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  1. James M. Albrecht (2012). Reconstructing Individualism: A Pragmatic Tradition From Emerson to Ellison. Fordham University Press.
    Introduction : "Individualism has never been tried": toward a pragmatic individualism -- Pt. 1. Emerson -- What's the use of reading Emerson pragmatically?: the example of William James -- "Let us have worse cotton and better men": Emerson's ethics of self-culture -- Pt. 2. Pragmatism: James and Dewey -- "Moments in the world's salvation": James's pragmatic individualism -- Character and community: Dewey's model of moral selfhood -- "The local is the ultimate universal": Dewey on reconstructing individuality and community -- Pt. (...)
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  2. Paul Russell Anderson (1939/1969). Philosophy in America From the Puritans to James. New York, Octagon Books.
  3. Shōei Andō (1970). Zen and American Transcendentalism. [Tokyo]Hokuseido Press.
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  4. Leslie Armour (2005). The Great Debate: Infinity and the Absolute; Individual and Community. Royce, Watson, Howison and Abbot. British Journal for the History of Philosophy 13 (2):325 – 348.
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  5. Albert Atkin, Peirce, Charles Sanders -- B. Architectonic Philosophy. Internet Encyclopedia of Philosophy.
  6. Arthur James Balfour (1881). Professor Watson on Transcendentalism. Mind 6 (22):260-266.
    Balfour replies to criticisms by Watson regarding Balfour's earlier book, A Defense of Philosophical Doubt.
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  7. M. C. Barbetta (2000). JW Goethe, Natural Philosopher: Allusions to the Interpretation of Rudolf Steiner. Verifiche: Rivista Trimestrale di Scienze Umane 29 (3-4):277-315.
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  8. Stanley Bates (2013). Thoreau, Henry David. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  9. James K. Beilby (ed.) (2002). Naturalism Defeated?: Essays on Plantinga's Evolutionary Argument Against Naturalism. Cornell University Press.
    In this, the first book to address the ongoing debate, Plantinga presents his influential thesis and responds to critiques by distinguished philosophers from a ...
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  10. Edward Bellamy (1984). The Religion of Solidarity. Concord Grove Press.
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  11. Edward Bellamy (1974). Selected Writings on Religion and Society. Westport, Conn.,Greenwood Press.
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  12. John Edward Bentley (1963). An Outline of American Philosophy. Paterson, N.J.,Littlefield, Adams.
  13. Michael Berger (1996). Henry David Thoreau's Science inThe Dispersion of Seeds. Annals of Science 53 (4):381-397.
    A major manuscript by nineteenth-century American writer-naturalist Henry David Thoreau was published for the first time in 1993. The Dispersion of Seeds is a study of ecological dynamics in forests in and around Concord, Massachusetts. Drafted by Thoreau just before his premature death in 1862, it emphasizes plant-animal mutualism in the dispersion of oak seed, as a fundamental factor in forest succession patterns. If Thoreau had lived to publish this study, it is likely that his pioneering role in the history (...)
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  14. Larry Lee Blackman (ed.) (2005). The Philosophy of Panayot Butchvarov: A Collegial Evaluation. E. Mellen Press.
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  15. Paul F. Boller (1974). American Transcendentalism, 1830-1860: An Intellectual Inquiry. Putnam.
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  16. R. Breil (1995). The Problem of Validity Structure in the Scholastic Doctrine of Transcendentalism. Philosophisches Jahrbuch 102 (1):61-82.
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  17. Orestes Augustus Brownson (2000). The Early Works of Orestes A. Brownson. Marquette University Press.
    v. 1. The Universalist years, 1826-29 -- v. 2. The free thought and Unitarian years, 1830-35 -- v. 3. The Transcendentalist years, 1836-38 -- v. 4. The transcendentalist years, 1838-39 -- v. 5. The transcendentalist years, 1840-1841 -- v. 6. Life by communion, 1842 -- v. 7. Life by communion years, 1843-1844.
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  18. Christopher Houghton Budd & Rudolf Steiner (1996). Articles and Essays by and About Rudolf Steiner Economist. Monograph Collection (Matt - Pseudo).
