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  1. Virginia Fernández Aguinaco & Jorge del Romero (2008). Jorge Del Romero, Coordinador Del Centro Sandoval. Critica 58 (953):68-72.
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  2. Jeremy Barris & Paul Turner (forthcoming). Teaching Early Modern Philosophy as a Bridge Between Causal or Naturalistic Accounts and Conceptual Thought. Metaphilosophy 46 (3).
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  3. A. W. Benn (1911). PETRONE, IGINO.-Il Diritto Nel Mondo Dello Spirito. [REVIEW] Mind 20:289.
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  4. Sandrine Berges (forthcoming). On the Outskirts of the Canon: The Myth of the Lone Female Philosopher and What To Do About It. Metaphilosophy 46 (3).
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  5. Jean-Sébastien Bolduc (2013). La théorie des instincts d’Hermann Samuel Reimarus. Dix-Huitieme Siecle 45:585-603.
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  6. Antonio Borrelli (2006). Note e notizie - Medicina, scienza e filosofia in Leonardo di Capua. Giornale Critico Della Filosofia Italiana 26 (3):532.
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  7. B. Bosanquet (1920). VIVANTE, L. -Principi di Etica. [REVIEW] Mind 29:367.
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  8. Marion John Bradshaw (1941/1969). Philosophical Foundations of Faith. New York, Ams Press.
  9. Maria Luisa Buratti (2005). I principi primi secondo San Tommaso. Divus Thomas 108 (2):218-252.
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  10. Giorgio Maria Carbone (2005). La funzione ecclesiale del teologo nelle opere di San Tommaso d'aquino. Divus Thomas 108 (1):206-225.
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  11. Desmonde Clarke Catherine Wilson (ed.) (forthcoming). Oxford Handbook of Early Modern Philosophy. Oxford University Press.
  12. James Collins (1981). La Dottrina Della Scienza in Spinoza. By Franco Biasutti. Modern Schoolman 59 (1):73-73.
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  13. Charles A. Corr (1971). Seventeenth-Century Metaphysics: An Examination of Some Main Concepts and Theories. Journal of the History of Philosophy 9 (3):383-385.
  14. Stephen H. Daniel (2010). Edwards' Occasionalism. In Don Schweitzer (ed.), Jonathan Edwards as Contemporary. Peter Lang. 1-14.
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  15. Stephen H. Daniel (2007). Edwards as Philosopher. In Stephen J. Stein (ed.), The Cambridge Companion to Jonathan Edwards. Cambridge University Press. 162-80.
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  16. Hannah Dawson (2008). The Rebellion of Language Against Reason in Early Modern Philosophy. Intellectual History Review 17 (3):277-290.
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  17. Stewart Duncan & Antonia LoLordo (eds.) (2013). Debates in Modern Philosophy: Essential Readings and Contemporary Responses. Routledge.
    Debates in Modern Philosophy: Essential Readings and Contemporary Responses provides an in-depth, engaging introduction to important issues in modern philosophy. It presents 13 key interpretive debates to students, and ranges in coverage from Descartes' Meditations to Kant's Critique of Pure Reason. -/- Debates include: -/- Did Descartes have a developed and consistent view about how the mind interacts with the body? Was Leibniz an idealist, or did he believe in corporeal substances? What is Locke's theory of personal identity? Could there (...)
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  18. Jessica Gordon-Roth & Nancy Kendrick (forthcoming). Including Early Modern Women Writers in Survey Courses: A Call to Action. Metaphilosophy 46 (3).
    There are many reasons to include texts written by women in early modern philosophy courses. The most obvious one is accuracy: Women helped to shape the philosophical landscape of the time. Thus to craft a syllabus that wholly excludes women is to give students an inaccurate picture of the early modern period. Since it seems safe to assume that we all aim for accuracy, this should be reason enough to include women writers in our courses. We nonetheless offer an additional (...)
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  19. Augusto Guzzo (2006). Verita, Principi, Genio. Filosofia 57 (1-3).
