This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related

Contents
3966 found
Order:
1 — 50 / 3966
Material to categorize
  1. Caminhos da razão. Estudos em homenagem a Guido Antônio de Almeida e Raul Ferreira Landim Filho.Edgar Marques, Ethel Rocha, Lia Levy, Marcos A. Gleizer & Luiz Carlos Pereira (eds.) - 2010 - Rio de Janeiro: Nau Editora.
    Coletânea de artigos em homenagem a Guido Antonio de Almeida e Raul Ferreira Landim Filho.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  2. Le opere dei sei giorni: aritmetica ed esegesi secundum physicam in Teodorico di Chartres.Clelia Crialesi - 2016 - Medioevo 41.
    This paper focuses on the exegetical proposal of the Tractatus de sex dierum operibus by Thierry of Chartres and it is tasked with analyzing the twofold interpretative framework adopted by the Cancelor: first, the accordance between the narration of Genesis and the heuristic models of physical and cosmological causality; second, the mathematical theology, which revises the work of creation according to an arithmological approach. The study is divided into two parts which follow the structure of the Tractatus. In the first (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  3. Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale. Raccolti da Fabrizio Amerini, Simone Fellina e Andrea Strazzoni.Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.) - 2019 - Parma: E-theca OnLineOpenAccess Edizioni.
  4. Ortaçağ’da Bir Yorumcu: İbn Rüşd - Bir Giriş Metni.Songul Kose - 2022 - Ortaçağ Araştırmaları Dergisi (Oad) 2 (5):261-269.
    Monotheism is a product of abstract thought. Although it does not exactly overlap with the view of God in today's monotheistic religious beliefs, the thought of God in Ancient Greek philosophy, that is, the creative thought other than the creature, found its cores in Plato's Demiurge [Dēmiourgos], and this thought continued to develop with Aristotle, Plotinus and St Augustine. Thus, it can be said that the Christian faith, which includes the Jewish religion in terms of belief and Greek philosophy in (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5. Ipsum verum non videbis nisi in philosophiam totus intraveris. Studi in onore di Franco De Capitani. Raccolti da Fabrizio Amerini e Stefano Caroti.Fabrizio Amerini & Stefano Caroti (eds.) - 2016 - Parma: E-theca OnLineOpenAccess Edizioni.
  6. La cristologia di Pier Damiani. Alcune note.Fabrizio Amerini - 2014 - In Stefano Caroti & Alberto Siclari (eds.), Filosofia e religione. Studi in onore di Fabio Rossi. Parma: E-theca OnLineOpenAccess Edizioni. pp. 28-58.
    The theology of Pier Damiani († 1072) is still an understudied theme in his scholarship, in particular, for what it concerns his Trinitarian and Christological doctrines. The aim of this study is to reconstruct and discuss especially Damiani’s Christological views as formulated in Letter 81, better known as his De fide catholica. It is argued that Damiani’s approach is mostly exegetical, as he mainly points to and comments on Biblical passages in support of Catholic doctrines. Still, he assumes a peculiar (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  7. Review of Véronique Decaix, “Constituer le reel. Noétique et métaphysique chez Dietrich de Freiberg”. [REVIEW]Taieb Hamid - 2022 - Speculum 97 (4):1181-1182.
  8. REVIEW: « Anonymus Cantabrigiensis. Commentarium in Sophisticos Elenchos Aristotelis, Sten Ebbesen (ed.), Copenhagen, The Royal Danish Academy of Sciences and Letters, 2019 », Vivarium, 59, 2021, p. 361-369. [REVIEW]Gazziero Leone - 2021 - Vivarium 59 (4):360-369.
    In hindsight, it is not surprising that the exegesis of Aristotle’s Sophistici elenchi developed into one of the most substantial parts of the Latin commentary tradition. To make a long story short, in its customary capacity as the art of arts and the science of sciences, medieval logic was primarily concerned with discerning the true from the false in arguments as they occur in natural, ordinary speech as opposed to the more formalised parlance later logicians will resort to. It makes (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  9. Paul of Venice’s Theory of Quantification and Measurement of Properties.Sylvain Roudaut - 2022 - Noctua 9 (2):104-158.
