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Material to categorize
- Marilyn McCord Adams (1980). The Dissolution of the Medieval Outlook. Journal of the History of Philosophy 18 (1):83-87.
- Heinrich Cornelius Agrippa von Nettesheim (1974). Of the Vanitie and Uncertaintie of Artes and Sciences. California State University.
- Fokke Akkerman, Gerda C. Huisman & Arie Johan Vanderjagt (eds.) (1993). Wessel Gansfort (1419-1489) and Northern Humanism. E.J. Brill.
- Tamara Albertini (2010). Marsilio Ficino (1433-1499) : The Aesthetic of the One in the Soul. In Paul Richard Blum (ed.), Philosophers of the Renaissance. Catholic University of America Press.
- Michael J. B. Allen (2002). Marsilio Ficino on Significatio. Midwest Studies in Philosophy 26 (1):30–43.
- Michael J. B. Allen (1998). Synoptic Art: Marsilio Ficino on the History of Platonic Interpretation. Leo S. Olschki.
- Michael J. B. Allen (1995). Plato's Third Eye: Studies in Marsilio Ficino's Metaphysics and its Sources. Variorum.
- Michael J. B. Allen, Valery Rees & Martin Davies (eds.) (2002). Marsilio Ficino: His Theology, His Philosophy, His Legacy. Brill.
- Georgiōs Amoiroutzēs (2011). George Amiroutzes, the Philosopher and His Tractates. Peeters.
- Claus Arnold (2008). Die Römische Zensur der Werke Cajetans Und Contarinis (1558-1601): Grenzen der Theologischen Konfessionalisierung. Schöningh.
- E. J. Ashworth (1982). The Structure of Mental Language: Some Problems Discussed by Early Sixteenth Century Logicians. Vivarium 20 (1):59-83.
- E. J. Ashworth (1979). The "Libelli Sophistarum" and the Use of Medieval Logic Texts at Oxford and Cambridge in the Early Sixteenth Century. Vivarium 17 (2):134-158.
- E. J. Ashworth (1977). Chimeras and Imaginary Objects: A Study in the Post-Medieval Theory of Signification. Vivarium 15 (1):57-77.
- E. J. Ashworth (1974). 'For Riding is Required a Horse': A Problem of Meaning and Reference in Late Fifteenth and Early Sixteenth Century Logic. Vivarium 12 (2):146-172.
- E. J. Ashworth (1973). The Theory of Consequence in the Late Fifteenth and Early Sixteenth Centuries. Notre Dame Journal of Formal Logic 14 (3):289-315.
- Maximilian Bergengruen (2007). Nachfolge Christi, Nachahmung der Natur: Himmlische Und Natürliche Magie Bei Paracelsus, Im Paracelsismus Und in der Barockliteratur (Scheffler, Zesen, Grimmelshausen). Meiner.
- M. Bianchi (2011). Natura E Sovrannatura Nella Filosofia Tedesca Della Prima Età Moderna: Paracelsus, Weigel, Böhme. L.S. Olschki.
- Paul Richard Blum, Principles and Powers: How to Interpret Renaissance Philosophy of Nature Philosophically? In "Minerva - An Internet Journal of Philosophy" 5 (2001) 166-181. [REVIEW] http://www.ul.ie/~philos/vol5/.
- Paul Richard Blum (ed.) (1999). Philosophen der Renaissance. Wissenschaftliche Buchgesellschaft/Primus.
- Paul Richard Blum (ed.) (1999). Sapientiam Amemus, Humanismus Und Aristotelismus in der Renaissance. Fink.
- Paul Richard Blum, Elisabeth Blum & Giordano Bruno (2009). Spaccio Della Bestia Trionfante / Austreibung des Triumphierenden Tieres. Meiner.
- Jean Bodin (1975). Colloquium of the Seven About Secrets of the Sublime =. Princeton University Press.
- Jacqueline Broad & Karen Green (2009). A History of Women's Political Thought in Europe, 1400-1700. Cambridge University Press.
