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17th/18th Century Philosophy

Edited by Brandon Look (University of Kentucky)
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  1. added 2015-02-01
    Donald Phillip Verene (1999). The New Map of the World: The Poetic Philosophy of Giambattista Vico. [REVIEW] New Vico Studies 17:121-123.
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  2. added 2015-02-01
    Donald R. Kelley (1994). G. B. Vico: The Making of an Anti-Modern. [REVIEW] New Vico Studies 12:102-106.
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  3. added 2015-02-01
    L. M. Palmer (1985). G. B. Vico: Per una “Scienza della Storia.”. [REVIEW] New Vico Studies 3:179-181.
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  4. added 2015-02-01
    Max H. Fisch (1985). “Giovanni Battista Vico.”: In the Book European Writers: The Age of Reason and the Enlightenment. [REVIEW] New Vico Studies 3:181-182.
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  5. added 2015-02-01
    John Michael Krois (1984). Die Menschen machen die Geschichte: Das Verständnis des Politischen in der Scienza Nuova von G. B. Vico. [REVIEW] New Vico Studies 2:159-160.
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  6. added 2015-01-31
    David Hume (2013). Ein Traktat Über Die Menschliche Natur. Band 1: Buch I: Über den Verstand. Felix Meiner Verlag Gmbh.
    Neuausgabe des grundlegenden Werkes des englischen Empirismus nach der Übersetzung von Theodor LippsDas Erstlingswerk von David Hume , das hier in der bearbeiteten Übersetzung von Theodor Lipps neu ediert wird, trägt den Titel A Treatise of Human Nature: Being an Attempt to Introduce the Experimental Method of Reasoning into Moral Subjects; die Bücher I und II der Schrift wurden 1739 anonym publiziert, Buch III folgte 1740, ebenfalls anonym. Die großen Erwartungen, die der Autor in die Veröffentlichung der drei Bücher setzte, (...)
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  7. added 2015-01-31
    David Hume (2013). Ein Traktat Über Die Menschliche Natur. Band 2: Buch Ii: Über Die Affekte; Buch Iii: Über Moral. Felix Meiner Verlag Gmbh.
    Das Erstlingswerk von David Hume , das hier in der bearbeiteten Übersetzung von Theodor Lipps neu ediert wird, trägt den Titel A Treatise of Human Nature: Being an Attempt to Introduce the Experimental Method of Reasoning into Moral Subjects; die Bücher I und II der Schrift wurden 1739 anonym publiziert, Buch III folgte 1740, ebenfalls anonym. Die großen Erwartungen, die der Autor in die Veröffentlichung der drei Bücher setzte, erfüllten sich nicht – sie fielen »als Totgeburt aus der Presse« . (...)
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  8. added 2015-01-31
    Stephen Puryear (2006). Perception and Representation in Leibniz. Dissertation, University of Pittsburgh
    I argue for three main claims about Leibniz. (1) He views representation as a kind of structural correspondence between the representing thing and its target. (2) He takes perception or representation to be distinct, at least in the primary sense, insofar as its structure is explicit or consciously accessible. (3) This is also the sense in which he takes concepts or ideas to be distinct.
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  9. added 2015-01-31
    G. Di Giovanni (1998.). Hume, Jacoby, and Common Sense:An Episode in the Reception of Hume in Germany at the Time of Kant. Kant-Studien 89.
  10. added 2015-01-31
    John M. Connolly & Thomas Keutner (1987). Introduction. Hume Studies 13 (2):275-275.
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  11. added 2015-01-31
    David Hume (1980). Abriß Eines Neuen Buches, Betitelt: Ein Traktat Über Die Menschliche Natur Etc. … Brief Eines Edelmannes an Seinen Freund in Edinburgh : Zwei Schriften Zur Erklärung Und Verteidigung der Philosophie D. Humes. Felix Meiner Verlag Gmbh.
    Beim "Abriß" handelt es sich um eine anonyme Selbstanzeige, durch die Hume die Aufmerksamkeit des Publikums auf seinen Traktat zu lenken hoffte; die Schrift enthält eine sehr klare und prägnante Darlegung der Hauptthesen seiner theoretischen Philosophie. Der ebenfalls anonym publizierte Brief ist Humes Versuch, seinen Traktat gegen den Vorwurf zu verteidigen, die vorgetragene Theorie sei skeptizistisch und atheistisch und untergrabe die Grundlagen der Moral.
