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17th/18th Century Philosophy

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  1. added 2015-08-01
    Andrew Chignell (forthcoming). Corrigendum To: Modal Motivations for Noumenal Ignorance: Knowledge, Cognition, and Coherence. Kant-Studien.
    Journal Name: Kant-Studien Issue: Ahead of print.
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  2. added 2015-08-01
    Giovanni B. Grandi (forthcoming). Distance and Direction in Reid’s Theory of Vision. Topoi:1-14.
    Two theses appear to be central to Reid’s view of the visual field. By sight, we do not originally perceive depth or linear distance from the eye. By sight, we originally perceive the position that points on the surface of objects have with regard to the centre of the eye. In different terms, by sight, we originally perceive the compass direction and degree of elevation of points on the surface of objects with reference to the centre of the eye. I (...)
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  3. added 2015-08-01
    Oscar Cubo Ugarte (2015). Peter Streit: Ethik gegen Machtpolitik. Immanuel Kants Friedensschrift im Kontext des Zeitalters der Aufklärung. Kant-Studien 106 (2):352-354.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 2 Seiten: 352-354.
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  4. added 2015-07-29
    Jason Fisette (forthcoming). Hume on the Lockean Metaphysics of Secondary Qualities. Hume Studies 40 (1).
    Hume is widely read as committed to a kind of anti-realism about secondary qualities, on which secondary qualities are less real than primary qualities. I argue that Hume is not an anti-realist about secondary qualities as such, and I explain why Hume’s remarks on the primary-secondary distinction are better read as abstaining from the realist/anti-realist debate as it was understood by modern philosophers such as Locke. By contextualizing Hume’s discussion of the primary-secondary distinction in Treatise 1.4.4 as a response to (...)
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  5. added 2015-07-27
    Hugh Hunter (forthcoming). George Berkeley’s Proof for the Existence of God. International Journal for Philosophy of Religion:1-11.
    Most philosophers have given up George Berkeley’s proof for the existence of God as a lost cause, for in it, Berkeley seems to conclude more than he actually shows. I defend the proof by showing that its conclusion is not the thesis that an infinite and perfect God exists, but rather the much weaker thesis that a very powerful God exists and that this God’s agency is pervasive in nature. This interpretation, I argue, is consistent with the texts. It is (...)
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  6. added 2015-07-27
    Markku Roinila (2015). Affects and Activity in Leibniz's De Affectibus. In Adrian Nita (ed.), Leibniz’s Metaphysics and Adoption of Substantial Forms: Between Continuity and Transformation. Springer 73-88.
    In this paper I will discuss the doctrine of substance which emerges from Leibniz’s unpublished early memoir De affectibus of 1679. The memoir marks a new stage in Leibniz’s views of the mind. The motivation for this change can be found in Leibniz’s rejection of the Cartesian theory of passion and action in the 1670s. His early Aristotelianism and some features of Cartesianism persisted to which Leibniz added influences from Hobbes and Spinoza. His nascent dynamical concept of substance is seemingly (...)
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  7. added 2015-07-27
    Marc A. Hight (ed.) (2012). The Correspondence of George Berkeley. Cambridge University Press.
    George Berkeley , Bishop of Cloyne, was an Irish philosopher and divine who pursued a number of grand causes, contributing to the fields of economics, mathematics, political theory and theology. He pioneered the theory of 'immaterialism', and his work ranges over many philosophical issues that remain of interest today. This volume offers a complete and accurate edition of Berkeley's extant correspondence, including letters both written by him and to him, supplemented by extensive explanatory and critical notes. Alexander Pope famously said (...)
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  8. added 2015-07-27
    Desmond M. Clarke (2009). Berkeley: Philosophical Writings. Cambridge University Press.
    George Berkeley was a university teacher, a missionary, and later a Church of Ireland bishop. The over-riding objective of his long philosophical career was to counteract objections to religious belief that resulted from new philosophies associated with the Scientific Revolution. Accordingly, he argued against scepticism and atheism in the Principles and the Three Dialogues; he rejected theories of force in the Essay on Motion; he offered a new theory of meaning for religious language in Alciphron; and he modified his earlier (...)
