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  1. Iep Author, Thoreau, Henry David.
    Henry David Thoreau The American author Henry David Thoreau is best known for his magnum opus Walden, or Life in the Woods ; second to this in popularity is his essay, “Resistance to Civil Government” , which was later republished posthumously as “Civil Disobedience” . His fame largely rests on his role as a … Continue reading Thoreau, Henry David →.
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  2. Bradley Bennett (1994). Dormant Thoreau Sprouts at Last Faith in a Seed: The Dispersion of Seeds and Other Late Natural History Writings Henry David Thoreau Bradley P. Dean. BioScience 44 (3):184-185.
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  3. Ralph M. Berry (1997). In Which Henry James Strikes Bedrock. Philosophy and Literature 21 (1):61-76.
  4. Ronald A. Bosco (2009). Creating Waldens: An East-West Conversation on the American Renaissance. Dialogue Path Press.
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  5. Vincent Buranelli (1957). The Case Against Thoreau. Ethics 67 (4):257-268.
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  6. H. G. Callaway (1998). Review of Howard B. Radest, Felix Adler: An Ethical Culture. [REVIEW] Transactions of the Charles S. Peirce Society 34 (4):1029-1036.
    This is my review of Howard B. Radest's book on Felix Adler and Ethical Culture. The book involves interesting comparisons of Adler to Emerson and to the pragmatists, and Radest is well qualified to tell the history of Adler's work and its influence.
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  7. James Campbell (1992). Community Reconstructs. University of Illinois Press.
    In The Community Reconstructs James Campbell explores the Pragmatists' contributions to American social thought, drawing upon the writings of William James, John Dewey, George Herbert Mead, James Hayden Tufts, and their various critics.
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  8. James Campbell (ed.) (1992). Selected Writings of James Hayden Tufts. Southern Illinois University Press.
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  9. Claudia Card, Terrence Penner, Marcus G. Singer & Robert G. Turnbull (1998). William Henry Hay 1917-1997. Proceedings and Addresses of the American Philosophical Association 71 (5):144 - 147.
  10. Edgar M. Castellini (2002). Henry Thoreau's Exaggerations: His Transcendental Philosophy of Language. Peter Lang.
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  11. Max Cosman (1944). Thoreau Faced War. Pacific Philosophical Quarterly 25 (1):73.
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  12. Max Cosman (1940). Thoreau and Nature. Pacific Philosophical Quarterly 21 (4):398.
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  13. Theodore Crowley (1970). Transcendence. Belfast,Queen's University.
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  14. O. de Selincourt (1927). HOCKING, W. E. -Man and the State. [REVIEW] Mind 36:381.
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  15. André De Tienne (2007). O “Córrego Fluente” Que Carrega o Pragmatismo: James, Peirce, E Royce. Cognitio: Revista de Filosofia. Issn (Impresso) 1518-7187;(Eletrônico) 2316-5278 8 (1):45-68.
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  16. Cornelius F. Delaney (1993). Science, Community, and the Transformation of American Philosophy 1860-1930 (Review). Journal of the History of Philosophy 31 (1):152-154.
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  17. Glenn W. Erickson (1992). Sandra B. Rosenthal and Patrick L. Bourgeois, Mead and Merleau-Ponty: Toward a Common Vision Reviewed By. Philosophy in Review 12 (5):351-353.
  18. N. Bond Fleming (1943). Hocking's Philosophy of the Human Self. Pacific Philosophical Quarterly 24 (3):271.
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  19. Lewis Ford (2001). William Desmond and Joseph Grange (Editors). Being and Dialectic: Metaphysics as a Cultural Presence. Modern Schoolman 79 (1):94-95.
  20. Stephen Fredman (2010). Art as Experience. Journal of Philosophy: A Cross-Disciplinary Inquiry 6 (13):1-12.
    Charles Olson’s erudite poetry and prose have elicited discussions that emphasize sources he himself references or was known to consult. The present essay counters this trend by examining the importance of John Dewey’s concept of experience for understanding the largest stakes of Olson’s project. Although Olson is not known to have read Dewey or to have attended the lectures that became Art as Experience (1934), Dewey can be seen as the signal pragmatist precursor for Olson’s attempts to unite art and (...)
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  21. Rick Anthony Furtak, Henry David Thoreau. Stanford Encyclopedia of Philosophy.
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  22. W. R. Boyce Gibson (1906). Calkins, Mary Whiton. - Der Doppelte Standpunkt in der Psychologie. [REVIEW] Mind 15:106.
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  23. Katherine Gilbert (1925). James E. Creighton as Writer and Editor. Journal of Philosophy 22 (10):256-264.
  24. Russell Goodman (1991). Thinking in Henry James. Newsletter of the Society for the Advancement of American Philosophy 19 (59):17-19.
  25. Susan Haack (2007). Professing Philosophy : Response to James Gouinlock. In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.
