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  1. A. E. T. A. E. T. (1912). COURNOT, A. -Traité de l'Enchainement des Idéss Fondamentales Dans les Sciences Et Dans l'Histoire. [REVIEW] Mind 21:594.
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  2. F. G. S. A. (2006). Some Correspondence of Thomas Webster, Geologist (1773–1844)—II. Annals of Science 18 (3):147-175.
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  3. F. G. S. A. (2006). Some Correspondence of Thomas Webster, Geologist (1773–1844)—III. Annals of Science 19 (1):49-79.
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  4. S. Catherine Abou-Nemeh (2013). The Natural Philosopher and the Microscope: Nicolas Hartsoeker Unravels Nature's. History of Science 51:1-32.
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  5. Toward An African (2011). Joseph Mfutso-Bengo and Francis Masiye. In Catherine Myser (ed.), Bioethics Around the Globe. Oxford University Press.
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  6. Giorgio Agamben (2011). The Kingdom and the Glory: For a Theological Genealogy of Economy and Government. Stanford University Press.
    Arguing that Western power is both "government" and "glory," this book reveals the "theological-economic" paradigm at the origin of several of the most important components of modern politics and illuminates the function of consent and the ...
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  7. H. G. Alexander Aphrodisiensis (2008). 7. This Edition. In Alexander Aphrodisiensis, "de Anima Libri Mantissa": A New Edition of the Greek Text with Introduction and Commentary. De Gruyter. 27-30.
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  8. E. B. Allaire (1998). Rogers, GAJ and Tomaselli, S.(Eds.)-The Philosophical Canon in the 17th and 18th Centuries. Philosophical Books 39:113-113.
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  9. James W. Allard, David Bradshaw, Aristotle East, Ronald Bruzina & Edmund Husserl (2005). ADAMSON Peter and Richard C. Taylor (Eds): The Cambridge Companion. British Journal for the History of Philosophy 13 (2):415-419.
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  10. E. L. Allen (1957). Missions and Theology in the Eighteenth Century. Hibbert Journal 56:113.
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  11. E. L. Allen (1938). The Roots of Irreligion in the Modern World. Hibbert Journal 37:413.
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  12. Keith Allen & Tom Stoneham (eds.) (2011). Causation and Modern Philosophy. Routledge.
    A collection of new essays on causation in the period from Galileo to Lady Mary Shepherd (roughly 1600-1850). Contributors: David Wootton, Tad Schmaltz, William Eaton and Robert Higgerson, Eric Schliesser, Pauline Phemister, Timothy Stanton, Peter Millican, Constantine Sandis, Boris Hennig, Angela Breitenbach, Stathis Psillos, and Martha Brandt Bolton.
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  13. Peter Allingham (2008). Urban Space, Representation, and Artifice. Knowledge, Technology and Policy 21 (4):163-174.
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  14. James F. Anderson (1964). Was St. Thomas a Philosopher? New Scholasticism 38 (4):435-444.
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  15. Jules Andrade (1898). Les idées directrices de la mécanique. Revue Philosophique de la France Et de l'Etranger 46:399 - 419.
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  16. Peter R. Anstey (2013). The Theory of Material Qualities. In The Oxford Handbook of British Philosophy in the Seventeenth Century. Oxford University Press. 240.
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  17. David Archard (1993). The Cambridge Companion to Freud. [REVIEW] Radical Philosophy 63.
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  18. Ian W. Archer (2001). Government in Early Modern London: The Challenge of the Suburbs. Proceedings of the British Academy 107:133.
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  19. Piero E. Ariotti (1973). A Little Known Early Seventeenth Century Treatise on Vision: Benedetto Castelli's Discorso Sopra la Vista (1639, 1669). Annals of Science 30 (1):1-30.
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  20. W. H. G. Armytage (1956). The Early Utopists and Science in England. Annals of Science 12 (4):247-254.
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  21. Jakob Arnoldi (2007). Informational Ideas. Thesis Eleven 89 (1):58-73.
    Based on an empirical study of the British think tank Demos, the article deliberates on the nature of current political ideas. The key argument is that such a deliberation must take into account not only ideas of production but also ideas of mediation. The article argues that the ability to disseminate, brand, and market political ideas in the public sphere through the mass media is a crucial part of the activities of modern idea producers such as think tanks. Ideas are (...)
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  22. Sven Arntzen (1995). Kant's Denial of Absolute Sovereignty. Pacific Philosophical Quarterly 76 (1):1-16.
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  23. G. Douglas Atkins (1977). Mandeville Studies: New Explorations in the Art and Thought of Dr. Bernard Mandeville. [REVIEW] International Studies in Philosophy 9:214-215.
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  24. Sylvain Auroux & Dino Buzzetti (1985). Current Issues in Eighteenth-Century Linguistic Historiography. Topoi 4 (2):131-144.
  25. Shlomo Avineri (2007). A Jew and a Gentleman. In George Crowder & Henry Hardy (eds.), The One and the Many: Reading Isaiah Berlin. Prometheus Books.
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  26. Philip Aylett (1987). “Attorneys And Clients In Eighteenth-Century Cheshire: A Study In Relationships, 1740-1785,”. Bulletin of the John Rylands Library 69 (2):326-358.
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  27. Philip J. Ayres (1997). Classical Culture and the Idea of Rome in Eighteenth-Century England. Monograph Collection (Matt - Pseudo).