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  19. Asa Burton (1824/1973). Essays on Some of the First Principles of Metaphysicks, Ethicks, and Theology. Delmar, N.Y.,Scholars' Facsimiles & Reprints.
    Volume: v. 1 General Books publication date: 2009 Original publication date: 1824 Original Publisher: Printed at the Mirror Office Subjects: Philosophy / Ethics.
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  20. Edward Caird & Arthur James Balfour (1879). Mr. Balfour on Transcendentalism. Mind 4 (13):111-115.
  21. John C. Calhoun (1853/1943). A Disquisition on Government. New York, P. Smith.
    A DISQUISITION ON GOVERNMENT. In order to have a clear and just conception of the nature and object of government, it is indispensable to understand ...
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  22. H. G. Callaway (2011). Witherspoon, Edwards and 'Christian Magnanimity'. In K. P. Minkema, A. Neele & K. van Andel (eds.), Jonathan Edwards and Scotland. Dunedin Academic Press. 117-128.
    This paper focuses on John Witherspoon (1723-1794) and the religious background of the American conception of religious liberty and church-state separation, as found in the First Amendment. Witherspoon was strongly influenced by debates and conflicts concerning liberty of conscience and the independence of the congregations in his native Scotland; and he brought to his work, as President of the (Presbyterian) College of New Jersey, a moderate Calvinism challenging the conception of “true virtue” found in Jonathan Edwards. Witherspoon was teacher to (...)
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  23. Kenneth Walter Cameron (1998). Four Titles. Transcendental Books.
    George P. Bradford, Emerson, and the perennial philosophy of Fénelon -- Emerson, Nietzsche, and man's striving upward : the "via eminentiae" of superior people -- The perennial philosophy of Emerson and Thoreau in England : William Jesse Jupp -- Emerson, Glasgow, and John Page Hopps : the Unitarian struggle with Scottish Calvinism.
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  24. Kenneth Walter Cameron (1974). Response to Transcendental Concord: The Last Decades of the Era of Emerson, Thoreau, and the Concord School as Recorded in Newspapers. Transcendental Books.
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  25. Kenneth Walter Cameron (1970). Concord Harvest. Hartford,Transcendental Books.
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  26. Harold R. Chidsey (1944). Three Christian Transcendentalists. Thought 19 (1):165-166.
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  27. John Cogan (2002). American Philosophy of Technology. Newsletter of the Society for the Advancement of American Philosophy 30 (93):15-16.
  28. Andrés Crelier (2010). De Los Argumentos Trascendentales a la Hermenéutica Trascendental. Edulp, Editorial de la Universidad de la Plata.
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  29. James E. Crimmins & Mark G. Spencer (eds.) (2005). Utilitarians and Their Critics in America, 1789-1914. Thoemmes Continuum.
  30. M. D. & Scientific Transcendentalism (1880). Scientific Transcendentalism, by D.M.
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  31. Thomas Davidson (1897). Book Review: Francesco d'Assisi e Alcuni dei suoi Recenti Biografi. [REVIEW] Ethics 7 (2):242-.
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  32. Thomas Davidson (1897). When the "Higher Criticism" has Done its Work. International Journal of Ethics 7 (4):435-448.
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  33. Thomas Davidson (1896). Is Life Worth Living? International Journal of Ethics 6 (2):231-235.
    A Reply to William James on the value of life.
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  34. William Day (2001). Gustaaf Van Cromphout, Emerson's Ethics:Emerson's Ethics. Ethics 111 (4):830-832.
  35. Michael Devitt (1990). Transcendentalism About Content. Pacific Philosophical Quarterly 71 (December):247-63.
  36. Michael Devitt & Georges Rey (1991). Transcending Transcendentalism. Pacific Philosophical Quarterly 72 (June):87-100.
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  37. Daniel A. Dombrowski (1986). Thoreau the Platonist.
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  38. Pk Dooley (1981). Conscience and Immoral Laws-Emerson and Thoreau. Journal of Thought 16 (2):57-66.
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  39. Dan Dugan & Judy Daar (1994). Are Rudolf Steiner's Waldorf Schools' Non-Sectarian'. Free Inquiry 14 (2):1-7.