  26. Juraj Halas (2010). Od filozofie práva K politickej ekonómii: Marxovo myslenie V rokoch 1842-1844. Filozofia 65 (5).
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  27. Wm A. Hammond (1925). James Edwin Creighton. Journal of Philosophy 22 (10):253-256.
  28. Hartshorne Hartshorne (1945). Hocking's Science and the Idea of God. [REVIEW] Philosophy and Phenomenological Research 6:453.
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  29. Brian Hendley (2005). Morton White, From a Philosophical Point of View Selected Studies Reviewed By. Philosophy in Review 25 (4):308-310.
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  30. Brian Hendley (2005). Morton White, From a Philosophical Point of View: Selected Studies. [REVIEW] Philosophy in Review 25:308-310.
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  31. Richard A. Hertz (1971). James and Moore: Two Perspectives on Truth. Journal of the History of Philosophy 9 (2):213-221.
  32. David L. Hildebrand (2011). Pragmatic Democracy: Inquiry, Objectivity, and Experience. Metaphilosophy 42 (5):589-604.
    This essay argues that to understand Dewey's vision of democracy as “epistemic” requires consideration of how experiential and communal aspects of inquiry together produce what is named here “pragmatic objectivity.” Such pragmatic objectivity provides an alternative to absolutism and self-interested relativism by appealing to certain norms of empirical experimentation. Pragmatic objectivity, it is then argued, can be justified by appeal to Dewey's conception of primary experience. This justification, however, is not without its own complications, which are highlighted with objections regarding (...)
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  33. Vincent C. Hopkins (1945). Criticism in American Periodicals of the Works of Henry James From 1866 to 1916. Thought 20 (2):354-355.
  34. Zbigniew KĘPA (1996). Recepcja darwinizmu na ziemiach polskich w latach od 1859 do 1884. Zagadnienia Filozoficzne W Nauce 18.
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  35. Marcin Król (1973). Konserwatyści krakowscy 1831-1865. Archiwum Historii Filozofii I Myśli Społecznej 19.
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  36. Bruce Kuklick (2005). Review of Morton White, From a Philosophical Point of View: Selected Studies. [REVIEW] Notre Dame Philosophical Reviews 2005 (5).
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  37. Bruce Kuklick (1981). Carlyle and Emerson: Their Long Debate. Journal of the History of Philosophy 19 (4):515-515.
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  38. John Lachs & D. Micah Hester (eds.) (2004). A William Ernest Hocking Reader: With Commentary. Vanderbilt University Press.
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  39. Wilfrid Lay (1904). Gamble and Calkins on Reproduzierte Vorstellung Beim Wiedererkennen Und Beim Vergleichen. [REVIEW] Journal of Philosophy 1 (7):184.
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  40. H. D. Lewis (1937). William Ernest Hocking, The Lasting Elements of Individualism. [REVIEW] Hibbert Journal 36:634.
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  41. George R. Lucas (1995). Frontiers in American Philosophy. Vol. I (Review). Journal of the History of Philosophy 33 (2):356-359.
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  42. Dana Noelle McDonald (2005). A William Ernest Hocking Reader with Commentary (Review). Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 41 (1):232-238.
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  43. Ernan McMullin (2004). John James FitzGeralds, 1912-2003. Proceedings and Addresses of the American Philosophical Association 77 (5):165 - 166.
  44. D. S. Miller (1910). Some of the Tendencies of Professor James's Work. Journal of Philosophy, Psychology and Scientific Methods 7 (24):645-664.
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  45. Bella K. Milmed (1957). Dewey's Treatment of Causality. Journal of Philosophy 54 (1):5-19.
  46. Edward F. Mooney (2002). What has Hegel to Do with Henry James? Acknowledgment, Dependence, and Having a Life of One's Own. Inquiry 45 (3):331 – 350.
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  47. John W. Murphy (1985). Pragmatism and Sociology. History of European Ideas 6 (2):214-215.
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  48. Robert J. O'Hara (1994). Vita: Chauncey Wright—Brief Life of an 'Indolent Genius': 1830–1875. Harvard Magazine 96 (4): 42–43.
    Chauncey Wright (1830–1874) was one of the first American philosophers to explore the implications of Charles Darwin's work in evolutionary biology. Wright became a strong supporter of the idea of natural selection and a strong critic of the anti-selectionist and teleological arguments of St. George Jackson Mivart and Herbert Spencer, and he laid the groundwork for the field that is today called evolutionary epistemology. As the mentor of the original Cambridge "Metaphysical Club" (William James, Charles Sanders Peirce, and Oliver Wendell (...)
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  49. Frank M. Oppenheim (1968). Some New Documents on Royce's Early Experiences of Communities. Journal of the History of Philosophy 6 (4):381-385.
  50. Ralph Barton Perry (1932). Religion Versus Morality According to the Elder Henry James. International Journal of Ethics 42 (3):289-303.
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