    This paper analyzes Paul of Venice’s theory of measurement of natural properties and changes. The main sections of the paper correspond to Paul’s analysis of the three types of accidental changes, for which the Augustinian philosopher sought to provide rules of measurement. It appears that Paul achieved an original synthesis borrowing from both Parisian and Oxfordian sources. It is also argued that, on top of this theoretical synthesis, Paul managed to elaborate a quite original theory of intensive properties that marks (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  10. Can God Immediately Produce a Necessary Effect? Some Remarks on Gloria Frost’s Aquinas and Scotus on the Source of Contingency.Francesco Binotto - 2022 - Noctua 9 (1):79-103.
    This discussion note aims to call into question the first part of Gloria Frost’s article, Aquinas and Scotus on the Source of Contingency, devoted to Aquinas’s thought on the source of contingency in creation. I shall discuss three controversial claims that represent the key points of Frost’s interpretation of Aquinas’s account on contingency: with re spect to existence, every creature exists contingently on the grounds that no creature is necessarily willed by God; with respect to cause-and-effect relationship, only those effects (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  11. Audenter loquor. Esperimenti mentali e controfattualità nel De divina omnipotentia.Roberto Limonta - 2022 - Noctua 9 (1):50-78.
    Beginning in the 1990s, the medieval historiography has devoted increasing attention to the presence of thought experiments in the medieval philosophical sources. Following the line drawn by King, Perler, Grellard and Marenbon studies, this paper aims to use the concept of thought experiment as an historiographical category to explore the issues of Peter Damian’s dilemma, in the chapter I of De divina omnipotentia, about the capacity of the divine power to restore the virginity of a maiden who has lost it. (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  12. Universals in ontological investigations.Roberto Pinzani - 2021 - Journal of Knowledge Structures and Systems 2 (2):41-46.
    Universals appear to be as central in today's computational-based ontology as they were in medieval ontological investigations. As the author of a recent work on the history of universals (Pinzani, 2018), I was asked for a commentary on Augusto’s article “Bridging Mainstream and Formal Ontology” (Augusto, 2021), which aims at showing that medieval ontological investigations can be relevant for contemporary ontology engineering. In this commentary, I begin by saying something about my way of reading 12th-century logical literature and then offer (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  13. Angelitus vivere. Pier Damiani e la perfezione eremitica.Umberto Longo - 2021 - Noctua 8 (1–2):320-337.
    This essay analyses Peter Damian’s idea of perfection, by taking into account his texts devoted to the eremitic conversatio avellanita: in particular, Epistles 18, 50, and 109. It answers to the following working question: how is it possible to achieve an ‘angelic’ condition? Particular attention is paid to the ideas of time, space and ascesis.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  14. La necessità della natura e la necessità dei dialettici. Un’analisi della distinzione tra necessità assoluta e necessità condizionata tra XI e XII secolo.Irene Binini - 2021 - Noctua 8 (1–2):263-302.
    This essay examines the way in which the modal concept of necessity was discussed and analyzed in some eleventh- and early twelfth-century sources, such as Peter Damian’s De divina omnipotentia, Anselm of Canterbury’s Cur deus homo and several anonymous commentaries on Aristotle’s De interpretatione that were presumably composed in the first two decades of the twelfth century by logicians connected to William of Champeaux’s and Peter Abelard’s milieu. My aim is to offer a comparison of these different sources with respect (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  15. Dante lettore di Pier Damiani?Nicolangelo D’Acunto - 2021 - Noctua 8 (1–2):303-319.
    The presence of quotations from the Laus heremiticae vitae contained in Peter Damian’s letter 28 in Paradiso XXI has led scholars to claim that Dante was familiar with the writings of the hermit and cardinal who lived in the 11th century. Instead, the author believes that Dante had only read the Laus heremiticae vitae, which circulated independently of the other works of Peter Damian, whose writings were otherwise unknown to Alighieri. This conclusion is reached on the basis of the poor (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  16. «Indissolubile vinculum karitatis». Pier Damiani e Alfano I di Salerno.Antonio Sordillo - 2021 - Noctua 8 (1–2):228-262.
