This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:
226 found
Search inside:
(import / add options)   Sort by:
1 — 50 / 226
  1. Lilli Alanen (2008). Cartesian Scientia and the Human Soul. Vivarium 46 (3):418-442.
    Descartes's conception of matter changed the account of physical nature in terms of extension and related quantitative terms. Plants and animals were turned into species of machines, whose natural functions can be explained mechanistically. This article reflects on the consequences of this transformation for the psychology of human soul. In so far the soul is rational it lacks extension, yet it is also united with the body and affected by it, and so it is able to act on extended matter. (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  2. Rudolf Allers (1949). La Filosofia de la Ley Segun Domingo de Soto (Review). Franciscan Studies 9 (3):332-333.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  3. E. J. Ashworth (1981). Mental Language and the Unity of Propositions: A Semantic Problem Discussed by Early Sixteenth Century Logicians. Franciscan Studies 41 (1):61-96.
  4. E. J. Ashworth (1978). Theories of the Proposition: Some Early Sixteenth Century Discussions. Franciscan Studies 38 (1):81-121.
  5. E. J. Ashworth (1972). The Treatment of Semantic Paradoxes From 1400 to 1700. Notre Dame Journal of Formal Logic 13 (1):34-52.
  6. E. J. Ashworth (1972). Strict and Material Implication in the Early Sixteenth Century. Notre Dame Journal of Formal Logic 13 (4):556-560.
  7. E. J. Ashworth (1968). Propositional Logic in the Sixteenth and Early Seventeenth Centuries. Notre Dame Journal of Formal Logic 9 (2):179-192.
  8. E. Jennifer Ashworth (2013). Descent and Ascent From Ockham to Domingo de Soto: An Answer to Paul Spade. Vivarium 51 (1-4):385-410.
  9. Michael Ayers (2004). Popkin's Revised Scepticism. British Journal for the History of Philosophy 12 (2):319 – 332.
  10. Johannes Balthasar (1991). The Philosophy of Giordano Bruno—Chaos or Cosmos? A Study in the Structural Logicity and Systematicity of the Nolanic Work. Philosophy and History 24 (1/2):18-19.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  11. Reinhard P. Becker (ed.) (1982). German Humanism and Reformation. Continuum.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  12. Werner Beierwaltes (1977). Nicolai de Cusa. Trialogus de Possest. Philosophy and History 10 (1):56-61.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  13. Alexander U. Bertland (2007). Giordano Bruno and the Geometry of Language. New Vico Studies 25:118-119.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  14. Mario Biagoli (1994). Galileo, the Jesuits, and the Medieval Aristotle. Studies in History and Philosophy of Science Part A 25 (4):637-646.
  15. Robert Black (2002). The Origins of Humanism, its Educational Context and its Early Development: A Review Article of Ronald Witt's 'in the Footsteps of the Ancients'. Vivarium 40 (2):272-297.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  16. Paul Richard Blum (2013). Marco Sgarbi: The Aristotelian Tradition and the Rise of British Empiricism. Logic and Epistemology in the British Isles (1570–1689). [REVIEW] Studia Neoaristotelica 10 (2):247-251.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  17. Paul Richard Blum (2013). Gasparo Contarini’s Response to Pomponazzi: A Methodic Antidote to Physicalism of the Mind. In A Magyarországi Aquinói Szent Tamás Társaság Közleménei [Communications of the Hungarian Thomas Aquinas Society] 2. 7-20.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  18. Paul Richard Blum (2012). Heroic Exercises: Giordano Bruno’s De Gli Eroici Furori as a Response to Ignatius of Loyola’s Exercitia Spiritualia. Brunina and Campanelliana 18:359-373.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  19. Paul Richard Blum (2010). Philosophy of Religion in the Renaissance. Ashgate.
