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  1. F. G. S. A. (2006). Some Correspondence of Thomas Webster, Geologist (1773–1844)—II. Annals of Science 18 (3):147-175.
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  2. F. G. S. A. (2006). Some Correspondence of Thomas Webster, Geologist (1773–1844)—III. Annals of Science 19 (1):49-79.
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  3. S. Catherine Abou-Nemeh (2013). The Natural Philosopher and the Microscope: Nicolas Hartsoeker Unravels Nature's. History of Science 51:1-32.
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  4. Toward An African (2011). Joseph Mfutso-Bengo and Francis Masiye. In Catherine Myser (ed.), Bioethics Around the Globe. Oxford University Press.
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  5. Giorgio Agamben (2011). The Kingdom and the Glory: For a Theological Genealogy of Economy and Government. Stanford University Press.
    Arguing that Western power is both "government" and "glory," this book reveals the "theological-economic" paradigm at the origin of several of the most important components of modern politics and illuminates the function of consent and the ...
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  6. E. B. Allaire (1998). Rogers, GAJ and Tomaselli, S.(Eds.)-The Philosophical Canon in the 17th and 18th Centuries. Philosophical Books 39:113-113.
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  7. James W. Allard, David Bradshaw, Aristotle East, Ronald Bruzina & Edmund Husserl (2005). ADAMSON Peter and Richard C. Taylor (Eds): The Cambridge Companion. British Journal for the History of Philosophy 13 (2):415-419.
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  8. Keith Allen & Tom Stoneham (eds.) (2011). Causation and Modern Philosophy. Routledge.
    A collection of new essays on causation in the period from Galileo to Lady Mary Shepherd (roughly 1600-1850). Contributors: David Wootton, Tad Schmaltz, William Eaton and Robert Higgerson, Eric Schliesser, Pauline Phemister, Timothy Stanton, Peter Millican, Constantine Sandis, Boris Hennig, Angela Breitenbach, Stathis Psillos, and Martha Brandt Bolton.
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  9. Peter Allingham (2008). Urban Space, Representation, and Artifice. Knowledge, Technology and Policy 21 (4):163-174.
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  10. James F. Anderson (1964). Was St. Thomas a Philosopher? New Scholasticism 38 (4):435-444.
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  11. Ian W. Archer (2001). Government in Early Modern London: The Challenge of the Suburbs. Proceedings of the British Academy 107:133.
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  12. Piero E. Ariotti (1973). A Little Known Early Seventeenth Century Treatise on Vision: Benedetto Castelli's Discorso Sopra la Vista (1639, 1669). Annals of Science 30 (1):1-30.
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  13. W. H. G. Armytage (1956). The Early Utopists and Science in England. Annals of Science 12 (4):247-254.
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  14. Jakob Arnoldi (2007). Informational Ideas. Thesis Eleven 89 (1):58-73.
    Based on an empirical study of the British think tank Demos, the article deliberates on the nature of current political ideas. The key argument is that such a deliberation must take into account not only ideas of production but also ideas of mediation. The article argues that the ability to disseminate, brand, and market political ideas in the public sphere through the mass media is a crucial part of the activities of modern idea producers such as think tanks. Ideas are (...)
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  15. Sven Arntzen (1995). Kant's Denial of Absolute Sovereignty. Pacific Philosophical Quarterly 76 (1):1-16.
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  16. Sylvain Auroux & Dino Buzzetti (1985). Current Issues in Eighteenth-Century Linguistic Historiography. Topoi 4 (2):131-144.
  17. Shlomo Avineri (2007). A Jew and a Gentleman. In George Crowder & Henry Hardy (eds.), The One and the Many: Reading Isaiah Berlin. Prometheus Books.
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  18. Francis Bacon & Basil Montagu (1825). Works. Pickering.
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  19. Keith Michael Baker & Peter Hanns Reill (eds.) (2001). What's Left of Enlightenment?: A Postmodern Question. Stanford University Press.
    For all their differences, the many varieties of thinking commonly known as postmodernism share at least one salient characteristic: they all depend upon a stereotyped account of the Enlightenment. Postmodernity requires a 'modernity' to be repudiated, and the tenets of this modernity have invariably been identified with the Enlightenment Project. This volume aims to explore critically the opposition between Enlightenment and Postmodernity and question some of the conclusions drawn from it. The authors focus on three general areas. Part I, Enlightenment (...)
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  20. Albert G. A. Balz (1930). Clerselier (1614-1684) and Rohault (1620-1675). Philosophical Review 39 (5):445-458.
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  21. Andrew Thomas Barnaby (2002). Literate Experience: The Work of Knowing in Seventeenth-Century English Writing. Palgrave Macmillan.
    Literate Experience argues for the existence of certain shared patterns of intellectual association in the English seventeenth century, patterns that follow the outlines of Bacon’s project of epistemological reform. Bacon’s project offered a theory of how knowing as a private act could be transformed into a public one, an act related to the creation and maintenance of public authority. The question thus becomes, how did thinkers in the period reimagine civil society as a polity of knowledge? This study traces out (...)
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  22. J. D. Bastable (1964). History of English Thought in the Eighteenth Century. Philosophical Studies 13:337-338.
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  23. James Beattie (1970). The Philosophical Works. Stuttgart-Bad Cannstatt,F. Frommann.