    The epistle 49 by Peter Damian contains an original allegorical interpretation of the Jewish Sabbath as a day of rest, enriched by a mystical exegesis of the biblical Hexameron, in which the six days of creation correspond to the inner journey of man called to intimately unite with God. Peter Damian expresses this process of deification through the two images of man as microcosm and sovereign of creation and man as temple of God. The main source of Damian’s text seems (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  17. Philosophus e philosophia in Pier Damiani: una nuova prospettiva per un antico problema.Renato de Filippis - 2021 - Noctua 8 (1–2):176-203.
    This article proposes an analysis of the use and value of the terms ‘philosophia’ and ‘philosophus’ in Peter Damian’s works. Despite a remarkable number of ‘negative’ occurrences, the two words are also used in a ‘positive’ sense, especially in the sermo VI, devoted to the figure of Saint Eleuchadius, a pagan philosopher who converted himself to the Christian truth and put his intellectual competencies at the service of the Church. Contradicting the standard image of Peter Damian as ‘anti-dialectician’, Eleuchadius’ case (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  18. Percezioni esterne della figura damnianea: l’Iter Gallicum tra fama e guerra di parole.Antonio Manco - 2021 - Noctua 8 (1–2):204-227.
    The spread of the reform found one of its protagonists in the hermit and Cardinal Bishop of Ostia, Peter Damian. An example worthy of case-study is the Gallic mission as apostolic legate in 1063. The most complete report of this journey was written by an anonymous disciple. This perspective allows to observe Damian’s communication strategies and the different methods used referring to the various interlocutors. The cause of the apostolic legation was the help request from Hugh, abbot of Cluny, for (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  19. Undoing the Past. Necessitas per accidens e logica temporale nel De divina omnipotentia.Roberto Limonta - 2021 - Noctua 8 (1–2):138-175.
    Peter Damian’s letter 119 De divina omnipotentia is characterized by two main issues: the dilemma about the God’s capacity to restore virginity to a woman and the question about the possibility of undoing the past. Despite the interweaving between these topics, they have to be distinguished in several respects. Aim of the paper will be, firstly, to isolate the two questions, starting with their textual loci; secondly, to focus on the dilemma about the divine capacity to undoing the past, showing (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  20. «Dominus vobiscum». Presenza del Cristo, ecclesiologia e sacramentaria in Pier Damiani.Riccardo Saccenti - 2021 - Noctua 8 (1–2):110-137.
    Peter Damian’s epistle 28, usually called Dominus vobiscum, shows a complex theological discussion. In fact, the author intertwines different subjects: the reform of the Church, the exaltation of monasticism, and, in particular, the primacy of the eremitical life. However, what is central in Peter Damian’s discourse is the Eucharistic sacrament, which the author considers from the standpoint of a theological sensitivity centered on the liturgical dimension of the celebration and on its spiritual and religious value. This contribution analyses Peter Damian’s (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  21. La retorica come strumento teologico. Una lettura del Dominus vobiscum di Pier Damiani.Lorenzo Saraceno - 2021 - Noctua 8 (1–2):87-109.
    Dominus Vobiscum is undoubtedly one of Peter Damian’s most original works, and has experienced a renewed interest thanks to the re-emergence of the ecclesiology of communion around Vatican II, but in-depth studies of the work as a whole are missing and its sources seem quite limited. In this analysis of the text and its argumentative structure, the conceptual development is built on the dialectic of contrasts, starting from the binomial of “solitudo pluralis” and “multitudo singularis”, typical of the hermit. The (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  22. Scienza mondana e sapienza di Dio nel trattato antigiudaico di Pier Damiani.Concetto Martello - 2021 - Noctua 8 (1–2):47-86.
    In the second half of the eleventh century, monastic culture found the theoretical support for the project of ecclesiastical reform in which it participates in the ratio fidei, in the enhancement of the sciences and in the refinement of argumentative techniques, with which to adapt the behaviour of Christians to the Truth of the Mysteries and to the reality of the sacraments. The reform project that supports the need of the institutional Church to restore the powers and moral credit lost (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  23. Fede, ragione e il principio di non-contraddizione in Pier Damiani.Fabrizio Amerini - 2021 - Noctua 8 (1–2):1-46.
