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  1. B. D. A. (1964). Socratic Humanism. [REVIEW] Review of Metaphysics 17 (4):636-636.
  2. Vidal Abril Castelló (1980). Francisco Suárez, Padre de Los Derechos Humanos. Cuadernos Salmantinos de Filosofía 7:43-52.
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  3. Marilyn McCord Adams (1980). The Dissolution of the Medieval Outlook. Journal of the History of Philosophy 18 (1):83-87.
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  4. Heinrich Cornelius Agrippa von Nettesheim (1974). Of the Vanitie and Uncertaintie of Artes and Sciences. California State University.
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  5. Fokke Akkerman, Gerda C. Huisman & Arie Johan Vanderjagt (eds.) (1993). Wessel Gansfort (1419-1489) and Northern Humanism. E.J. Brill.
    These nineteen original studies deal with Wessel Gansfort (1419-1489), the Modern Devotion and its influence, subjects and personalities of early humanism and ...
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  6. David Albertson (2014). Mathematical Theologies: Nicholas of Cusa and the Legacy of Thierry of Chartres. OUP Usa.
    This book uncovers the lost history of Christianity's encounters with Pythagorean ideas before the Renaissance. David Albertson skillfully examines ancient and medieval theologians, particularly Thierry of Chartres and Nicholas of Cusa, who successfully reconceived the Trinity and the Incarnation within the framework of Greek number theory. David Albertson challenges modern assumptions about the complex relationship between religion and science.
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  7. David Albertson (2010). A Learned Thief? - Nicholas Of Cusa And The Anonymous Fundamentum Naturae: Reassessing The Vorlage Theory. Recherches de Theologie Et Philosophie Medievales 77 (2):351-390.
    The discovery of an anonymous manuscript that parallels several chapters of Nicholas of Cusa’s De docta ignorantia raises anew the charge of plagiarism against the German cardinal. This article evaluates Hoenen’s proposal that the anonymous treatise be viewed as a model used in the composition of the Cusan work. After reviewing possible responses to the Vorlage theory, new textual evidence in support of Hoenen’s arguments is presented, but oversights and unanswered questions are also noted. Finally, a careful reading of an (...)
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  8. Norm Allen Jr (2009). Great Minds: The Humanism of W.E.B. Du Bois. Free Inquiry 29:53-56.
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  9. Judson Allen (1977). Rhetoric in the Middle Ages: A History of Rhetorical Theory From St. Augustine to the Renaissance. [REVIEW] Speculum 52 (2):411-414.
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  10. Michael J. B. Allen (2002). Marsilio Ficino on Significatio. Midwest Studies in Philosophy 26 (1):30–43.
  11. Michael J. B. Allen (1998). Synoptic Art: Marsilio Ficino on the History of Platonic Interpretation. Leo S. Olschki.
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  12. Michael J. B. Allen (1995). Plato's Third Eye: Studies in Marsilio Ficino's Metaphysics and its Sources. Variorum.
  13. Michael J. B. Allen, Valery Rees & Martin Davies (eds.) (2002). Marsilio Ficino: His Theology, His Philosophy, His Legacy. Brill.
    This volume consists of 21 essays on Marsilio Ficino (1433-99), the Florentine scholar-philosopher-magus-priest who was the architect of Renaissance Platonism.
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  14. Prudence Allen (1991). A History of Women Philosophers, Volume II. Review of Metaphysics 44 (3):660-662.
  15. Rudolf Allers (1943). Paul Oskar Kristeller . The Philosophy of Marsilio Ficino. [REVIEW] The Thomist 6:410.
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  16. Gábor Almási (2014). Rethinking Sixteenth-Century ‘Lutheran Astronomy’. Intellectual History Review 24 (1):5-20.
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  17. Ferdinand Alquié (1972). La Philosophie du Monde Nouveau. Hachette.
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  18. Georgiōs Amoiroutzēs (2011). George Amiroutzes, the Philosopher and His Tractates. Peeters.
