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  1. Marilyn McCord Adams (1980). The Dissolution of the Medieval Outlook. Journal of the History of Philosophy 18 (1):83-87.
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  2. Heinrich Cornelius Agrippa von Nettesheim (1974). Of the Vanitie and Uncertaintie of Artes and Sciences. California State University.
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  3. Fokke Akkerman, Gerda C. Huisman & Arie Johan Vanderjagt (eds.) (1993). Wessel Gansfort (1419-1489) and Northern Humanism. E.J. Brill.
    These nineteen original studies deal with Wessel Gansfort (1419-1489), the Modern Devotion and its influence, subjects and personalities of early humanism and ...
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  4. Tamara Albertini (2010). Marsilio Ficino (1433-1499) : The Aesthetic of the One in the Soul. In Paul Richard Blum (ed.), Philosophers of the Renaissance. Catholic University of America Press.
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  5. Michael J. B. Allen (2002). Marsilio Ficino on Significatio. Midwest Studies in Philosophy 26 (1):30–43.
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  6. Michael J. B. Allen (1998). Synoptic Art: Marsilio Ficino on the History of Platonic Interpretation. Leo S. Olschki.
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  7. Michael J. B. Allen (1995). Plato's Third Eye: Studies in Marsilio Ficino's Metaphysics and its Sources. Variorum.
  8. Michael J. B. Allen, Valery Rees & Martin Davies (eds.) (2002). Marsilio Ficino: His Theology, His Philosophy, His Legacy. Brill.
    This volume consists of 21 essays on Marsilio Ficino (1433-99), the Florentine scholar-philosopher-magus-priest who was the architect of Renaissance Platonism.
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  9. Georgiōs Amoiroutzēs (2011). George Amiroutzes, the Philosopher and His Tractates. Peeters.
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  10. Claus Arnold (2008). Die Römische Zensur der Werke Cajetans Und Contarinis (1558-1601): Grenzen der Theologischen Konfessionalisierung. Schöningh.
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  11. E. J. Ashworth (1982). The Structure of Mental Language: Some Problems Discussed by Early Sixteenth Century Logicians. Vivarium 20 (1):59-83.
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  12. E. J. Ashworth (1979). The "Libelli Sophistarum" and the Use of Medieval Logic Texts at Oxford and Cambridge in the Early Sixteenth Century. Vivarium 17 (2):134-158.
  13. E. J. Ashworth (1977). Chimeras and Imaginary Objects: A Study in the Post-Medieval Theory of Signification. Vivarium 15 (1):57-77.
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  14. E. J. Ashworth (1974). 'For Riding is Required a Horse': A Problem of Meaning and Reference in Late Fifteenth and Early Sixteenth Century Logic. Vivarium 12 (2):146-172.
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  15. E. J. Ashworth (1973). The Theory of Consequence in the Late Fifteenth and Early Sixteenth Centuries. Notre Dame Journal of Formal Logic 14 (3):289-315.
  16. Maximilian Bergengruen (2007). Nachfolge Christi, Nachahmung der Natur: Himmlische Und Natürliche Magie Bei Paracelsus, Im Paracelsismus Und in der Barockliteratur (Scheffler, Zesen, Grimmelshausen). Meiner.
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  17. M. Bianchi (2011). Natura E Sovrannatura Nella Filosofia Tedesca Della Prima Età Moderna: Paracelsus, Weigel, Böhme. L.S. Olschki.
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  18. Paul Richard Blum, Principles and Powers: How to Interpret Renaissance Philosophy of Nature Philosophically? In "Minerva - An Internet Journal of Philosophy" 5 (2001) 166-181. [REVIEW] http://www.ul.ie/~philos/vol5/.
  19. Paul Richard Blum (ed.) (1999). Philosophen der Renaissance. Wissenschaftliche Buchgesellschaft/Primus.
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  20. Paul Richard Blum (ed.) (1999). Sapientiam Amemus, Humanismus Und Aristotelismus in der Renaissance. Fink.
  21. Paul Richard Blum, Elisabeth Blum & Giordano Bruno (2009). Spaccio Della Bestia Trionfante / Austreibung des Triumphierenden Tieres. Meiner.
    Elisabeth Blum and Paul Richard Blum, both Loyola University Maryland, jointly published: Giordano Bruno: Spaccio della bestia trionfante / Austreibung des triumphierenden Tieres, a translation form the Italian into German with introduction and extensive commentary at Meiner Verlag in Hamburg (Germany) 2009. ISBN: 978-3-7873-1805-6.