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  12. added 2015-01-31
    F. Jodl (1872). Leben Und Philosophie David Hume's. Halle.
    David Hume wurde am 26. April 1711 zu Edinburgh als der zweite Sohn Joseph Hume's oder Home's, Herrn auf Ninewells, in der Grafschaft Berwickshire geboren. Er verlor seinen Vater bald, genoss jedoch durch die liebevolle Sorgfalt ...
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  13. added 2015-01-31
    F. Jodl (1871). David Hume's Lehre von der Erkenntnis. Halle.
    Anmerk. g.) „als (in den genannten Wissenschaften) zwischen Vernunft und Erfahrung zu unterscheiden und beide Erkenntnissarten ganz auseinander zu halten . . . .. Fasst man aber die Erkenntnisse, welche als Produkte des reinen Denkens ...
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  14. added 2015-01-30
    Anne Margaret Baxley (2015). Robert N. Johnson, Self-Improvement: An Essay in Kantian Ethics Oxford: Oxford University Press, 2011 Pp. 192 ISBN 9780199599349 $60.00. [REVIEW] Kantian Review 20 (1):133-137.
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  15. added 2015-01-30
    Dilek Huseyinzadegan (2015). Carol Hay, Kantianism, Liberalism, and Feminism: Resisting Oppression New York: Palgrave-Macmillan, 2013 Pp. Vii+202, ISBN 978113700389-8 £ 55.00. [REVIEW] Kantian Review 20 (1):150-154.
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  16. added 2015-01-30
    Laura Papish (2015). Kant on the Independence of the Moral Law From Sensibility. Kantian Review 20 (1):77-98.
    There are several senses in which Kants account of , or the idea that the moral law can compel us to pursue ends that might be impossible to realize empirically. Since this idea has received little attention from commentators, this paper addresses both its textual basis in Kant’s writings and its overall philosophical viability.
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  17. added 2015-01-30
    Eric Entrican Wilson (2015). Kristi Sweet, Kant on Practical Life: From Duty to History New York: Cambridge University Press, 2013 Pp. 232 ISBN 9781107037236 $90.00. [REVIEW] Kantian Review 20 (1):170-174.
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  18. added 2015-01-30
    Jordan Pascoe (2015). Vicki A. Spencer, Herder’s Political Thought: A Study of Language, Culture, and Community Toronto: University of Toronto Press, 2012 Pp. 354 ISBN 9781442643024 $65.00. [REVIEW] Kantian Review 20 (1):137-140.
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  19. added 2015-01-30
    Jeppe von Platz (2015). David James, Rousseau and German Idealism: Freedom, Dependence and Necessity Cambridge: Cambridge University Press, 2013 Pp. 243 ISBN 9781107037854 $99.00. [REVIEW] Kantian Review 20 (1):155-162.
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  20. added 2015-01-30
    Georg Cavallar (2015). Rudolf Langthaler, Geschichte, Ethik Und Religion Im Anschluss an Kant: Philosophische Perspektiven ‘Zwischen Skeptischer Hoffnungslosigkeit Und Dogmatischem Trotz’ , 2 Vols, Deutsche Zeitschrift Für Philosophie, Special Issue 19 Berlin: De Gruyter, 2014 Pp. 662 and 681 ISBN 9783050061429 € 99.95. [REVIEW] Kantian Review 20 (1):174-177.
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  21. added 2015-01-30
    Lawrence Pasternack (2015). Christopher Insole, Kant and the Creation of Freedom: A Theological Problem Oxford: Oxford University Press, 2013 Pp. Xiv + 264 ISBN 9780199677603 £65.00. [REVIEW] Kantian Review 20 (1):162-166.
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  22. added 2015-01-30
    Simon D. Smith (2015). Kant’s Mathematical Sublime and the Role of the Infinite: Reply to Crowther. Kantian Review 20 (1):99-120.
    This paper offers an analysis of KantNature is thus sublime in those of its appearances the intuition of which brings with them the idea of its infinitys interpretation of this species of aesthetic experience, and I reject his interpretation as not being reflective of Kant’s actual position. I go on to show that the experience of the mathematical sublime is necessarily connected with the progression of the imagination in its move towards the infinite.
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  23. added 2015-01-30
    Melissa Seymour Fahmy (2015). David Archard, Monique Deveaux, Neil Manson, and Daniel Weinstock , Reading Onora O’Neill London and New York: Routledge, 2013 Pp. 254 ISBN 9780415675901 $44.95. [REVIEW] Kantian Review 20 (1):140-145.
