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  1. Keith Allen & Tom Stoneham (eds.) (2011). Causation and Modern Philosophy. Routledge.
    A collection of new essays on causation in the period from Galileo to Lady Mary Shepherd (roughly 1600-1850). Contributors: David Wootton, Tad Schmaltz, William Eaton and Robert Higgerson, Eric Schliesser, Pauline Phemister, Timothy Stanton, Peter Millican, Constantine Sandis, Boris Hennig, Angela Breitenbach, Stathis Psillos, and Martha Brandt Bolton.
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  2. Sylvain Auroux & Dino Buzzetti (1985). Current Issues in Eighteenth-Century Linguistic Historiography. Topoi 4 (2):131-144.
  3. Keith Michael Baker & Peter Hanns Reill (eds.) (2001). What's Left of Enlightenment?: A Postmodern Question. Stanford University Press.
    For all their differences, the many varieties of thinking commonly known as postmodernism share at least one salient characteristic: they all depend upon a stereotyped account of the Enlightenment. Postmodernity requires a 'modernity' to be repudiated, and the tenets of this modernity have invariably been identified with the Enlightenment Project. This volume aims to explore critically the opposition between Enlightenment and Postmodernity and question some of the conclusions drawn from it. The authors focus on three general areas. Part I, Enlightenment (...)
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  4. Andrew Thomas Barnaby (2002). Literate Experience: The Work of Knowing in Seventeenth-Century English Writing. Palgrave Macmillan.
    Literate Experience argues for the existence of certain shared patterns of intellectual association in the English seventeenth century, patterns that follow the outlines of Bacon’s project of epistemological reform. Bacon’s project offered a theory of how knowing as a private act could be transformed into a public one, an act related to the creation and maintenance of public authority. The question thus becomes, how did thinkers in the period reimagine civil society as a polity of knowledge? This study traces out (...)
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  5. James Beattie (1970). The Philosophical Works. Stuttgart-Bad Cannstatt,F. Frommann.
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  6. Henry St John Bolingbroke (1977). The Philosophical Works, 1754-1777. Garland Pub..
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  7. Marion John Bradshaw (1941/1969). Philosophical Foundations of Faith. New York, Ams Press.
  8. Jacqueline Broad & Karen Green (2009). A History of Women's Political Thought in Europe, 1400-1700. Cambridge University Press.
  9. Peter Browne (1728/1976). The Procedure, Extent, and Limits of Human Understanding, 1728. Garland Pub..
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  10. Richard Burthogge (1694/1976). An Essay Upon Reason, and the Nature of Spirits: 1694. Garland Pub..
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  11. Desmonde Clarke Catherine Wilson (ed.) (forthcoming). Oxford Handbook of Early Modern Philosophy. Oxford University Press.
  12. Charles A. Corr (1971). Seventeenth-Century Metaphysics: An Examination of Some Main Concepts and Theories. Journal of the History of Philosophy 9 (3):383-385.
  13. Timothy M. Costelloe & Andrew Chignell (2011). A Dialogue Concerning Aesthetics and Apolaustics. Journal of Scottish Philosophy 9 (1):v-xvi.
    A debate between two aestheticians concerning the relative influence of Scottish and German philosophers on the contemporary discipline. -/- .
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  14. Richard Cumberland (1978). A Treatise of the Laws of Nature, 1727. Garland Pub..
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  15. George Elder Davie (1973). The Social Significance of the Scottish Philosophy of Common Sense. [University of Dundee].
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  16. William Drummond (1805/1984). Academical Questions (1805). Scholars' Facsimiles & Reprints.
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  17. Stewart Duncan & Antonia LoLordo (eds.) (2013). Debates in Modern Philosophy: Essential Readings and Contemporary Responses. Routledge.
    Debates in Modern Philosophy: Essential Readings and Contemporary Responses provides an in-depth, engaging introduction to important issues in modern philosophy. It presents 13 key interpretive debates to students, and ranges in coverage from Descartes' Meditations to Kant's Critique of Pure Reason. -/- Debates include: -/- Did Descartes have a developed and consistent view about how the mind interacts with the body? Was Leibniz an idealist, or did he believe in corporeal substances? What is Locke's theory of personal identity? Could there (...)
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  18. Adam Ferguson (1792/1978). Principles of Moral and Political Science, 1792. Garland Pub..
  19. Adam Ferguson (1792/1975). Principles of Moral and Political Science. G. Olms.
  20. S. A. Grave (1960/1973). The Scottish Philosophy of Common Sense. Westport, Conn.,Greenwood Press.
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  21. David Hartley (1791/1998). Observations on Man. Woodstock Books.
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  22. David Hartley (1775/1973). Hartley's Theory of the Human Mind. New York,Ams Press.
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  23. James J. Hoecker (1987). Joseph Priestl[E]y and the Idea of Progress. Garland Pub..
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  24. Anthony Kenny (2008). The Rise of Modern Philosophy: A New History of Western Philosophy, Volume 3. OUP Oxford.
    Sir Anthony Kenny's engaging new history of Western philosophy now advances into the modern era. The Rise of Modern Philosophy is the fascinating story of the emergence, from the early sixteenth to the early nineteenth century, of great ideas and intellectual systems that shaped modern thought. Kenny introduces us to some of the world's most original and influential thinkers, and shows us the way to an understanding of their famous works. The thinkers we meet include René Descartes, traditionally seen as (...)
