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  1. James M. Albrecht (2012). Reconstructing Individualism: A Pragmatic Tradition From Emerson to Ellison. Fordham University Press.
    Introduction : "Individualism has never been tried": toward a pragmatic individualism -- Pt. 1. Emerson -- What's the use of reading Emerson pragmatically?: the example of William James -- "Let us have worse cotton and better men": Emerson's ethics of self-culture -- Pt. 2. Pragmatism: James and Dewey -- "Moments in the world's salvation": James's pragmatic individualism -- Character and community: Dewey's model of moral selfhood -- "The local is the ultimate universal": Dewey on reconstructing individuality and community -- Pt. (...)
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  2. Paul Russell Anderson (1939/1969). Philosophy in America From the Puritans to James. New York, Octagon Books.
  3. Shōei Andō (1970). Zen and American Transcendentalism. [Tokyo]Hokuseido Press.
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  4. Leslie Armour (2005). The Great Debate: Infinity and the Absolute; Individual and Community. Royce, Watson, Howison and Abbot. British Journal for the History of Philosophy 13 (2):325 – 348.
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  5. Albert Atkin, Peirce, Charles Sanders -- B. Architectonic Philosophy. Internet Encyclopedia of Philosophy.
  6. James K. Beilby (ed.) (2002). Naturalism Defeated?: Essays on Plantinga's Evolutionary Argument Against Naturalism. Cornell University Press.
    In this, the first book to address the ongoing debate, Plantinga presents his influential thesis and responds to critiques by distinguished philosophers from a ...
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  7. Edward Bellamy (1984). The Religion of Solidarity. Concord Grove Press.
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  8. Edward Bellamy (1974). Selected Writings on Religion and Society. Westport, Conn.,Greenwood Press.
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  9. John Edward Bentley (1963). An Outline of American Philosophy. Paterson, N.J.,Littlefield, Adams.
  10. Larry Lee Blackman (ed.) (2005). The Philosophy of Panayot Butchvarov: A Collegial Evaluation. E. Mellen Press.
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  11. Paul F. Boller (1974). American Transcendentalism, 1830-1860: An Intellectual Inquiry. Putnam.
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  12. Orestes Augustus Brownson (2000). The Early Works of Orestes A. Brownson. Marquette University Press.
    v. 1. The Universalist years, 1826-29 -- v. 2. The free thought and Unitarian years, 1830-35 -- v. 3. The Transcendentalist years, 1836-38 -- v. 4. The transcendentalist years, 1838-39 -- v. 5. The transcendentalist years, 1840-1841 -- v. 6. Life by communion, 1842 -- v. 7. Life by communion years, 1843-1844.
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  13. Asa Burton (1824/1973). Essays on Some of the First Principles of Metaphysicks, Ethicks, and Theology. Delmar, N.Y.,Scholars' Facsimiles & Reprints.
    Volume: v. 1 General Books publication date: 2009 Original publication date: 1824 Original Publisher: Printed at the Mirror Office Subjects: Philosophy / Ethics.
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  14. John C. Calhoun (1853/1943). A Disquisition on Government. New York, P. Smith.
    A DISQUISITION ON GOVERNMENT. In order to have a clear and just conception of the nature and object of government, it is indispensable to understand ...
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  15. H. G. Callaway (2011). Witherspoon, Edwards and 'Christian Magnanimity'. In K. P. Minkema, A. Neele & K. van Andel (eds.), Jonathan Edwards and Scotland. Dunedin Academic Press. 117-128.
    This paper focuses on John Witherspoon (1723-1794) and the religious background of the American conception of religious liberty and church-state separation, as found in the First Amendment. Witherspoon was strongly influenced by debates and conflicts concerning liberty of conscience and the independence of the congregations in his native Scotland; and he brought to his work, as President of the (Presbyterian) College of New Jersey, a moderate Calvinism challenging the conception of “true virtue” found in Jonathan Edwards. Witherspoon was teacher to (...)
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  16. Kenneth Walter Cameron (1998). Four Titles. Transcendental Books.
    George P. Bradford, Emerson, and the perennial philosophy of Fénelon -- Emerson, Nietzsche, and man's striving upward : the "via eminentiae" of superior people -- The perennial philosophy of Emerson and Thoreau in England : William Jesse Jupp -- Emerson, Glasgow, and John Page Hopps : the Unitarian struggle with Scottish Calvinism.
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  17. Kenneth Walter Cameron (1974). Response to Transcendental Concord: The Last Decades of the Era of Emerson, Thoreau, and the Concord School as Recorded in Newspapers. Transcendental Books.
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  18. Kenneth Walter Cameron (1970). Concord Harvest. Hartford,Transcendental Books.