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  22. Jean Bodin (1975). Colloquium of the Seven About Secrets of the Sublime =. Princeton University Press.
    "An English translation of Colloquium of the Seven about Secrets of the Sublime, originally written in Latin in the sixteenth-century by Jean Bodin.
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  23. Jacqueline Broad & Karen Green (2009). A History of Women's Political Thought in Europe, 1400-1700. Cambridge University Press.
  24. Giordano Bruno (1998/1964). Cause, Principle, and Unity. Cambridge University Press.
    Giordano Bruno's notorious public death in 1600, at the hands of the Inquisition in Rome, marked the transition from Renaissance philosophy to the Scientific Revolution of the seventeenth century. In his philosophical works he addressed such delicate issues as the role of Christ as mediator and the distinction, in human beings, between soul and matter. This volume presents new translations of Cause, Principle and Unity, in which he challenges Aristotelian accounts of causality and spells out the implications of Copernicanism for (...)
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  25. Giordano Bruno (1992/2004). The Expulsion of the Triumphant Beast. University of Nebraska Press.
    The itinerant Neoplatonic scholar Giordano Bruno (1548–1600), one of the most fascinating figures of the Renaissance, was burned at the stake for heresy by the Inquisition in Rome on Ash Wednesday in 1600. The primary evidence against him was the book Spaccio de la bestia trionfante , a daring indictment of the church that abounded in references to classical Greek mythology, Egyptian religion (especially the worship of Isis), Hermeticism, magic, and astrology. The author of more than sixty works on mathematics, (...)
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  26. Giordano Bruno (1991). On the Composition of Images, Signs & Ideas. Willis, Locker & Owens.
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  27. Giordano Bruno (1976). Cause, Principle, and Unity: Five Dialogues. Greenwood Press.
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  28. Tommaso Campanella (2010). Lettere. L.S. Olschki.
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  29. Tommaso Campanella (2007). Sintagma Dei Miei Libri E Sul Corretto Metodo di Apprendere =. Fabrizio Serra, Editore.
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  30. edición crítica Y. Notas por Rafael González Cañal & Hipólito B. Riesco Álvarez (uuuu). Escritos Sociales. Escritos Políticos. In Pedro de Valencia (ed.), Obras Completas. Secretariado de Publicaciones de la Universidad de León.
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  31. Eugenio Canone & Ingrid D. Rowland (eds.) (2007). The Alchemy of Extremes: The Laboratory of the Eroici Furori of Giordano Bruno. Istituti Editoriali E Poligrafici Internazionali.
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  32. Girolamo Cardano (2009). De Uno =. L.S. Olschki.
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  33. Girolamo Cardano (2008). De Sapientia Libri Quinque. L. S. Olschki.
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  34. Maurice Clavelin (1974). The Natural Philosophy of Galileo. Cambridge, Mass.,M.I.T. Press.
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  35. Stephen Clucas, Peter J. Forshaw & Valery Rees (eds.) (2011). Laus Platonici Philosophi: Marsilio Ficino and His Influence. Brill.
    Proceedings of a conference held in Sept. 2004 at Birkbeck College.
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  36. Ardis B. Collins (1974). The Secular is Sacred: Platonism and Thomism in Marsilio Ficino's Platonic Theology. Nijhoff.
    CHAPTER ONE THE SEARCH FOR GOD He who separates the study of philosophy from holy religion errs no less than the man who would separate the pursuit of ...
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  37. William G. Craven (1981). Giovanni Pico Della Mirandola: Symbol of His Age: Modern Interpretations of a Renaissance Philosopher. Librairie Droz.
    He has become the representative or symbol of the times in which he lived. ... 195; E. Monnerjahn, Giovanni Pico della Mirandola, (Wiesbaden, 1960), p. ...
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  38. Juan Cruz Cruz (ed.) (2007). La Ley Natural Como Fundamento Moral y Jurídico En Domingo de Soto. Ediciones Universidad de Navarra.
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  39. Mariano Cuesta Domingo (ed.) (2008). Domingo de Soto En Su Mundo. Colegio Universitario "Domingo de Soto".
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  40. Catherine Curtis (2008). The Social and Political Thought of Juan Luis Vives : Concord and Counsel in the Christian Commonwealth. In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill.
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  41. Ennio De Bellis (2012). Nicoletto Vernia: Studi Sull'aristotelismo Del Xv Secolo. L.S. Olschki.
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  42. Ennio De Bellis (2005). Bibliografia di Agostino Nifo. L.S. Olschki.
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  43. Erik De Bom (2011). Geleerden En Politiek: De Politieke Ideeën van Justus Lipsius in de Vroegmoderne Nederlanden. Verloren.