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  9. added 2015-07-26
    Michael Bennett McNulty (2015). Rehabilitating the Regulative Use of Reason: Kant on Empirical and Chemical Laws. Studies in History and Philosophy of Science Part A 54:1-10.
    In his Kritik der reinen Vernunft, Kant asserts that laws of nature “carry with them an expression of necessity” (A159/B198). There is, however, widespread interpretive disagreement regarding the nature and source of the necessity of empirical laws of natural sciences in Kant's system. It is especially unclear how chemistry—a science without a clear, straightforward connection to the a priori principles of the understanding—could contain such genuine, empirical laws. Existing accounts of the necessity of causal laws unfortunately fail to illuminate the (...)
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  10. added 2015-07-23
    Marius Stan (forthcoming). Huygens on Inertial Structure and Relativity. Philosophy of Science 83 (2).
    I explain and assess here Huygens’ concept of relative motion. I show that it allows him to ground most of the Law of Inertia, and also to explain rotation. Thereby his concept obviates the need for Newton’s absolute space. Thus his account is a powerful foundation for mechanics, though not without some tension.
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  11. added 2015-07-20
    Tim Jankowiak (forthcoming). Intentionality and Sensory Consciousness in Kant. Journal of Philosophical Research 2016.
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  12. added 2015-07-20
    Jeffrey L. Morrow (2015). The Acid of History: La Peyrère, Hobbes, Spinoza, and the Separation of Faith and Reason in Modern Biblical Studies. Heythrop Journal 56 (5):n/a-n/a.
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  13. added 2015-07-20
    Tim Jankowiak & Eric Watkins (2014). Meat on the Bones: Kant's Account of Cognition in the Anthropology Lectures. In Alix Cohen (ed.), Kant's Lectures on Anthropology: A Critical Guide. Cambridge University Press 57-75.
    This chapter describes Immanuel Kant's conception of anthropology and the most basic distinctions he draws when invoking faculties throughout the anthropology transcripts. It explains Kant's account of the objective senses (hearing, sight, and touch), and shows that the sensory material provided by these senses are empirical conditions of experience that supplement the a priori conditions articulated in the Critique of Pure Reason. The chapter also describes some of the central details of Kant's account of the imagination, focusing on his distinction (...)
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  14. added 2015-07-20
    Tim Jankowiak (2014). Review of Patrick Frierson's Kant's Questions: What Is The Human Being. [REVIEW] Notre Dame Philosophical Reviews 2014.
  15. added 2015-07-20
    Bennett Gilbert (2012). Some Neglected Aspects of the Rococo. Berkeley, Vico, and Rococo Style. Dissertation, Portland State University
    The Rococo period in the arts, flourishing mainly from about 1710 to about 1750, was stylistically unified, but nevertheless its tremendous productivity and appeal throughout Occidental culture has proven difficult to explain. Having no contemporary theoretical literature, the Rococo is commonly taken to have been a final and degenerate form of the Baroque era or an extravagance arising from the supposed careless frivolity of the elites, including the intellectuals of the Enlightenment. Neither approach adequately accounts for Rococo style. Naming the (...)
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  16. added 2015-07-20
    Ashley Vaught (2011). Pantheism and Atheism in Schelling's Freiheitsschrift. In Anthony Paul Smith Daniel Whistler (ed.), After the Postsecular and the Postmodern: New Essays in the Continental Philosophy of Religion. Cambridge Scholars Publishing 64-80.
  17. added 2015-07-19
    Thomas E. Hill (2014). Kant on Virtue and the Virtues. In Nancy Snow (ed.), Cultivating Virtue: Multiple Perspectives. 87-110.
    Immanuel Kant is known for his ideas about duty and morally worthy acts, but his conception of virtue is less familiar. Nevertheless Kant’s understanding of virtue is quite distinctive and has considerable merit compared to the most familiar conceptions. Kant also took moral education seriously, writing extensively on both the duty of adults to cultivate virtue and the empirical conditions to prepare children for this life-long responsibility. Our aim is, first, to explain Kant’s conception of virtue, second, to highlight some (...)