- Giordano Bruno (1998/1964). Cause, Principle, and Unity. Cambridge University Press.
- Giordano Bruno (1992/2004). The Expulsion of the Triumphant Beast. University of Nebraska Press.
- Giordano Bruno (1991). On the Composition of Images, Signs & Ideas. Willis, Locker & Owens.
- Giordano Bruno (1976). Cause, Principle, and Unity: Five Dialogues. Greenwood Press.
- Tommaso Campanella (2010). Lettere. L.S. Olschki.
- Tommaso Campanella (2007). Sintagma Dei Miei Libri E Sul Corretto Metodo di Apprendere =. Fabrizio Serra, Editore.
- edición crítica Y. Notas por Rafael González Cañal & Hipólito B. Riesco Álvarez (uuuu). Escritos Sociales. Escritos Políticos. In Pedro de Valencia (ed.), Obras Completas. Secretariado de Publicaciones de la Universidad de León.
- Eugenio Canone & Ingrid D. Rowland (eds.) (2007). The Alchemy of Extremes: The Laboratory of the Eroici Furori of Giordano Bruno. Istituti Editoriali E Poligrafici Internazionali.
- Girolamo Cardano (2009). De Uno =. L.S. Olschki.
- Girolamo Cardano (2008). De Sapientia Libri Quinque. L. S. Olschki.
- Maurice Clavelin (1974). The Natural Philosophy of Galileo. Cambridge, Mass.,M.I.T. Press.
- Stephen Clucas, Peter J. Forshaw & Valery Rees (eds.) (2011). Laus Platonici Philosophi: Marsilio Ficino and His Influence. Brill.
- Ardis B. Collins (1974). The Secular is Sacred: Platonism and Thomism in Marsilio Ficino's Platonic Theology. Nijhoff.
- William G. Craven (1981). Giovanni Pico Della Mirandola: Symbol of His Age: Modern Interpretations of a Renaissance Philosopher. Librairie Droz.
- Juan Cruz Cruz (ed.) (2007). La Ley Natural Como Fundamento Moral y Jurídico En Domingo de Soto. Ediciones Universidad de Navarra.
- Mariano Cuesta Domingo (ed.) (2008). Domingo de Soto En Su Mundo. Colegio Universitario "Domingo de Soto".
- Catherine Curtis (2008). The Social and Political Thought of Juan Luis Vives : Concord and Counsel in the Christian Commonwealth. In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill.
- Ennio De Bellis (2012). Nicoletto Vernia: Studi Sull'aristotelismo Del Xv Secolo. L.S. Olschki.
- Ennio De Bellis (2005). Bibliografia di Agostino Nifo. L.S. Olschki.
- Erik De Bom (2011). Geleerden En Politiek: De Politieke Ideeën van Justus Lipsius in de Vroegmoderne Nederlanden. Verloren.
- Marie-Madeleine de La Garanderie (2010). Guillaume Budé, Philosophe de la Culture. Classiques Garnier.
- Pedro de Valencia (uuuu). Obras Completas. Secretariado de Publicaciones de la Universidad de León.
- Eva Del Soldato (2010). Simone Porzio: Un Aristotelico Tra Natura E Grazia. Edizioni di Storia E Letteratura.
- Saverio Di Liso (2006). Domingo de Soto: Ciencia y Filosofía de la Naturaleza. Universidad de Navarra.
- M. V. Dougherty (ed.) (2008). Pico Della Mirandola: New Essays. Cambridge University Press.
- Konrad Eisenbichler & Olga Zorzi Pugliese (eds.) (1986). Ficino and Renaissance Neoplatonism. Dovehouse Editions Canada.
- Jesús Luis Paradinas Estudio Introductorio & Antonio María Martín Rodríguez edición crítica Y. Notas (uuuu). Pt.] 1. San Macario / Estudio Introductorio, Jesus María Nieto Ibáñez ; Edición Crítica y Notas, Antonio María Martín Rodríguez ; [Pt.] 2. Escritos Espirituales la "Lección Cristiana" de Arias Montano. [REVIEW] In Pedro de Valencia (ed.), Obras Completas. Secretariado de Publicaciones de la Universidad de León.