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  19. John Cogan (2002). American Philosophy of Technology. Newsletter of the Society for the Advancement of American Philosophy 30 (93):15-16.
  20. James E. Crimmins & Mark G. Spencer (eds.) (2005). Utilitarians and Their Critics in America, 1789-1914. Thoemmes Continuum.
  21. Thomas Davidson (1897). Book Review: Francesco d'Assisi e Alcuni dei suoi Recenti Biografi. [REVIEW] Ethics 7 (2):242-.
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  22. Thomas Davidson (1897). When the "Higher Criticism" has Done its Work. International Journal of Ethics 7 (4):435-448.
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  23. Thomas Davidson (1896). Is Life Worth Living? International Journal of Ethics 6 (2):231-235.
    A Reply to William James on the value of life.
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  24. William Day (2001). Gustaaf Van Cromphout, Emerson's Ethics:Emerson's Ethics. Ethics 111 (4):830-832.
  25. Therese Boos Dykeman (2004). The Philosophy of Halfness and the Philosophy of Duality: Julia Ward Howe and Ednah Dow Cheney. Hypatia 19 (2):17-34.
    : Julia Ward (1819-1910) and Ednah Dow Littlehale (1824-1904), lifelong friends, wrote and lectured on many of the same issues, traveled across the country to lend support to causes, and taught together at the Concord School of Philosophy. Despite their close association and mutual efforts on similar issues, I argue that their philosophical principles were essentially different, in particular their approaches to an understanding of God, society, the sexes, art, and science.
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  26. Charles M. Ellis (1954/1970). An Essay on Transcendentalism (1842). Westport, Conn.,Greenwood Press.
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  27. R. Todd Felton (2006). A Journey Into the Transcendentalists' New England. Roaring Forties Press.
    The New England towns and villages that inspired the major figures of the Transcendentalism movement are presented by region in this travel guide that devotes a chapter to each town or village famous for its relationship to one or more of the Transcendentalists. Cambridge, where Ralph Waldo Emerson delivered his powerful speeches is highlighted, as is Walden, where Henry David Thoreau spent two years attuning himself to the rhythms of nature. Other chapters retrace the paths of major writers and poets (...)
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  28. Marilyn Fischer (2011). Interpretation's Contrapuntal Pathways: Addams and the Averbuch Affair. Transactions of the Charles S. Peirce Society 47 (4):482-506.
    "The constant student of philosophy is merely the professional musician of reflective thought."President Theodore Roosevelt's warning mirrored the public's outrage: "When compared with the suppression of anarchy, every other question sinks into insignificance."2 In March 1908 when Chicago Police Chief George Shippy shot Lazarus Averbuch, claiming self-defense against an anarchist plot, a supporting public filled the air with denunciations against such lawless traitors. Jane Addams refused to join the outcry, declaring that social settlement houses had the obligation to interpret rather (...)
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  29. Marilyn Fischer (2010). Cracks in the Inexorable: Bourne and Addams on Pacifists During Wartime. Transactions of the Charles S. Peirce Society 46 (2):282-299.
    Much has been written on Randolph Bourne’s criticisms of Dewey’s support for the United States’ participation in World War One. Dewey agreed with President Wilson that entering the war provided an opportunity to reconstruct the international order along democratic lines.1 Bourne’s central argument against Dewey was that war is inexorable. War cannot be controlled; it is the one arena in which pragmatist method is inoperable. That is, creative intelligence could not use war as instrumental in reconstructing the world order toward (...)
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  30. Matthew Caleb Flamm (2001). The Primal Roots of American Philosophy. Newsletter of the Society for the Advancement of American Philosophy 29 (89):62-64.
  31. Elizabeth Flower & Murrey Murphey (1977). A History of Philosophy in America. G.P.Putnam's Sons.
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  32. Octavius Brooks Frothingham (1959/1965). Transcendentalism in New England. Gloucester, Mass.,P. Smith.
  33. John Fentress Gardner (1974). The Idea of Man in America. Myrin Institute, Inc. For Adult Education.
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  34. Gianluca Giannini (2004). Filosofia, Religione E Pensiero Ebraico: Dibattito E Prospettive Dal Nordamerica. Guida.
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  35. Leonard Gilhooley (ed.) (1980). No Divided Allegiance: Essays in Brownson's Thought. Fordham University Press.
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  36. William H. Goetzmann (1973). The American Hegelians: An Intellectual Episode in the History of Western America. New York,Knopf; [Distributed by Random House].
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  37. Clarence Louis Frank Gohdes (1931/1970). The Periodicals of American Transcendentalism. Freeport, N.Y.,Books for Libraries Press.