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  24. Gustave Belot (1897). Un nouveau spiritualisme. Revue Philosophique de la France Et de l'Etranger 44:183 - 199.
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  25. J. A. Bennett (1991). Geometry and Surveying in Early-Seventeenth-Century England. Annals of Science 48 (4):345-354.
    In the late sixteenth century a number of mathematicians tried to introduce geometrical methods into surveying practice, to be based on simplified astronomical instruments, angle measurement, and triangulation. A measure of success is indicated by the acceptance of the simple theodolite, but the surveyors resisted such complex instruments as the altazimuth theodolite, recipiangle, and trigonometer. Counter-proposals, in particular the plane table, threatened to undermine the geometrical programme, but by the mid-seventeenth century a stable compromise had evolved. Among other things, the (...)
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  26. Elisabeth Bensammar (1976). La Titulature de l'Impératrice Et Sa Signification. Byzantion 46:243-291.
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  27. David Berman (1985). Thinking Matter: Materialism in Eighteenth‐Century Britain. Philosophical Books 26 (2):85-87.
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  28. Zvi Biener (2003). Review of I. Bernard Cohen, George E. Smith, (Eds.), The Cambridge Companion to Newton. [REVIEW] Notre Dame Philosophical Reviews 2003 (1).
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  29. Alfred Binet (1888). Réponse à M. Ch. Richet. Revue Philosophique de la France Et de l'Etranger 25:220 - 224.
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  30. Georges Bohn (1919). La dynamique cérébrale. Revue Philosophique de la France Et de l'Etranger 87:251 - 269.
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  31. E. Boirac (1899). Les phénomènes cryptoïdes. Revue Philosophique de la France Et de l'Etranger 47:42 - 62.
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  32. Henry St John Bolingbroke (1977). The Philosophical Works, 1754-1777. Garland Pub..
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  33. Tanella Boni (2012). Réalité, beauté et sens de la vie. Journal of Philosophical Research 37 (Supplement):47-53.
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  34. Alex Boston (1998). Knud Ejler Ljøgstrup, The Ethical Demand Reviewed By. Philosophy in Review 18 (5):359-360.
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  35. Emmanuel Bouchard (2007). Marques d'Ironie Dans les Avantures de Monsieur Robert Chevalier, Dit de Beauchêne d'Alain-René Lesage. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 26:21.
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  36. Maurice Boudot (1985). De l'usurpation géométrique. Revue Philosophique de la France Et de l'Etranger 175 (4):387 - 402.
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  37. Francisque Bouillier (1887). Ce que deviennent Les idées. Revue Philosophique de la France Et de l'Etranger 23:150 - 165.
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  38. B. Bourdon (1902). L'Année psychologique. 7 e année. Revue Philosophique de la France Et de l'Etranger 53:559 - 567.
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  39. Hakim Bourfouka (2011). Manifeste pour un Commun Intermittent. Multitudes 2 (2):46-54.
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  40. Alain Boutot (1994). Est-il vrai que la science ne pense PAS? Revue Philosophique de la France Et de l'Etranger 184 (2):145 - 166.
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  41. Laurent Bove (2005). Politique : “j'entends par là une vie humaine��? Multitudes 3 (3):63-76.
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  42. Robert Boyle (1689). A Catalogue of the Philosophical Books and Tracts. Printed by Edw. Jones.
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  43. Marion John Bradshaw (1941/1969). Philosophical Foundations of Faith. New York, Ams Press.
  44. K. Brakke, S. Savage-Rumbaugh, D. Breedlove, S. Brem, A. Brooks, C. Brown, D. Brown, J. Brown, R. Bulmer & R. Burt (2002). Boyes-Braem, P., See Rosch Et Al. Boyle, R., 347 Boysen, S., 69 Bradshaw. G., See Langley Et Al. In Peter Carruthers, Stephen P. Stich & Michael Siegal (eds.), The Cognitive Basis of Science. Cambridge University Press.
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  45. G. Branch (2007). JJ MacIntosh, Ed., Boyle on Atheism. Philosophy in Review 27 (5):359.
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  46. Glenn Branch (2010). JJ MacIntosh, Ed. Boyle on Atheism Reviewed By. Philosophy in Review 27 (5):359-361.
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  47. Andrea Branchi (2014). Vanity, Virtue and the Duel: The Scottish Response to Mandeville. Philosophical Explorations 12 (1):71-93.
    Locating the history of male honour in the perspective of his philosophical anthropology, Mandeville is able to show that the rituals of modern honour are an exemplary expression of that spontaneous, artificial order stemming out of a natural disposition of human passions. For Mandeville, duelling provides decisive evidence that the desire for approval from others, even at the cost of one's life, is a dominant motive in man's behaviour. The aim of this paper is to review selected Scottish responses to (...)
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  48. Wolfram Brandes (2003). Orthodoxy and Heresy in the Seventh Century: Prosopographical Observations on Monotheletism. Proceedings of the British Academy 118:103-118.
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  49. W. Breidert (1985). The Reception of Berkeley in Germany in the 18th-Century. Revue Internationale de Philosophie 39 (154):223-241.
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  50. Jacqueline Broad, Review: Atherton, Margaret (Ed), Women Philosophers of the Early Modern Period. [REVIEW]
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1 — 50 / 18679