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  24. added 2015-01-30
    Michael Oberst (2015). Two Worlds and Two Aspects: On Kant’s Distinction Between Things in Themselves and Appearances. Kantian Review 20 (1):53-75.
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  25. added 2015-01-30
    Howard Williams (2015). Heather M. Roff, Global Justice, Kant and the Responsibility to Protect: A Provisional Duty London: Routledge, 2013 Pp. X + 206 ISBN 9780415660815 $145.00. [REVIEW] Kantian Review 20 (1):166-170.
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  26. added 2015-01-30
    Richard Dean (2015). Carla Bagnoli , Constructivism in Ethics Cambridge: Cambridge University Press, 2013 Pp. 267 ISBN 9781107019218 $95.00. [REVIEW] Kantian Review 20 (1):145-150.
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  27. added 2015-01-30
    Thomas Land (2015). Nonconceptualist Readings of Kant and the Transcendental Deduction. Kantian Review 20 (1):25-51.
    I give an argument against nonconceptualist readings of Kants claim that intuitions and concepts constitute two distinct kinds of representation than is assumed by proponents of nonconceptualist readings. I present such an interpretation and outline the alternative reading of the Deduction that results.
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  28. added 2015-01-30
    Thomas Vinci (2015). Review Essay: Wayne Waxman’s Kant’s Anatomy of the Intelligent Mind . Wayne Waxman, Kant’s Anatomy of the Intelligent Mind Oxford: Oxford University Press, 2014 Pp. Xxi + 582, £64.00, Hbk. [REVIEW] Kantian Review 20 (1):121-132.
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  29. added 2015-01-29
    W. Hudson (1911). The Treatment of Personality by Locke, Berkeley, and Hume. Columbia.
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  30. added 2015-01-28
    Timothy Smiley (1995). Philosophical Dialogues: Plato, Hume, Wittgenstein. Proceedings of the British Academy 85.
  31. added 2015-01-28
    D. F. Henze (1969). The Linguistic Aspect of Hume's Method. Journal for the History of Ideas 30.
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  32. added 2015-01-28
    N. P. Jacobson (1959). The Uses of Reason in Religion. A Note on David Hume. Journal of Religion 39:103-109.
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  33. added 2015-01-27
    Christian Maurer, Archibald Campbell and the Committee for Purity of Doctrine on Natural Reason, Natural Religion, and Revelation.
    This article discusses Archibald Campbell’s (1691-1756) early writings on religion, and the reactions they provoked from conservative orthodox Presbyterians. Purportedly against the Deist Matthew Tindal, Campbell crucially argued for two claims, namely (i) for the reality of immutable moral laws of nature, and (ii) for the incapacity of natural reason, or the light of nature, to discover the fundamental truths of religion, in particular the existence and perfections of God, and the immortality of the soul. In an episode that had (...)
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  34. added 2015-01-27
    Geoffrey Gorham (2013). Spinoza on the Ideality of Time. Idealistic Studies 43 (1/2):27-40.
    When McTaggart puts Spinoza on his short list of philosophers who considered time unreal, he is falling in line with a reading of Spinoza’s philosophy of time advanced by contemporaneous British Idealists and by Hegel. The idealists understood that there is much at stake concerning the ontological status of Spinozistic time. If time is essential to motion then temporal idealism entails that nearly everything—apart from God conceived sub specie aeternitatis—is imaginary. I argue that although time is indeed ‘imaginary’—in a sense (...)
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  35. added 2015-01-27
    David Hume (2008). Enquête Sur L’Entendement Humain. Vrin.
    Dès la parution du Traité de la nature humaine, Hume avait été accusé d’entretenir des paradoxes sceptiques. A cette accusation, l’Enquête sur l’entendement humain répond d’une triple façon : 1) sur le mode discret d’une incontestable autocensure; 2) sur le mode positif d’une science sceptique et positive de la nature humaine; 3) enfin, par la définition d’une règle de bonne conduite : le scepticisme-mitigé.
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  36. added 2015-01-27
    B. S. J. (1963). Hume's Philosophy of Belief. [REVIEW] Review of Metaphysics 16 (3):581-581.
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  37. added 2015-01-26
    Antonia LoLordo (213). Reply to Rickless. Locke Studies 13:53-62.
