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Summary This category includes work on a wide variety of British philosophers of the seventeenth and eighteenth centuries. It excludes those figures covered in other categories within '17th/18th Century British Philosophy'. But it includes many others, such as Samuel Clarke, Richard Price, James Beattie, Damaris Masham and Lady Mary Shepherd.
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  1. J. R. A. (1979). Richard Price and the Ethical Foundations of the American Revolution; Selections From His Pamphlets, with Appendices. Review of Metaphysics 33 (1):195-196.
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  2. P. D. M. A. (1961). The Moral Philosophy of Richard Price. [REVIEW] Review of Metaphysics 15 (2):340-340.
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  3. Fred Ablondi (2015). Alexander Broadie, Agreeable Connexions: Scottish Enlightenment Links with France. Edinburgh: John Donald, 2012. 230 Pp. £25 Pb. ISBN 9781906566517. [REVIEW] 13 (2):123-126.
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  4. Fred Ablondi (2012). James Beattie, Practical Ethics, and the Human Nature Question. Journal of Scottish Philosophy 10 (1):1-12.
    This article begins by examining James Beattie's conception of speculative ethics, which he regards as the study of the foundation and nature of virtue. This leads to a discussion of the moral sense, or conscience, which Beattie claims is part of the nature of every rational being and which is designed to lead us to a virtuous life. Given this, I ask why Beattie thought himself warranted, or even needed, to dispense practical ethical advice. Answering this involves looking at Beattie's (...)
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  5. Erwin H. Ackerknecht (1968). The Total Harvey. History of Science 6:169.
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  6. Richard Acworth (2009). The Philosophy of John Norris. British Journal for the History of Philosophy 17 (4):874-878.
  7. Richard Acworth (2006). Cursory Reflections Upon an Article Called'what is It with Damaris, Lady Masham?'. Locke Studies 6:189-197.
  8. Richard Acworth (1979). The Philosophy of John Norris of Bemerton: (1657-1712). Olms.
  9. John C. Adams (1999). James A. Herrick, The Radical Rhetoric of the English Deists: The Discourse of Skepticism, 1680–1750. [REVIEW] Argumentation 13 (1):119-121.
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  10. Todd Adams (1988). Motives and Causes in the Scottish Commonsense Tradition. In Peter H. Hare (ed.), Doing Philosophy Historically. Prometheus Books 283--90.
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  11. A. C. Adcock (1968). A Modern Paley. Hibbert Journal 66 (62/63):127.
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  12. Herbert Agar (1928). Milton and Plato. Princeton University Press.
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  13. Jacopo Agnesina (forthcoming). Anthony Collins e il determinismo logico. Rivista di Storia Della Filosofia.
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  14. Jacopo Agnesina (2012). The Correspondence of Samuel Clarke and Anthony Collins, 1707-1708, Edited by William L. Uzgalis. Rivista di Storia Della Filosofia 3:651.
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  15. Jacopo Agnesina (2011). Anthony Collins and Logical Determinism. Rivista di Storia Della Filosofia 66 (3):409-430.
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  16. L. Agnew (1962). De Motu Locali Animalium 1627 by William Harvey; Gweneth Whitteridge. [REVIEW] Isis: A Journal of the History of Science 53:415-416.
  17. L. Agnew (1959). William Harvey and the Circulation of the Blood. [REVIEW] Isis: A Journal of the History of Science 50 (2):511-512.
  18. Thomas Ahnert (2008). Clergymen as Polite Philosophers. Douglas and the Conflict Between Moderates and Orthodox in the Scottish Enlightenment. Intellectual History Review 18 (3):375-383.
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  19. Thomas Ahnert (2007). The 'Science of Man'in the Moral and Political Philosophy of George Turnbull (1698–1748). Acta Philosophica Fennica 83:89 - 104.
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  20. Thomas Ahnert & Susan Manning (eds.) (2011). Character, Self and Sociability in the Scottish Enlightenment. Palgrave Macmillan.
    Machine generated contents note: -- Reid and Hume on the Possibility of Character--James A. Harris * Adam Smith's Rhetorical Art of Character--Stephen McKenna * The Moral Education of Mankind: Character and Religious Moderatism in the Sermons of Hugh Blair--Thomas Ahnert * The Not-So-Prodigal Son: James Boswell and the Scottish Enlightenment--Anthony La Vopa * Character, Sociability and Correspondence: Elizabeth Griffith and The Letters between Henry and Frances--Eve Tavor Bannet * Smellie's Dreams: Character and Consciousness in the Scottish Enlightenment--Phyllis Mack William * (...)
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  21. Henry David Aiken (1954). The Ultimacy of Rightness in Richard Price's Ethics: A Reply to Mr. Peach. Philosophy and Phenomenological Research 14 (3):386-392.
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  22. Henry David Aiken (1953). Ultimacy of Rightness in Richard Price's Ethics. Philosophy and Phenomenological Research 14:386.
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  23. Frédérique Aït-Touati (2012). Give Me a Telescope and I Shall Move the Earth: Hooke's Attempt to Prove the Motion of the Earth From Observation. History of Science 50 (166):75-91.
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  24. Shaan Akester (1980). The Life and Works of Everard Digby.
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  25. Ernest Albee (1928). Clarke's Ethical Philosophy. I. Philosophical Review 37 (4):304-327.
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  26. Ernest Albee (1928). Clarke's Ethical Philosophy. II. Philosophical Review 37 (5):403-432.