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  20. Knud Haakonssen (ed.) (2006). The Cambridge History of Eighteenth-Century Philosophy. Cambridge University Press.
    More than thirty eminent scholars from nine different countries have contributed to The Cambridge History of Eighteenth-Century Philosophy - the most comprehensive and up-to-date history of the subject available in English. For the eighteenth century the dominant concept in philosophy was human nature and so it is around this concept that the work is centered. This allows the contributors to offer both detailed explorations of the epistemological, metaphysical and ethical themes that continue to stand at the forefront of philosophy, and (...)
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  21. Susan James (1997). Passion and Action: The Emotions in Seventeenth-Century Philosophy. Oxford University Press.
    Passion and Action is an exploration of the role of the passions in seventeenth-century thought. Susan James offers fresh readings of a broad range of thinkers, including such canonical figures as Hobbes, Descartes, Malebranche, Spinoza, Pascal, and Locke, and shows that a full understanding of their philosophies must take account of their interpretations of our affective life. This ground-breaking study throws new light upon the shaping of our ideas about the mind, knowledge, and action, and provides a historical context for (...)
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  22. Anthony Kenny (2008). The Rise of Modern Philosophy: A New History of Western Philosophy, Volume 3. Oup Oxford.
    Anthony Kenny's engaging new history of Western philosophy now advances into the modern era.The Rise of Modern Philosophyis the fascinating story of the emergence of the great ideas and worldviews of modern thought. Beautifully illustrated throughout, Kenny's book introduces us to some of the world's most original and influential thinkers.
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  23. Dongwoo Kim (2013). “An Examination of the Role of Women in the Enlightenment”. Constellations 4 (2).
    In the traditional historiography of the Enlightenment in which historians regard it as a rather narrow, exclusively intellectual movement, the voice of women is almost, if not entirely, non-existent. However, a more inclusive interpretation of the Enlightenment, which adds cultural and social dimensions to it, allows for a place for her-story. In this essay, various roles that women played during the era of the Enlightenment are explored.
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  24. Hylarie Kochiras (2012). Spiritual Presence and Dimensional Space Beyond the Cosmos. Intellectual History Review 22 (1):41-68.
    This paper examines connections between concepts of space and extension on the one hand and immaterial spirits on the other, specifically the immanentist concept of spirits as present in rerum natura. Those holding an immanentist concept, such as Thomas Aquinas, typically understood spirits non-dimensionally as present by essence and power; and that concept was historically linked to holenmerism, the doctrine that the spirit is whole in every part. Yet as Aristotelian ideas about extension were challenged and an actual, infinite, dimensional (...)
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  25. Darius Koriako (1999). Crusius über die Unmöglichkeit einer Letztbegründung der Logik. Studia Leibnitiana 31 (1):99-108.
    In this paper we examine some passages of a logical treatise by Christian August Crusius. It seems that Crusius anticipated what might be called the circle of deduction, first discussed by Lewis Carroll. The question now emerges: why was it possible for Crusius to have deeper logical insights than his contemporaries, given that he was not a brilliant logician? The answer here proposed traces these insights back to his very peculiar philosophical premisses, which have been important for Kant's development in (...)
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  26. W. Leydevonn (1960). A History of Philosophy. Vol. IV: Descartes to Leibniz. By Frederick Copleston S.J. (London: Burns Oates and Washbourne. 1960. Pp. Xi + 370. Price 30s.). [REVIEW] Philosophy 35 (133):171-.
  27. W. Leydevonn (1960). A History of Philosophy. Vol. IV: Descartes to Leibniz. By Frederick Copleston S.J. (London: Burns Oates and Washbourne. 1960. Pp. Xi + 370. Price 30s.). [REVIEW] Philosophy 35 (133):171-.
  28. Giovanni Mari (2002). Diritto alla libertà del lavoro. Iride 15 (2):233-242.
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  29. Barbara L. Marshall (1994). Engendering Modernity: Feminism, Social Theory, and Social Change. Northeastern University Press.