    The Western messanger and The Dial -- Orestes A. Brownson and The Boston quarterly review -- The Present -- The Harbinger -- The Spirit of the age -- Elizabeth Peabody and her Xsthetic papers -- The Massachusetts quarterly review -- The Dial (Cincinnati)--The Radical -- The Index -- Appendix: Two uncollected Emerson items.
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  38. Russell Goodman, Transcendentalism. Stanford Encyclopedia of Philosophy.
    Transcendentalism is an American literary, political, and philosophical movement of the early nineteenth century, centered around Ralph Waldo Emerson. Other important transcendentalists were Henry David Thoreau, Margaret Fuller, Amos Bronson Alcott, Frederic Henry Hedge, and Theodore Parker. Stimulated by English and German Romanticism, the Biblical criticism of Herder and Schleiermacher, and the skepticism of Hume, the transcendentalists operated with the sense that a new era was at hand. They were critics of their contemporary society for its unthinking conformity, and urged (...)
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  39. Rebecca Kneale Gould (2012). Deliberate Lives, Deliberate Living: Thoreau and Steiner in Conversation. In Robert A. McDermott (ed.), American Philosophy and Rudolf Steiner: Emerson, Thoreau, Peirce, James, Royce, Dewey, Whitehead, Feminism. Lindisfarne Books.
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  40. William Batchelder Greene (1849/1981). Transcendentalism (1849) ; and, Equality (1849): Facsimile Reproductions. Scholars' Facsimiles & Reprints.
  41. David Ray Griffin (2012). Steiner's Anthroposophy and Whitehead's Philosophy. In Robert A. McDermott (ed.), American Philosophy and Rudolf Steiner: Emerson, Thoreau, Peirce, James, Royce, Dewey, Whitehead, Feminism. Lindisfarne Books.
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  42. Richard A. S. Hall (2012). Memories and Portraits: Explorations in American Thought. Transactions of the Charles S. Peirce Society 47 (4):534-537.
    In Memories we have what I take to be a new genre in letters—a hybrid of philosophical reflections, history, geography, and autobiography. It is a memoir made up of these elements, memories recollected in tranquility. Memories is in the form of a multilayered travelogue. Its fundamental layer is a geographic journey. And emerging from and superimposed on it is an adventure of the mind, an intellectual pilgrimage, a quest for both some philosophical and self-understanding. Callaway's book is a literary fugue (...)
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  43. Walter Roy Harding (1971). Henry David Thoreau; a Profile. New York,Hill and Wang.
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  44. Kevin J. Harrelson (2013). Hegel and the Modern Canon. The Owl of Minerva 44 (1-2):1-35.
    Abstract: This essay traces the relationship between Hegel and some common portrayals of modern philosophy in the nineteenth century. I explain much of the rationale behind the neo-Kantian narrative of modern philosophy, and argue that the common division of modern philosophers into rationalists and empiricists executed a principally anti-Hegelian agenda. I then trace some failed attempts by anglophone philosophers to reconcile Hegel with the neo-Kantian history, in the interest of explaining Hegel’s subsequent unpopularity in England and America. Finally, I argue (...)
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  45. William Ernest Hocking (2004). A William Ernest Hocking Reader: With Commentary. Vanderbilt University Press.
    Leading Harvard philosophy professor William Ernest Hocking (1873-1966), author of 17 books and in his day second only to John Dewey in the breadth of his thinking, is now largely forgotten, and his once-influential writings are out of print. This volume, which combines a rich selection of Hocking’s work with incisive essays by distinguished scholars, seeks to recover Hocking’s valuable contributions to philosophical thought.
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  46. Gertrude Reif Hughes (2012). Hearing Steiner's Anthroposophy in Emerson's Prophetic Voice. In Robert A. McDermott (ed.), American Philosophy and Rudolf Steiner: Emerson, Thoreau, Peirce, James, Royce, Dewey, Whitehead, Feminism. Lindisfarne Books.
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  47. Gertrude Reif Hughes (2012). Rudolf Steiner's Activist Epistemology and its Relation to Feminist Thought in America. In Robert A. McDermott (ed.), American Philosophy and Rudolf Steiner: Emerson, Thoreau, Peirce, James, Royce, Dewey, Whitehead, Feminism. Lindisfarne Books.
  48. William R. Hutchison (1972). The Transcendentalist Ministers. [Hamden, Conn.]Archon Books.
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  49. Henry James (1974). Henry James, Senior: A Selection of His Writings. Chicago,American Library Association.
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  50. Henry James (1884/1970). The Literary Remains of Henry James. Upper Saddle River, N.J.,Literature House.
    INTRODUCTION. THE longer of the works that follow was left by its author almost finished, and, as far as it goes, in completed form, — the proofs having ...
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