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  1. D. J. Adams (2000). Bibliographie des Oeuvres de Denis Diderot, 1739-1900. Monograph Collection (Matt - Pseudo).
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  2. D. J. Adams (1986). Diderot, Dialogue & Debate. F. Cairns.
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  3. Leonard Adams (1974). Coyer and the Enlightenment. Voltaire Foundation.
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  4. Antoine Arnauld, Elmar J. Kremer & Denis Moreau (2002). Oeuvres Philosophiques D'Arnauld. Monograph Collection (Matt - Pseudo).
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  5. Fernando Bahr (2013). Pierre Charron: Fideísta, Libertino, Deísta. Revista Latinoamericana de Filosofia 39 (2):00-00.
    El tratado De la sagesse de Pierre Charron es una obra difícil de clasificar y, como tal, ha recibido diversas interpretaciones en la historia de la filosofía. En este trabajo partimos de la interpretación "fideísta" propuesta por Richard Popkin y, luego de señalar sus limitaciones, prestamos atención a otras dos exégesis que guardan varios rasgos en común: la "libertina" y la "deísta". A propósito de esta última, en un cuarto momento, llamamos la atención sobre las semejanzas que presenta la Profession (...)
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  6. Giuseppe Barzaghi (2009). Il bisbiglio Del «logos» E il suo riflesso nella ragione. Divus Thomas 112 (1):217-236.
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  7. Marion John Bradshaw (1941/1969). Philosophical Foundations of Faith. New York, Ams Press.
  8. Geoffrey Bremner (1983). Order and Chance: The Pattern of Diderot's Thought. Cambridge University Press.
    This study discovers a pattern to Diderot's thinking, a fundamental dualism attributable largely to the attitudes and assumptions of the time and giving a common structure to his ideas and writing. Geoffrey Bremner draws widely on Diderot's works in studying his ideas on perception and action, aesthetics, ethics and politics, as well as his plays and fiction. The subtlety of the textual analysis and the analogies Dr Bremner draws provide a convincing and illuminating argument for his interpretation. He supports this (...)
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  9. Daniel Brewer (2008). The Enlightenment Past: Reconstructing Eighteenth-Century French Thought. Cambridge University Press.
    An important reassessment of the afterlife of the Enlightenment and its continuing relevance in twenty-first century France.
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  10. Jacqueline Broad & Karen Green (2009). A History of Women's Political Thought in Europe, 1400-1700. Cambridge University Press.
  11. J. H. Broome (1970). Paradoxes of the French Enlightenment: An Inaugural Lecture. [Keele (Staffs.),University of Keele.
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  12. J. H. Brumfitt (1978). Diderot: Man and Society. Royal Institute of Philosophy Lectures 12:162-183.
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  13. J. H. Brumfitt (1972). The French Enlightenment. London,Macmillan.
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  14. J. H. Brumfitt & John Lough (1956). The `Encyclopedie' of Diderot and D'Alembert. Philosophical Quarterly 6 (22):79.
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  15. J. H. Brumfitt, John Lough & Jean Varloot (1954). Diderot. Selected Philosophical Writings.Diderot. Textes Choisis. Philosophical Quarterly 4 (17):377.
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  16. Desmonde Clarke Catherine Wilson (ed.) (forthcoming). Oxford Handbook of Early Modern Philosophy. Oxford University Press.
  17. William Farr Church (1974/1973). The Influence of the Enlightenment on the French Revolution. Lexington, Mass.,D. C. Heath.
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  18. Jean-Antoine-Nicolas Caritat Condorcedet (1976). Condorcet: Selected Writings. Bobbs-Merrill.
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  19. Lester G. Crocker (1974). Diderot's Chaotic Order. [Princeton, N.J.]Princeton University Press.
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  20. Max Pearson Cushing (1971). Baron d'Holbach; a Study of Eighteenth Century Radicalism in France. New York,B. Franklin.
    ... writing to the Princess Dashkofï in, thus analysee! the spirit of his century: Chaque siècle a son esprit qui le caractérise. L'esprit du nôtre semble ...
