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  1. Troubles Aboul Actions (1974). Semantics of Naturel Language, Edited by Donald Davidson and Gilbert Harman, Reidel, Dordrecht, 769 P. Cet Épais Volume Est Consacré À l'Application de Systèmes Syntac-Tiques au Traitement du Langage Naturel. Certaines des Contributions Ont Déjà Été Publiées Dans Synthèse (Hollande). Les Unes Sont Dues À. [REVIEW] Archives de Philosophie 37 (1-2):149.
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  2. Jacqueline Adamov-Autrusseau (1974). Les Lumières. Hachette.
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  3. Jacqueline Adamov-Autrusseau (1972). Les Lumières Par Jacqueline Adamov-Autrusseau [Et Al.]. Hachette.
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  4. Agnese Alemanno & Lucian Petrescu (2005). Une autre histoire de la philosophie du XVIIe siècle. Journée en hommage à l’oeuvre de Geneviève Rodis-Lewis. Nouvelles de la République des Lettres 2:87-89.
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  5. Vlad Alexandrescu (2013). Regius and Gassendi on the Human Soul. Intellectual History Review 23 (2):433-452.
    Reshaping the neo-Aristotelian doctrines about the human soul was Descartes’s most spectacular enterprise, which gave birth to some of the sharpest debates in the Republic of Letters. Neverthe- less, it was certainly Descartes’s intention, as already expressed in the Discours de la méthode, to show that his new metaphysics could be supplemented with experimental research in the field of medicine and the conservation of life. It is no surprise then that several natural philosophers and doctors, such as Henricus Regius from (...)
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  6. Keith Allen & Tom Stoneham (eds.) (2011). Causation and Modern Philosophy. Routledge.
    A collection of new essays on causation in the period from Galileo to Lady Mary Shepherd (roughly 1600-1850). Contributors: David Wootton, Tad Schmaltz, William Eaton and Robert Higgerson, Eric Schliesser, Pauline Phemister, Timothy Stanton, Peter Millican, Constantine Sandis, Boris Hennig, Angela Breitenbach, Stathis Psillos, and Martha Brandt Bolton.
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  7. Ferdinand Alquié (1956). Notes sur l'interprétation de Descartes par l'ordre des raisons. Revue de Métaphysique et de Morale 61 (3/4):403 - 418.
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  8. Ferdinand Alquié (1951). L'ordre cartésien. Revue Philosophique de la France Et de l'Etranger 141:161 - 167.
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  9. Diaw Aminata (2011). La femme entre ordre et d sordre publics: Les ambiguit S de la modernit. Diogenes 2:009.
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  10. Robert Anchor (1967/1979). The Enlightenment Tradition. University of California Press.
    The underlying theme of the inquiry is the real and possible relevance of the Enlightenment tradition to contemporary Western society.
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  11. Marco Andreacchio (forthcoming). Review of Manuela Sanna's Edition of Vico's De Antiquissima. [REVIEW] Historia Philosophica.
  12. Ignazio Angelelli (1979). Die Logik der Neuzeit, by Wilhelm Risse. [REVIEW] International Logic Review 19:136-140.
  13. Peter Anstey & Alberto Vanzo (2012). The Origins of Early Modern Experimental Philosophy. Intellectual History Review 22 (4):499-518.
    This paper argues that early modern experimental philosophy emerged as the dominant member of a pair of methods in natural philosophy, the speculative versus the experimental, and that this pairing derives from an overarching distinction between speculative and operative philosophy that can be ultimately traced back to Aristotle. The paper examines the traditional classification of natural philosophy as a speculative discipline from the Stagirite to the seventeenth century; medieval and early modern attempts to articulate a scientia experimentalis; and the tensions (...)
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  14. Alan Apperley (forthcoming). A Revolution of the Mind: Radical Enlightenment and the Intellectual Origins of Modern Democracy. The European Legacy:1-2.
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  15. Noga Arikha (2007). Opaque Humours, Enlightened Emotions, and the Transparent Mind. Res: Anthropology and Aesthetics 51:175-182.
  16. Jean-Robert Armogathe (2007). La Nature du Monde: Science Nouvelle Et Exégèse au Xviie Siècle. Presses Universitaires de France.