    Contents: Preface; From faith to reason for fideism: Raymond Lull, Raimundus Sabundus and Michel de Montaigne; Nicholas of Cusa and Pythagorean theology; Giordano Bruno's philosophy of religion; Coluccio Salutati: hermeneutics of humanity; Humanism applied to language, logic and religion: Lorenzo Valla; Georgios Gemistos Plethon: from paganism to Christianity and back; Marsilio Ficino's philosophical theology; Giovanni Pico against popular Platonism; Tommaso Campanella: God makes sense in the world; Francisco Suárez – scholastic and Platonic ideas of God; Epilogue: conflicting truth claims; Bibliography; (...)
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  20. Paul Richard Blum (ed.) (2010). Philosophers of the Renaissance. Catholic University of America Press.
    *A rich and accessible introduction to the philosophical thought that shaped modernity*.
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  21. Paul Richard Blum (2004). Philosophieren in der Renaissance. Kohlhammer.
  22. Paul Richard Blum (ed.) (1999). Marsilio Ficino in Mitteleuropa, Budapest 1999 (Verbum – Analecta Neolatina, 1, No. 1). Http://Verbum.Btk.Ppke.Hu/EnTable1-1.Html. [REVIEW] Verbum.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  23. Paul Richard Blum (1999). Giordano Bruno. Beck.
    Vorbemerkung „Nichts unter der Sonne ist neu," war Giordano Brunos Leitspruch. Dennoch ist es angebracht, ihn als einen Denker vorzustellen, der eine eigene ...
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  24. Paul Richard Blum (1998). Philosophenphilosophie Und Schulphilosophie - Typen des Philosophierens in der Neuzeit. Steiner.
    Inhalt: Descartes und das scholastische Argumentieren - Scholastik und Humanismus im Bildungsprogramm der Jesuiten - Nikolaus Cusanus - Marsilio Ficino - Giordano Bruno - Studienordnung und Philosophiebegriff: die Ratio studiorum SJ - Der ...
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  25. Paul Richard Blum (1980). Aristoteles Bei Giordano Bruno, Studien Zur Philosophischen Rezeption. Fink.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  26. Paul Richard Blum & Elisabeth Blum (2010). Wonder and Wondering in the Renaissance. In Michael Funk Deckard & Péter Losonczi (eds.), Philosophy Begins in Wonder. An Introduction to Early Modern Philosophy, Theology, and Science. Pickwick.
    Wonder, <span class='Hi'>miracle</span>, occult science, poetry, and the epistemological implications in Renaissance authors: Marsilio Ficino, Giovanni Pico, Pietro Pomponazzi, Agrippa of Nettesheim, Giordano Bruno, Francesco Patrizi, Tommaso Campanella, Francisco Suárez.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  27. R. R. Bolgar (1958). Clemente Pizzi: Un Amico di Erasmo: l'Umanista Andrea Ammonio. Florence: Le Monnier, 1956. Pp. Viii + 100. Paper, L. 600. [REVIEW] The Classical Review 8 (01):94-.
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  28. Bernardino M. Bonansea (1957). Knowledge of the Extramental World in the System of Tommaso Campanella. Franciscan Studies 17 (2-3):188-212.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  29. Bernardino M. Bonansea (1956). Campanella as Forerunner of Descartes. Franciscan Studies 16 (1-2):37-59.
  30. O. F. M. Bonmann, O. F. M. Gedeon & Jason M. Miskuly (1992). A Provisional Calendar of St. John Capistran's Correspondence: Part III: The Crusade Against the Turks: May 18, 1455-December 10, 1456. [REVIEW] Franciscan Studies 52 (1):283-327.
  31. Ottokar Bonmann (1983). Die Persönlichkeit des Hl. Johannes Kapistran (1386-1456). Franciscan Studies 43 (1):205-217.
  32. Ottokar Bonmann, Johannes Hofer, Gedeon Gál & Jason M. Miskuly (1990). A Provisional Calendar of St. John Capistran's Correspondence. Franciscan Studies 50 (1):323-403.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  33. Kor Bosch, Pietro Delcorno, Anne Huijbers, Alison More & Bert Roest (2012). Strategies of Catholic Identity Formation C. 1510–1560 (Chronicle). Franciscan Studies 70 (1):323-336.