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  21. Maria Cecilia Pedreira de Almeida (2012). Vozes da virtude: Moralidade, religião E sociedade em Bayle E Rousseau. Cadernos de Ética E Filosofia Política 21:219-232.
    The aim of this paper is to analyze the similarities and differences between Bayle and Rousseau especially regarding the question of the necessity of religion and political consequences for society.
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  22. Etienne Bonnot de Condillac (2001). Essay on the Origin of Human Knowledge. Cambridge University Press.
    Condillac's Essay on the Origin of Human Knowledge, first published in French in 1746 and offered here in a new translation, represented in its time a radical departure from the dominant conception of the mind as a reservoir of innately given ideas. Descartes had held that knowledge must rest on ideas; Condillac turned this upside down by arguing that speech and words are the origin of mental life and knowledge. He argued, further, that language has its origin in human interaction (...)
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  23. Etienne Bonnot de Condillac (1980/1979). La Logique =. Abaris Books.
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  24. Etienne Bonnot de Condillac (1980). Les Monades. Voltaire Foundation at the Taylor Institution.
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  25. Étienne Bonnot de Condillac (1756/1974). An Essay on the Origin of Human Knowledge. New York,Ams Press.
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  26. Élisabeth de Fontenay (1982). Diderot, Reason and Resonance. G. Braziller.
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  27. Paulo Jonas de Lima Piva (2013). Diderot E Kant: Esclarecimentos. Cadernos de Ética E Filosofia Política 22:53-70.
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  28. Louis Claude de Saint-Martin (1949/1982). Theosophic Correspondence Between Louis Claude De Saint-Martin (the "Unknown Philosopher") and Kirchberger, Baron De Liebistorf. Theosophical University Press.
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  29. A. Del Prete (2003). The Question of Dating the'Traite de l'Infini Cree': Research on the Bibliography of Pierre-Daniel Huet. Rivista di Storia Della Filosofia 58 (4):713-717.
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  30. Jacques Derrida (1980/1987). The Archeology of the Frivolous: Reading Condillac. University of Nebraska Press.
    In 1746 the French philosophe Condillac published his Essay on the Origin of Human Knowledge , one of many attempts during the century to determine how we organize and validate ideas as knowledge. In investigating language, especially written language, he found not only the seriousness he sought but also a great deal of frivolity whose relation to the sober business of philosophy had to be addressed somehow. If the mind truly reflects the world, and language reflects the mind, why is (...)
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  31. Dennis Des Chene (2006). Animal as Category : Bayle's "Rorarius". In Justin E. H. Smith (ed.), The Problem of Animal Generation in Early Modern Philosophy. Cambridge University Press.
    A study of the problem of animal souls as treated by Pierre Bayle in his article on Rorarius in the Dictionnaire. Early modern philosophers, if they rejected dualism, tended—as Bayle shows—to be driven either to materialism or to panpsychism.
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  32. Denis Diderot (1937/1979). Diderot, Interpreter of Nature: Selected Writings. Hyperion Press.
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  33. Denis Diderot (1916/1973). Diderot's Early Philosophical Works. New York,Ams Press.
    Philosophic thoughts.--Letter on the blind.--Addition to the letter on the blind.--Letter on the deaf and dumb.
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  34. B. Lynne Dixon (1988). Diderot, Philosopher of Energy: The Development of His Concept of Physical Energy, 1745-1769. Voltaire Foundation at the Taylor Institution.
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  35. T. B. Dlugach (1988). Denis Diderot. Progress Publishers.
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  36. Stewart Duncan & Antonia LoLordo (eds.) (2013). Debates in Modern Philosophy: Essential Readings and Contemporary Responses. Routledge.
    Debates in Modern Philosophy: Essential Readings and Contemporary Responses provides an in-depth, engaging introduction to important issues in modern philosophy. It presents 13 key interpretive debates to students, and ranges in coverage from Descartes' Meditations to Kant's Critique of Pure Reason. -/- Debates include: -/- Did Descartes have a developed and consistent view about how the mind interacts with the body? Was Leibniz an idealist, or did he believe in corporeal substances? What is Locke's theory of personal identity? Could there (...)
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  37. Michèle Le Dœuff & Penelope Deutscher (2000). Feminism Is Back in France: Or Is It? Hypatia 15 (4):243 - 255.