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  25. Antoine Le Grand (1694/1972). An Entire Body of Philosophy, According to the Principles of the Famous Renate des Cartes, in Three Books. New York,Johnson Reprint Corp..
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  26. W. Leydevonn (1960). A History of Philosophy. Vol. IV: Descartes to Leibniz. By Frederick Copleston S.J. (London: Burns Oates and Washbourne. 1960. Pp. Xi + 370. Price 30s.). [REVIEW] Philosophy 35 (133):171-.
  27. W. Leydevonn (1960). A History of Philosophy. Vol. IV: Descartes to Leibniz. By Frederick Copleston S.J. (London: Burns Oates and Washbourne. 1960. Pp. Xi + 370. Price 30s.). [REVIEW] Philosophy 35 (133):171-.
  28. James Lowde (1694/1979). A Discourse Concerning the Nature of Man. Garland Pub..
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  29. John Stuart Mill (1979). An Examination of Sir William Hamilton's Philosophy and of the Principal Philosophical Questions Discussed in His Writings. University of Toronto Press.
  30. Samuel Parr (1837/1974). Metaphysical Tracts by English Philosophers of the Eighteenth Century. Olms.
    command, she can by employing them respectively affect things external, as when we take up a book; or the body, as when we wipe our face; or herself, as when we recollect some past occurrence. All which actions are ordinarily ascribed ...
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  31. Richard Price (1778/1978). A Free Discussion of the Doctrines of Materialism and Philosophical Necessity in Correspondence with Joseph Priestley, 1778. Garland Pub..
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  32. Richard Price (1778/1977). A Free Discussion of the Doctrines of Materialism, and Philosophical Necessity, in a Correspondence Between Dr. Price and Dr. Priestley: To Which Are Added, by Dr. Priestley, an Introduction, Explaining the Nature of the Controversy, and Letters to Several Writers . [REVIEW] Kraus Reprint Co..
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  33. Joseph Priestley (1777/1976). Disquisitions Relating to Matter and Spirit and the Doctrine of Philosophical Necessity Illustrated, 1777. Garland Pub..
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  34. Joseph Priestley (1777/1975). Disquisitions Relating to Matter and Spirit. Arno Press.
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  35. Joseph Priestley (1774/1978). An Examination, 1774. Garland Pub..
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  36. John Redwood (1976). Reason, Ridicule, and Religion: The Age of Enlightenment in England, 1660-1750. Harvard University Press.
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  37. J. B. Schneewind (2010). Essays on the History of Moral Philosophy. Oxford University Press.
    Theory. Moral knowledge and moral principles -- Victorian Matters. First principles and common-sense morality in Sidgwick's ethics ; Moral problems and moral philosophy in the Victorian Period -- On the historiography of moral philosophy. Moral crisis and the history of ethics ; Modern moral philosophy : from beginning to end? : No discipline, no history : the case of moral philosophy ; Teaching the history of moral philosophy -- Seventeenth- and eighteenth-century moral philosophy. The divine corporation and the history of (...)
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  38. R. W. Serjeantson (1999). Testimony and Proof in Early-Modern England. Studies in History and Philosophy of Science Part A 30 (2):195-236.
  39. A. Seth Pringle-Pattison (1890/1971). Scottish Philosophy. New York,B. Franklin.
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  40. Dugald Stewart (1793/1976). Outlines of Moral Philosophy, 1793. Garland Pub..
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  41. Gordon B. Walters (1971). The Significance of Diderot's Essai Sur Le Merite Et La Vertu. Chapel Hill,University of North Carolina Press.
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  42. William Warburton (1754/1977). A View of Lord Bolingbroke's Philosophy. Garland Pub..
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  43. Richard A. Watson (1998). Review: Yolton, Perception and Reality. [REVIEW] Dialogue 37 (03):584-.
  44. Isaac Watts (1996). Logic, or, the Right Use of Reason in the Inquiry After Truth with a Variety of Rules to Guard Against Error in the Affairs of Religion and Human Life, as Well as in the Sciences. Soli Deo Gloria Publications.
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  45. Isaac Watts (1833/1998). The Improvement of the Mind, or, a Supplement to the Art of Logic: Containing a Variety of Remarks and Rules for the Attainment and Communication of Useful Knowledge in Religion, in the Sciences, and in Common Life ; to Which is Added, a Discourse on the Education of Children and Youth. Soli Deo Gloria Publications.
  46. Isaac Watts (1726/1984). Logick, or, the Right Use of Reason. Garland Pub..
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  47. Alexander Whyte (1898/1971). Sir Thomas Browne, an Appreciation. Port Washington, N.Y.,Kennikat Press.
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  48. Basil Willey (1940/1972). The Eighteenth-Century Background: Studies on the Idea of Nature in the Thought of the Period. Harmondsworth,Penguin.
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Mary Astell
  1. Deborah Boyle (2007). Mary Astell: Theorist of Freedom From Domination - by Patricia Springborg. Philosophical Books 48 (4):359-360.
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  2. Jacqueline Broad (2002). Women Philosophers of the Seventeenth Century. Cambridge University Press.
    In this rich and detailed study of early modern women's thought, Jacqueline Broad explores the complexity of women's responses to Cartesian philosophy and its intellectual legacy in England and Europe. She examines the work of thinkers such as Mary Astell, Elisabeth of Bohemia, Margaret Cavendish, Anne Conway and Damaris Masham, who were active participants in the intellectual life of their time and were also the respected colleagues of philosophers such as Descartes, Leibniz and Locke. She also illuminates the continuities between (...)
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1 — 50 / 13344