- Charles Fantazzi (ed.) (2008). A Companion to Juan Luis Vives. Brill.
- Charles Fantazzi (2008). Introduction. In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill.
- Charles Fantazzi (2008). Vives and the Emarginati. In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill.
- S. A. Farmer (1998). Syncretism in the West: Pico's 900 Theses (1486): The Evolution of Traditional, Religious, and Philosophical Systems: With Text, Translation, and Commentary. [REVIEW] Tempe, Ariz. ;Medieval & Renaissance Texts & Studies.
- Mordechai Feingold, Joseph S. Freedman & Wolfgang Rother (eds.) (2001). The Influence of Petrus Ramus: Studies in Sixteenth and Seventeenth Century Philosophy and Sciences. Schwabe & Co..
- J. A. Fernández-Santamaría (1998). The Theater of Man: J.L. Vives on Society. American Philosophical Society.
- Marsilio Ficino (2011). Teologia Platonica. Bompiani.
- Marsilio Ficino (2001). Platonic Theology. Harvard University Press.
- Marsilio Ficino (1975). The Letters of Marsilio Ficino. Shepheard-Walwyn.
- Marco Forlivesi (ed.) (2009). Antonio Bernardi Della Mirandola (1502-1565): Un Aristotelico Umanista Alla Corte Dei Farnese: Atti Del Convegno "Antonio Bernardi Nel V Centenario Della Nascita," Mirandola, 30 Novembre 2002. [REVIEW] L.S. Olschki.
- Paola Gatti (2010). Il Gran Libro Del Mondo Nella Filosofia di Tommaso Campanella. Gregorian & Biblical Press.
- S. Gentile & Stéphane Toussaint (eds.) (2006). Marsilio Ficino: Fonti, Testi, Fortuna: Atti Del Convegno Internazionale (Firenze, 1-3 Ottobre 1999). Edizioni di Storia E Letteratura.
- Edward V. George (2008). Author, Adversary, and Reader : A View of the De Veritate Fidei Christianae. In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill.
- Antonio Gisondi (2010). Natural Magia, Esperienza, Scienza Perfetta: Forme Della Ragione All'alba Della Modernità: Gianfrancesco Brancaleone (1500-1570): Medico, Filosofo, Giurista. [REVIEW] Giannini.
- Enrique González González (2008). Fame and Oblivion. In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill.
- Enrique González González (2008). Juan Luis Vives : Works and Days. In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill.
- Anthony Grafton (1999). Cardano's Cosmos: The Worlds and Works of a Renaissance Astrologer. Harvard University Press.
- Karen Green (1994). Christine de Pisan and Thomas Hobbes. Philosophical Quarterly 44 (177):456-475.
- Sidney Thomas Greenburg (1978). The Infinite in Giordano Bruno: With a Translation of His Dialogue, Concerning the Cause, Principle, and One. Octagon Books.
- Angela Guidi (2011). Amour Et Sagesse: Les Dialogues d'Amour de Juda Abravanel Dans la Tradition Salomonienne. Brill.
- Dorothea B. Heitsch (2000). Practising Reform in Montaigne's Essais. Brill.
- Ellis Heywood (1972). Il Moro; Ellis Heywood's Dialogue in Memory of Thomas More. Cambridge, Mass.,Harvard University Press.
- Hiro Hirai (ed.) (2008). Cornelius Gemma: Cosmology, Medicine, and Natural Philosophy in Renaissance Louvain. Serra.
- Joshua P. Hochschild (2010). The Semantics of Analogy: Rereading Cajetan's De Nominum Analogia. University of Notre Dame Press.
- Howard Hotson (2007). Commonplace Learning: Ramism and its German Ramifications, 1543-1630. Oxford University Press.