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  30. Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.) (2007). Early Modern Philosophy: Essential Readings with Commentary. Blackwell Pub..
  31. Walter R. Ott (2009). Causation and Laws of Nature in Early Modern Philosophy. Oxford University Press.
    Arguing for controversial readings of many of the canonical figures, the book also focuses on lesser-known writers such as Pierre-Sylvain Regis, Nicolas ...
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  32. Angelo Paoluzi (2010). Il contributo delle Chiese cristiane alla caduta del muro di Berlino. Studium 106 (2):247-256.
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  33. G. H. R. Parkinson (ed.) (1993). The Renaissance and Seventeenth-Century Rationalism. Routledge.
    The Routledge History of Philosophy, Volume 4 covers a period of three hundred and fifty years, from the middle of the fourteenth century to the early years of the eighteenth century and the birth of modern philosophy. The focus of this volume is on Renaissance philosophy and seventeenth-century rationalism, particularly that of Descartes, Spinoza, and Leibniz. Science was ascendant during the Renaissance and beyond, and the Copernican revolution represented the philosophical climax of the middle ages. This volume is unique in (...)
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  34. Daniel N. Robinson (2003). Jefferson and Adams on the Mind-Body Problem. History of Psychology 6:227-238.
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  35. David Roden, The Enlightenment Habit: Is It for Everyone? British Council Belief in Dialogue Web Hub.
  36. Marleen Rozemond (2009). Can Matter Think? The Mind-Body Problem in the Clarke-Collins Correspondence. In Jon Miller (ed.), Topics in Early Modern Philosophy of Mind. Springer.
    The Clarke-Collins correspondence was widely read and frequently printed during the 18th century. Its central topic is the question whether matter can think. Samuel Clarke defends the immateriality of the human soul against Anthony Collins’ materialism. Clarke argues that consciousness must belong to an indivisible entity, and matter is divisible. Collins contends that consciousness could belong to a composite subject by emerging from material qualities that belong to its parts. While many early modern thinkers assumed that this is not possible, (...)
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  37. Manuela Sanson (2012). La concezione Del corpo nelle opere di Francesco d'assisi. Miscellanea Francescana 112 (1-2):180-208.
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  38. J. B. Schneewind (2010). Essays on the History of Moral Philosophy. Oxford University Press.
    Theory. Moral knowledge and moral principles -- Victorian Matters. First principles and common-sense morality in Sidgwick's ethics ; Moral problems and moral philosophy in the Victorian Period -- On the historiography of moral philosophy. Moral crisis and the history of ethics ; Modern moral philosophy : from beginning to end? : No discipline, no history : the case of moral philosophy ; Teaching the history of moral philosophy -- Seventeenth- and eighteenth-century moral philosophy. The divine corporation and the history of (...)
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  39. Roland J. Teske (1974). "II Problema Del Linguaggio Teologico Dalle Origini Ad Oggi," by Battista Mondin. Modern Schoolman 52 (1):117-118.
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  40. Vadim V. Vasilyev, Publisher's Preface to 'Beobachtungen Über den Geist des Menschen Und Dessen Verhältniß Zur Welt', by Christlieb Feldstrauch.
    In this publisher's preface to 'Beobachtungen über den Geist des Menschen und dessen Verhältniß zur Welt' - outstanding, but, despite its merits, so far almost totally unknown philosophical treatise of the late Enlightenment, published in 1790 under a pseudonym 'Andrei Peredumin Koliwanow', I show that the real author of this book was an educator Christlieb Feldstrauch (1734 - 1799).
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  41. Alberto Vanzo (forthcoming). Introduction to "Experience in Natural Philosophy and Medicine". Perspectives on Science 24 (3).
    The articles in the special issue "Experience in natural philosophy and medicine" discuss the roles and notions of experience in the works of a range of early modern authors, including Galileo Galilei, Francis Bacon, the Dutch atomist David Gorlaeus, William Harvey, and Christian Wolff. The articles extend the evidential basis on which we can rely to identify trends, changes and continuities in the roles and notions of experience in the period of the Scientific Revolution. They shed light on the longstanding (...)