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  19. Flemming Gorm Andersen, Judith M. Barringer, Jeffrey M. Hurwit, Francesco Bertolini & Fabio Gasti (2006). Amodio, Mark C., Ed. New Directions in Oral Theory: Essays on Ancient and Medieval Literatures. Medieval and Renaissance Texts and Studies 287. Tempe: Arizona Center for Medieval and Renaissance Studies, 2005. X+ 341 Pp. Cloth, $40. [REVIEW] American Journal of Philology 127:153-157.
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  20. W. Andersen (2004). How Not to Take Sides: Leon Battista Alberti--Renaissance Man? Common Knowledge 10 (2):198-213.
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  21. F. Antal (1937). Some Examples of the Role of the Mænad in Florentine Art of the Later Fifteenth and Early Sixteenth Centuries. Journal of the Warburg Institute 1 (1):71-73.
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  22. Patricia Fountoura Aranovich (2011). Di Fortuna e a Fortuna em Maquiavel. Cadernos de Ética E Filosofia Política 18:221-230.
    The text aims to examine the concept of Fortune in Machiavelli. The analysis will be carried out from the poems Di Fortuna and Dell´Occasione, the letter to Giovan Battista Soderini, the Canto VII of Hell, by Dante, and passages that make references to the concept of Fortune in The Prince. The poem Di Fortuna will be divided into eight parts in order to exam and present the Fortune’s concept.
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  23. Andrés Grau Arau (2002). El entendimiento agente en Francisco Suárez. Revista Española de Filosofía Medieval 9:185-204.
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  24. Benjamin Arbel (2000). Medieval and Renaissance Venice. [REVIEW] The Medieval Review 3.
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  25. Claus Arnold (2008). Die Römische Zensur der Werke Cajetans Und Contarinis (1558-1601): Grenzen der Theologischen Konfessionalisierung. Schöningh.
  26. Ashworth (1995). Suárez on the Analogy of Being: Some Historical Background. Vivarium 33 (1):50-75.
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  27. E. J. Ashworth (1982). The Structure of Mental Language: Some Problems Discussed by Early Sixteenth Century Logicians. Vivarium 20 (1):59-83.
  28. E. J. Ashworth (1979). The "Libelli Sophistarum" and the Use of Medieval Logic Texts at Oxford and Cambridge in the Early Sixteenth Century. Vivarium 17 (2):134-158.
  29. E. J. Ashworth (1977). Chimeras and Imaginary Objects: A Study in the Post-Medieval Theory of Signification. Vivarium 15 (1):57-77.
  30. E. J. Ashworth (1974). 'For Riding is Required a Horse': A Problem of Meaning and Reference in Late Fifteenth and Early Sixteenth Century Logic. Vivarium 12 (2):146-172.
  31. E. J. Ashworth (1973). The Theory of Consequence in the Late Fifteenth and Early Sixteenth Centuries. Notre Dame Journal of Formal Logic 14 (3):289-315.
  32. Hector Avalos (2013). The Hidden Enlightenment: Humanism Among US Latinos. Essays in the Philosophy of Humanism 20 (1):3-14.
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  33. F. Bacchelli (1988). On a Letter Concerning Erasmus and Other Notes on 2 Bolognese Codices. Rinascimento 28:257-287.
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  34. Francis Bacon & Richard Whately (1857). Bacon's Essays. John W. Parker.
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  35. Sverre Bagge (1997). Medieval and Renaissance Historiography: Break or Continuity? The European Legacy 2 (8):1336-1371.
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  36. Paul Bakker (2007). Natural Philosophy and Metaphysics in Late Fifteenth-Century Paris. III: The Commentaries on Aristotle by Johannes de Caulaincourt. Bulletin de Philosophie Medievale 49:195-237.
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  37. Paul Bakker (2006). Natural Philosophy and Metaphysics in Late Fifteenth-Century Paris. II: The Commentaries on Aristotle by Johannes le Damoisiau. Bulletin de Philosophie Medievale 48:209-228.