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  44. Marie-Madeleine de La Garanderie (2010). Guillaume Budé, Philosophe de la Culture. Classiques Garnier.
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  45. Pedro de Valencia (uuuu). Obras Completas. Secretariado de Publicaciones de la Universidad de León.
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  46. Eva Del Soldato (2010). Simone Porzio: Un Aristotelico Tra Natura E Grazia. Edizioni di Storia E Letteratura.
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  47. Saverio Di Liso (2006). Domingo de Soto: Ciencia y Filosofía de la Naturaleza. Universidad de Navarra.
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  48. M. V. Dougherty (ed.) (2008). Pico Della Mirandola: New Essays. Cambridge University Press.
    This volume provides a comprehensive presentation of the philosophical work of the fifteenth-century Renaissance thinker Giovanni Pico della Mirandola. In essays specially commissioned for this book, a distinguished group of scholars presents the central tropics and texts of Pico’s literary output. Best known as the author of the celebrated “Oration on the Dignity of Man,” a magnificent speech originally intended to introduce a debate of 900 theses to be held in Rome before the Pope, the College of Cardinals, and an (...)
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  49. Konrad Eisenbichler & Olga Zorzi Pugliese (eds.) (1986). Ficino and Renaissance Neoplatonism. Dovehouse Editions Canada.
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  50. Jesús Luis Paradinas Estudio Introductorio & Antonio María Martín Rodríguez edición crítica Y. Notas (uuuu). Pt.] 1. San Macario / Estudio Introductorio, Jesus María Nieto Ibáñez ; Edición Crítica y Notas, Antonio María Martín Rodríguez ; [Pt.] 2. Escritos Espirituales la "Lección Cristiana" de Arias Montano. [REVIEW] In Pedro de Valencia (ed.), Obras Completas. Secretariado de Publicaciones de la Universidad de León.
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  51. Charles Fantazzi (ed.) (2008). A Companion to Juan Luis Vives. Brill.
    Subsequent chapters discuss Vives's ideas on the soul, especially his analysis of the emotions, his contribution to rhetoric and dialectic and a posthumous defense of the Christian religion in dialogue form."--BOOK JACKET.
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  52. Charles Fantazzi (2008). Introduction. In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill.
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  53. Charles Fantazzi (2008). Vives and the Emarginati. In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill.
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  54. S. A. Farmer (1998). Syncretism in the West: Pico's 900 Theses (1486): The Evolution of Traditional, Religious, and Philosophical Systems: With Text, Translation, and Commentary. [REVIEW] Tempe, Ariz. ;Medieval & Renaissance Texts & Studies.
  55. Mordechai Feingold, Joseph S. Freedman & Wolfgang Rother (eds.) (2001). The Influence of Petrus Ramus: Studies in Sixteenth and Seventeenth Century Philosophy and Sciences. Schwabe & Co..
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  56. J. A. Fernández-Santamaría (1998). The Theater of Man: J.L. Vives on Society. American Philosophical Society.
    Held at Philadelphia for promoting useful knowledge.
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  57. Marsilio Ficino (2011). Teologia Platonica. Bompiani.
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  58. Marsilio Ficino (2001). Platonic Theology. Harvard University Press.
    v. 1. Books I-IV. -- v. 2. Books V-VIII -- v. 3. Books IX-XI -- v. 4. Books XII-XIV -- v. 5. Books XV-XVI -- v. 6. Books XVII-XVIII.
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  59. Marsilio Ficino (1975). The Letters of Marsilio Ficino. Shepheard-Walwyn.
    The problems which troubled people's minds during the Italian Renaissance were much the same as today. In trying to cope with them, many deep thinking people turned to Marsilio Ficino for help. Through his letters he advised, encouraged, and occasionally reproved them. Fearlessly he expressed the truth and his wisdom influenced many of the finest Western minds. He numbered statesmen, popes, artists, scientists, and philosophers amongst his circle.
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  60. Marco Forlivesi (ed.) (2009). Antonio Bernardi Della Mirandola (1502-1565): Un Aristotelico Umanista Alla Corte Dei Farnese: Atti Del Convegno "Antonio Bernardi Nel V Centenario Della Nascita," Mirandola, 30 Novembre 2002. [REVIEW] L.S. Olschki.
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  61. Paola Gatti (2010). Il Gran Libro Del Mondo Nella Filosofia di Tommaso Campanella. Gregorian & Biblical Press.