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  17. Bachir Attié Attié (1982). L'ordre chronologique probable des sources directes d'Ibn al'-Awwäm. Al-Qantara: Revista de Estudios Árabes 3 (1):299-332.
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  18. Armelle Auris, François Boissonnet, Guy de Rougemont, Maurice Matieu, Philippe Sergeant, Étienne Tassin, Merri Jolivet, Jacques Poulain, Paul Henry, Gérard Thalmann, Christian Renonciat & Nicole Mathieu (forthcoming). L'atelier de Guy de Rougemont: L'ordre, le plaisir, le jeu. Rue Descartes.
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  19. Jacqueline Adamov Autrusseau (1972). Les Lumières. Hachette.
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  20. Michael Ayers (2004). Popkin's Revised Scepticism. British Journal for the History of Philosophy 12 (2):319 – 332.
  21. Seyyed Mohammad Bagheri (1999). Ordre Fondamental d'Une Théorie 1-Basée. Journal of Symbolic Logic 64 (4):1426-1438.
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  22. Albert G. A. Balz (1918). Dualism and Early Modern Philosophy. Journal of Philosophy, Psychology and Scientific Methods 15 (8):197-219.
  23. Albert G. A. Balz (1918). Dualism and Early Modern Philosophy. II. Journal of Philosophy, Psychology and Scientific Methods 15 (9):225-241.
  24. Marina Paola Banchetti-Robino (2011). Ontological Tensions in Sixteenth and Seventeenth Century Chemistry: Between Mechanism and Vitalism. Foundations of Chemistry 13 (3):173-186.
    The sixteenth and seventeenth centuries marks a period of transition between the vitalistic ontology that had dominated Renaissance natural philosophy and the Early Modern mechanistic paradigm endorsed by, among others, the Cartesians and Newtonians. This paper will focus on how the tensions between vitalism and mechanism played themselves out in the context of sixteenth and seventeenth century chemistry and chemical philosophy, particularly in the works of Paracelsus, Jan Baptista Van Helmont, Robert Fludd, and Robert Boyle. Rather than argue that these (...)
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  25. Léon Baudry (1965). L'Ordre Franciscain au Temps de Guillaume d'Occam. Mediaeval Studies 27 (1):184-211.
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  26. A. Bayert (1958). La Correction de la Logique Modale de Second Ordre S5 Et Adéquation de la Logique Modale de Premier Ordre S5. Logique Et Analyse 1:99-121.
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  27. Pierre Bayle (2000). Bayle--Political Writings. Cambridge University Press.
    Pierre Bayle was one of the most important sceptical thinkers of the seventeenth century. His work was a major influence on the development of the ideas of Voltaire (who acclaimed it for its candour on such subjects as atheism, obscenity and sexual conduct), Hume, Montesquieu and Rousseau. Banned in France on first publication in 1697, Bayle's Dictionnaire Historique et Critique became a bestseller and ran into several editions and translations. Sally L. Jenkinson's masterly new edition presents the reader with a (...)
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  28. Emile Beaussire (1880). Introduction a l'Étude du Droit Naturel. Revue Philosophique de la France Et de l'Etranger 10:1 - 22.
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  29. Carl Lotus Becker (1932/1991). The Heavenly City of the Eighteenth-Century Philosophers. Yale Univeristy Press.
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  30. Christina Behme (2011). Michael Funk Deckard and Peter Losonczi, Eds., Philosophy Begins in Wonder: An Introduction to Early Modern Philosophy, Theology, and Science. [REVIEW] Philosophy in Review 31 (5):331-333.
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  31. Mario Benvenuto (1964). Filosofi Illuministi E "Ragion Poetica" la Nascita Dell'estetica. Istituto Della Stampa.
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  32. Isaiah Berlin (2002). Freedom and its Betrayal: Six Enemies of Human Liberty. Princeton University Press.
    Isaiah Berlin's celebrated radio lectures on six formative anti-liberal thinkers were broadcast by the BBC in 1952. They are published here for the first time, fifty years later. They comprise one of Berlin's earliest and most convincing expositions of his views on human freedom and on the history of ideas--views that later found expression in such famous works as "Two Concepts of Liberty," and were at the heart of his lifelong work on the Enlightenment and its critics. Working with BBC (...)