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  18. added 2015-07-17
    Andrew Chignell (forthcoming). Corrigendum To: Modal Motivations for Noumenal Ignorance: Knowledge, Cognition, and Coherence. Kant-Studien.
    Journal Name: Kant-Studien Issue: Ahead of print.
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  19. added 2015-07-17
    Matteo Favaretti Camposampiero (forthcoming). Bodies of Inference: Christian Wolff's Epistemology of the Life Sciences and Medicine. Perspectives on Science 24 (3).
    This paper explores Christian Wolff’s attempt to introduce his scientific method in the life sciences and medicine. As one can expect in the light of recent scholarship, Wolff firmly relies on experience and shares Pitcairne’s conviction that physicians should imitate astronomers in basing their claims on observations. However, Wolff’s rational foundation of medicine also highlights the heuristic value of hypotheses, the use of a priori explanations in pathology, the teleological character and metaphysical import of physiological and medical concepts. Thus, his (...)
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  20. added 2015-07-17
    Jean Ferrari (2015). Robert Theis: La raison et son Dieu. Étude sur la théologie kantienne. Kant-Studien 106 (2):360-362.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 2 Seiten: 360-362.
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  21. added 2015-07-17
    Ulrich Schlösser (2015). Kants Konzeption der Mitteilbarkeit. Kant-Studien 106 (2):201-233.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 2 Seiten: 201-233.
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  22. added 2015-07-17
    Héctor Wittwer (2015). Kant’s Metaphysics of Morals. A Critical Guide. Hrsg. Von Lara Denis. Kant-Studien 106 (2):343-346.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 2 Seiten: 343-346.
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  23. added 2015-07-17
    Sophie Grapotte (2015). Raison pratique et normativité chez Kant. Sous la direction de Jean-François Kervégan. Kant-Studien 106 (2):338-343.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 2 Seiten: 338-343.
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  24. added 2015-07-17
    Philipp-Alexander Hirsch (2015). B. Sharon Byrd Und Joachim Hruschka: Kant’s Doctrine of Right. A Commentary. Kant-Studien 106 (2):347-351.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 2 Seiten: 347-351.
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  25. added 2015-07-17
    Riccardo Pozzo (2015). Ludwig Heinrich von Jakob: Denkwürdigkeiten aus meinem Leben. Herausgegeben von Hans-Joachim Kertscher in Zusammenarbeit mit Michael Mehlow. Kant-Studien 106 (2):367-368.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 2 Seiten: 367-368.
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  26. added 2015-07-17
    Oscar Cubo Ugarte (2015). Peter Streit: Ethik gegen Machtpolitik. Immanuel Kants Friedensschrift im Kontext des Zeitalters der Aufklärung. Kant-Studien 106 (2):352-354.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 2 Seiten: 352-354.
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  27. added 2015-07-17
    Jeremiah Alberg (2015). What Dreams May Come: Kant’s Träume Eines Geistersehers Elucidated by the Dreams of a Coquette. Kant-Studien 106 (2):169-200.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 2 Seiten: 169-200.
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  28. added 2015-07-17
    Manfred Frühauf (2015). Der Löbenicht’sche Kirchturm. Kant-Studien 106 (2):286-325.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 2 Seiten: 286-325.
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  29. added 2015-07-17
    Erdmann Görg (2015). Zum Gravitationsgesetz bei Newton, Kant und Fries. Kant-Studien 106 (2):259-275.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 2 Seiten: 259-275.
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  30. added 2015-07-17
    Werner Ludwig Euler (2015). Stephan Zimmermann: Kants „Kategorien der Freiheit. Kant-Studien 106 (2):326-335.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 2 Seiten: 326-335.
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  31. added 2015-07-17
    Lutz Koch (2015). Julius Ebbinghaus: Philosophische Studien aus dem Nachlass. In Verbindung mit Manfred Baum herausgegeben von Udo Rameil. Kant-Studien 106 (2):362-367.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 2 Seiten: 362-367.