    In literature Peter Damian has been often presented as an anti-dialectic thinker. Over time this statement has been subjected to careful historiographical revision. Today it is commonly accepted that the distinction between dialectic and anti-dialectic thinkers only partially describes the state of philosophy in the eleventh century. In fact, the relation between faith and reason is complex in Damian. The purpose of this paper is to reconsider this relation in the light of the significance Damian attributes to the notion of (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  24. «Non stultam concludentes» Giordano Bruno e il ricorso a David de Dinant tra il «De la causa» e il «De vinculis in genere».Giulio Gisondi - 2020 - Historia Philosophica 18:57-76.
    « Non stultam concludentes ». Giordano Bruno and the recourrence of David de Dinant between « De la causa » and « De vinculis in genere » · This research retraces and analyses the use by Giordano Bruno of his indirect source, David de Dinant, recurrent in the ontological reflection developed in De la causa, principio et Uno and in De vinculis in genere. By examining the texts of Bruno’s direct sources, such as Albertus Magnus, Thomas Aquinas, Nicolas of Cues (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  25. Logical Fictions in Medieval Literature and Philosophy.Virginie Greene - 2014 - Cambridge, England: Cambridge University Press.
    In the twelfth and thirteenth centuries, new ways of storytelling and inventing fictions appeared in the French-speaking areas of Europe. This new art still influences our global culture of fiction. Virginie Greene explores the relationship between fiction and the development of neo-Aristotelian logic during this period through a close examination of seminal literary and philosophical texts by major medieval authors, such as Anselm of Canterbury, Abélard, and Chrétien de Troyes. This study of Old French logical fictions encourages a broader theoretical (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  26. Kritik über Fidora, Niederberger & Scattola (2013): Phronesis – Prudentia – Klugheit. Das Wissen des Klugen in Mittelalter, Renaissance und Neuzeit.Stefan Düfel - 2014 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 17 (1):260-262.
  27. Review of Müller & Pich (2010): Wille und Handlung in der Philosophie der Kaiserzeit und Spätantike. [REVIEW]Béatrice Lienemann - 2012 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 15 (1):267-274.
  28. Review of Horn, Müller & Söder (2009): Platon-Handbuch. Leben – Werk – Wirkung. [REVIEW]Stefan Düfel - 2011 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 14 (1):308-312.
  29. Kritik über Sassi (2007): Tracce nella mente. Teorie della memoria da Platone ai moderni.Antonio Cimino - 2008 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):269-271.
  30. Alain de Lille, le docteur universel.Alain Galonnier, Jean-Luc Solere & Anca Vasiliu (eds.) - 2005 - Brepols.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  31. Eternity and Print How Medieval Ideas of Time Influenced the Development of Mechanical Reproduction of Texts and Images.Bennett Gilbert - 2020 - Contributions to the History of Concepts 15 (1):1-21.
    The methods of intellectual history have not yet been applied to studying the invention of technology for printing texts and images ca. 1375–ca. 1450. One of the several conceptual developments in this period refl ecting the possibility of mechanical replication is a view of the relationship of eternity to durational time based on Gregory of Nyssa’s philosophy of time and William of Ockham’s. Th e article considers how changes in these ideas helped enable the conceptual possibilities of the dissemination of (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  32. How Mind, Logic and Language, Have Evolved From Medieval Philosophy to Early Modern Philosophy? A Critical Study.Mudasir A. Tantray - 2018 - World Wide Journal of Multidisciplinary Research and Development 4 (5):222-229.
    This paper determines the state of mind, logic and language in medieval philosophy. It also exhibits the journey from medieval to early modern philosophy. In medieval philosophy, concept of mind was intimately connected soul or spirit with its harmony with religious tradition. Logic and language as well were corresponding with religion and faith. However in early modern philosophy the schema of mind, logic and language were different. These concepts were bailed from the clutches of religious dogmatism and faith towards the (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark   3 citations  
  33. Sull’ontologia di Gilberto Porretano.Roberto Pinzani - 2014 - Noctua 1 (2):209-259.
    This study is concerned with the ontology of Gilbert of Poitiers. Gilbert takes the cue from Boethius’ Theological writings, which contain a system of categorical organization different from the one found in the logical commentaries. Gilbert’s ontological catalog is quite varied: there are special, general and differential subsistences which are called by name: ‘humanity’, ‘animality’, ‘rationality’. We then have all the qualitative and quantitative determinations which rely on subsistences; these properties have particular instantiations, but at the same time eternal specimens. (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  34. Nicole Oresme and Modi Rerum.Stefano Caroti - 2014 - Noctua 1 (1):1-27.