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  27. Ernest Albee (1895). The Ethical System of Richard Cumberland. II. Philosophical Review 4 (4):371-393.
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  28. Ernest Albee (1895). The Ethical System of Richard Cumberland. I. Philosophical Review 4 (3):264-290.
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  29. Alfred Owen Aldridge (1972). The Waning of the Renaissance 1640-1740. Studies in the Thought and Poetry of Henry More, John Norris and Isaac Watts. [REVIEW] Journal of the History of Philosophy 10 (3):361-363.
  30. Calvert Alexander (1931). Addison's Romantic Aesthetic. Modern Schoolman 8 (2):26-28.
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  31. David Allan (2008). Eugene Heath (Ed.), Adam Ferguson: Selected Philosophical Writings, Library of Scottish Philosophy, Exeter and Charlottesville VA: Imprint Academic, 2007. Viii + 178 Pp, £14.95 Pb. ISBN 978-184540-0569. [REVIEW] Journal of Scottish Philosophy 6 (2):219-220.
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  32. David Allan (2000). Philosophy and Politics in Later Stuart Scotland: Neo-Stoicism, Culture, and Ideology in an Age of Crisis, 1540-1690. Tuckwell Press.
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  33. Argus Vasconcelos de Almeida & Francisco de Oliveira Magalhães (2010). Robert Hooke e o problema da geração espontânea no século XVII. Scientiae Studia 8 (3):367-388.
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  34. Argus Vasconcelos de Almeida & Francisco de Oliveira Magalh�es (2010). Robert Hooke and the Problem of Spontaneous Generation in the 17th Century. Scientiae Studia 8 (3):367-388.
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  35. John Alvis (1998). Milton and the Declaration of Independence. Interpretation 25 (3):367-405.
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  36. Jnae E. Anderson, The God-Nature-Man Relationship in the Works of Selected Eighteenth and Nineteenth Century American Writers.
    Several commentaries have been written about the role that Nature has played in the literature of early America, including books by Wilson Ober Clough,Hans Huth and Norman Foerster. Each of these studies, however has virtually ignored a vital aspect of the Man-Nature relationship as it was conceived and as it matured in the young nation. From the beginning, the American view of Nature was influenced and often dictated by the American view of God and a complete picture of the role (...)
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  37. W. Anderson (1929). The Correspondence of John Locke and Edward Clarke. [REVIEW] Australasian Journal of Philosophy 7:75.
  38. John Annette (1995). John Gascoigne, "Joseph Banks and the English Enlightenment". [REVIEW] History of Political Thought 16 (4):606.
  39. Raymond A. Anselment (1978). Socrates And The Clouds: Shaftesbury And A Socratic Tradition. Journal of the History of Ideas 39 (April-June):171-182.
  40. Peter Anstey (2004). Hartlib and Starkey Rekindled. Metascience 13 (1):112-115.
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  41. Peter Anstey (1996). Robert Boyle: By Himself and His Friends. [REVIEW] British Journal for the History of Science 29 (1):95-96.
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  42. Peter R. Anstey (forthcoming). Experimental Pedagogy and the Eclipse of Robert Boyle in England. Intellectual History Review:1-17.
  43. Peter R. Anstey (2014). Philosophy of Experiment in Early Modern England: The Case of Bacon, Boyle and Hooke. Early Science and Medicine 19 (2):103-132.
  44. Peter R. Anstey & Alberto Vanzo (forthcoming). Early Modern Experimental Philosophy. In Justin Sytsma & Wesley Buckwalter (eds.), A Companion to Experimental Philosophy. Blackwell
    In the mid-seventeenth century a movement of self-styled experimental philosophers emerged in Britain. Originating in the discipline of natural philosophy amongst Fellows of the fledgling Royal Society of London, it soon spread to medicine and by the eighteenth century had impacted moral and political philosophy and even aesthetics. Early modern experimental philosophers gave epistemic priority to observation and experiment over theorising and speculation. They decried the use of hypotheses and system-building without recourse to experiment and, in some quarters, developed a (...)
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  45. Maria Rosa Antognazza (2007). Leibniz on the Trinity and the Incarnation: Reason and Revelation in the Seventeenth Century. Yale University Press.
    Throughout his long intellectual life, Leibniz penned his reflections on Christian theology, yet this wealth of material has never been systematically gathered or studied. This book addresses an important and central aspect of these neglected materials—Leibniz’s writings on two mysteries central to Christian thought, the Trinity and the Incarnation. -/- From Antognazza’s study emerges a portrait of a thinker surprisingly receptive to traditional Christian theology and profoundly committed to defending the legitimacy of truths beyond the full grasp of human reason. (...)
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  46. Robert Appelbaum (2005). Milton and the Ends of Time. [REVIEW] Clio 34:381-385.
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  47. Gavin W. R. Ardley (1980). The Common Sense Philosophy of James Oswald. Aberdeen University Press.
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  48. Noga Arikha (2005). Deafness, Ideas and the Language of Thought in the Late 1600s. British Journal for the History of Philosophy 13 (2):233 – 262.
  49. Robert Arp (2008). Suárez and Filmer on Freedom. Philosophical Frontiers: A Journal of Emerging Thought 3 (2).
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  50. Robert Arp (2004). An Analysis of Freedom in the Political Doctrines of Suárez and Filmer. Philosophical Inquiry 26 (1-2):53-82.
1 — 50 / 1793