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  1. B. W. A. (1980). Expositio Super Libros Elenchorum. Review of Metaphysics 33 (3):645-647.
  2. Anouar Abdel-Malek (1973). La Philosophie Médiévale. Hachette.
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  3. Peter Abelard, Charles Jourdain, Victor Cousin & Eugène Despois (1849). Opera Hactenus Seorsim Edita. Aug. Durand.
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  4. Adam Aduszkiewicz (1995). Od Scholastyki Do Ontologii Dwa Studia.
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  5. Jan Aertsen, Kent Emery & Andreas Speer (2001). Nach der Verurteilung von 1277 Philosophie Und Theologie an der Universität von Paris Im Letzten Viertel des 13. Jahrhunderts : Studien Und Texte = After the Condemnation of 1277 : Philosophy and Theology at the University of Paris in the Last Quarter of the Thirteenth Century : Studies and Texts. [REVIEW]
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  6. Manuela Aguilera (2008). Una invitación abierta. Reflexiones en torno a una lectura Cristianos en la sociedad laica. Una lectura de los escritos espirituales de Pedro Poveda. de Mª Dolores Gómez Molleda. [REVIEW] Critica 58 (954):88-89.
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  7. Jason Aleksander (2011). The Problem of Theophany in Paradiso 33. Essays in Medieval Studies 27:61-78.
  8. T. Clifford Allbutt (1901). Science and Medieval Thought. The Harveian Oration Delivered Before the Royal College of Physicians, October 18, 1900. Monograph Collection (Matt - Pseudo).
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  9. Elliott B. Allen (1960). Hervaeus Natalis: An Early" Thomist" on the Notion of Being. Mediaeval Studies 22 (1):1-14.
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  10. C. Alonso (1969). Heresy in the Later Middle Ages. Augustinianum 9 (1):183-185.
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  11. Maurice Alvarado Cordero (2012). Aequalitas essendi en la obra De Docta Ignorantia de Nicolás de Cusa. Veritas: Revista de Filosofia da PUCRS 26:57-79.
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  12. Norman and (1992). Medieval Discussions of the Eternity of the World. [REVIEW] Speculum 67 (3):654-656.
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  13. Iem Andereggen (1990). El Conocimiento de Dios En la Exposicion de Tomas de Aquino Sobre El De Divinis Nominibus de Dionisio Areopagita. Sapientia 45 (178):269-276.
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  14. Ignacio Andereggen (2004). Misterio filosÓfico y Misterio teolÓgico En Josef Pieper y En Santo Tomâs de Aquino. Sapientia 59 (216):283-288.
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  15. Cír Ce Schm1dt Andrade & Cfr On Derisi (1994). La Belleza Como Camino Hacia Dios (Santo Tomás de Aquino). Sapientia 191:217.
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  16. R. Andrews (1987). Petrus de Alvernia, Quaestiones Super Praedicamentis. An Edition. Cahiers de l'Institut du Moyen-Âge Grec Et Latin 55:3-84.
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  17. Robert Andrews (1988). Anonymus Matritensis, Quaestiones Super Librum Praedicamentorum: An Edition. Cahiers de l'Institut du Moyen-Âge Grec Et Latin 56:117-192.
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  18. W. S. Andrews (1915). Scientia. The Monist 25:156.
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  19. Ignacio Angelelli (1983). Die Mittelalterlichen Traktate De Modo Opponendi et Respondendi. Einleitung und Ausgabe der einschlägigen Texte, Beiträge zur Geschichte der Philosophie und Theologie des Mittelalters, Neue Folge, Vol. 17 (review). Journal of the History of Philosophy 21 (2):249-250.
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  20. Gabriel Anselm, Eadmer & Gerberon (1721). Sancti Anselmi Ex Beccensi Abbate, Cantuariensis Archiepiscopi, Opera Nec Non Eadmeri Monachi Cantuariensis Historia Novorum : Et Alia Opuscula. Sumptibus Montalant, Bibliopolæ Ad Ripam Pp. Augustinianorum, Prope Pontem S. Michaëlis.
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  21. G. Anthony (1982). Medieval English Romances. [REVIEW] Speculum 57 (3):660-663.
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  22. José Manuel Antuña Antuña (1996). Legitima Defensa Doctrina Teológica Desde Abelardo Hasta Duns Scoto. Pontificium Athenaeum Sanctae Crucis.
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  23. S. Thomae Aquinatis (1950). Quaestiones Disputatae. Revista Portuguesa de Filosofia 6 (4):425-426.
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  24. Aristotle (1831). Aristotelis Ethicorum Ad Nicomachum Libri X. Ad Optiorum Librorum Fidem Accurate Editi. Sumtibus Et Typis C. Tauchnitii.
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  25. Adrien Aristotle, Guillaume Turnèbe & Morel (1555). [Aristotelous Ethikon Nikomacheion Biblia Deka]. = Aristotelis de Moribus Ad Nicomachum Libri Decem. Apud Adrianum Turnebum Typographum Regium.
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  26. Guillaume Aristotle & Morel (1560). [Aristotelous Ethikon Nikomacheion Biblia Deka.] = Aristotelis de Moribus Ad Nicomachum, Libri Decem. Apud Guil. Morelium ..
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  27. Ioannes Aristotle, Jacques Theophrastus, Henri Argyropoulos, Bessarion & Lefèvre D'Etaples (1515). Contenta. Continetur Hic Aristotelis Castigatissime Recognitum Opus Metaphysicu. Venale Habetur ... Apud Henricum Stephanum ..