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  32. added 2015-07-17
    Matthew S. Rukgaber (2015). Irrationality and Self-Deception Within Kant’s Grades of Evil. Kant-Studien 106 (2):234-258.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 2 Seiten: 234-258.
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  33. added 2015-07-17
    Klaus Wiegerling (2015). Zwischen Bild und Begriff – Kant und Herder zum Schema. Hrsg. von Ulrich Gaier und Ralf Simon. Kant-Studien 106 (2):335-338.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 2 Seiten: 335-338.
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  34. added 2015-07-17
    Reinhard Hiltscher (2015). Stellt Kants Moralphilosophie eine „Ontologie des Intelligiblen“ dar? Kant-Studien 106 (2):276-285.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 2 Seiten: 276-285.
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  35. added 2015-07-17
    Alessandro Pinzani (2015). Luigi Caranti: La pace fraintesa. Kant e la teoria della pace democratica. Kant-Studien 106 (2):355-359.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 2 Seiten: 355-359.
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  36. added 2015-07-17
    Mirzali Akbarov (2015). Über Pädagogik ins Usbekische übersetzt. Kant-Studien 106 (2):369-369.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 2 Seiten: 369-369.
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  37. added 2015-07-16
    Sven Nyholm (forthcoming). Revisiting Kant's Universal Law and Humanity Formulas. De Gruyter.
    This book offers new readings of Kant’s “universal law” and “humanity” formulations of the categorical imperative. It shows how, on these readings, the formulas do indeed turn out being alternative statements of the same basic moral law, and in the process responds to many of the standard objections raised against Kant’s theory. Its first chapter briefly explores the ways in which Kant draws on his philosophical predecessors such as Plato (and especially Plato’s Republic) and Jean-Jacque Rousseau. The second chapter offers (...)
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  38. added 2015-07-16
    Sarah Hutton (ed.) (1996). Ralph Cudworth: A Treatise Concerning Eternal and Immutable Morality: With a Treatise of Freewill. Cambridge University Press.
    Ralph Cudworth deserves recognition as one of the most important English seventeenth-century philosophers after Hobbes and Locke. In opposition to Hobbes, Cudworth proposes an innatist theory of knowledge which may be contrasted with the empirical position of his younger contemporary Locke, and in moral philosophy he anticipates the ethical rationalists of the eighteenth century. A Treatise Concerning Eternal and Immutable Morality is his most important work, and this volume makes it available, together with his shorter Treatise of Freewill, with a (...)
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  39. added 2015-07-15
    Alexander J. B. Hampton (2015). An English Source of German Romanticism: Herder's Cudworth Inspired Revision of Spinoza From ‘Plastik’ to ‘Kraft. Heythrop Journal 56 (5):n/a-n/a.
    This examination considers the influence of the seventeenth century Cambridge Platonist Cudworth upon the thought of the late eighteenth century German thinker Herder. It focuses upon Herder's use of Cudworth's philosophy to create a revised version of Spinoza's metaphysics. Both Cudworth and Herder were concerned with the problem of determinism. Cudworth outlined a number of difficulties relating to this problem in the thought of Spinoza and proposed amendments, particularly the introduction of the middle principle of plastik, which would mediate between (...)
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  40. added 2015-07-15
    J. A. Passmore (2013). Ralph Cudworth. Cambridge University Press.
    Originally published in 1951, this concise book presents an engaging study of the works and influence of the renowned English philosopher Ralph Cudworth , the leader of the Cambridge Platonists. A bibliography of writings by and about Cudworth is also included, together with an appendix section on his manuscripts. The text was an early work by Australian philosopher and historian of ideas John Passmore . This book will be of value to anyone with an interest in Cudworth, the Cambridge Platonists (...)
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  41. added 2015-07-14
    Sven Nyholm (2015). 3 Kant’s Argument for the Humanity Formula. In Revisiting Kant's Universal Law and Humanity Formulas. De Gruyter 70-118.
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  42. added 2015-07-13
    Corey W. Dyck, The Principles of Apperception.