    This paper is the written version of my contribution to the International Conference «30 years Logica modernorum» held in Amsterdam in November 1997 in honor of the late prof. Lambertus M. de Rijk. Research on Oresme’s modi rerum theory was in the first stage, while now we can read the critical edition of Oresme’s Physics commentary, where modi are introduced and widely used. In this paper I shall consider Oresme’s polemical use of modi rerum, trying to set it in the (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  35. Gilberto Porretano: 'Comentario al tratado de Boecio sobre la predicación sustancial de los nombres de las personas divinas'.David Torrijos Castrillejo - 2016 - Revista Española de Filosofía Medieval 23:371-386.
    Spanish translation of Gilbert de la Porrée on 'De praedicatione' by Boethius.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  36. Platons Götter im lateinischen Mittelalter: Ein Beitrag zur Rezeption des platonischen Timaios bei Augustin, Calcidius und Albertus Magnus.Udo Reinhold Jeck - 2011 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 14 (1):157-190.
  37. Irven Michael Resnick, "Divine Power and Possibility in St. Peter Damian's "De Divina Omnipotentia"". [REVIEW]Pierre J. Payer - 1994 - Journal of the History of Philosophy 32 (2):298.
  38. Conscience in Medieval Philosophy. [REVIEW]L. F. E. - 1981 - Review of Metaphysics 35 (1):158-160.
    This slender volume contains a rapid sketch of the development of the notions of conscience and synderesis in medieval thought. Its timeliness is vouched for by the fact that conscience, to which appeal is so often made today, has not been thus far a major theme of modern philosophy. Much of the book's information is quarried from O. Lottin's classic study, Psychologie et morale aux XIIe et XIIIe siècles, whose findings have been restated in terms that are meant to be (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  39. Genoa, Rapallo and European reconstruction in 1922. [REVIEW]Andrew Thorpe - 1994 - History of European Ideas 18 (1):125-125.
  40. The Lombard’s Commentary on Isaias and Other Fragments.Beryl Smalley & George Lacombe - 1931 - New Scholasticism 5 (2):123-162.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  41. Da Guglielmo d’Auvergne a San Tomaso d’Aquino. [REVIEW]A. C. Pegis - 1931 - New Scholasticism 5 (3):267-269.
  42. Anselmian Moral Theory and the Question of Grounding Morality in God.Gregory Sadler - 2014 - Quaestiones Disputatae 5 (1):78-92.
    In this paper, I distinguish four ways to ask the question whether morality must be grounded in God. One asks whether or not God is the ultimate source for moral goodness, values, or standards. A second way asks whether a minimal morality, purified of any explicit reference to God, could not be worked out on bases of common human experience and rational reflection. A third way asks whether some kind of divine revelation is required for morality to be adequately understood (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  43. Commission II: The Latin Aristotle and Medieval Latin Commentaries on Aristotle.P. De Leemans & C. Trifogli - 2010 - Bulletin de Philosophie Medievale 52:3-13.
  44. Toronto: Toronto Colloquium in Mediaeval Philosophy 2005.Andrew Hicks - 2005 - Bulletin de Philosophie Medievale 47:226-229.
  45. Latin Commentaries on Logic before 1200.M. Gibson - 1982 - Bulletin de Philosophie Medievale 24:54-64.
  46. Philosophie byzantine.Linos G. Benakis - 2002 - Bulletin de Philosophie Medievale 44:37-42.
  47. Query: Pseudo-Peter of Poitiers, Gloss on the Sentences.Marcia L. Colish - 2002 - Bulletin de Philosophie Medievale 44:155-155.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  48. Lateinische Literatur in Byzanz: Die Übersetzungen philosophischer Texte bis zum 14. Jahrhundert.L. G. Benakis - 1990 - Bulletin de Philosophie Medievale 32:159-160.
  49. The Revised Version of Grosseteste’s Translation of the Nicomachean Ethics.J. Brams - 1994 - Bulletin de Philosophie Medievale 36:45-55.
  50. La moralité de la parole: le lemme ueridicus d’Augustin à Thomas d’Aquin.E. Portalupi - 1995 - Bulletin de Philosophie Medievale 37:45-55.
1 — 50 / 3966