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  1. Marilyn McCord Adams (1980). The Dissolution of the Medieval Outlook. Journal of the History of Philosophy 18 (1):83-87.
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  2. Heinrich Cornelius Agrippa von Nettesheim (1974). Of the Vanitie and Uncertaintie of Artes and Sciences. California State University.
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  3. Fokke Akkerman, Gerda C. Huisman & Arie Johan Vanderjagt (eds.) (1993). Wessel Gansfort (1419-1489) and Northern Humanism. E.J. Brill.
    These nineteen original studies deal with Wessel Gansfort (1419-1489), the Modern Devotion and its influence, subjects and personalities of early humanism and ...
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  4. Michael J. B. Allen (2002). Marsilio Ficino on Significatio. Midwest Studies in Philosophy 26 (1):30–43.
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  5. Michael J. B. Allen (1998). Synoptic Art: Marsilio Ficino on the History of Platonic Interpretation. Leo S. Olschki.
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  6. Michael J. B. Allen (1995). Plato's Third Eye: Studies in Marsilio Ficino's Metaphysics and its Sources. Variorum.
  7. Michael J. B. Allen, Valery Rees & Martin Davies (eds.) (2002). Marsilio Ficino: His Theology, His Philosophy, His Legacy. Brill.
    This volume consists of 21 essays on Marsilio Ficino (1433-99), the Florentine scholar-philosopher-magus-priest who was the architect of Renaissance Platonism.
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  8. Georgiōs Amoiroutzēs (2011). George Amiroutzes, the Philosopher and His Tractates. Peeters.
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  9. Claus Arnold (2008). Die Römische Zensur der Werke Cajetans Und Contarinis (1558-1601): Grenzen der Theologischen Konfessionalisierung. Schöningh.
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  10. E. J. Ashworth (1982). The Structure of Mental Language: Some Problems Discussed by Early Sixteenth Century Logicians. Vivarium 20 (1):59-83.
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  11. E. J. Ashworth (1979). The "Libelli Sophistarum" and the Use of Medieval Logic Texts at Oxford and Cambridge in the Early Sixteenth Century. Vivarium 17 (2):134-158.
  12. E. J. Ashworth (1977). Chimeras and Imaginary Objects: A Study in the Post-Medieval Theory of Signification. Vivarium 15 (1):57-77.
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  13. E. J. Ashworth (1974). 'For Riding is Required a Horse': A Problem of Meaning and Reference in Late Fifteenth and Early Sixteenth Century Logic. Vivarium 12 (2):146-172.
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  14. E. J. Ashworth (1973). The Theory of Consequence in the Late Fifteenth and Early Sixteenth Centuries. Notre Dame Journal of Formal Logic 14 (3):289-315.
  15. Maximilian Bergengruen (2007). Nachfolge Christi, Nachahmung der Natur: Himmlische Und Natürliche Magie Bei Paracelsus, Im Paracelsismus Und in der Barockliteratur (Scheffler, Zesen, Grimmelshausen). Meiner.
    Maximilian Bergengruen analysiert den Zusammenhang von Naturwissenschaft und Theologie bei Paracelsus sowie die Übernahme zentraler Theoreme im Paracelsismus und in der Literatur des Barock.
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  16. M. Bianchi (2011). Natura E Sovrannatura Nella Filosofia Tedesca Della Prima Età Moderna: Paracelsus, Weigel, Böhme. L.S. Olschki.
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  17. Paul Richard Blum, Principles and Powers: How to Interpret Renaissance Philosophy of Nature Philosophically? In "Minerva - An Internet Journal of Philosophy" 5 (2001) 166-181. [REVIEW] http://www.ul.ie/~philos/vol5/.
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  18. Paul Richard Blum (ed.) (1999). Philosophen der Renaissance. Wissenschaftliche Buchgesellschaft/Primus.
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  19. Paul Richard Blum (ed.) (1999). Sapientiam Amemus, Humanismus Und Aristotelismus in der Renaissance. Fink.
  20. Paul Richard Blum, Elisabeth Blum & Giordano Bruno (2009). Spaccio Della Bestia Trionfante / Austreibung des Triumphierenden Tieres. Meiner.
    Elisabeth Blum and Paul Richard Blum, both Loyola University Maryland, jointly published: Giordano Bruno: Spaccio della bestia trionfante / Austreibung des triumphierenden Tieres, a translation form the Italian into German with introduction and extensive commentary at Meiner Verlag in Hamburg (Germany) 2009. ISBN: 978-3-7873-1805-6.
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  21. Jean Bodin (1975). Colloquium of the Seven About Secrets of the Sublime =. Princeton University Press.
    "An English translation of Colloquium of the Seven about Secrets of the Sublime, originally written in Latin in the sixteenth-century by Jean Bodin.
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  22. Jacqueline Broad & Karen Green (2009). A History of Women's Political Thought in Europe, 1400-1700. Cambridge University Press.
  23. Giordano Bruno (1998/1964). Cause, Principle, and Unity. Cambridge University Press.
    Giordano Bruno's notorious public death in 1600, at the hands of the Inquisition in Rome, marked the transition from Renaissance philosophy to the Scientific Revolution of the seventeenth century. In his philosophical works he addressed such delicate issues as the role of Christ as mediator and the distinction, in human beings, between soul and matter. This volume presents new translations of Cause, Principle and Unity, in which he challenges Aristotelian accounts of causality and spells out the implications of Copernicanism for (...)
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  24. Giordano Bruno (1992/2004). The Expulsion of the Triumphant Beast. University of Nebraska Press.