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  62. S. Gentile & Stéphane Toussaint (eds.) (2006). Marsilio Ficino: Fonti, Testi, Fortuna: Atti Del Convegno Internazionale (Firenze, 1-3 Ottobre 1999). Edizioni di Storia E Letteratura.
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  63. Edward V. George (2008). Author, Adversary, and Reader : A View of the De Veritate Fidei Christianae. In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill.
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  64. Antonio Gisondi (2010). Natural Magia, Esperienza, Scienza Perfetta: Forme Della Ragione All'alba Della Modernità: Gianfrancesco Brancaleone (1500-1570): Medico, Filosofo, Giurista. [REVIEW] Giannini.
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  65. Enrique González González (2008). Fame and Oblivion. In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill.
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  66. Enrique González González (2008). Juan Luis Vives : Works and Days. In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill.
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  67. Anthony Grafton (1999). Cardano's Cosmos: The Worlds and Works of a Renaissance Astrologer. Harvard University Press.
    This book traces Cardano's contentious career from his first astrological pamphlet through his rise to high-level consulting and his remarkable autobiographical ...
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  68. Karen Green (1994). Christine de Pisan and Thomas Hobbes. Philosophical Quarterly 44 (177):456-475.
  69. Sidney Thomas Greenburg (1978). The Infinite in Giordano Bruno: With a Translation of His Dialogue, Concerning the Cause, Principle, and One. Octagon Books.
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  70. Angela Guidi (2011). Amour Et Sagesse: Les Dialogues d'Amour de Juda Abravanel Dans la Tradition Salomonienne. Brill.
    Exploring some of the dialogic models for Yehudah’s work as well as the influence of the Biblical commentaries by his father Isaac, this book re-reads the Dialogues in the light of medieval interpretations of the Song of Songs and ...
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  71. Dorothea B. Heitsch (2000). Practising Reform in Montaigne's Essais. Brill.
    Dorothea B. Heitsch is Assistant Professor of French and German at Shippensburg University in Pennsylvania.
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  72. Ellis Heywood (1972). Il Moro; Ellis Heywood's Dialogue in Memory of Thomas More. Cambridge, Mass.,Harvard University Press.
    The original Italian text has been reproduced in the back of the volume.
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  73. Hiro Hirai (ed.) (2008). Cornelius Gemma: Cosmology, Medicine, and Natural Philosophy in Renaissance Louvain. Serra.
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  74. Joshua P. Hochschild (2010). The Semantics of Analogy: Rereading Cajetan's De Nominum Analogia. University of Notre Dame Press.
    Systematizing Aquinas? : a paradigm in crisis -- Reconstructing Cajetan's question : the semantic intent of De nominum analogia -- Analogy, semantics, and the "concept vs. judgment" critique -- Some insufficient semantic rules for analogy -- Cajetan's semantic principles -- The semantics of analogy : inequality and attribution -- The semantics of proportionality: the proportional unity of concepts -- The semantics of proportionality : concept formation and judgment -- The semantics of proportionality : syllogism and dialectic.
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  75. Howard Hotson (2007). Commonplace Learning: Ramism and its German Ramifications, 1543-1630. Oxford University Press.
    Ramism was the most controversial pedagogical movement to sweep through the Protestant world in the latter sixteenth century. This book, the first contextualized study of this rich tradition, has wide-ranging implications for the intellectual, cultural, and social histories not only of the Holy Roman Empire but also of the entire Protestant world in the crucial decades immediately preceding the advent of the "new philosophy" in the mid-seventeenth century.
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  76. Estudios Introductorios, Notas & Y. Edición crítica por Manuel Antonio Marcos Casquero E. Hipólito B. Riesco Alvarez (uuuu). Discurso Acerca de Los Cuentos de Las Brujas. In Pedro de Valencia (ed.), Obras Completas. Secretariado de Publicaciones de la Universidad de León.
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  77. Pekka Kärkkäinen (2009). Psychology and the Soul in Late Medieval Erfurt. Vivarium 47 (4):421-443.
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  78. Leonard A. Kennedy (1969). Gianfrancesco Pico Della Mirandola (1469–1533) and His Critique of Aristotle. By Charles B. Schmitt. The Hague, Martinus Nijhoff, 1967. Pp. Xiv, 252. Fl. 36.50. [REVIEW] Dialogue 7 (04):669-670.
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  79. Karl A. Kottman (1972). Law and Apocalypse: The Moral Thought of Luis De León (1527?-1591). The Hague,Nijhoff.
    CHAPTER I INTRODUCTION This study will deal with interpreting the moral, social and spiritual views of the famous Spanish theologian and poet, Luis de Leon. ...