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  28. Francis Bacon & Basil Montagu (1825). Works. Pickering.
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  29. Jean-Francois Baillon (2009). Two Eighteenth-Century Translators of Newton’s Opticks: Pierre Coste and Jean-Paul Marat. Enlightenment and Dissent 25:1-28.
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  30. Keith Michael Baker & Peter Hanns Reill (eds.) (2001). What's Left of Enlightenment?: A Postmodern Question. Stanford University Press.
    For all their differences, the many varieties of thinking commonly known as postmodernism share at least one salient characteristic: they all depend upon a stereotyped account of the Enlightenment. Postmodernity requires a 'modernity' to be repudiated, and the tenets of this modernity have invariably been identified with the Enlightenment Project. This volume aims to explore critically the opposition between Enlightenment and Postmodernity and question some of the conclusions drawn from it. The authors focus on three general areas. Part I, Enlightenment (...)
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  31. Kurt P. A. Ballstadt (2002). The Natural Philosophical Thought of Denis Diderot.
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  32. Albert G. A. Balz (1930). Clerselier (1614-1684) and Rohault (1620-1675). Philosophical Review 39 (5):445-458.
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  33. J. Larguier des Bancels (1951). Sur un malebranchiste peu connu. Revue Philosophique de la France Et de l'Etranger 141:566.
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  34. Andrew Thomas Barnaby (2002). Literate Experience: The Work of Knowing in Seventeenth-Century English Writing. Palgrave Macmillan.
    Literate Experience argues for the existence of certain shared patterns of intellectual association in the English seventeenth century, patterns that follow the outlines of Bacon’s project of epistemological reform. Bacon’s project offered a theory of how knowing as a private act could be transformed into a public one, an act related to the creation and maintenance of public authority. The question thus becomes, how did thinkers in the period reimagine civil society as a polity of knowledge? This study traces out (...)
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  35. J. D. Bastable (1964). History of English Thought in the Eighteenth Century. Philosophical Studies 13:337-338.
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  36. Walter Jackson Bate (1961). From Classic to Romantic Premises of Taste in Eighteenth-Century England. Harper & Row.
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  37. James Beattie (1970). The Philosophical Works. Stuttgart-Bad Cannstatt,F. Frommann.
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  38. Hamilton H. Beck (1987). The Elusive "I" in the Novel Hippel, Sterne, Diderot, Kant.
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  39. J. Beckett & Clyve Jones (1982). “Financial Improvidence And Political Independence In The Early Eighteenth Century: George Booth, 2nd Earl Of Warrington ,”. Bulletin of the John Rylands Library 65 (1):8-35.
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  40. Gustave Belot (1897). Un nouveau spiritualisme. Revue Philosophique de la France Et de l'Etranger 44:183 - 199.
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  41. J. A. Bennett (1991). Geometry and Surveying in Early-Seventeenth-Century England. Annals of Science 48 (4):345-354.
    In the late sixteenth century a number of mathematicians tried to introduce geometrical methods into surveying practice, to be based on simplified astronomical instruments, angle measurement, and triangulation. A measure of success is indicated by the acceptance of the simple theodolite, but the surveyors resisted such complex instruments as the altazimuth theodolite, recipiangle, and trigonometer. Counter-proposals, in particular the plane table, threatened to undermine the geometrical programme, but by the mid-seventeenth century a stable compromise had evolved. Among other things, the (...)
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  42. Elisabeth Bensammar (1976). La Titulature de l'Impératrice Et Sa Signification. Byzantion 46:243-291.
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  43. Joseph Berington (1776). Letters on Materialism and Hartley's Theory of the Human Mind, Addressed to Dr. Priestley [by J. Berington].
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  44. David Berman (1985). Thinking Matter: Materialism in Eighteenth‐Century Britain. Philosophical Books 26 (2):85-87.
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  45. Boel Berner (1984). Cynthia Cockburn, "Brothers". [REVIEW] Theory and Society 13 (6):882.
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  46. W. Berteval (1945). Présent, passé et avenir. Revue Philosophique de la France Et de l'Etranger 135 (1/3):38 - 65.
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  47. Zvi Biener (2003). Review of I. Bernard Cohen, George E. Smith, (Eds.), The Cambridge Companion to Newton. [REVIEW] Notre Dame Philosophical Reviews 2003 (1).
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  48. Alfred Binet (1888). Réponse à M. Ch. Richet. Revue Philosophique de la France Et de l'Etranger 25:220 - 224.
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  49. Matthew W. Binney (2004). The Cosmopolitan Evolution: Travel, Travel Narratives, and the Revolution of the European Consciousness in Eighteenth Century Society. Dissertation, Auburn University
    Recent studies have failed to examine the foreigner's influence upon the European consciousness. Prior critical works such as Srinivas Aravamudan's Tropicopolitans, and Edward Said's Orientalism , study the influence of Europe upon the colonial and the colonial's ability to resist the over-generalizing and oppressive drive of European colonialist expansion. ;In my dissertation, I argue that a reciprocity exists between the cultures, and this reciprocity has not, yet, been sufficiently explored within eighteenth-century critical works. I use the concept of cosmopolitanism to (...)
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  50. N. Blake (1993). Introduction To Early Modern English. [REVIEW] Speculum 68 (4):1129-1130.
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1 — 50 / 24028