    The itinerant Neoplatonic scholar Giordano Bruno (1548–1600), one of the most fascinating figures of the Renaissance, was burned at the stake for heresy by the Inquisition in Rome on Ash Wednesday in 1600. The primary evidence against him was the book Spaccio de la bestia trionfante , a daring indictment of the church that abounded in references to classical Greek mythology, Egyptian religion (especially the worship of Isis), Hermeticism, magic, and astrology. The author of more than sixty works on mathematics, (...)
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  25. Giordano Bruno (1991). On the Composition of Images, Signs & Ideas. Willis, Locker & Owens.
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  26. Giordano Bruno (1976). Cause, Principle, and Unity: Five Dialogues. Greenwood Press.
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  27. Tommaso Campanella (2010). Lettere. L.S. Olschki.
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  28. Tommaso Campanella (2007). Sintagma Dei Miei Libri E Sul Corretto Metodo di Apprendere =. Fabrizio Serra, Editore.
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  29. Tommaso Campanella (2004). L'ateismo Trionfato, Overo Riconoscimento Filosofico Della Religione Universale Contra l'Antichristianesmo Macchiavellesco. Scuola Normale Superiore.
    1. [without special title] -- 2. Riproduzione anastatica del Ms Barb. Lat. 4458 della Biblioteca Apostolica Vaticana.
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  30. edición crítica Y. Notas por Rafael González Cañal & Hipólito B. Riesco Álvarez (uuuu). Escritos Sociales. Escritos Políticos. In Pedro de Valencia (ed.), Obras Completas. Secretariado de Publicaciones de la Universidad de León.
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  31. Eugenio Canone & Ingrid D. Rowland (eds.) (2007). The Alchemy of Extremes: The Laboratory of the Eroici Furori of Giordano Bruno. Istituti Editoriali E Poligrafici Internazionali.
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  32. Girolamo Cardano (2009). De Uno =. L.S. Olschki.
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  33. Girolamo Cardano (2008). De Sapientia Libri Quinque. L. S. Olschki.
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  34. Maurice Clavelin (1974). The Natural Philosophy of Galileo. Cambridge, Mass.,M.I.T. Press.
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  35. Stephen Clucas, Peter J. Forshaw & Valery Rees (eds.) (2011). Laus Platonici Philosophi: Marsilio Ficino and His Influence. Brill.
    Proceedings of a conference held in Sept. 2004 at Birkbeck College.
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  36. Ardis B. Collins (1974). The Secular is Sacred: Platonism and Thomism in Marsilio Ficino's Platonic Theology. Nijhoff.
    CHAPTER ONE THE SEARCH FOR GOD He who separates the study of philosophy from holy religion errs no less than the man who would separate the pursuit of ...
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  37. William G. Craven (1981). Giovanni Pico Della Mirandola: Symbol of His Age: Modern Interpretations of a Renaissance Philosopher. Librairie Droz.
    He has become the representative or symbol of the times in which he lived. ... 195; E. Monnerjahn, Giovanni Pico della Mirandola, (Wiesbaden, 1960), p. ...
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  38. Juan Cruz Cruz (ed.) (2007). La Ley Natural Como Fundamento Moral y Jurídico En Domingo de Soto. Ediciones Universidad de Navarra.
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  39. Mariano Cuesta Domingo (ed.) (2008). Domingo de Soto En Su Mundo. Colegio Universitario "Domingo de Soto".
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  40. Catherine Curtis (2008). The Social and Political Thought of Juan Luis Vives : Concord and Counsel in the Christian Commonwealth. In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill.
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  41. Ennio De Bellis (2012). Nicoletto Vernia: Studi Sull'aristotelismo Del Xv Secolo. L.S. Olschki.
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  42. Ennio De Bellis (2005). Bibliografia di Agostino Nifo. L.S. Olschki.
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  43. Erik De Bom (2011). Geleerden En Politiek: De Politieke Ideeën van Justus Lipsius in de Vroegmoderne Nederlanden. Verloren.
    De Brabantse humanist Justus Lipsius (1547-1606) verwierf in zijn eigen tijd naam en faam met zijn filologische en antiquarische studies, en meer nog met zijn filosofische en politieke werken.
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  44. Marie-Madeleine de La Garanderie (2010). Guillaume Budé, Philosophe de la Culture. Classiques Garnier.
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  45. Pedro de Valencia (uuuu). Obras Completas. Secretariado de Publicaciones de la Universidad de León.
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  46. Eva Del Soldato (2010). Simone Porzio: Un Aristotelico Tra Natura E Grazia. Edizioni di Storia E Letteratura.
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  47. Teil1-2 Der Frühparacelsismus (2001). Band. 1-2. In Wilhelm Kühlmann & Joachim Telle (eds.), Corpus Paracelsisticum: Dokumente Frühneuzeitlicher Naturphilosophie in Deutschland. Niemeyer.
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  48. Saverio Di Liso (2006). Domingo de Soto: Ciencia y Filosofía de la Naturaleza. Universidad de Navarra.
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  49. M. V. Dougherty (ed.) (2008). Pico Della Mirandola: New Essays. Cambridge University Press.
    This volume provides a comprehensive presentation of the philosophical work of the fifteenth-century Renaissance thinker Giovanni Pico della Mirandola. In essays specially commissioned for this book, a distinguished group of scholars presents the central tropics and texts of Pico’s literary output. Best known as the author of the celebrated “Oration on the Dignity of Man,” a magnificent speech originally intended to introduce a debate of 900 theses to be held in Rome before the Pope, the College of Cardinals, and an (...)
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  50. Konrad Eisenbichler & Olga Zorzi Pugliese (eds.) (1986). Ficino and Renaissance Neoplatonism. Dovehouse Editions Canada.
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1 — 50 / 795