  34. William James Bouwsma (1959/1966). The Interpretation of Renaissance Humanism. [Washington]Service Center for Teachers of History.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  35. William James Bouwsma (1959/1973). The Culture of Renaissance Humanism. Washington,American Historical Association.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  36. Elizabeth Brient (1999). Transitions to a Modern Cosmology: Meister Eckhart and Nicholas of Cusa on the Intensive Infinite. Journal of the History of Philosophy 37 (4):575-600.
  37. Alexander Broadie (2000). Why Scottish Philosophy Matters. Saltire Society.
    CHAPTER Introduction I do not take lightly the title of this book. I believe that Scottish philosophy matters greatly and my principal aim is to say why it ...
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  38. O. S. F. Brown (1956). Formal Logic (Review). Franciscan Studies 16 (4):407-409.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  39. Raphael Brown (1950). Les Clarisses de Genève, 1473-1535-1793 (Review). Franciscan Studies 10 (3):315-316.
  40. Alan Bullock (1985). The Humanist Tradition in the West. Norton.
    The Renaissance -- The Enlightenment -- The nineteenth century, rival versions -- The twentieth century, towards a new humanism -- Has humanism a future?
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  41. Charles Burnett, José Francisco Meirinhos, Jacqueline Hamesse & Guido Giglioni (eds.) (2008). Continuities and Disruptions Between the Middle Ages and the Renaissance: Proceedings of the Colloquium Held at the Warburg Institute, 15-16 June 2007, Jointly Organised by the Warburg Institute and the Gabinete de Filosofia Medieval. [REVIEW] Brepols.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  42. Antonio Calcagno (1998). Giordano Bruno and the Logic of Coincidence: Unity and Multiplicity in the Philosophical Thought of Giordano Bruno. Peter Lang.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  43. Damian Caluori (2007). The Scepticism of Francisco Sanchez. Archiv für Geschichte der Philosophie 89 (1):30-46.
    The Renaissance sceptic and medical doctor Francisco Sanchez has been rather unduly neglected in scholarly work on Renaissance scepticism. In this paper I discuss his scepticism against the background of the ancient distinction between Academic and Pyrrhonian scepticism. I argue that Sanchez was a Pyrrhonist rather than, as has been claimed in recent years, a mitigated Academic sceptic. In keeping with this I shall also try to show that Sanchez was crucially influenced by the ancient medical school of empiricism, a (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  44. Eugenio Canone (2010). Giordano Bruno (1548-1600) : Clarifying the Shadows of Ideas. In Paul Richard Blum (ed.), Philosophers of the Renaissance. Catholic University of America Press.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  45. John Carroll (1993). Humanism: The Wreck of Western Culture. Fontana Press.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  46. Lorenzo Casini (2006). Juan Luis Vives' Conception of Freedom of the Will and its Scholastic Background. Vivarium 44 (s 2-3):396-417.
    The aim of the present paper is to approach Juan Luis Vives' conception of freedom of the will in light of scholastic discussions on will and free choice, and point to some interesting similarities with the analysis of free choice contained in Jean Buridan's Quaestiones super decem libros Ethicorum Aristotelis ad Nicomachum.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  47. Ernst Cassirer (1963/2000). The Individual and the Cosmos in Renaissance Philosophy. Dover Publications.
    This thought-provoking classic investigates how the Renaissance spirit fundamentally questioned and undermined medieval thought. Of value to students of literature, political theory, history of religious and Reformation thought, and the history of science.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  48. Christopher S. Celenza (forthcoming). Marsilio Ficino. Stanford Encyclopedia of Philosophy.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  49. Francis Cheneval (1996). La Réception de la “Monarchie” de Dante Ou Les Métamorphoses d'Une Uvre Philosophique. Vivarium 34 (2):254-267.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  50. Johan Chydenius (1985). Humanism in Medieval Concepts of Man and Society. Societas Scientiarum Fennica.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
1 — 50 / 226