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  38. added 2015-01-26
    Genevieve Migely (2014). Samuel C. Rickless, Berkeley’s Argument for Idealism. [REVIEW] Philosophy in Review 34 (6):333-335.
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  39. added 2015-01-26
    Noel Malcolm (ed.) (2014). Thomas Hobbes: Leviathan: The English and Latin Texts. Oup Oxford.
    This is the first critical edition of Hobbes's Leviathan based on a full study of the manuscript and printing history, and the first to place the English text alongside Hobbes's later Latin version of it. Both texts are fully annotated with explanatory notes. Noel Malcolm's definitive edition sets the study of Hobbes's masterwork on a new basis.
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  40. added 2015-01-26
    Galen Strawson (2014). The Secret Connexion: Causation, Realism, and David Hume: Revised Edition. Oup Oxford.
    In this revised edition of The Secret Connexion, Galen Strawson explores one of the most discussed subjects in philosophy: David Hume's work on causation. He argues that Hume believes in causal influence, but insists that we cannot know its nature. The regularity theory of causation is indefensible, and Hume never adopted it in any case.
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  41. added 2015-01-26
    Noel Malcolm (ed.) (2014). Thomas Hobbes: Leviathan: Editorial Introduction. Oup Oxford.
    Thomas Hobbes's Leviathan is one of the most important philosophical texts in the English language, and one of the most influential works of political philosophy ever written. This Introduction accompanies Noel Malcolm's long-awaited critical edition, and gives a path-breaking account of the work's context, sources, and textual history.
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  42. added 2015-01-26
    Richard A. Talaska (2013). The Hardwick Library and Hobbes's Early Intellectual Development. Philosophy Documentation Center.
    This work publishes the entirety of Hobbes's MS E.1.A, "Old Catalogue," the 1630s catalogue of the Hardwick/Chatsworth library. The author provides handwriting samples and a full discussion of the problem of identifying Hobbes's handwriting to prove that the "Old Catalogue" is in Hobbes's own handwriting. He goes on to prove that almost all the books in the library were purchased by the Devonshires for Hobbes's own purposes, and that the Catalogue dates to the 1630s.
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  43. added 2015-01-26
    Michael Davis (2013). Hobbes by Bernard Gert. [REVIEW] Teaching Ethics 14 (1):111-119.
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  44. added 2015-01-26
    Melissa Frankel (2012). Berkeley: Ideas, Immaterialism, and Objective Presence. [REVIEW] Berkeley Studies 23:46-50.
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  45. added 2015-01-26
    Patricia Sheridan (2012). Review Article. [REVIEW] Locke Studies 12:285-291.
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  46. added 2015-01-26
    Samuel Rickless (2012). Berkeley’s Idealism: A Critical Examination. [REVIEW] Berkeley Studies 23:15-39.
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  47. added 2015-01-26
    Matti Häyry (2012). Passive Obedience and Berkeley’s Moral Philosophy. Berkeley Studies 23:3-14.
    In Passive Obedience Berkeley argues that we must always observe the prohibitions decreed by our sovereign rulers. He defends this thesis both by providing critiques against opposing views and, more interestingly, by presenting a moral theory that supports it. The theory contains elements of divine - command, natural - law, moral - sense, rule - based, and outcome - oriented ethics. Ultimately, however, it seems to rest on a notion of spiritual reason — a specific God - given faculty that (...)
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  48. added 2015-01-26
    Jiri Benovsky (2012). The Speed of Thought: Experience of Change, Movement, and Time: A Lockian Account. Locke Studies 12:85-110.
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  49. added 2015-01-26
    David Dyzenhaus (2011). Austin, Hobbes, and Dicey. Canadian Journal of Law and Jurisprudence 24 (2):411-440.
    I argue that attention to Austin helps us to appreciate that there are significant continuities between his legal theory and that of contemporary positivists; hence, to the extent that Austin’s theory has defects, these are reproduced in the work of contemporary legal positivism. An historical perspective on contemporary philosophy of law thus permits one to appreciate that the basic divide in legal theory is between a tradition whose basic intuition is that law is answerable to a moral ideal of legality (...)
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  50. added 2015-01-26
    Victor Nuovo (2011). Aspects of Stoicism in Locke's Philosophy. In V. Nuovo (ed.), Christianity, Antiquity, and Enlightenment: Interpretations of Locke. Springer.
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