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  1. David Albertson (2012). A Late Medieval Reaction to Thierry of Chartress (D. 1157) Philosophy: The Anti-Platonist Argument of the Anonymous Fundamentum Naturae. Vivarium 50 (1):53-84.
    Abstract An anonymous manuscript from the fourteenth or early fifteenth century, recently discovered, apparently transmitted Thierry of Chartres's philosophical theology to Nicholas of Cusa around 1440. Yet the author of the treatise is not endorsing Thierry's views, as both Cusanus and modern readers have assumed, but in fact is writing in order to refute them. Curiously the author never mentions Thierry's best known triad of unitas, aequalitas and conexio . But a careful comparison of the structure of the author's argument (...)
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  2. Francisco Tauste Alcocer (1993). La lectura del Timeo en Chartres: Teodorico de Chartres y Guillermo de Conches. Revista Española de Filosofía Medieval:213-224.
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  3. Michael Altschul (1974). Roger of Salisbury: Viceroy of England. [REVIEW] Speculum 49 (2):351-353.
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  4. Pauli Annala (1997). The Function of the Formae Nativae in the Refinement Process of Matter: A Study of Bernard of Chartres's Concept of Matter. Vivarium 35 (1):1-20.
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  5. A. MacC Armstrong & Daniel D. McGarry (1956). The Metalogicon of John of Salisbury. Philosophical Quarterly 6 (25):374.
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  6. Rüdiger Arnzen (2002). Ausgewählte Literatur in »westlichen« Sprachen für das Studium der mittelalterlichen Philosophie in arabischer und persischer Sprache. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 7 (1):125-178.
  7. Benedict M. Ashley (1987). Graceful Reason: Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, CSSR. Edited by Lloyd P. Gerson. Modern Schoolman 64 (2):124-125.
  8. John Baldwin (1970). Alexander III and the Twelfth Century. [REVIEW] Speculum 45 (2):267-267.
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  9. Keith Bate (1989). William of Newburgh P. G. Walsh, M. J. Kennedy: William of Newburgh: The History of English Affairs, Book I (Edited with Translation and Commentary). (Medieval Latin Texts.) Pp. Ix + 198. Warminster: Aris & Phillips, 1988. £18.75 (Paper, £8.25). [REVIEW] The Classical Review 39 (02):366-367.
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  10. John Benton (1975). Twelfth-Century Europe: An Interpretive Essay. [REVIEW] Speculum 50 (4):740-741.
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  11. Thomas Bergin (1979). The Troubadours and Their World of the Twelfth and Thirteenth Centuries. [REVIEW] Speculum 54 (1):169-170.
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  12. Rosalind Kent Berlow (1985). Hector of Chartres, La Vie de la Forêt Normande À la Fin du Moyen Âge: Le “Coutumier” d'Hector de Chartres, Ed. Alain Roquelet. Rouen: Archives Départementales de Seine-Maritime, for the Société de l'Histoire de Normandie, 1984. Paper. Pp. Lvi, 410; Maps, Tables, Charts, Glossary. [REVIEW] Speculum 60 (4):1050-1050.
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  13. Inos Biffi (ed.) (2008). Anselmo d'Aosta Nel Ricordo Dei Discepoli: Parabole, Detti, Miracoli. Jaca Book.
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  14. Otto Bird (1956). The Metalogicon of John of Salisbury. New Scholasticism 30 (2):237-238.
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  15. E. Blake (1959). “The Hisioria Elienysis As A Source For Twelfth-Century History,”. Bulletin of the John Rylands Library 41 (2):304-327.
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  16. Mieczysław Boczar (1989). Wątki naturalizmu i racjonalizmu w XII-wiecznej szkole w Chartres. Studia Filozoficzne 284 (7-8).
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  17. Constance Bouchard (1998). Women of the Twelfth Century, Vol 1: Eleanor of Aquitaine and Six Others. [REVIEW] The Medieval Review 7.
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  18. Susan Boynton (2007). Prayer as Liturgical Performance in Eleventh- and Twelfth-Century Monastic Psalters. Speculum 82 (4):896-931.
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  19. M. Anthony Brown (1959). John of Salisbury. Franciscan Studies 19 (3-4):241-297.