    Michèle Le Dœuff discusses the revival of feminism in France, including the phenomenon of state-sponsored feminism, such as government support for "parity": equal numbers of women and men in government. Le Dœuff analyzes the strategically patchy application of this revival and remains wary about it. Turning to the work of seventeenth-century philosopher Gabrielle Suchon, Le Dœuff considers her concepts of freedom, servitude, and active citizenship, which may well, she argues, have influenced Jean-Jacques Rousseau. Le Dœuff favorably juxtaposes the active citizenship (...)
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  38. Dennis F. Essar (1976). The Language Theory, Epistemology, and Aesthetics of Jean Lerond D'alembert. Voltaire Foundation at the Taylor Institution.
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  39. Fontenelle (1970). The Achievement of Bernard Le Bovier De Fontenelle. New York,Johnson Reprint Corp..
    A plurality of worlds.--The history of oracles and the cheats of the pagan priests.--Discourse concerning the ancients and the moderns.--Selection from Oeuvres.
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  40. M. Fumaroli (1995). Voltaire. Proceedings of the British Academy 87:119-134.
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  41. Graham Gargett (1994). Jacob Vernet, Geneva, and the Philosophes. Voltaire Foundation.
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  42. Pierre Gassendi (1972). The Selected Works of Pierre Gassendi. New York,Johnson Reprint Corp..
    Letter to du Faur de Pibrac, 1621.--Exercises against the Aristotelians, 1624.--Letter to Diodati, 1634.--De motu, 1642.--The rebuttals against Descartes, 1644.--The syntagma, 1658.
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  43. Daniel Gordon (ed.) (2001). Postmodernism and the Enlightenment: New Perspectives in Eighteenth-Century French Intellectual History. Routledge.
    Why is postmodernist discourse so biased against the Enlightenment? Indeed, postmodern theory challenges the validity of the rational basis of modern historical scholarship and the Enlightenment itself. Rather than avoiding this conflict, the contributors to this vibrant collection return to the philosophical roots of the Enlightenment, and do not hesitate to look at them through a postmodernist lens, engaging issues like anti-Semitism, Utopianism, colonial legal codes, and ideas of authorship. Dismissing the notion that the two camps are ideologically opposed and (...)
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  44. John Gray (1998). Voltaire: Voltaire and Enlightenment. Phoenix.
    The 3rd batch of 6 books in this series on the Greatest Philosophrs by acclaimed specialists writing for the General reader. From Aristotle to Wittgenstein, from Democritus to Derrida, this series provides a lucid and concise survey of philosophers ancient and modern. Each volime is by an acknowledged expert briefed to address the adventurous non-specialist reader.
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  45. John Gray (1997/1999). Voltaire. Routledge.
    Philosophy is one of the most intimidating and difficult of disciplines, as any of its students can attest. This book is an important entry in a distinctive new series from Routledge: The Great Philosophers . Breaking down obstacles to understanding the ideas of history's greatest thinkers, these brief, accessible, and affordable volumes offer essential introductions to the great philosophers of the Western tradition from Plato to Wittgenstein. In just 64 pages, each author, a specialist on his subject, places the philosopher (...)
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  46. Ronald Grimsley (1974). From Montesquieu to Laclos: Studies on the French Enlightenment. Droz.
    RONALD GRIMSLEY From Montesquieu to Laclos Studies on the French Enlightenment LIBRAIRIE DROZ II, RUE MASSOT GENEVE 1974 ...
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  47. Mordecai Grossman (1926/1972). The Philosophy of Helvetius. [New York,Ams Press.
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  48. Helvétius (1759). De L'Esprit. New York,B. Franklin.
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  49. Ellen McNiven Hine (1979). A Critical Study of Condillac's Traité des Systèmes. Distribution for the U.S. And Canada, Kluwer Boston, Inc..
    ... parmi les meilleurs raisonneurs et les plus profonds metaphysiciens de son siecle." This prophecy of Rousseau's has been only partially fulfilled. ...
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  50. Paul Henri Thiry Holbach (1868/1999). The System of Nature. Clinamen.
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