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  40. Jeremy William Dunham (forthcoming). Idealism, Pragmatism, and the Will to Believe: Charles Renouvier and William James. British Journal for the History of Philosophy:1-23.
    This article investigates the history of the relation between idealism and pragmatism by examining the importance of the French idealist Charles Renouvier for the development of William James’s ‘Will to Believe’. By focusing on French idealism, we obtain a broader understanding of the kinds of idealism on offer in the nineteenth century. First, I show that Renouvier’s unique methodological idealism led to distinctively pragmatist doctrines and that his theory of certitude and its connection to freedom is worthy of reconsideration. Second, (...)
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  41. Jane Duran (2009). Bronson Alcott: Transcendentalism in the Personal. Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 45 (2):231-239.
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  42. Therese Boos Dykeman (2004). The Philosophy of Halfness and the Philosophy of Duality: Julia Ward Howe and Ednah Dow Cheney. Hypatia 19 (2):17-34.
    : Julia Ward (1819-1910) and Ednah Dow Littlehale (1824-1904), lifelong friends, wrote and lectured on many of the same issues, traveled across the country to lend support to causes, and taught together at the Concord School of Philosophy. Despite their close association and mutual efforts on similar issues, I argue that their philosophical principles were essentially different, in particular their approaches to an understanding of God, society, the sexes, art, and science.
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  43. Charles M. Ellis (1954/1970). An Essay on Transcendentalism (1842). Westport, Conn.,Greenwood Press.
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  44. Ralph Waldo Emerson (2003). Emerson & Thoreau: Spirit & Matter. Ninja Press.
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  45. August Faust (1922). VI. Die Dialektik Rudolf Agricolas. Ein Beitrag zur Charakteristik des deutschen Humanismus. Archiv für Geschichte der Philosophie 34 (3-4):118-135.
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  46. R. Todd Felton (2006). A Journey Into the Transcendentalists' New England. Roaring Forties Press.
    The New England towns and villages that inspired the major figures of the Transcendentalism movement are presented by region in this travel guide that devotes a chapter to each town or village famous for its relationship to one or more of the Transcendentalists. Cambridge, where Ralph Waldo Emerson delivered his powerful speeches is highlighted, as is Walden, where Henry David Thoreau spent two years attuning himself to the rhythms of nature. Other chapters retrace the paths of major writers and poets (...)
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  47. Max H. Fisch, Arthur W. Burks, Paul Henle, Gail Kennedy, Otto F. Kraushaar & Victor Lowe (1951). Classic American Philosophers. Peirce, James, Royce, Santayana, Dewey, Whitehead. Journal of Philosophy 48 (17):536-537.
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  48. Marilyn Fischer (2011). Interpretation's Contrapuntal Pathways: Addams and the Averbuch Affair. Transactions of the Charles S. Peirce Society 47 (4):482-506.
    "The constant student of philosophy is merely the professional musician of reflective thought."President Theodore Roosevelt's warning mirrored the public's outrage: "When compared with the suppression of anarchy, every other question sinks into insignificance."2 In March 1908 when Chicago Police Chief George Shippy shot Lazarus Averbuch, claiming self-defense against an anarchist plot, a supporting public filled the air with denunciations against such lawless traitors. Jane Addams refused to join the outcry, declaring that social settlement houses had the obligation to interpret rather (...)
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  49. Marilyn Fischer (2010). Cracks in the Inexorable: Bourne and Addams on Pacifists During Wartime. Transactions of the Charles S. Peirce Society 46 (2):282-299.
    Much has been written on Randolph Bourne’s criticisms of Dewey’s support for the United States’ participation in World War One. Dewey agreed with President Wilson that entering the war provided an opportunity to reconstruct the international order along democratic lines.1 Bourne’s central argument against Dewey was that war is inexorable. War cannot be controlled; it is the one arena in which pragmatist method is inoperable. That is, creative intelligence could not use war as instrumental in reconstructing the world order toward (...)
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  50. Matthew Caleb Flamm (2001). The Primal Roots of American Philosophy. Newsletter of the Society for the Advancement of American Philosophy 29 (89):62-64.
1 — 50 / 154