  20. James A. Brundage (1962). A Twelfth Century Oxford Disputation Concerning the Privileges of the Knights Hospitallers. Mediaeval Studies 24 (1):153-160.
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  21. Caroline Bruzelius (1980). The Twelfth-Century Church at Ourscamp. Speculum 55 (4):28-40.
    For many years it has been traditional to view the Cistercians as the disseminators of the Gothic style. Yet, although the order adopted the pointed arch and the rib vault and was instrumental in introducing these elements to remote parts of the continent, the new vaulting systems were combined with a wall structure that remained emphatically Romanesque. While Early Gothic buildings of the middle of the twelfth century, such as Suger's choir at St.-Denis and the cathedral of Noyon, are characterized (...)
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  22. Samuel Dewey Buckley (1965). Entheticus de Dogmate Philosophorum of John of Salisbury: A Translation and Critical Study. Dissertation, Tulane University
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  23. Michael Burger (2001). English Episcopal Acta 18: Salisbury, 1078-1217. [REVIEW] The Medieval Review 7.
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  24. Walter Cahn (1970). Studies in Tuscan Twelfth-Century Illumination. [REVIEW] Speculum 45 (2):271-272.
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  25. Andy Cain (2010). Ordering Chaos: The Self and the Cosmos in Twelfth-Century Latin Prosimetrum. [REVIEW] The Medieval Review 11.
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  26. Margaret Cameron (2004). What's in a Name? Students of William of Champeaux on the Vox Significativa. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 9 (1):93-114.
    William of Champeaux is best known as Peter Abelard's teacher and the proponent of realism of universals. In recent years, many works on the linguistic liberal arts - grammar, dialectic and rhetoric - have been attributed to him. However, at least in the case of the dialectical commentaries, these attributions have been hastily made and are probably incorrect. The commentaries themselves, correctly situated in the time and place when Abelard and William worked at Notre Dame, nonetheless deserve close attention. The (...)
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  27. Marie-Dominique Chenu (1968). Nature, Man, and Society in the Twelfth Century Essays on New Theological Perspectives in the Latin West. Monograph Collection (Matt - Pseudo).
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  28. P. Anicetus Chiappini (1967). Regestum Chronologicum Vitae Sancti Bernardini Senensis Ex Chronica Ordinis Fr. Alexandri de Ritiis. Franciscan Studies 27 (1):109-113.
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  29. Richard Clement (2005). Women as Scribes: Book Production and Monastic Reform in Twelfth-Century Bavaria. [REVIEW] The Medieval Review 1.
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  30. Marcia Colish (1986). The Intellectual Revolution in Twelfth-Century Europe. [REVIEW] Speculum 62 (2):479-480.
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  31. Marcia L. Colish (1995). Early Scholastic Angelology. Recherches de Theologie Et Philosophie Medievales 62:80-109.
    This paper surveys the doctrine on angels taught by theologians in the first century of scholasticism . This topic has received virtually no scholarly attention; but it is of interest for the light it sheds on the concerns of school theologians during this formative stage of their discipline. We can subdivide our target century into three parts, the first half of the twelfth century closing with the Sentences of Peter Lombard, the second half of the twelfth century, and the first (...)
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  32. Giles Constable & Robert Somerville (1992). The Papal Bulls for the Chapter of St. Antonin in Rouergue in the Eleventh and Twelfth Centuries. Speculum 67 (4):828-864.
    The ancient abbey of St. Antonin in Rouergue was located in the valley of the Aveyron, from which came the name Nobilis Vallis, or Noble Val, by which the site has been known since at least the thirteenth century. During the thousand years or more from its reputed foundation in the eighth century until its dissolution at the time of the French Revolution, the abbey went through two major crises. The first, with which this article is largely concerned, was its (...)
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  33. B. J. Cook (2001). Crimes Against the Currency in Twelfth-and Thirteenth-Century England. Bulletin of the John Rylands Library 83 (3):51-70.
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  34. Alice Cooke (1925). A Study Of Twelfth Century Religious Revival And Reform. Bulletin of the John Rylands Library 9 (1):139-176.
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  35. Boyd Taylor Coolman (2012). Hugh of St. Victor's Influence on the Halensian Definition of Theology. Franciscan Studies 70 (1):367-384.