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  80. Paul Oskar Kristeller (1987). Marsilio Ficino and His Work After Five Hundred Years. Leo S. Olschki.
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  81. Francesco La Nave (2006). Logica E Metodo Scientifico Nelle Contradictiones Logicae di Girolamo Cardano. Istituti Editoriali E Poligrafici Internazionali.
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  82. Christopher I. Lehrich (2003). The Language of Demons and Angels: Cornelius Agrippa's Occult Philosophy. Brill.
    This is the first modern study of Agrippa's occult philosophy as a coherent part of his intellectual work.
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  83. Maria-Christine Leitgeb (2010). Concordia Mundi: Platons Symposion Und Marsilio Ficinos Philosophie der Liebe. Holzhausen.
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  84. Scott MacDonald (1989). Book Review: Luis de Molina: On Divine Foreknowledge (Part IV of the Concordia). Alfred J. Freddoso. [REVIEW] Review of Metaphysics 42 (1):177-79.
  85. Peter Mack (2008). Vives's Contributions to Rhetoric and Dialectic. In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill.
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  86. Raymond Marcel (2007). Marsile Ficin (1433-1499). Les Belles Lettres.
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  87. Herbert Stanley Matsen (1974). Alessandro Achillini (1463-1512) and His Doctrine of "Universals" and "Transcendentals". Lewisburg [Pa.]Bucknell University Press.
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  88. Paul Henri Michel (1973). The Cosmology of Giordano Bruno. Ithaca, N.Y.,Cornell University Press.
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  89. Giuliana Mocchi, Sandra Plastina & Emilio Sergio (eds.) (2012). Bernardino Telesio: Tra Filosofia Naturale E Scienza Moderna. F. Serra.
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  90. John Monfasani (2005). Nicolaus Scutellius, O.S.A., as Pseudo-Pletho: The Sixteenth-Century Treatise Pletho in Aristotelem and the Scribe Michael Martinus Stella. [REVIEW] L. S. Olschki.
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  91. Thomas More (1997). Morus Ad Craneveldium: Litterae Balduinianae Novae = More to Cranevelt: New Baudouin Letters. Leuven University Press.
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  92. Karl Möseneder (2009). Paracelsus Und Die Bilder: Über Glauben, Magie Und Astrologie Im Reformationszeitalter. Niemeyer.
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  93. Ann Moss (1996). Printed Commonplace-Books and the Structuring of Renaissance Thought. Clarendon Press.
    This is the first comprehensive study of the Renaissance commonplace-book. -/- Commonplace-books were the information-organizers of Early Modern Europe, notebooks of quotations methodically arranged for easy retrieval. From their first introduction to the rudiments of Latin to the specialized studies of leisure reading of their later years, the pupils of humanist schools were trained to use commonplace-books, which formed an immensely important element of Renaissance education. The common-place book mapped and resourced Renaissance culture's moral thinking, its accepted strategies of argumentation, (...)
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  94. M. E. H. N. Mout, Heribert Smolinsky & J. Trapman (eds.) (1997). Erasmianism: Idea and Reality. Koninklijke Nederlandse Akademie Van Wetenschappen.
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  95. Jörn Müller (2012). Weakness of Will in Renaissance and Reformation Thought. British Journal for the History of Philosophy 20 (2):427-432.
    British Journal for the History of Philosophy, Volume 20, Issue 2, Page 427-432, March 2012.
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  96. Peter Munz (1952/1971). The Place of Hooker in the History of Thought. Westport, Conn.,Greenwood Press.
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  97. Lodi Nauta (2009). In Defense of Common Sense: Lorenzo Valla's Humanist Critique of Scholastic Philosophy. Harvard University Press.
    Introduction -- The attack on aristotelian-scholastic metaphysics -- The analysis of things : substance, quality, and the tree of porphyry -- Thing and word : a critique of transcendental terms -- From a grammatical point of view : the reduction of the categories -- Soul, nature, morality, and God -- Soul and nature : a critique of aristotelian psychology and natural philosophy -- The virtues and the road to heavenly pleasure -- Speaking about the ineffable : the Trinity -- Towards (...)
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  98. Valerio Del Nero (2008). A Philosophical Treatise on the Soul : De Anima Et Vita in the Context of Vives's Opus. In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill.
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  99. Valerio Del Nero (2008). The De Isciplinis as a Model of a Humanistic Text. In Charles Fantazzi (ed.), A Companion to Juan Luis Vives. Brill.
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  100. Agostino Nifo (2010). La Filosofia Nella Corte. Bompiani.
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