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  42. Richard A. Watson (1998). Review: Yolton, Perception and Reality. [REVIEW] Dialogue 37 (03):584-.
  43. Charles T. Wolfe, Teleomechanism Redux? The Conceptual Hybridity of Living Machines in Early Modern Natural Philosophy.
    We have been accustomed at least since Kant and mainstream history of philosophy to distinguish between the ‘mechanical’ and the ‘teleological’; between a fully mechanistic, quantitative science of Nature exemplified by Newton (or Galileo, or Descartes) and a teleological, qualitative approach to living beings ultimately expressed in the concept of ‘organism’ – a purposive entity, or at least an entity possessed of functions. The beauty of this distinction is that it seems to make intuitive sense and to map onto historical (...)
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  44. Charles T. Wolfe (2014). On the Role of Newtonian Analogies in Eighteenth-Century Life Science:Vitalism and Provisionally Inexplicable Explicative Devices. In Zvi Biener & Eric Schliesser (eds.), Newton and Empiricism. Oxford UP. 223-261.
    Newton’s impact on Enlightenment natural philosophy has been studied at great length, in its experimental, methodological and ideological ramifications. One aspect that has received fairly little attention is the role Newtonian “analogies” played in the formulation of new conceptual schemes in physiology, medicine, and life science as a whole. So-called ‘medical Newtonians’ like Pitcairne and Keill have been studied; but they were engaged in a more literal project of directly transposing, or seeking to transpose, Newtonian laws into quantitative models of (...)
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  45. John W. Yolton (1982). From Descartes to Hume. Philosophical Books 23 (3):155-157.
Hugo Grotius
  1. Marcelo de Araujo (2011). Hugo Grotius, ceticismo moral e o uso de argumentos in utramque partem. Veritas 56 (3).
    The use of equally compelling arguments both for and against the truth of a proposition were known in the Renaissance as arguments in utramque partem. Early modern sceptics used arguments in utramque partem in order to show that one cannot ground morality on safe grounds, for the arguments which are presented in favor of the idea of justice could be neutralized by equally compelling arguments against the idea of justice. In this paper, I argue that Hugo Grotius tried to refute (...)
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  2. Carlos Ary dos Santos (1985). Les Secrets d'Un Portrait. Grotiana 6 (1):21-24.
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  3. Marco Barducci (2013). The Anglo-Dutch Context for the Writing and Reception of Hugo Grotius's De Imperio Summarum Potestatum Circa Sacra, 1617-1659. Grotiana 34 (1):138-161.
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  4. Marco Barducci (2012). Political and Ecclesiological Contexts for the Early English Translations of Grotiuss De Veritate (1632-1686). [REVIEW] Grotiana 33 (1):70-87.
    Grotius’s attempt to find a compromise both between reason and revelation, and between free will and predestination, his philological approach to the reading of Scripture, his refusal to engage in doctrinal disputes, and his insistence on ethics as the core of Christian teaching, were increasingly important in shaping a powerful strand of thinking about the Anglican church from the Great Tew circle to post-Restoration latitudinarianism. The references to Grotius’s apologetic work which appeared in moderate Anglican writing should be understood by (...)
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  5. Marco Barducci (2011). Hugo Grotius and the English Republic: The Writings of Anthony Ascham, 1648-1650. Grotiana 32 (1):40-63.
    In the present article I examine the influence of Grotius's works on English republican literature by focusing on the writings of Anthony Ascham. Ascham's interpretation of Grotius is set in the context of the multifaceted uses of the Dutch lawyer's works in the 1640s and in early 1650s, comparing it to Marchamont Nedham's use of Grotius in support of the republican regime. In order to explain the purposes behind Ascham's and Nedham's deployment of Grotian language, I seek to connect them (...)
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