  36. Marcos Roberto Nunes Costa (2012). Women Intellectuals in the Middle Ages: Hildegard of Bingen - Between Medicine, Philosophy and Mysticism. Trans/Form/Ação 35 (SPE):187-208.
    É corrente se afirmar que antes da Modernidade não há registro de mulheres na construção do pensamento erudito. Que, se tomarmos, po exemplo, a Filosofia e a Teologia, que foram as duas áreas do conhecimento que mais produziram intelectuais, durante a Idade Média, não encontraremos aí a presença de mulheres. Entretanto, apesar de todas as evidências, se vasculharmos a construção do Pensamento Ocidental, veremos que é possível identificar a presença de algumas mulheres já nos tempos remotos, na Antiguidade Clássica e (...)
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  37. William J. Courtenay (1992). Peter of Capua as a Nominalist. Vivarium 30 (1):157-172.
  38. Jan Crenshaw (2007). Liber Eliensis: A History of the Isle of Ely From the Seventh Century to the Twelfth. [REVIEW] The Medieval Review 11.
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  39. César Lorenzo Raña Dafonte (1999). El tema de los universales en Juan de Salisbury. Revista Española de Filosofía Medieval 6:233-240.
    Este trabajo presenta la información que Juan de Salisbury nos ofrece en su Metalogicon sobre el problema de los universales en el siglo XII. Se detiene de modo especial en la solución de Aristóteles, por el que muestra gran simpatía.
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  40. Peter Damian, Selections From His Letter on Divine Omnipotence.
    Translated from the edition in Pierre Damien: Lettre sur la toute-puissance divine. Introduction, texte critique, traduction et notes, André Cantin, ed. & tr., (“Sources Chrétiennes,” vol. 191; Paris: Les Editions du Cerf, 1972.
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  41. Michael Davis (1987). Chartres: The Masons Who Built a Legend. [REVIEW] Speculum 62 (4):956-959.
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  42. M. -M. Davy & W. F. Chamberlin (1960). The Symbolic Mentality of the Twelfth Century. Diogenes 8 (32):94-106.
  43. F. De Capitani (2000). Hugh of Saint Victor and the Problem of the" Artes-Mechanicae". Rivista di Filosofia Neo-Scolastica 92 (3-4):424-460.
  44. Laura Iseppi De Filippis (2011). Weaving Narrative: Clothing in Twelfth-Century French Romance. [REVIEW] The Medieval Review 7.
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  45. L. M. De Rijk (1988). Semantics and Metaphysics in Gilbert of Poitiers. Vivarium 26 (2):73-112.
    Each inhabitant of our world Gilbert calls (following Boethius) an id quod est or subsistens. Its main constituents are the subsistentiae (or the subsistent's id quo which is sometimes taken collectively to stand for ea quibus) and these are accompanied by the 'accidents', quantity and quality. The subsistent owes its status (or transitory condition) to a collection of inferior members of the Aristotelian class of accidents, which to Gilbert's mind are rather 'accessories' or 'attachments from without' (extrinsecus affixa). (...)
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  46. L. M. De Rijk (1967). Some Notes on the Twelfth Century Topic of the Three (Four) Human Evils and of Science, Virtue, and Techniques as Their Remedies. Vivarium 5 (1):8-15.
  47. L. M. De Rijk (1966). Some New Evidence on Twelfth Century Logic. Vivarium 4 (1):1-57.
    IT is well known that the art of logic (logica or diale(c)tica) knew a remarkable flourishing period during the twelfth century. In the first half of the century its main centres in Paris were: the School of Notre DameI, of St. Victor2, of the Petit Pont3 and of Mont Ste Geneviève4. The present paper aims to offer some new evidence from the manuscripts on the teaching of logic as given in the School of Mont Ste.
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  48. L. M. De Rijk (1966). Some Notes on the Mediaeval Tract de Insolubilibus, with the Edition of a Tract Dating From the End of the Twelfth Century. Vivarium 4 (1):83-115.
  49. A. di Berardino (1965). Études sur Hugues de Saint-Victor. Augustinianum 5 (1):156-157.
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  50. Albert Dien (1967). East Turkistan to the Twelfth Century: Surrejoinder. Journal of the American Oriental Society 87 (4):579-580.
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