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  38. Paul Bakker (2005). Natural Philosophy and Metaphysics in Late Fifteenth-Century Paris. I: The Commentaries on Aristotle by Johannes Hennon. Bulletin de Philosophie Medievale 47:125-155.
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  39. Paul J. J. M. Bakker & Femke J. Kok (2015). 9. Secundum Intentionem Doctoris Subtilis: The Commentaries on Porphyry’s Isagoge and Aristotle’s De Anima by Walter of Wervia. Bulletin de Philosophie Medievale 56:263-279.
    This contribution offers a detailed presentation of the commentaries on Porphyry’s Isagoge and Aristotle’s De anima by Walter of Wervia. Walter wrote his commentaries between 1445 and 1472 at the University of Paris. Both works bear witness to the influence of John Duns Scotus and Scotism on Parisian Masters of Arts.
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  40. Alexandra Baneu (2014). Questiones super primum, tertium et quartum librum Sententiarum, I : Principia et questio circa prologum by Petri De Alliaco. Chôra 12:306-308.
  41. Priscilla Barnum (1989). The Premature Reformation: Wycliffite Texts and Lollard History. [REVIEW] Speculum 64 (4):976-979.
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  42. Hans Baron (1938). “Cicero And The Roman Spirit In The Middle Ages And The Early Renaissance,”. Bulletin of the John Rylands Library 22 (1):73-97.
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  43. Alberto Ribeiro G. De Barros (2006). The Right of Resistance in French Renaissance. Kriterion: Revista de Filosofia 2 (SE):0-0.
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  44. Barbara Bartocci & Serena Masolini (2015). 10. Reading Aristotle at the University of Louvain in the Fifteenth Century: A First Survey of Petrus de Rivo’s Commentaries on Aristotle. Bulletin de Philosophie Medievale 56:281-383.
    The Aristotelian commentaries by Petrus de Rivo, still unedited, represent a valuable instrument for our understanding of the major trends in the teaching of Aristotle at the fifteenth-century Faculty of Arts at Louvain. We published a preliminary survey of the manuscript material in last year’s issue of this journal, together with an account of the status quaestionis concerning Peter’s biography, works and the historical context of his thought. In the present article, we consider more closely a selection of his commentaries (...)
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  45. Barbara Bartocci, Serena Masolini & Russell Friedman (2013). Reading Aristotle at the University of Louvain in the Fifteenth Century: A First Survey of Petrus de Rivo’s Commentaries on Aristotle. Bulletin de Philosophie Medievale 55:133-176.
    The Louvain professor of Arts and Theology Petrus de Rivo is best known for his central role in the “Quarrel over Future Contingents” at Louvain . But Peter wrote many works, including calendrical treatises and commentaries on Aristotle and the Bible. After presenting the status quaestionis on Peter’s life and works as well as a sketch of the education in Arts at Louvain in the fifteenth-century, the present article focuses on the Aristotelian commentaries, giving both a general impression of their (...)
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  46. Montserrat Bartolomé (2008). La Sabiduría Umbrátil En G. Bruno. Naturaleza y Gracia: Revista Cuatrimestral de Ciencias Eclesiásticas 2:519-544.
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  47. S. Bassi (1995). Limentani, Ludovico Research on Bruno, Giordano and Selected Correspondence Between Limentani, Yates, Frances, a and Others on English and Italian Cultural Relations on the Eve of World-War-2. Rivista di Storia Della Filosofia 50 (3):617-644.
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  48. Simonetta Bassi (2012). Moments of Luck of Giordano Bruno Between the End of Nineteenth and Early Twentieth Century. Rivista di Storia Della Filosofia 67 (3):549-567.
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  49. C. Bayley (1993). Princes and Territories in Medieval Germany. [REVIEW] Speculum 68 (4):1056-1057.
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  50. C. Bayley (1988). War and Society in Renaissance Europe, 1450–1620. [REVIEW] Speculum 63 (2):406-407.
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1 — 50 / 3172