
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  20. G. W. Fitch (1998). Temporalism Revisited. Philosophical Studies 92 (3):251-256.
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  21. Antony Galton, Temporal Logic. Stanford Encyclopedia of Philosophy.
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  22. Daniel Halliday (2007). Contextualism, Comparatives and Gradability. Philosophical Studies 132 (2):381 - 393.
    Contextualists about knowledge ascriptions perceive an analogy between the semantics they posit for “know(s)” and the semantics of comparative terms like “tall” and “flat”. Jason Stanley has recently raised a number of objections to this view. This paper offers a response by way of an alternative analogy with modified comparatives, which resolves most of Stanley’s objections. Rather than being ad hoc, this new analogy in fact fits better with platitudes about knowledge and facilitates a better understanding of the semantics of (...)
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  23. John Hawthorne (2004). Knowledge and Lotteries. Oxford University Press.
    Knowledge and Lotteries is organized around an epistemological puzzle: in many cases, we seem consistently inclined to deny that we know a certain class of propositions, while crediting ourselves with knowledge of propositions that imply them. In its starkest form, the puzzle is this: we do not think we know that a given lottery ticket will be a loser, yet we normally count ourselves as knowing all sorts of ordinary things that entail that its holder will not suddenly acquire a (...)
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  24. Thomas Hofweber (2005). A Puzzle About Ontology. Noûs 39 (2):256–283.
    Ontology is the philosophical discipline that tries to find out what there is: what entities make up reality, what is the stuff the world is made from? Thus, ontology is part of metaphysics, and in fact it seems to be about half of all of metaphysics. It tries to establish what (kinds of) things there are, the other half tries to find out what the (general) properties of these things are and what (general) relations they have to each other. Settling (...)
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  25. Frank Jackson (1998). From Metaphysics to Ethics. Oxford University Press.
    Frank Jackson champions the cause of conceptual analysis as central to philosophical inquiry. In recent years conceptual analysis has been undervalued and widely misunderstood, suggests Jackson. He argues that such analysis is mistakenly clouded in mystery, preventing a whole range of important questions from being productively addressed. He anchors his argument in discussions of specific philosophical issues, starting with the metaphysical doctrine of physicalism and moving on, via free will, meaning, personal identity, motion, and change, to ethics and the philosophy (...)
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  26. Saul A. Kripke (1979). A Puzzle About Belief. In A. Margalit (ed.), Meaning and Use. Reidel.
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  27. Peter Lasersohn (2005). Context Dependence, Disagreement, and Predicates of Personal Taste. Linguistics and Philosophy 28 (6):643--686.
    This paper argues that truth values of sentences containing predicates of “personal taste” such as fun or tasty must be relativized to individuals. This relativization is of truth value only, and does not involve a relativization of semantic content: If you say roller coasters are fun, and I say they are not, I am negating the same content which you assert, and directly contradicting you. Nonetheless, both our utterances can be true (relative to their separate contexts). A formal semantic theory (...)
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  28. Peter Ludlow (1999). Semantics, Tense, and Time. MIT Press.
    In this book Ludlow uses the metaphysics of time as a case study and focuses on the dispute between A-theorists and B-theorists about the nature of time.
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  29. Ned Markosian, A Defence of Presentism.
    ∗ Apologies to Mark Hinchliff for stealing the title of his dissertation. (See Hinchliff, A Defense of Presentism. As it turns out, however, the version of Presentism defended here is different from the version defended by Hinchliff. See Section 3.1 below.).
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  30. Gerald J. Massey (1969). Tense Logic! Why Bother? Noûs 3 (1):17-32.
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  31. Matthew McGrath, Propositions. Stanford Encyclopedia of Philosophy.
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  32. Trenton Merricks (2007). Truth and Ontology. Oxford University Press.
    Truth and Ontology concludes that some truths do not depend on being in any substantive way at all.
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  33. Stephen Neale (1990). Descriptive Pronouns and Donkey Anaphora. Journal of Philosophy 87 (3):113-150.
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  34. Terence Parsons, Pronouns as Paraphrases.
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  35. John Perry (1977). Frege on Demonstratives. Philosophical Review 86 (4):474-497.
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  36. Stefano Predelli (1998). I Am Not Here Now. Analysis 58 (2):107–115.
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  37. Stefano Predelli (1998). Utterance, Interpretation and the Logic of Indexicals. Mind and Language 13 (3):400–414.
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  38. Mark Richard (1981). Temporalism and Eternalism. Philosophical Studies 39 (1):1 - 13.
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  39. Komarine Romdenh-Romluc (2002). Now the French Are Invading England! Analysis 62 (1):34–41.
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  40. Patrick Rysiew (2001). The Context-Sensitivity of Knowledge Attributions. Noûs 35 (4):477–514.
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  41. Thomas Sattig (2006). The Language and Reality of Time. Oxford University Press.
    Thomas Sattig develops a comprehensive framework for doing philosophy of time, and offers an original three-dimensionalist picture of the material world. He brings together a variety of different perspectives, linking our ordinary conception of time with the physicist's conception, and linking metaphysical questions about time with questions in the philosophy of language.
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  42. Philippe Schlenker (2003). A Plea for Monsters. Linguistics and Philosophy 26 (1):29-120.
    Kaplan claims in Demonstratives that no operator may manipulate the context of evaluation of natural language indexicals. We show that this is not so. In fact, attitude reports always manipulate a context parameter (or, rather, a context variable). This is shown by (i) the existence of De Se readings of attitude reports in English (which Kaplan has no account for), and (ii) the existence of a variety of indexicals across languages whose point of evaluation can be shifted, but only in (...)
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  43. Quentin Smith (1990). Time and Propositions. Philosophia 20 (3):279-294.
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  44. Robert C. Stalnaker (1999). Context and Content. Oxford University Press.
    Two themes in particular run through these collected essays: the role that the context in which speech takes place plays in accounting for the way language is ...
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  45. Robert C. Stalnaker (1970). Pragmatics. Synthese 22 (1-2):272--289.
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  46. Jason Stanley & Zoltán Gendler Szabó (2000). On Quantifier Domain Restriction. Mind and Language 15 (2&3):219--61.
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  47. Kenneth A. Taylor (2001). Sex, Breakfast, and Descriptus Interruptus. Synthese 128 (1-2):45 - 61.
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  48. Robert Van Rooy (2001). Exhaustivity in Dynamic Semantics; Referential and Descriptive Pronouns. Linguistics and Philosophy 24 (5):621-657.
    In this paper I argue that anaphoric pronouns should always be interpreted exhaustively. I propose that pronouns are either used referentially and refer to the speaker's referents of their antecedent indefinites, or descriptively and go proxy for the description recoverable from its antecedent clause. I show how this view can be implemented within a dynamic semantics, and how it can account for various examples that seemed to be problematic for the view that for all unbound pronouns there always should be (...)
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  49. Howard K. Wettstein (1979). Indexical Reference and Propositional Content. Philosophical Studies 36 (1):91 - 100.
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  50. Timothy Williamson (2000). Knowledge and its Limits. Oxford University Press.
    Knowledge and its Limits presents a systematic new conception of knowledge as a kind of mental stage sensitive to the knower's environment. It makes a major contribution to the debate between externalist and internalist philosophies of mind, and breaks radically with the epistemological tradition of analyzing knowledge in terms of true belief. The theory casts new light on such philosophical problems as scepticism, evidence, probability and assertion, realism and anti-realism, and the limits of what can be known. The arguments are (...)
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