    In this paper, I argue that there are multiple principles of apperception which jointly constitute the foundation of Kant's argument in the transcendental deduction.
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  43. added 2015-07-13
    Scott Edgar (forthcoming). The Genesis of Neo-Kantianism: 1796–1880. [REVIEW] British Journal for the History of Philosophy:1-3.
  44. added 2015-07-13
    Deborah Boyle (2015). Margaret Cavendish on Perception, Self‐Knowledge, and Probable Opinion. Philosophy Compass 10 (7):438-450.
    Scholarly interest in Margaret Cavendish's philosophical views has steadily increased over the past decade, but her epistemology has received little attention, and no consensus has emerged; Cavendish has been characterized as a skeptic, as a rationalist, as presenting an alternative epistemology to both rationalism and empiricism, and even as presenting no clear theory of knowledge at all. This paper concludes that Cavendish was only a modest skeptic, for she believed that humans can achieve knowledge through sensitive and rational perception as (...)
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  45. added 2015-07-13
    Dennis Klimchuk (2015). Limiting Leviathan: Hobbes on Law and International Affairs, by Larry May. Mind 124 (495):941-945.
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  46. added 2015-07-13
    J. Judd Owen (2014). Making Religion Safe for Democracy: Transformation From Hobbes to Tocqueville. Cambridge University Press.
    Does the toleration of liberal democratic society mean that religious faiths are left substantively intact, so long as they respect the rights of others? Or do liberal principles presuppose a deeper transformation of religion? Does life in democratic society itself transform religion? In Making Religion Safe for Democracy, J. Judd Owen explores these questions by tracing a neglected strand of Enlightenment political thought that presents a surprisingly unified reinterpretation of Christianity by Thomas Hobbes, John Locke, and Thomas Jefferson. Owen then (...)
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  47. added 2015-07-13
    George Campbell (2013). The Philosophy of Rhetoric: Volume 2. Cambridge University Press.
    A leading figure of the Scottish Enlightenment, George Campbell began to write what was to become his most famous work, The Philosophy of Rhetoric, soon after his ordination as a minister in 1748. Later, as a founder of the Aberdeen Philosophical Society, he was able to present his theories, and these discourses were eventually published in 1776. In the spirit of the Enlightenment, Campbell combined classical rhetorical theory with the latest thinking in the social, behavioural and natural sciences. A proponent (...)
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  48. added 2015-07-13
    George Campbell (2013). The Philosophy of Rhetoric: Volume 1. Cambridge University Press.
    A leading figure of the Scottish Enlightenment, George Campbell began to write what was to become his most famous work, The Philosophy of Rhetoric, soon after his ordination as a minister in 1748. Later, as a founder of the Aberdeen Philosophical Society, he was able to present his theories, and these discourses were eventually published in 1776. In the spirit of the Enlightenment, Campbell combined classical rhetorical theory with the latest thinking in the social, behavioural and natural sciences. A proponent (...)
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  49. added 2015-07-13
    Leslie Stephen (2012). History of English Thought in the Eighteenth Century: Volume 2. Cambridge University Press.
    Leslie Stephen was a writer, philosopher and literary critic whose work was published widely in the nineteenth century. As a young man Stephen was ordained deacon, but he later became agnostic and much of his work reflects his interest in challenging popular religion. This two-volume work, first published in 1876, is no exception: it focuses on the eighteenth-century deist controversy and its effects, as well as the reactions to what Stephen saw as a revolution in thought. Comprehensive and full of (...)
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  50. added 2015-07-12
    Owen Ware (2015). Accessing the Moral Law Through Feeling. Kantian Review 20 (2):301-311.
    In this article I offer a critical commentary on Jeanine Grenberg’s claim that, by the time of the second Critique, Kant was committed to the view that we only access the moral law’s validity through the feeling of respect. The issue turns on how we understand Kant’s assertion that our consciousness of the moral law is a ‘fact of reason’. Grenberg argues that all facts must be forced, and anything forced must be felt. I defend an alternative interpretation, according to (...)
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