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  28. Jean Aristotle, Matthias Aubry, Denys Bergius, Claudius Lambin & Marnius (1591). Aristotelis Ethicorum, Sive de Moribus, Ad Nicomachum Libri Decem. Apud Her. And. Wecheli, Claud. Marn. & Io. Aubr.
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  29. Jean Aristotle & Loys (1540). [Aristotelous Ethikon Nikomacheion Biblia Deka]. = Aristotelis de Moribus Ad Nicomachum Libri Decem. Apud Ioannem Lodoicum Tiletanum ..
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  30. Johannes Aristotle, Wendelin Sturm & Rihel (1549). [Aristotelous Ethikon Nikomacheion Biblia Deka.] = Aristotelis de Moribus Ad Nicomachum Libri Decem. Per Vuendelinum Rihelium.
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  31. Lazarus Aristotle & Portugal) Zetzner (1602). Commentariorum Collegij Conimbricensis Societatis Iesu, in Octo Libros Physicorum Aristotelis Stagiritae, Prima [-Secunda] Pars. Sumptibus Lazari Zetzneri.
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  32. Pietro Aristotle, Andreas Vettori & Wechel (1577). [Aristotelous Ethikon Nikomacheion Biblia Deka.]= Aristotelis Ethicorum, Siue de Moribus Ad Nicomachum, Libri Decem. Ex Typographia Andreae Wecheli.
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  33. Aristotle & Alonso de la Vera Cruz (1945). Dialectica Resolutio Cum Textu Aristotelis. Ediciones Cultura Hispánica.
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  34. Heinrich Arnoldus & Quentell (1496). Epitomata Siue Reparationes Logicae Veteris Et Noue Arestotelis Iuxta Viam Et Expositionem Venerabilis Domini Alberi Doctoris Magni ... Ad Vtilitatem Et Vberiorum Profectum Scolarium Acartium Baccalaurio[Rum] Bursam Laurentij Vulgo Appellata[M] in Famosissimo Agrippine[N]Sis Colonie Gymnasio Visitantium Feliciter Incipiunt. Per Honestum Virum Heinricum Quentel.
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  35. E. Ashworth (1990). Some Earlier Parisian Tracts on Distinctiones Sophismatum. [REVIEW] Speculum 65 (4):966-968.
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  36. E. J. Ashworth (1992). New Light on Medieval Philosophy: The Sophismata of Richard Kilvington. Dialogue 31 (03):517-.
  37. Monika Asztalos, John Emery Murdoch, Ilkka Niiniluoto & International Society for the Study of Medieval Philosophy (1990). Knowledge and the Sciences in Medieval Philosophy. Yliopistopaino.
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  38. Jacques Aubert, Antoine de Aristotle & Harsy (1584). Institutiones Physicæ in Quatuor Partes Distributæ Quæadeò Perspicuæsunt, Vt in Libros Aristotelis, Qui [Peri Physikes Akouaseos] Inscribuntur, Instar Comme[N]Tariorum Censeri Possint. Apud Antonium de Harsy.
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  39. Susan M. Babbitt (1985). Oresme's Livre de Politiques and the France of Charles V. Monograph Collection (Matt - Pseudo).
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  40. Georgius Bachmanus & Georg Müller (1594). Exercitationum Philosophicarum Centuria Secunda Sic Scriptarum, Vt Consentiant Veris Principijs Artium & Scientiarum. Typis M. Georgij Mullerij.
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  41. Irena Backus (1984). La Survie des Artes de Raymond Lull au 16e Siècle: le Traitement des “Prédicats Absolus” dans les Commentaires d'Agrippa (ca. 1510) et de Valerius (1589). [REVIEW] Archiv für Geschichte der Philosophie 66 (3):281-293.
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  42. Wanda Bajor (2011). Benedicti Hesse Quaestiones Disputatae Super Tres Libros "de Anima" Aristotelis (Libri Ii Et Iii): Editio Critica Et Inquisitio Historico-Philosophica. Wydawn. Kul.
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  43. Stephan Baldner (1989). St. Bonaventure on the Temporal Beginning of the World. New Scholasticism 63 (2):206-228.
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  44. Michael Barnwell (forthcoming). The Problem with Aquinas’s Original Discovery in Advance. American Catholic Philosophical Quarterly.
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  45. Alfred Barrett (1940). Saint Vincent Ferrer. Thought: A Journal of Philosophy 15 (1):166-167.
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  46. Bartolomé (1582). Expositio in Tertiam D. Thomæpartem ... Complectens Tertium Librum Sententiarum.
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  47. Giuseppe Barzaghi (2012). Spirito E corporeità. Tommaso D'Aquino E la modernità: Continuità E discontinuità. Divus Thomas 115 (1):17-28.
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  48. Jonathan Beck (1985). Le Corps de Sainteté d'Après Jehan Bouche d'Or, Jehan Paulus Et Quelques Vies des XIIe Et XIIIe Siècles. [REVIEW] Speculum 60 (3):664-669.
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  49. Helen Marie Beha (1960). Matthew of Aquasparta's Theory of Cognition. Franciscan Studies 20 (3-4):161-204.
  50. W. Beierwaltes (1973). Nicholas of Cusa. Works. 2 Vols. Philosophy and History 6 (1):66-67.
1 — 50 / 7579