- Estudios Introductorios, Notas & Y. Edición crítica por Manuel Antonio Marcos Casquero E. Hipólito B. Riesco Alvarez (uuuu). Discurso Acerca de Los Cuentos de Las Brujas. In Pedro de Valencia (ed.), Obras Completas. Secretariado de Publicaciones de la Universidad de León.
- Pekka Kärkkäinen (2009). Psychology and the Soul in Late Medieval Erfurt. Vivarium 47 (4):421-443.
- Leonard A. Kennedy (1969). Gianfrancesco Pico Della Mirandola (1469–1533) and His Critique of Aristotle. By Charles B. Schmitt. The Hague, Martinus Nijhoff, 1967. Pp. Xiv, 252. Fl. 36.50. [REVIEW] Dialogue 7 (04):669-670.
- Karl A. Kottman (1972). Law and Apocalypse: The Moral Thought of Luis De León (1527?-1591). The Hague,Nijhoff.
- Paul Oskar Kristeller (1987). Marsilio Ficino and His Work After Five Hundred Years. Leo S. Olschki.
- Francesco La Nave (2006). Logica E Metodo Scientifico Nelle Contradictiones Logicae di Girolamo Cardano. Istituti Editoriali E Poligrafici Internazionali.
- Christopher I. Lehrich (2003). The Language of Demons and Angels: Cornelius Agrippa's Occult Philosophy. Brill.
- Maria-Christine Leitgeb (2010). Concordia Mundi: Platons Symposion Und Marsilio Ficinos Philosophie der Liebe. Holzhausen.
- Scott MacDonald (1989). Book Review: Luis de Molina: On Divine Foreknowledge (Part IV of the Concordia). Alfred J. Freddoso. [REVIEW] Review of Metaphysics 42 (1):177-79.
- Peter Mack (2008). Vives's Contributions to Rhetoric and Dialectic. In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill.
- Raymond Marcel (2007). Marsile Ficin (1433-1499). Les Belles Lettres.
- Herbert Stanley Matsen (1974). Alessandro Achillini (1463-1512) and His Doctrine of "Universals" and "Transcendentals". Lewisburg [Pa.]Bucknell University Press.
- Paul Henri Michel (1973). The Cosmology of Giordano Bruno. Ithaca, N.Y.,Cornell University Press.
- Giuliana Mocchi, Sandra Plastina & Emilio Sergio (eds.) (2012). Bernardino Telesio: Tra Filosofia Naturale E Scienza Moderna. F. Serra.
- John Monfasani (2005). Nicolaus Scutellius, O.S.A., as Pseudo-Pletho: The Sixteenth-Century Treatise Pletho in Aristotelem and the Scribe Michael Martinus Stella. [REVIEW] L. S. Olschki.
- Thomas More (1997). Morus Ad Craneveldium: Litterae Balduinianae Novae = More to Cranevelt: New Baudouin Letters. Leuven University Press.
- Karl Möseneder (2009). Paracelsus Und Die Bilder: Über Glauben, Magie Und Astrologie Im Reformationszeitalter. Niemeyer.
- Ann Moss (1996). Printed Commonplace-Books and the Structuring of Renaissance Thought. Clarendon Press.
- M. E. H. N. Mout, Heribert Smolinsky & J. Trapman (eds.) (1997). Erasmianism: Idea and Reality. Koninklijke Nederlandse Akademie Van Wetenschappen.
- Jörn Müller (2012). Weakness of Will in Renaissance and Reformation Thought. British Journal for the History of Philosophy 20 (2):427-432.
- Peter Munz (1952/1971). The Place of Hooker in the History of Thought. Westport, Conn.,Greenwood Press.
- Lodi Nauta (2009). In Defense of Common Sense: Lorenzo Valla's Humanist Critique of Scholastic Philosophy. Harvard University Press.
- Valerio Del Nero (2008). A Philosophical Treatise on the Soul : De Anima Et Vita in the Context of Vives's Opus. In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill.
- Valerio Del Nero (2008). The De Isciplinis as a Model of a Humanistic Text. In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill.
- Agostino Nifo (2010). La Filosofia Nella Corte. Bompiani.
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