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  33. Isaiah Berlin (1984). The Age of Enlightenment the 18th Century Philosophers. Monograph Collection (Matt - Pseudo).
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  34. Isaiah Berlin (1979). The Age of Enlightenment the Eighteenth-Century Philosophers. Monograph Collection (Matt - Pseudo).
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  35. Isaiah Berlin (1970). The Age of Enlightenment. Freeport, N.Y.,Books for Libraries Press.
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  36. David Berman & Patricia O'riordan (2001). The Irish Enlightenment and Counter-Enlightenment. Monograph Collection (Matt - Pseudo).
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  37. Michel Bernard (2004). Parler, penser la danse. Rue Descartes 2 (2):110-115.
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  38. L. Bertin (2007). Réforme de l'Ordre des Médecins. Mise En Place de la Nouvelle Juridiction Disciplinaire. Médecine Et Droit 2007 (87):173-181.
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  39. S. J. Beyer (2013). Pouvoir d'ordre et missions apostoliques. Bijdragen 15 (1):31-41.
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  40. FranÇois Blais (1995). "Les Fondements de l'Ordre Juridique", Par Simone Goyard-Fabre. [REVIEW] Dialogue 34:166.
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  41. Robert Blanché (1975). Note sur les relations d'ordre. Revue Philosophique de la France Et de l'Etranger 165 (4):431 - 433.
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  42. D'arcy Bloulton (1998). Aux Origines De L'ordre De Malte: De La Fondation De L'hôpital De Jérusalem À Sa Transformation En Ordre Militaire. [REVIEW] Speculum 73 (2):469-471.
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  43. Paul Richard Blum (1998). Philosophenphilosophie und Schulphilosophie - Typen des Philosophierens in der Neuzeit. Steiner.
    Inhalt: Descartes und das scholastische Argumentieren - Scholastik und Humanismus im Bildungsprogramm der Jesuiten - Nikolaus Cusanus - Marsilio Ficino - Giordano Bruno - Studienordnung und Philosophiebegriff: die Ratio studiorum SJ - Der ...
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  44. Henri S. Bonnet (1967). L'ordre des joies. Revue de Métaphysique et de Morale 72 (3):321 - 331.
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  45. Carlo Borghero & Claudio Buccolini (eds.) (2010). Dal Cartesianismo All'illuminismo Radicale. Le Lettere.
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  46. D'Arcy Jonathan Dacre Boulton (1998). Alain Beltjens, Aux Origines de l'Ordre de Malte: De la Fondation de l'Hôpital de Jérusalem À Sa Transformation En Ordre Militaire. Brussels: Alain Beltjens, 1995. Pp. 517; 8 Color and 51 Black-and-White Maps and Illustrations. BF 1,795. Distributed by the Author, Avenue des Scarabées 18, 1050 Brussels. [REVIEW] Speculum 73 (2):469-471.
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  47. Shoshana Brassfield (2012). Never Let the Passions Be Your Guide: Descartes and the Role of the Passions. British Journal for the History of Philosophy 20 (3):459-477.
    Commentators commonly assume that Descartes regards it as a function of the passions to inform us or teach us which things are beneficial and which are harmful. As a result, they tend to infer that Descartes regards the passions as an appropriate guide to what is beneficial or harmful. In this paper I argue that this conception of the role of the passions in Descartes is mistaken. First, in spite of a number of texts appearing to show the contrary, I (...)
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  48. Louis I. Bredvold (1961). The Brave New World of the Enlightenment. University of Michigan Press.
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  49. Franz Brentano (1987). Geschichte der Philosophie der Neuzeit. Felix Meiner Verlag Gmbh.
    In dem hier edierten dritten Teil des Würzburger Vorlesungszyklus und den ergänzenden Texten des Anhangs zeichnet Brentano die Grundlinien der philosophischen Systeme der Neuzeit nach. Die überwiegend negative Bewertung der neuzeitlichen Systeme orientiert sich in der Wahl der Kriterien der Kritik an dem Denker, den Brentano den "Mann aller Zeiten" nennt, an Aristoteles.
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  50. Crane Brinton (1956/1977). The Portable Age of Reason Reader. Penguin Books.
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1 — 50 / 403